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HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Platon, Le Banquet

ἐπὶ

Page

[195]   Ἔρωτα ὅτι ἁπαλός. οὐ γὰρ ἐπὶ γῆς βαίνει οὐδ᾽ ἐπὶ κρανίων,

[174]   μεταβάλλοντες, ὡς ἄρα καὶ ἀγαθῶν ἐπὶ δαῖτας ἴασιν αὐτόματοι ἀγαθοί. Ὅμηρος

[184]   τούτῳ καὶ ἐξαπατηθῆναι οὐδὲν αἰσχρόν· ἐπὶ δὲ τοῖς ἄλλοις πᾶσι καὶ

[178]   ἐπὶ μὲν τοῖς αἰσχροῖς αἰσχύνην, ἐπὶ δὲ τοῖς καλοῖς φιλοτιμίαν· οὐ

[174]   τὸ ἐθέλειν ἂν ἰέναι ἄκλητος ἐπὶ δεῖπνον; κἀγώ, ἔφη, εἶπον ὅτι

[175]   καὶ ἐμὲ ὑφ᾽ ὑμῶν κεκλῆσθαι ἐπὶ δεῖπνον καὶ τούσδε τοὺς (ἄλλους,

[174]   ἥκοιμι, κληθεὶς ὑπ᾽ ἐκείνου δεῦρ᾽ ἐπὶ δεῖπνον. Καλῶς γ᾽ ἔφη, ποιῶν

[214]   πρὶν σὲ εἰσελθεῖν ἔδοξε χρῆναι ἐπὶ δεξιὰ ἕκαστον ἐν μέρει λόγον

[222]   δεῖ δὲ ἐμὲ αὖ τὸν ἐπὶ δεξιὰ ἐπαινεῖν. ἐὰν οὖν ὑπὸ

[214]   ἂν βούλῃ, καὶ τοῦτον τῷ ἐπὶ δεξιὰ καὶ οὕτω τοὺς ἄλλους.

[223]   καὶ πίνειν ἐκ φιάλης μεγάλης ἐπὶ δεξιά. τὸν οὖν Σωκράτη αὐτοῖς

[177]   ἡμῶν λόγον εἰπεῖν ἔπαινον Ἔρωτος ἐπὶ δεξιὰ ὡς ἂν δύνηται κάλλιστον,

[211]   ὥσπερ ἐπαναβαθμοῖς χρώμενον, ἀπὸ ἑνὸς ἐπὶ δύο καὶ ἀπὸ δυοῖν ἐπὶ

[190]   ἀριθμὸν γεγονέναι· καὶ βαδιοῦνται ὀρθοὶ ἐπὶ δυοῖν σκελοῖν· ἐὰν δ᾽ ἔτι

[210]   (τὸ ἐπὶ ὁτῳοῦν σώματι τῷ ἐπὶ ἑτέρῳ σώματι ἀδελφόν ἐστι, καὶ

[183]   καὶ ὅρκους ὀμνύντες, καὶ κοιμήσεις ἐπὶ θύραις, καὶ ἐθέλοντες δουλείας δουλεύειν

[203]   χαμαιπετὴς ἀεὶ ὢν καὶ ἄστρωτος, ἐπὶ θύραις καὶ ἐν ὁδοῖς ὑπαίθριος

[195]   γὰρ ἐπὶ γῆς βαίνει οὐδ᾽ ἐπὶ κρανίων, ἅ ἐστιν οὐ πάνυ

[195]   οὐκ ἐπὶ σκληροῦ βαίνει, ἀλλ᾽ ἐπὶ μαλθακοῦ. τῷ αὐτῷ (δὴ καὶ

[192]   ἕτερος ἑτέρῳ χαίρει ξυνὼν οὕτως ἐπὶ μεγάλης σπουδῆς· ἀλλ᾽ ἄλλο τι

[178]   δὲ δὴ τί τοῦτο; τὴν ἐπὶ μὲν τοῖς αἰσχροῖς αἰσχύνην, ἐπὶ

[210]   κατανοῆσαι ὅτι τὸ κάλλος (τὸ ἐπὶ ὁτῳοῦν σώματι τῷ ἐπὶ ἑτέρῳ

[186]   ὡς μέγας καὶ θαυμαστὸς καὶ ἐπὶ πᾶν ὁ θεὸς τείνει καὶ

[222]   ἐπὶ πλεῖστον τείνοντας, μᾶλλον δὲ ἐπὶ πᾶν ὅσον προσήκει σκοπεῖν τῷ

[211]   ἐπὶ δύο καὶ ἀπὸ δυοῖν ἐπὶ πάντα τὰ καλὰ σώματα, καὶ

[210]   τε καὶ ταὐτὸν ἡγεῖσθαι τὸ ἐπὶ πᾶσιν τοῖς σώμασι κάλλος· τοῦτο

[222]   ἀρετῆς ἐν αὑτοῖς ἔχοντας καὶ ἐπὶ πλεῖστον τείνοντας, μᾶλλον δὲ ἐπὶ

[213]   λέγω. ἀλλά μοι λέγετε αὐτόθεν, ἐπὶ ῥητοῖς εἰσίω ἢ μή; συμπίεσθε

[195]   τὴν ἁπλότητα ἀποφαίνειν, ὅτι οὐκ ἐπὶ σκληροῦ βαίνει, ἀλλ᾽ ἐπὶ μαλθακοῦ.

[206]   ἔφην ἐγώ, ὦ Διοτίμα, ἐθαύμαζον ἐπὶ σοφίᾳ καὶ ἐφοίτων παρὰ σὲ

[174]   ἀλλὰ καθ᾽ Ὅμηρον φαῦλος ὢν ἐπὶ σοφοῦ ἀνδρὸς ἰέναι θοίνην ἄκλητος.

[220]   ἔτλη καρτερὸς ἀνὴρ ἐκεῖ ποτε ἐπὶ στρατείας, ἄξιον ἀκοῦσαι. ξυννοήσας γὰρ

[219]   ἀναγκασθεῖμεν ἀποληφθέντες που, οἷα δὴ ἐπὶ στρατείας, ~(ἀσιτεῖν, οὐδὲν ἦσαν οἱ

[215]   οὗτος μὲν οὖν ἴσως οἰήσεται ἐπὶ τὰ γελοιότερα, ἔσται δ᾽ ἡ

[214]   Σωκράτη, τί ἐν νῷ ἔχεις; ἐπὶ τὰ γελοιότερά με ἐπαινέσαι; ἢ

[191]   τῆς συνουσίας καὶ διαπαύοιντο καὶ ἐπὶ τὰ ἔργα τρέποιντο καὶ τοῦ

[211]   γὰρ δή ἐστι τὸ ὀρθῶς ἐπὶ (τὰ ἐρωτικὰ ἰέναι ἢ ὑπ᾽

[211]   καὶ ἀπὸ τῶν καλῶν σωμάτων ἐπὶ τὰ καλὰ ἐπιτηδεύματα, καὶ ἀπὸ

[211]   καὶ ἀπὸ τῶν καλῶν ἐπιτηδευμάτων ἐπὶ τὰ καλὰ μαθήματα, καὶ ἀπὸ

[210]   ἄρχεσθαι μὲν νέον ὄντα ἰέναι ἐπὶ τὰ καλὰ σώματα, καὶ πρῶτον

[186]   ὅτι δὲ οὐ μόνον ἐστὶν ἐπὶ ταῖς ψυχαῖς τῶν ἀνθρώπων πρὸς

[210]   εἶναι. μετὰ δὲ τὰ ἐπιτηδεύματα ἐπὶ τὰς ἐπιστήμας ἀγαγεῖν, ἵνα ἴδῃ

[212]   τινὰς τῶν ἀκολούθων, καὶ ἐπιστῆναι ἐπὶ τὰς θύρας (ἐστεφανωμένον αὐτὸν κιττοῦ

[223]   ἐξαίφνης δὲ κωμαστὰς ἥκειν παμπόλλους ἐπὶ τὰς θύρας, καὶ ἐπιτυχόντας ἀνεῳγμέναις

[222]   ὡς ἐν παρέργῳ δὴ λέγων ἐπὶ τελευτῆς αὐτὸ ἔθηκας, ὡς οὐ

[198]   ὁμοίως μὲν θαυμαστά· τὸ δὲ ἐπὶ τελευτῆς τοῦ κάλλους τῶν ὀνομάτων

[217]   Σωκράτης. ἡγούμενος δὲ αὐτὸν ἐσπουδακέναι ἐπὶ τῇ ἐμῇ ὥρᾳ ἕρμαιον ἡγησάμην

[212]   ἐγενόμην ἀφικέσθαι, νῦν δὲ ἥκω ἐπὶ τῇ κεφαλῇ ἔχων τὰς ταινίας,

[214]   ποιοῦμεν; (οὕτως οὔτε τι λέγομεν ἐπὶ τῇ κύλικι οὔτε τι ᾄδομεν,

[174]   τὸ πρόσθεν. ἐπειδὴ δὲ γενέσθαι ἐπὶ τῇ οἰκίᾳ (τῇ Ἀγάθωνος, ἀνεῳγμένην

[222]   ταῦτα τοῦ Ἀλκιβιάδου γέλωτα γενέσθαι ἐπὶ τῇ παρρησίᾳ αὐτοῦ, ὅτι ἐδόκει

[217]   οὗτος ᾔδει· ἐφρόνουν γὰρ δὴ ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον. ταῦτα

[190]   καὶ συνέλκων πανταχόθεν τὸ δέρμα ἐπὶ τὴν γαστέρα νῦν καλουμένην, ὥσπερ

[174]   ἄκλητον ἐποίησεν ἐλθόντα τὸν Μενέλεων ἐπὶ τὴν θοίνην, χείρω ὄντα ἐπὶ

[174]   ἐπὶ τὴν θοίνην, χείρω ὄντα ἐπὶ τὴν τοῦ ἀμείνονος. ταῦτ᾽ ἀκούσας

[212]   καὶ ἴων, καὶ ταινίας ἔχοντα ἐπὶ τῆς κεφαλῆς πάνυ πολλάς, καὶ

[181]   πρεσβυτέρας, ὕβρεως ἀμοίρου· ὅθεν δὴ ἐπὶ τὸ ἄρρεν τρέπονται οἱ ἐκ

[210]   φαῦλος ᾖ καὶ σμικρολόγος, ἀλλ᾽ ἐπὶ τὸ πολὺ πέλαγος τετραμμένος τοῦ

[184]   Ἔστι γὰρ ἡμῖν νόμος, ὥσπερ ἐπὶ τοῖς ἐρασταῖς ἦν δουλεύειν ἐθέλοντας

[198]   δεινοῦ λέγειν ἐν τῷ λόγῳ ἐπὶ τὸν ἐμὸν λόγον πέμψας αὐτόν

[185]   ἀναγκαῖον εἶναι, ἐπειδὴ Παυσανίας ὁρμήσας ἐπὶ τὸν λόγον καλῶς οὐχ ~(ἱκανῶς

[194]   σὴν ἀνδρείαν καὶ μεγαλοφροσύνην ἀναβαίνοντος ἐπὶ τὸν ὀκρίβαντα μετὰ τῶν ὑποκριτῶν,

[210]   γάρ, ἔφη, τὸν ὀρθῶς ἰόντα ἐπὶ τοῦτο τὸ πρᾶγμα ἄρχεσθαι μὲν

[184]   ἐραστῇ χαρίσασθαι, ἄλλοθι δὲ οὐδαμοῦ. ἐπὶ τούτῳ καὶ ἐξαπατηθῆναι οὐδὲν αἰσχρόν·

[186]   ὑγιεινῷ ἔρως, ἄλλος δὲ ὁ ἐπὶ τῷ νοσώδει. ἔστι δή, ὥσπερ

[186]   ἐρᾷ. ἄλλος μὲν οὖν ὁ ἐπὶ τῷ ὑγιεινῷ ἔρως, ἄλλος δὲ

Page
[195]	Ἔρωτα ὅτι ἁπαλός. οὐ γὰρ	ἐπὶ	γῆς βαίνει οὐδ᾽ ἐπὶ κρανίων,
[174]	μεταβάλλοντες, ὡς ἄρα καὶ ἀγαθῶν	ἐπὶ	δαῖτας ἴασιν αὐτόματοι ἀγαθοί. Ὅμηρος
[184]	τούτῳ καὶ ἐξαπατηθῆναι οὐδὲν αἰσχρόν·	ἐπὶ	δὲ τοῖς ἄλλοις πᾶσι καὶ
[178]	ἐπὶ μὲν τοῖς αἰσχροῖς αἰσχύνην,	ἐπὶ	δὲ τοῖς καλοῖς φιλοτιμίαν· οὐ
[174]	τὸ ἐθέλειν ἂν ἰέναι ἄκλητος	ἐπὶ	δεῖπνον; κἀγώ, ἔφη, εἶπον ὅτι
[175]	καὶ ἐμὲ ὑφ᾽ ὑμῶν κεκλῆσθαι	ἐπὶ	δεῖπνον καὶ τούσδε τοὺς (ἄλλους,
[174]	ἥκοιμι, κληθεὶς ὑπ᾽ ἐκείνου δεῦρ᾽	ἐπὶ	δεῖπνον. Καλῶς γ᾽ ἔφη, ποιῶν
[214]	πρὶν σὲ εἰσελθεῖν ἔδοξε χρῆναι	ἐπὶ	δεξιὰ ἕκαστον ἐν μέρει λόγον
[222]	δεῖ δὲ ἐμὲ αὖ τὸν	ἐπὶ	δεξιὰ ἐπαινεῖν. ἐὰν οὖν ὑπὸ
[214]	ἂν βούλῃ, καὶ τοῦτον τῷ	ἐπὶ	δεξιὰ καὶ οὕτω τοὺς ἄλλους.
[223]	καὶ πίνειν ἐκ φιάλης μεγάλης	ἐπὶ	δεξιά. τὸν οὖν Σωκράτη αὐτοῖς
[177]	ἡμῶν λόγον εἰπεῖν ἔπαινον Ἔρωτος	ἐπὶ	δεξιὰ ὡς ἂν δύνηται κάλλιστον,
[211]	ὥσπερ ἐπαναβαθμοῖς χρώμενον, ἀπὸ ἑνὸς	ἐπὶ	δύο καὶ ἀπὸ δυοῖν ἐπὶ
[190]	ἀριθμὸν γεγονέναι· καὶ βαδιοῦνται ὀρθοὶ	ἐπὶ	δυοῖν σκελοῖν· ἐὰν δ᾽ ἔτι
[210]	(τὸ ἐπὶ ὁτῳοῦν σώματι τῷ	ἐπὶ	ἑτέρῳ σώματι ἀδελφόν ἐστι, καὶ
[183]	καὶ ὅρκους ὀμνύντες, καὶ κοιμήσεις	ἐπὶ	θύραις, καὶ ἐθέλοντες δουλείας δουλεύειν
[203]	χαμαιπετὴς ἀεὶ ὢν καὶ ἄστρωτος,	ἐπὶ	θύραις καὶ ἐν ὁδοῖς ὑπαίθριος
[195]	γὰρ ἐπὶ γῆς βαίνει οὐδ᾽	ἐπὶ	κρανίων, ἅ ἐστιν οὐ πάνυ
[195]	οὐκ ἐπὶ σκληροῦ βαίνει, ἀλλ᾽	ἐπὶ	μαλθακοῦ. τῷ αὐτῷ (δὴ καὶ
[192]	ἕτερος ἑτέρῳ χαίρει ξυνὼν οὕτως	ἐπὶ	μεγάλης σπουδῆς· ἀλλ᾽ ἄλλο τι
[178]	δὲ δὴ τί τοῦτο; τὴν	ἐπὶ	μὲν τοῖς αἰσχροῖς αἰσχύνην, ἐπὶ
[210]	κατανοῆσαι ὅτι τὸ κάλλος (τὸ	ἐπὶ	ὁτῳοῦν σώματι τῷ ἐπὶ ἑτέρῳ
[186]	ὡς μέγας καὶ θαυμαστὸς καὶ	ἐπὶ	πᾶν ὁ θεὸς τείνει καὶ
[222]	ἐπὶ πλεῖστον τείνοντας, μᾶλλον δὲ	ἐπὶ	πᾶν ὅσον προσήκει σκοπεῖν τῷ
[211]	ἐπὶ δύο καὶ ἀπὸ δυοῖν	ἐπὶ	πάντα τὰ καλὰ σώματα, καὶ
[210]	τε καὶ ταὐτὸν ἡγεῖσθαι τὸ	ἐπὶ	πᾶσιν τοῖς σώμασι κάλλος· τοῦτο
[222]	ἀρετῆς ἐν αὑτοῖς ἔχοντας καὶ	ἐπὶ	πλεῖστον τείνοντας, μᾶλλον δὲ ἐπὶ
[213]	λέγω. ἀλλά μοι λέγετε αὐτόθεν,	ἐπὶ	ῥητοῖς εἰσίω ἢ μή; συμπίεσθε
[195]	τὴν ἁπλότητα ἀποφαίνειν, ὅτι οὐκ	ἐπὶ	σκληροῦ βαίνει, ἀλλ᾽ ἐπὶ μαλθακοῦ.
[206]	ἔφην ἐγώ, ὦ Διοτίμα, ἐθαύμαζον	ἐπὶ	σοφίᾳ καὶ ἐφοίτων παρὰ σὲ
[174]	ἀλλὰ καθ᾽ Ὅμηρον φαῦλος ὢν	ἐπὶ	σοφοῦ ἀνδρὸς ἰέναι θοίνην ἄκλητος.
[220]	ἔτλη καρτερὸς ἀνὴρ ἐκεῖ ποτε	ἐπὶ	στρατείας, ἄξιον ἀκοῦσαι. ξυννοήσας γὰρ
[219]	ἀναγκασθεῖμεν ἀποληφθέντες που, οἷα δὴ	ἐπὶ	στρατείας, ~(ἀσιτεῖν, οὐδὲν ἦσαν οἱ
[215]	οὗτος μὲν οὖν ἴσως οἰήσεται	ἐπὶ	τὰ γελοιότερα, ἔσται δ᾽ ἡ
[214]	Σωκράτη, τί ἐν νῷ ἔχεις;	ἐπὶ	τὰ γελοιότερά με ἐπαινέσαι; ἢ
[191]	τῆς συνουσίας καὶ διαπαύοιντο καὶ	ἐπὶ	τὰ ἔργα τρέποιντο καὶ τοῦ
[211]	γὰρ δή ἐστι τὸ ὀρθῶς	ἐπὶ	(τὰ ἐρωτικὰ ἰέναι ἢ ὑπ᾽
[211]	καὶ ἀπὸ τῶν καλῶν σωμάτων	ἐπὶ	τὰ καλὰ ἐπιτηδεύματα, καὶ ἀπὸ
[211]	καὶ ἀπὸ τῶν καλῶν ἐπιτηδευμάτων	ἐπὶ	τὰ καλὰ μαθήματα, καὶ ἀπὸ
[210]	ἄρχεσθαι μὲν νέον ὄντα ἰέναι	ἐπὶ	τὰ καλὰ σώματα, καὶ πρῶτον
[186]	ὅτι δὲ οὐ μόνον ἐστὶν	ἐπὶ	ταῖς ψυχαῖς τῶν ἀνθρώπων πρὸς
[210]	εἶναι. μετὰ δὲ τὰ ἐπιτηδεύματα	ἐπὶ	τὰς ἐπιστήμας ἀγαγεῖν, ἵνα ἴδῃ
[212]	τινὰς τῶν ἀκολούθων, καὶ ἐπιστῆναι	ἐπὶ	τὰς θύρας (ἐστεφανωμένον αὐτὸν κιττοῦ
[223]	ἐξαίφνης δὲ κωμαστὰς ἥκειν παμπόλλους	ἐπὶ	τὰς θύρας, καὶ ἐπιτυχόντας ἀνεῳγμέναις
[222]	ὡς ἐν παρέργῳ δὴ λέγων	ἐπὶ	τελευτῆς αὐτὸ ἔθηκας, ὡς οὐ
[198]	ὁμοίως μὲν θαυμαστά· τὸ δὲ	ἐπὶ	τελευτῆς τοῦ κάλλους τῶν ὀνομάτων
[217]	Σωκράτης. ἡγούμενος δὲ αὐτὸν ἐσπουδακέναι	ἐπὶ	τῇ ἐμῇ ὥρᾳ ἕρμαιον ἡγησάμην
[212]	ἐγενόμην ἀφικέσθαι, νῦν δὲ ἥκω	ἐπὶ	τῇ κεφαλῇ ἔχων τὰς ταινίας,
[214]	ποιοῦμεν; (οὕτως οὔτε τι λέγομεν	ἐπὶ	τῇ κύλικι οὔτε τι ᾄδομεν,
[174]	τὸ πρόσθεν. ἐπειδὴ δὲ γενέσθαι	ἐπὶ	τῇ οἰκίᾳ (τῇ Ἀγάθωνος, ἀνεῳγμένην
[222]	ταῦτα τοῦ Ἀλκιβιάδου γέλωτα γενέσθαι	ἐπὶ	τῇ παρρησίᾳ αὐτοῦ, ὅτι ἐδόκει
[217]	οὗτος ᾔδει· ἐφρόνουν γὰρ δὴ	ἐπὶ	τῇ ὥρᾳ θαυμάσιον ὅσον. ταῦτα
[190]	καὶ συνέλκων πανταχόθεν τὸ δέρμα	ἐπὶ	τὴν γαστέρα νῦν καλουμένην, ὥσπερ
[174]	ἄκλητον ἐποίησεν ἐλθόντα τὸν Μενέλεων	ἐπὶ	τὴν θοίνην, χείρω ὄντα ἐπὶ
[174]	ἐπὶ τὴν θοίνην, χείρω ὄντα	ἐπὶ	τὴν τοῦ ἀμείνονος. ταῦτ᾽ ἀκούσας
[212]	καὶ ἴων, καὶ ταινίας ἔχοντα	ἐπὶ	τῆς κεφαλῆς πάνυ πολλάς, καὶ
[181]	πρεσβυτέρας, ὕβρεως ἀμοίρου· ὅθεν δὴ	ἐπὶ	τὸ ἄρρεν τρέπονται οἱ ἐκ
[210]	φαῦλος ᾖ καὶ σμικρολόγος, ἀλλ᾽	ἐπὶ	τὸ πολὺ πέλαγος τετραμμένος τοῦ
[184]	Ἔστι γὰρ ἡμῖν νόμος, ὥσπερ	ἐπὶ	τοῖς ἐρασταῖς ἦν δουλεύειν ἐθέλοντας
[198]	δεινοῦ λέγειν ἐν τῷ λόγῳ	ἐπὶ	τὸν ἐμὸν λόγον πέμψας αὐτόν
[185]	ἀναγκαῖον εἶναι, ἐπειδὴ Παυσανίας ὁρμήσας	ἐπὶ	τὸν λόγον καλῶς οὐχ ~(ἱκανῶς
[194]	σὴν ἀνδρείαν καὶ μεγαλοφροσύνην ἀναβαίνοντος	ἐπὶ	τὸν ὀκρίβαντα μετὰ τῶν ὑποκριτῶν,
[210]	γάρ, ἔφη, τὸν ὀρθῶς ἰόντα	ἐπὶ	τοῦτο τὸ πρᾶγμα ἄρχεσθαι μὲν
[184]	ἐραστῇ χαρίσασθαι, ἄλλοθι δὲ οὐδαμοῦ.	ἐπὶ	τούτῳ καὶ ἐξαπατηθῆναι οὐδὲν αἰσχρόν·
[186]	ὑγιεινῷ ἔρως, ἄλλος δὲ ὁ	ἐπὶ	τῷ νοσώδει. ἔστι δή, ὥσπερ
[186]	ἐρᾷ. ἄλλος μὲν οὖν ὁ	ἐπὶ	τῷ ὑγιεινῷ ἔρως, ἄλλος δὲ

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 1/03/2005