| Pages |
|---|
| [527] |
μελετητέον
οὐ
τὸ
δοκεῖν
εἶναι
|
ἀγαθὸν |
ἀλλὰ
τὸ
εἶναι,
καὶ
~ἰδίᾳ |
| [507] |
~ὄντα
καὶ
ἀνδρεῖον
καὶ
ὅσιον
|
ἀγαθὸν |
ἄνδρα
εἶναι
τελέως,
τὸν
δὲ |
| [470] |
τὸν
μὲν
γὰρ
καλὸν
καὶ
|
ἀγαθὸν |
ἄνδρα
καὶ
γυναῖκα
~εὐδαίμονα
εἶναί |
| [515] |
εἰ
~τοίνυν
τοῦτο
δεῖ
τὸν
|
ἀγαθὸν |
ἄνδρα
παρασκευάζειν
τῇ
ἑαυτοῦ
πόλει, |
| [452] |
ὑγίεια;
~τί
δ'
ἐστὶν
μεῖζον
|
ἀγαθὸν |
(ἀνθρώποις
ὑγιείας;
εἰ
δ'
αὖ |
| [505] |
καὶ
τί
ψεῦδος·
κοινὸν
γὰρ
|
ἀγαθὸν |
ἅπασι
φανερὸν
γενέσθαι
αὐτό.
~δίειμι |
| [468] |
δήπου
τῶν
ἀγαθῶν.
~(Σωκράτης)
~τὸ
|
ἀγαθὸν |
ἄρα
διώκοντες
καὶ
βαδίζομεν
ὅταν |
| [503] |
δέ;
Θεμιστοκλέα
οὐκ
ἀκούεις
ἄνδρα
|
ἀγαθὸν |
γεγονότα
καὶ
Κίμωνα
καὶ
~Μιλτιάδην |
| [517] |
(ὅτι
οὐδένα
ἡμεῖς
ἴσμεν
~ἄνδρα
|
ἀγαθὸν |
γεγονότα
τὰ
πολιτικὰ
ἐν
τῇδε |
| [499] |
δειλόν;
~(Καλλίκλης)
πάνυ
γε.
~(Σωκράτης)
|
ἀγαθὸν |
δὲ
αὖ
τὸν
χαίροντα;
~(Καλλίκλης) |
| [506] |
ἐστιν
τοῦτο
οὗ
(παραγενομένου
ἡδόμεθα,
|
ἀγαθὸν |
δὲ
οὗ
παρόντος
~ἀγαθοί
ἐσμεν; |
| [459] |
τοιαῦτα
οὐκ
εἰδότα
καὶ
δοκεῖν
|
ἀγαθὸν |
εἶναι
οὐκ
ὄντα;
ἢ
τὸ |
| [452] |
οὖν;
κρίνεις
σὺ
μέγιστον
ἀνθρώποις
|
ἀγαθὸν |
εἶναι
πλοῦτον;
~φήσομεν.
πῶς
γὰρ |
| [452] |
τοῦτο
ὃ
φῂς
σὺ
μέγιστον
|
ἀγαθὸν |
εἶναι
τοῖς
ἀνθρώποις
καὶ
σὲ |
| [466] |
ἐπεὶ
τὸ
μέγα
δύνασθαι
ἔφης
|
ἀγαθὸν |
εἶναι
τῷ
δυναμένῳ.
~(Πῶλος)
φημὶ |
| [506] |
τοῦ
ἀγαθοῦ
πρακτέον,
ἢ
τὸ
|
ἀγαθὸν |
ἕνεκα
τοῦ
ἡδέος;
~τὸ
ἡδὺ |
| [452] |
εἴ
σοι
ἔχοι
~(Γοργίας)
μεῖζον
|
ἀγαθὸν |
ἐπιδεῖξαι
τῆς
αὑτοῦ
τέχνης
ἢ |
| [507] |
ἄνδρα
εἶναι
τελέως,
τὸν
δὲ
|
ἀγαθὸν |
εὖ
τε
καὶ
~καλῶς
πράττειν |
| [459] |
αὐτὰ
μὲν
οὐκ
εἰδώς,
τί
|
ἀγαθὸν |
ἢ
τί
κακόν
ἐστιν
ἢ |
| [512] |
τι
τὸ
γενναῖον
καὶ
τὸ
|
ἀγαθὸν |
ᾖ
~ἢ
τὸ
σῴζειν
τε |
| [458] |
ἢ
~ἐλεγξάντων·
μεῖζον
γὰρ
αὐτὸ
|
ἀγαθὸν |
ἡγοῦμαι,
ὅσῳπερ
μεῖζον
ἀγαθόν
ἐστιν |
| [452] |
ὦ
Σώκρατες,
τῇ
ἀληθείᾳ
μέγιστον
|
ἀγαθὸν |
καὶ
αἴτιον
ἅμα
μὲν
~ἐλευθερίας |
| [474] |
ὡς
ἔοικας,
καλόν
τε
καὶ
|
ἀγαθὸν |
καὶ
κακὸν
~καὶ
αἰσχρόν.
~(Πῶλος) |
| [499] |
~ἀνιᾶσθαι
δὲ
καὶ
χαίρειν
τὸν
|
ἀγαθὸν |
καὶ
κακὸν
ὁμοίως,
ἴσως
δὲ |
| [459] |
αἰσχρὸν
καὶ
τὸ
καλὸν
καὶ
|
~ἀγαθὸν |
καὶ
κακὸν
οὕτως
ἔχων
ὁ |
| [480] |
τέμνειν
καὶ
κάειν
ἰατρῷ,
τὸ
|
ἀγαθὸν |
~καὶ
καλὸν
διώκοντα,
μὴ
ὑπολογιζόμενον |
| [500] |
αἱ
δὲ
~γιγνώσκουσαι
ὅτι
τε
|
ἀγαθὸν |
καὶ
ὅτι
κακόν·
καὶ
ἐτίθην |
| [496] |
οὐκ
ἂν
εἴη
τό
τε
|
ἀγαθὸν |
καὶ
τὸ
κακόν.
ὁμολογοῦμεν
ταῦτα; |
| [499] |
καλὰ
λέγειν
τε
καὶ
~ἐπισκοπεῖσθαι.
|
ἀγαθὸν |
μὲν
εἶναι
τὸν
φρόνιμον
καὶ |
| [467] |
Σώκρατες.
~(Σωκράτης)
~οὐκοῦν
λέγεις
εἶναι
|
ἀγαθὸν |
μὲν
σοφίαν
τε
καὶ
ὑγίειαν |
| [527] |
κολαστέος
ἐστί,
καὶ
τοῦτο
~δεύτερον
|
ἀγαθὸν |
μετὰ
τὸ
εἶναι
δίκαιον,
τὸ |
| [452] |
~σοι
πλούτου
φανῇ
τι
μεῖζον
|
ἀγαθὸν |
ὂν
ἢ
παρὰ
Γοργίᾳ
ἢ |
| [521] |
~εἴπω,
ὅτι
Πονηρός
γε
ὢν
|
ἀγαθὸν |
ὄντα·
μηδ'
ὅτι
ἀφαιρήσεται
ἐάν |
| [466] |
~(Πῶλος)
φημὶ
γὰρ
οὖν.
~(Σωκράτης)
|
~ἀγαθὸν |
οὖν
οἴει
εἶναι,
ἐάν
τις |
| [467] |
κακὸν
ἢ
μεταξὺ
τούτων,
~οὔτε
|
ἀγαθὸν |
οὔτε
κακόν;
~(Πῶλος)
πολλὴ
ἀνάγκη, |
| [506] |
ἐν
ἑκάστῳ
ὁ
ἑκάστου
οἰκεῖος
|
ἀγαθὸν |
παρέχει
~ἕκαστον
τῶν
ὄντων;
~ἔμοιγε |
| [495] |
ἔφη
Ἀχαρνεὺς
ἡδὺ
μὲν
καὶ
|
~ἀγαθὸν |
ταὐτὸν
εἶναι,
ἐπιστήμην
δὲ
καὶ |
| [500] |
τέχνην,
τῶν
δὲ
περὶ
τὸ
|
ἀγαθὸν |
τὴν
ἰατρικὴν
~τέχνην.
καὶ
πρὸς |
| [506] |
ἆρα
τὸ
ἡδὺ
καὶ
τὸ
|
ἀγαθὸν |
τὸ
~αὐτό
ἐστιν;
οὐ
ταὐτόν, |
| [452] |
τούτου
τέχνη
περὶ
~τὸ
μέγιστον
|
ἀγαθὸν |
τοῖς
ἀνθρώποις,
ἀλλ'
ἡ
ἐμή” |
| [467] |
αὐτοῖς
καὶ
οἱ
τύραννοι
οὐδὲν
|
ἀγαθὸν |
τοῦτο
~κεκτήσονται,
ἡ
δὲ
δύναμίς |
| [519] |
οὐ
δοκεῖ
σοι
ἄλογον
εἶναι
|
ἀγαθὸν |
~φάσκοντα
πεποιηκέναι
τινὰ
μέμφεσθαι
τούτῳ |
