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HODOI ELEKTRONIKAI
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Platon, Le Banquet

ἐστιν

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[178]   ἔγωγ᾽ ἔχω εἰπεῖν ὅτι μεῖζόν ἐστιν ἀγαθὸν εὐθὺς νέῳ ὄντι ἢ

[202]   τοίνυν ἀνάγκαζε ὃ μὴ καλόν ἐστιν αἰσχρὸν εἶναι, μηδὲ ὃ μὴ

[195]   Ἔρως Κρόνου καὶ Ἰαπετοῦ ἀρχαιότερός ἐστιν. ἀλλά (φημὶ νεώτατον αὐτὸν εἶναι

[202]   οἶσθ᾽ ἔφη, ὅτι οὔτε ἐπίστασθαί ἐστιν (ἄλογον γὰρ πρᾶγμα πῶς ἂν

[188]   ὡρῶν τοῦ ἐνιαυτοῦ σύστασις μεστή ἐστιν ἀμφοτέρων τούτων, καὶ ἐπειδὰν μὲν

[185]   εἰ δ᾽ ἄρα πάνυ ἰσχυρά ἐστιν, ἀναλαβών τι τοιοῦτον οἵῳ κινήσαις

[183]   ἐρῶν· καὶ γὰρ οὐδὲ μόνιμός ἐστιν, ἅτε οὐ μονίμου ἐρῶν πράγματος.

[199]   εἰ μητρός τινος ἢ πατρός ἐστιν— γελοῖον γὰρ ἂν εἴη τὸ

[180]   εἶχε· νῦν δὲ οὐ γάρ ἐστιν εἷς· μὴ ὄντος δὲ ἑνὸς

[195]   δίκαιον ἐπαινέσαι πρῶτον αὐτὸν οἷός ἐστιν, ἔπειτα τὰς δόσεις. φημὶ οὖν

[200]   τὸ ἐπιθυμοῦν ἐπιθυμεῖν οὗ ἐνδεές ἐστιν, ἢ μὴ (ἐπιθυμεῖν, ἐὰν μὴ

[188]   κοινωνία) οὐ περὶ ἄλλο τί ἐστιν ἢ περὶ Ἔρωτος φυλακήν τε

[203]   μίγνυται, ἀλλὰ διὰ τούτου πᾶσά ἐστιν ἡ ὁμιλία καὶ ἡ διάλεκτος

[210]   ὅτι πᾶν αὐτὸ αὑτῷ ξυγγενές ἐστιν, ἵνα τὸ περὶ τὸ σῶμα

[184]   ἀγωνοθετῶν καὶ βασανίζων, ποτέρων ποτέ ἐστιν ὁ ἐρῶν καὶ ποτέρων ὁ

[201]   διηγήσω, διελθεῖν (αὐτὸν πρῶτον, τίς ἐστιν ὁ Ἔρως καὶ ποῖός τις,

[199]   δέοι αὐτὸν ἐπιδεῖξαι ὁποῖός τίς ἐστιν ὁ Ἔρως, ὕστερον δὲ τὰ

[204]   ἡμᾶς ἔροιτο· τί τῶν καλῶν ἐστιν ὁ Ἔρως, ὦ Σώκρατές τε

[186]   τε καὶ αἰσχρὸν ἔρωτα, οὗτός ἐστιν ὁ ἰατρικώτατος, καὶ ὁ μεταβάλλειν

[187]   τὸν τούτων ἔρωτα, καὶ οὗτός ἐστιν ὁ καλός, ὁ οὐράνιος, ὁ

[197]   καὶ ἔμμετρον εἰπεῖν, ὅτι οὗτός ἐστιν ὁ ποιῶν εἰρήνην μὲν ἐν

[185]   ἀρετῆς γ᾽ ἕνεκα χαρίζεσθαι. οὗτός ἐστιν ὁ τῆς Οὐρανίας θεοῦ Ἔρως

[181]   τι ἂν τύχῃ· καὶ οὗτός ἐστιν ὃν οἱ φαῦλοι τῶν ἀνθρώπων

[183]   οἶμαι, ὧδ᾽ ἔχει· οὐχ ἁπλοῦν ἐστιν, ὅπερ ἐξ ἀρχῆς ἐλέχθη, οὔτε

[178]   ὢν μεγίστων ἀγαθῶν ἡμῖν αἴτιός ἐστιν. οὐ γὰρ ἔγωγ᾽ ἔχω εἰπεῖν

[195]   βαίνει οὐδ᾽ ἐπὶ κρανίων, ἅ ἐστιν οὐ πάνυ μαλακά, ἀλλ᾽ ἐν

[200]   ἐρᾶν, ὃ οὔπω ἕτοιμον αὐτῷ ἐστιν οὐδὲ ἔχει, τὸ εἰς τὸν

[211]   ἐκεῖνο τὸ μάθημα τελευτῆσῃ, ὅ ἐστιν οὐκ ἄλλου ἢ αὐτοῦ ἐκείνου

[207]   τροφὴν τοῦ γενομένου, καὶ ἕτοιμά ἐστιν ὑπὲρ τούτων καὶ διαμάχεσθαι τὰ

[186]   χαρίζεσθαι καὶ δεῖ, καὶ τοῦτό ἐστιν ᾧ ὄνομα τὸ ἰατρικόν, τοῖς

[202]   ἐπιθυμεῖν αὐτῶν τούτων ὧν ἐνδεής ἐστιν. Ὡμολόγηκα γάρ. Πῶς ἂν οὖν

[219]   μὲν παρ᾽ ἐμοῦ, ἔφην, ταῦτά ἐστιν, ὧν οὐδὲν ἄλλως εἴρηται ἢ

Page
[178]	ἔγωγ᾽ ἔχω εἰπεῖν ὅτι μεῖζόν	ἐστιν	ἀγαθὸν εὐθὺς νέῳ ὄντι ἢ
[202]	τοίνυν ἀνάγκαζε ὃ μὴ καλόν	ἐστιν	αἰσχρὸν εἶναι, μηδὲ ὃ μὴ
[195]	Ἔρως Κρόνου καὶ Ἰαπετοῦ ἀρχαιότερός	ἐστιν.	ἀλλά (φημὶ νεώτατον αὐτὸν εἶναι
[202]	οἶσθ᾽ ἔφη, ὅτι οὔτε ἐπίστασθαί	ἐστιν	(ἄλογον γὰρ πρᾶγμα πῶς ἂν
[188]	ὡρῶν τοῦ ἐνιαυτοῦ σύστασις μεστή	ἐστιν	ἀμφοτέρων τούτων, καὶ ἐπειδὰν μὲν
[185]	εἰ δ᾽ ἄρα πάνυ ἰσχυρά	ἐστιν,	ἀναλαβών τι τοιοῦτον οἵῳ κινήσαις
[183]	ἐρῶν· καὶ γὰρ οὐδὲ μόνιμός	ἐστιν,	ἅτε οὐ μονίμου ἐρῶν πράγματος.
[199]	εἰ μητρός τινος ἢ πατρός	ἐστιν—	γελοῖον γὰρ ἂν εἴη τὸ
[180]	εἶχε· νῦν δὲ οὐ γάρ	ἐστιν	εἷς· μὴ ὄντος δὲ ἑνὸς
[195]	δίκαιον ἐπαινέσαι πρῶτον αὐτὸν οἷός	ἐστιν,	ἔπειτα τὰς δόσεις. φημὶ οὖν
[200]	τὸ ἐπιθυμοῦν ἐπιθυμεῖν οὗ ἐνδεές	ἐστιν,	ἢ μὴ (ἐπιθυμεῖν, ἐὰν μὴ
[188]	κοινωνία) οὐ περὶ ἄλλο τί	ἐστιν	ἢ περὶ Ἔρωτος φυλακήν τε
[203]	μίγνυται, ἀλλὰ διὰ τούτου πᾶσά	ἐστιν	ἡ ὁμιλία καὶ ἡ διάλεκτος
[210]	ὅτι πᾶν αὐτὸ αὑτῷ ξυγγενές	ἐστιν,	ἵνα τὸ περὶ τὸ σῶμα
[184]	ἀγωνοθετῶν καὶ βασανίζων, ποτέρων ποτέ	ἐστιν	ὁ ἐρῶν καὶ ποτέρων ὁ
[201]	διηγήσω, διελθεῖν (αὐτὸν πρῶτον, τίς	ἐστιν	ὁ Ἔρως καὶ ποῖός τις,
[199]	δέοι αὐτὸν ἐπιδεῖξαι ὁποῖός τίς	ἐστιν	ὁ Ἔρως, ὕστερον δὲ τὰ
[204]	ἡμᾶς ἔροιτο· τί τῶν καλῶν	ἐστιν	ὁ Ἔρως, ὦ Σώκρατές τε
[186]	τε καὶ αἰσχρὸν ἔρωτα, οὗτός	ἐστιν	ὁ ἰατρικώτατος, καὶ ὁ μεταβάλλειν
[187]	τὸν τούτων ἔρωτα, καὶ οὗτός	ἐστιν	ὁ καλός, ὁ οὐράνιος, ὁ
[197]	καὶ ἔμμετρον εἰπεῖν, ὅτι οὗτός	ἐστιν	ὁ ποιῶν εἰρήνην μὲν ἐν
[185]	ἀρετῆς γ᾽ ἕνεκα χαρίζεσθαι. οὗτός	ἐστιν	ὁ τῆς Οὐρανίας θεοῦ Ἔρως
[181]	τι ἂν τύχῃ· καὶ οὗτός	ἐστιν	ὃν οἱ φαῦλοι τῶν ἀνθρώπων
[183]	οἶμαι, ὧδ᾽ ἔχει· οὐχ ἁπλοῦν	ἐστιν,	ὅπερ ἐξ ἀρχῆς ἐλέχθη, οὔτε
[178]	ὢν μεγίστων ἀγαθῶν ἡμῖν αἴτιός	ἐστιν.	οὐ γὰρ ἔγωγ᾽ ἔχω εἰπεῖν
[195]	βαίνει οὐδ᾽ ἐπὶ κρανίων, ἅ	ἐστιν	οὐ πάνυ μαλακά, ἀλλ᾽ ἐν
[200]	ἐρᾶν, ὃ οὔπω ἕτοιμον αὐτῷ	ἐστιν	οὐδὲ ἔχει, τὸ εἰς τὸν
[211]	ἐκεῖνο τὸ μάθημα τελευτῆσῃ, ὅ	ἐστιν	οὐκ ἄλλου ἢ αὐτοῦ ἐκείνου
[207]	τροφὴν τοῦ γενομένου, καὶ ἕτοιμά	ἐστιν	ὑπὲρ τούτων καὶ διαμάχεσθαι τὰ
[186]	χαρίζεσθαι καὶ δεῖ, καὶ τοῦτό	ἐστιν	ᾧ ὄνομα τὸ ἰατρικόν, τοῖς
[202]	ἐπιθυμεῖν αὐτῶν τούτων ὧν ἐνδεής	ἐστιν.	Ὡμολόγηκα γάρ. Πῶς ἂν οὖν
[219]	μὲν παρ᾽ ἐμοῦ, ἔφην, ταῦτά	ἐστιν,	ὧν οὐδὲν ἄλλως εἴρηται ἢ

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Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 1/03/2005