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HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Platon, La République, livre II

τῶν

Pages

[379]   μήν; Αλλὰ μὴν οὐδέν γε τῶν ἀγαθῶν βλαβερόν· ἦ γάρ; Οὔ

[380]   πάντων αἴτιον τὸν θεὸν ἀλλὰ τῶν ἀγαθῶν. Καὶ μάλ’ ἔφη, ἀπόχρη.

[360]   δήλῳ· αἰσθόμενον δὲ εὐθὺς διαπράξασθαι τῶν ἀγγέλων γενέσθαι τῶν παρὰ τὸν

[366]   πειστέον, ἀδικητέον καὶ θυτέον (ἀπὸ τῶν ἀδικημάτων. δίκαιοι μὲν γὰρ ὄντες

[361]   τὸ πείθειν, ἐάν τι μηνύηται τῶν ἀδικημάτων, καὶ βιάσασθαι ὅσα ἂν

[363]   ἀδίκων διῆλθε τιμωρήματα, ταῦτα περὶ τῶν ἀδίκων λέγουσιν, ἄλλα δὲ οὐκ

[360]   ποτε ἐθέλοι ἀδικῆσαι μηδὲ ἅψαιτο τῶν ἀλλοτρίων, ἀθλιώτατος μὲν ἂν δόξειεν

[360]   τῇ δικαιοσύνῃ καὶ τολμήσειεν ἀπέχεσθαι τῶν ἀλλοτρίων καὶ μὴ ἅπτεσθαι, ἐξὸν

[370]   φύσιν καὶ ἐν καιρῷ, σχολὴν τῶν ἄλλων ἄγων, πράττῃ. Παντάπασι μὲν

[373]   τούτου προσδεήσει. δεήσει δὲ καὶ τῶν ἄλλων βοσκημάτων παμπόλλων, εἴ τις

[371]   Πλειόνων δὴ γεωργῶν τε καὶ τῶν ἄλλων δημιουργῶν δεῖ ἡμῖν τῇ

[371]   Πλειόνων γάρ. Καὶ δὴ καὶ τῶν ἄλλων διακόνων που τῶν τε

[374]   σκυτικῆς ἔργον καλῶς γίγνοιτο, καὶ τῶν ἄλλων ἑνὶ ἑκάστῳ ὡσαύτως ἓν

[357]   δὲ μισθῶν τε χάριν καὶ τῶν ἄλλων ὅσα γίγνεται ἀπ’ αὐτῶν.

[381]   ἔχοντα ὑπὸ χρόνου τε καὶ τῶν ἄλλων παθημάτων ἥκιστα ἀλλοιοῦται. Εστι

[374]   φυλάκων ἔργον, (τοσούτῳ σχολῆς τε τῶν ἄλλων πλείστης ἂν εἴη καὶ

[374]   ἕκαστος καὶ ἐφ’ ᾧ ἔμελλε τῶν ἄλλων (σχολὴν ἄγων διὰ βίου

[359]   τὸν δακτύλιον· καθήμενον οὖν μετὰ τῶν ἄλλων τυχεῖν τὴν σφενδόνην τοῦ

[373]   χρημάτων κτῆσιν ἄπειρον, ὑπερβάντες τὸν τῶν ἀναγκαίων ὅρον; (Πολλὴ ἀνάγκη, ἔφη,

[365]   μὴ εἰσὶν ἢ μηδὲν αὐτοῖς τῶν ἀνθρωπίνων μέλει, τί καὶ ἡμῖν

[362]   πολὺ ἄμεινον τοὺς θεοὺς καὶ τῶν ἀνθρώπων οὓς ἂν βούληται, ὥστε

[382]   ἢ μανίαν; Αλλ’ οὐδείς, ἔφη, τῶν ἀνοήτων καὶ μαινομένων θεοφιλής. Οὐκ

[357]   τε αὑτοῦ χάριν ἀγαπῶμεν καὶ τῶν ἀπ’ αὐτοῦ γιγνομένων, οἷον αὖ

[357]   ὃ δεξαίμεθ’ ἂν ἔχειν οὐ τῶν ἀποβαινόντων ἐφιέμενοι, ἀλλ’ αὐτὸ αὑτοῦ

[366]   ἢ ἐπιστήμην λαβὼν (ἀπέχεται αὐτοῦ, τῶν γε ἄλλων οὐδεὶς ἑκὼν δίκαιος,

[365]   ἔκ τε τῶν νόμων καὶ τῶν γενεαλογησάντων ποιητῶν, οἱ δὲ αὐτοὶ

[375]   τῷ φύλακι. οἶσθα γάρ που τῶν γενναίων κυνῶν, ὅτι τοῦτο φύσει

[370]   οἰκοδόμοι πρὸς τὰς ἀγωγὰς μετὰ τῶν γεωργῶν χρῆσθαι ὑποζυγίοις, ὑφάνται δὲ

[374]   κατὰ πόλεμον ἱκανὸς ἔσται ἀγωνιστής, τῶν δὲ ἄλλων ὀργάνων οὐδὲν οὐδένα

[379]   μὲν ἀγαθῶν οὐδένα ἄλλον αἰτιατέον, τῶν δὲ κακῶν ἄλλ’ ἄττα δεῖ

[379]   τῶν μὲν εὖ ἐχόντων αἴτιον, τῶν δὲ κακῶν ἀναίτιον. (Παντελῶς γ’

[357]   ἕνεκα οὐκ ἂν δεξαίμεθα ἔχειν, (τῶν δὲ μισθῶν τε χάριν καὶ

[371]   ὧν ποιεῖ, ἤ τις ἄλλος τῶν δημιουργῶν, μὴ εἰς τὸν αὐτὸν

[363]   δόξας ἄγοντες, ἅπερ Γλαύκων περὶ τῶν δικαίων δοξαζομένων δὲ ἀδίκων διῆλθε

[364]   καὶ νόμῳ αἰσχρόν· λυσιτελέστερα δὲ τῶν δικαίων τὰ ἄδικα ὡς ἐπὶ

[363]   ἐπὶ πλέον δὲ οὗτοι τὰ τῶν δοξῶν λέγουσιν. τὰς γὰρ παρὰ

[361]   οὖν εἴτε τοῦ δικαίου εἴτε τῶν δωρεῶν τε καὶ τιμῶν ἕνεκα

[362]   αὐτὸν εἶναι μᾶλλον προσήκειν ἐκ τῶν εἰκότων ἢ τὸν δίκαιον. οὕτω

[365]   διέλθοι; λέγοι γὰρ ἂν ἐκ τῶν εἰκότων πρὸς αὑτὸν κατὰ Πίνδαρον

[366]   λεγόμενος λόγος; ἐκ δὴ πάντων τῶν (εἰρη( μένων τίς μηχανή, ὦ

[365]   ἃς δὴ τελετὰς καλοῦσιν, αἳ τῶν ἐκεῖ κακῶν ἀπολύουσιν ἡμᾶς, μὴ

[368]   ἐκείνου τοῦ ἀνδρός, τὴν ἀρχὴν τῶν ἐλεγείων ἐποίησεν ὁ Γλαύκωνος ἐραστής,

[366]   ἐπαινέται φατὲ δικαιοσύνης εἶναι, ἀπὸ τῶν ἐξ ἀρχῆς ἡρώων ἀρξάμενοι, ὅσων

[371]   γίγνηται, συχνῶν (καὶ ἄλλων προσδεήσεται τῶν ἐπιστημόνων τῆς περὶ τὴν θάλατταν

[377]   οὕτω παρήσομεν τοὺς ἐπιτυχόντας ὑπὸ τῶν ἐπιτυχόντων μύθους πλασθέντας ἀκούειν τοὺς

[364]   ὦσιν, ὁμολογοῦντες αὐτοὺς ἀμείνους εἶναι τῶν ἑτέρων. τούτων δὲ πάντων οἱ

[362]   καὶ δημοσίᾳ περιγίγνεσθαι καὶ πλεονεκτεῖν τῶν ἐχθρῶν, πλεονεκτοῦντα δὲ πλουτεῖν καὶ

[366]   θεῶν παῖδες ποιηταὶ καὶ προφῆται τῶν θεῶν γενόμενοι, οἳ ταῦτα οὕτως

[364]   καὶ ἀνάντη· οἱ δὲ τῆς τῶν θεῶν ὑπ’ ἀνθρώπων παραγωγῆς τὸν

[379]   ἀναίτιος· πολὺ γὰρ ἐλάττω τἀγαθὰ τῶν κακῶν ἡμῖν, καὶ τῶν μὲν

[382]   πρός τε τοὺς πολεμίους καὶ τῶν καλουμένων φίλων, ὅταν διὰ μανίαν

[374]   ὁπλιτικῆς ἤ τινος ἄλλης μάχης τῶν κατὰ πόλεμον ἱκανὸς ἔσται ἀγωνιστής,

[372]   ἱκανῶς· θρέψονται δὲ ἐκ μὲν τῶν κριθῶν ἄλφιτα σκευαζόμενοι, ἐκ δὲ

[365]   ταύτῃ ἰτέον, ὡς τὰ ἴχνη τῶν λόγων φέρει. ἐπὶ γὰρ τὸ

[365]   γὰρ ἄλλο οὐδὲν εὐπετές, (φήσομεν, τῶν μεγάλων· ἀλλ’ ὅμως, εἰ μέλλομεν

[367]   ἥττονι ἀσύμφορον. ἐπειδὴ οὖν ὡμολόγησας τῶν μεγίστων ἀγαθῶν εἶναι δικαιοσύνην, ἃ

[377]   ἐγώ, τὸ μέγιστον καὶ περὶ τῶν μεγίστων ψεῦδος ὁ εἰπὼν οὐ

[379]   τἀγαθὰ τῶν κακῶν ἡμῖν, καὶ τῶν μὲν ἀγαθῶν οὐδένα ἄλλον αἰτιατέον,

[367]   πάρες ἄλλοις ἐπαινεῖν· ὡς ἐγὼ τῶν μὲν ἄλλων ἀποδεχοίμην ἂν οὕτως

[379]   γε αἴτιον τὸ ἀγαθόν, ἀλλὰ τῶν μὲν εὖ ἐχόντων αἴτιον, τῶν

[383]   διδασκάλους ἐάσομεν ἐπὶ παιδείᾳ χρῆσθαι τῶν νέων, εἰ μέλλουσιν ἡμῖν οἱ

[365]   ἢ ἀκηκόαμεν ἢ ἔκ τε τῶν νόμων καὶ τῶν γενεαλογησάντων ποιητῶν,

[366]   ἀρξάμενοι, ὅσων λόγοι λελειμμένοι, μέχρι τῶν νῦν ἀνθρώπων οὐδεὶς πώποτε ἔψεξεν

[379]   κακῶν τε τέτυκται. τὴν δὲ τῶν ὅρκων καὶ σπονδῶν σύγχυσιν, ἣν

[363]   λόγῳ καὶ κατακλίναντες καὶ συμπόσιον τῶν ὁσίων κατασκευάσαντες ἐστεφανωμένους ποιοῦσιν τὸν

[382]   εἰδέναι ὅπῃ τἀληθὲς ἔχει περὶ τῶν παλαιῶν, ἀφομοιοῦντες τῷ ἀληθεῖ τὸ

[360]   εὐθὺς διαπράξασθαι τῶν ἀγγέλων γενέσθαι τῶν παρὰ τὸν βασιλέα, ἐλθόντα (δὲ

[380]   δ’ ἐγώ, εἷς ἂν εἴη τῶν περὶ θεοὺς νόμων τε καὶ

[369]   αὐτόσε προσθήσομεν ἤ τιν’ ἄλλον τῶν περὶ τὸ σῶμα θεραπευτήν; Πάνυ

[373]   δημιουργοί, τῶν τε ἄλλων (καὶ τῶν περὶ τὸν γυναικεῖον κόσμον. καὶ

[373]   λέγομεν; Οὕτως, ἔφη. Οὐκοῦν τῆς τῶν πλησίον χώρας ἡμῖν ἀποτμητέον, εἰ

[381]   ἐγώ, ὦ ἄριστε, λεγέτω ἡμῖν τῶν ποιητῶν, ὡς— θεοὶ ξείνοισιν ἐοικότες

[374]   μὲν λαβὼν ἤ τι ἄλλο τῶν πολεμικῶν ὅπλων τε καὶ ὀργάνων

[366]   τε καὶ τελευτήσαντες, ὡς ὁ τῶν πολλῶν τε καὶ ἄκρων λεγόμενος

[372]   κριθῶν ἄλφιτα σκευαζόμενοι, ἐκ δὲ τῶν πυρῶν ἄλευρα, τὰ μὲν πέψαντες,

[373]   ἐργολάβοι, σκευῶν τε παντοδαπῶν δημιουργοί, τῶν τε ἄλλων (καὶ τῶν περὶ

[367]   μεγίστων ἀγαθῶν εἶναι δικαιοσύνην, ἃ τῶν τε ἀποβαινόντων ἀπ’ αὐτῶν ἕνεκα

[371]   καὶ τῶν ἄλλων διακόνων που τῶν τε εἰσαξόντων καὶ ἐξαξόντων ἕκαστα.

[372]   καὶ τραγήματά που παραθήσομεν αὐτοῖς τῶν τε σύκων καὶ ἐρεβίνθων καὶ

[366]   δέ, δῆλον· ὁ γὰρ πρῶτος τῶν τοιούτων εἰς δύναμιν ἐλθὼν πρῶτος

[369]   οἰκήσεως, τρίτη δὲ ἐσθῆτος καὶ τῶν τοιούτων. Εστι ταῦτα. Φέρε δή,

[380]   τὰ Τρωικὰ ἤ τι ἄλλο τῶν τοιούτων, ἢ οὐ θεοῦ ἔργα

[380]   εἱλήσεών τε καὶ ἀνέμων καὶ τῶν τοιούτων παθημάτων, ~οὐ τὸ ὑγιέστατον

[361]   μὴ τέγγεσθαι ὑπὸ κακοδοξίας καὶ τῶν ὑπ’ αὐτῆς γιγνομένων, ἀλλὰ ἴτω

[374]   δ’ ἐγώ, ὅσῳ μέγιστον τὸ τῶν φυλάκων ἔργον, (τοσούτῳ σχολῆς τε

[369]   μὴν πρώτη γε καὶ μεγίστη τῶν χρειῶν ἡ τῆς τροφῆς παρασκευὴ

Pages
[379]	μήν; Αλλὰ μὴν οὐδέν γε	τῶν	ἀγαθῶν βλαβερόν· ἦ γάρ; Οὔ
[380]	πάντων αἴτιον τὸν θεὸν ἀλλὰ	τῶν	ἀγαθῶν. Καὶ μάλ’ ἔφη, ἀπόχρη.
[360]	δήλῳ· αἰσθόμενον δὲ εὐθὺς διαπράξασθαι	τῶν	ἀγγέλων γενέσθαι τῶν παρὰ τὸν
[366]	πειστέον, ἀδικητέον καὶ θυτέον (ἀπὸ	τῶν	ἀδικημάτων. δίκαιοι μὲν γὰρ ὄντες
[361]	τὸ πείθειν, ἐάν τι μηνύηται	τῶν	ἀδικημάτων, καὶ βιάσασθαι ὅσα ἂν
[363]	ἀδίκων διῆλθε τιμωρήματα, ταῦτα περὶ	τῶν	ἀδίκων λέγουσιν, ἄλλα δὲ οὐκ
[360]	ποτε ἐθέλοι ἀδικῆσαι μηδὲ ἅψαιτο	τῶν	ἀλλοτρίων, ἀθλιώτατος μὲν ἂν δόξειεν
[360]	τῇ δικαιοσύνῃ καὶ τολμήσειεν ἀπέχεσθαι	τῶν	ἀλλοτρίων καὶ μὴ ἅπτεσθαι, ἐξὸν
[370]	φύσιν καὶ ἐν καιρῷ, σχολὴν	τῶν	ἄλλων ἄγων, πράττῃ. Παντάπασι μὲν
[373]	τούτου προσδεήσει. δεήσει δὲ καὶ	τῶν	ἄλλων βοσκημάτων παμπόλλων, εἴ τις
[371]	Πλειόνων δὴ γεωργῶν τε καὶ	τῶν	ἄλλων δημιουργῶν δεῖ ἡμῖν τῇ
[371]	Πλειόνων γάρ. Καὶ δὴ καὶ	τῶν	ἄλλων διακόνων που τῶν τε
[374]	σκυτικῆς ἔργον καλῶς γίγνοιτο, καὶ	τῶν	ἄλλων ἑνὶ ἑκάστῳ ὡσαύτως ἓν
[357]	δὲ μισθῶν τε χάριν καὶ	τῶν	ἄλλων ὅσα γίγνεται ἀπ’ αὐτῶν.
[381]	ἔχοντα ὑπὸ χρόνου τε καὶ	τῶν	ἄλλων παθημάτων ἥκιστα ἀλλοιοῦται. Εστι
[374]	φυλάκων ἔργον, (τοσούτῳ σχολῆς τε	τῶν	ἄλλων πλείστης ἂν εἴη καὶ
[374]	ἕκαστος καὶ ἐφ’ ᾧ ἔμελλε	τῶν	ἄλλων (σχολὴν ἄγων διὰ βίου
[359]	τὸν δακτύλιον· καθήμενον οὖν μετὰ	τῶν	ἄλλων τυχεῖν τὴν σφενδόνην τοῦ
[373]	χρημάτων κτῆσιν ἄπειρον, ὑπερβάντες τὸν	τῶν	ἀναγκαίων ὅρον; (Πολλὴ ἀνάγκη, ἔφη,
[365]	μὴ εἰσὶν ἢ μηδὲν αὐτοῖς	τῶν	ἀνθρωπίνων μέλει, τί καὶ ἡμῖν
[362]	πολὺ ἄμεινον τοὺς θεοὺς καὶ	τῶν	ἀνθρώπων οὓς ἂν βούληται, ὥστε
[382]	ἢ μανίαν; Αλλ’ οὐδείς, ἔφη,	τῶν	ἀνοήτων καὶ μαινομένων θεοφιλής. Οὐκ
[357]	τε αὑτοῦ χάριν ἀγαπῶμεν καὶ	τῶν	ἀπ’ αὐτοῦ γιγνομένων, οἷον αὖ
[357]	ὃ δεξαίμεθ’ ἂν ἔχειν οὐ	τῶν	ἀποβαινόντων ἐφιέμενοι, ἀλλ’ αὐτὸ αὑτοῦ
[366]	ἢ ἐπιστήμην λαβὼν (ἀπέχεται αὐτοῦ,	τῶν	γε ἄλλων οὐδεὶς ἑκὼν δίκαιος,
[365]	ἔκ τε τῶν νόμων καὶ	τῶν	γενεαλογησάντων ποιητῶν, οἱ δὲ αὐτοὶ
[375]	τῷ φύλακι. οἶσθα γάρ που	τῶν	γενναίων κυνῶν, ὅτι τοῦτο φύσει
[370]	οἰκοδόμοι πρὸς τὰς ἀγωγὰς μετὰ	τῶν	γεωργῶν χρῆσθαι ὑποζυγίοις, ὑφάνται δὲ
[374]	κατὰ πόλεμον ἱκανὸς ἔσται ἀγωνιστής,	τῶν	δὲ ἄλλων ὀργάνων οὐδὲν οὐδένα
[379]	μὲν ἀγαθῶν οὐδένα ἄλλον αἰτιατέον,	τῶν	δὲ κακῶν ἄλλ’ ἄττα δεῖ
[379]	τῶν μὲν εὖ ἐχόντων αἴτιον,	τῶν	δὲ κακῶν ἀναίτιον. (Παντελῶς γ’
[357]	ἕνεκα οὐκ ἂν δεξαίμεθα ἔχειν,	(τῶν	δὲ μισθῶν τε χάριν καὶ
[371]	ὧν ποιεῖ, ἤ τις ἄλλος	τῶν	δημιουργῶν, μὴ εἰς τὸν αὐτὸν
[363]	δόξας ἄγοντες, ἅπερ Γλαύκων περὶ	τῶν	δικαίων δοξαζομένων δὲ ἀδίκων διῆλθε
[364]	καὶ νόμῳ αἰσχρόν· λυσιτελέστερα δὲ	τῶν	δικαίων τὰ ἄδικα ὡς ἐπὶ
[363]	ἐπὶ πλέον δὲ οὗτοι τὰ	τῶν	δοξῶν λέγουσιν. τὰς γὰρ παρὰ
[361]	οὖν εἴτε τοῦ δικαίου εἴτε	τῶν	δωρεῶν τε καὶ τιμῶν ἕνεκα
[362]	αὐτὸν εἶναι μᾶλλον προσήκειν ἐκ	τῶν	εἰκότων ἢ τὸν δίκαιον. οὕτω
[365]	διέλθοι; λέγοι γὰρ ἂν ἐκ	τῶν	εἰκότων πρὸς αὑτὸν κατὰ Πίνδαρον
[366]	λεγόμενος λόγος; ἐκ δὴ πάντων	τῶν	(εἰρη( μένων τίς μηχανή, ὦ
[365]	ἃς δὴ τελετὰς καλοῦσιν, αἳ	τῶν	ἐκεῖ κακῶν ἀπολύουσιν ἡμᾶς, μὴ
[368]	ἐκείνου τοῦ ἀνδρός, τὴν ἀρχὴν	τῶν	ἐλεγείων ἐποίησεν ὁ Γλαύκωνος ἐραστής,
[366]	ἐπαινέται φατὲ δικαιοσύνης εἶναι, ἀπὸ	τῶν	ἐξ ἀρχῆς ἡρώων ἀρξάμενοι, ὅσων
[371]	γίγνηται, συχνῶν (καὶ ἄλλων προσδεήσεται	τῶν	ἐπιστημόνων τῆς περὶ τὴν θάλατταν
[377]	οὕτω παρήσομεν τοὺς ἐπιτυχόντας ὑπὸ	τῶν	ἐπιτυχόντων μύθους πλασθέντας ἀκούειν τοὺς
[364]	ὦσιν, ὁμολογοῦντες αὐτοὺς ἀμείνους εἶναι	τῶν	ἑτέρων. τούτων δὲ πάντων οἱ
[362]	καὶ δημοσίᾳ περιγίγνεσθαι καὶ πλεονεκτεῖν	τῶν	ἐχθρῶν, πλεονεκτοῦντα δὲ πλουτεῖν καὶ
[366]	θεῶν παῖδες ποιηταὶ καὶ προφῆται	τῶν	θεῶν γενόμενοι, οἳ ταῦτα οὕτως
[364]	καὶ ἀνάντη· οἱ δὲ τῆς	τῶν	θεῶν ὑπ’ ἀνθρώπων παραγωγῆς τὸν
[379]	ἀναίτιος· πολὺ γὰρ ἐλάττω τἀγαθὰ	τῶν	κακῶν ἡμῖν, καὶ τῶν μὲν
[382]	πρός τε τοὺς πολεμίους καὶ	τῶν	καλουμένων φίλων, ὅταν διὰ μανίαν
[374]	ὁπλιτικῆς ἤ τινος ἄλλης μάχης	τῶν	κατὰ πόλεμον ἱκανὸς ἔσται ἀγωνιστής,
[372]	ἱκανῶς· θρέψονται δὲ ἐκ μὲν	τῶν	κριθῶν ἄλφιτα σκευαζόμενοι, ἐκ δὲ
[365]	ταύτῃ ἰτέον, ὡς τὰ ἴχνη	τῶν	λόγων φέρει. ἐπὶ γὰρ τὸ
[365]	γὰρ ἄλλο οὐδὲν εὐπετές, (φήσομεν,	τῶν	μεγάλων· ἀλλ’ ὅμως, εἰ μέλλομεν
[367]	ἥττονι ἀσύμφορον. ἐπειδὴ οὖν ὡμολόγησας	τῶν	μεγίστων ἀγαθῶν εἶναι δικαιοσύνην, ἃ
[377]	ἐγώ, τὸ μέγιστον καὶ περὶ	τῶν	μεγίστων ψεῦδος ὁ εἰπὼν οὐ
[379]	τἀγαθὰ τῶν κακῶν ἡμῖν, καὶ	τῶν	μὲν ἀγαθῶν οὐδένα ἄλλον αἰτιατέον,
[367]	πάρες ἄλλοις ἐπαινεῖν· ὡς ἐγὼ	τῶν	μὲν ἄλλων ἀποδεχοίμην ἂν οὕτως
[379]	γε αἴτιον τὸ ἀγαθόν, ἀλλὰ	τῶν	μὲν εὖ ἐχόντων αἴτιον, τῶν
[383]	διδασκάλους ἐάσομεν ἐπὶ παιδείᾳ χρῆσθαι	τῶν	νέων, εἰ μέλλουσιν ἡμῖν οἱ
[365]	ἢ ἀκηκόαμεν ἢ ἔκ τε	τῶν	νόμων καὶ τῶν γενεαλογησάντων ποιητῶν,
[366]	ἀρξάμενοι, ὅσων λόγοι λελειμμένοι, μέχρι	τῶν	νῦν ἀνθρώπων οὐδεὶς πώποτε ἔψεξεν
[379]	κακῶν τε τέτυκται. τὴν δὲ	τῶν	ὅρκων καὶ σπονδῶν σύγχυσιν, ἣν
[363]	λόγῳ καὶ κατακλίναντες καὶ συμπόσιον	τῶν	ὁσίων κατασκευάσαντες ἐστεφανωμένους ποιοῦσιν τὸν
[382]	εἰδέναι ὅπῃ τἀληθὲς ἔχει περὶ	τῶν	παλαιῶν, ἀφομοιοῦντες τῷ ἀληθεῖ τὸ
[360]	εὐθὺς διαπράξασθαι τῶν ἀγγέλων γενέσθαι	τῶν	παρὰ τὸν βασιλέα, ἐλθόντα (δὲ
[380]	δ’ ἐγώ, εἷς ἂν εἴη	τῶν	περὶ θεοὺς νόμων τε καὶ
[369]	αὐτόσε προσθήσομεν ἤ τιν’ ἄλλον	τῶν	περὶ τὸ σῶμα θεραπευτήν; Πάνυ
[373]	δημιουργοί, τῶν τε ἄλλων (καὶ	τῶν	περὶ τὸν γυναικεῖον κόσμον. καὶ
[373]	λέγομεν; Οὕτως, ἔφη. Οὐκοῦν τῆς	τῶν	πλησίον χώρας ἡμῖν ἀποτμητέον, εἰ
[381]	ἐγώ, ὦ ἄριστε, λεγέτω ἡμῖν	τῶν	ποιητῶν, ὡς— θεοὶ ξείνοισιν ἐοικότες
[374]	μὲν λαβὼν ἤ τι ἄλλο	τῶν	πολεμικῶν ὅπλων τε καὶ ὀργάνων
[366]	τε καὶ τελευτήσαντες, ὡς ὁ	τῶν	πολλῶν τε καὶ ἄκρων λεγόμενος
[372]	κριθῶν ἄλφιτα σκευαζόμενοι, ἐκ δὲ	τῶν	πυρῶν ἄλευρα, τὰ μὲν πέψαντες,
[373]	ἐργολάβοι, σκευῶν τε παντοδαπῶν δημιουργοί,	τῶν	τε ἄλλων (καὶ τῶν περὶ
[367]	μεγίστων ἀγαθῶν εἶναι δικαιοσύνην, ἃ	τῶν	τε ἀποβαινόντων ἀπ’ αὐτῶν ἕνεκα
[371]	καὶ τῶν ἄλλων διακόνων που	τῶν	τε εἰσαξόντων καὶ ἐξαξόντων ἕκαστα.
[372]	καὶ τραγήματά που παραθήσομεν αὐτοῖς	τῶν	τε σύκων καὶ ἐρεβίνθων καὶ
[366]	δέ, δῆλον· ὁ γὰρ πρῶτος	τῶν	τοιούτων εἰς δύναμιν ἐλθὼν πρῶτος
[369]	οἰκήσεως, τρίτη δὲ ἐσθῆτος καὶ	τῶν	τοιούτων. Εστι ταῦτα. Φέρε δή,
[380]	τὰ Τρωικὰ ἤ τι ἄλλο	τῶν	τοιούτων, ἢ οὐ θεοῦ ἔργα
[380]	εἱλήσεών τε καὶ ἀνέμων καὶ	τῶν	τοιούτων παθημάτων, ~οὐ τὸ ὑγιέστατον
[361]	μὴ τέγγεσθαι ὑπὸ κακοδοξίας καὶ	τῶν	ὑπ’ αὐτῆς γιγνομένων, ἀλλὰ ἴτω
[374]	δ’ ἐγώ, ὅσῳ μέγιστον τὸ	τῶν	φυλάκων ἔργον, (τοσούτῳ σχολῆς τε
[369]	μὴν πρώτη γε καὶ μεγίστη	τῶν	χρειῶν ἡ τῆς τροφῆς παρασκευὴ

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 18/01/2006