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HODOI ELEKTRONIKAI
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Platon, Apologie de Socrate

καὶ

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[29]   ἐστιν, ἃ μὴ οἶδα εἰ καὶ ἀγαθὰ ὄντα τυγχάνει οὐδέποτε φοβήσομαι

[28]   ἃ δὴ πολλοὺς καὶ ἄλλους καὶ ἀγαθοὺς (ἄνδρας ᾕρηκεν, οἶμαι δὲ

[33]   οἰκείων τινὰς τῶν ἐκείνων, πατέρας καὶ ἀδελφοὺς καὶ ἄλλους τοὺς προσήκοντας,

[39]   ὑπὸ τῆς ἀληθείας ὠφληκότες μοχθηρίαν καὶ ἀδικίαν. καὶ ἐγώ τε τῷ

[41]   δικάζειν, Μίνως τε καὶ Ραδάμανθυς καὶ Αἰακὸς καὶ Τριπτόλεμος καὶ ἄλλοι

[41]   διατριβὴ αὐτόθι, ὁπότε ἐντύχοιμι Παλαμήδει καὶ Αἴαντι τῷ Τελαμῶνος καὶ εἴ

[34]   Ἀρίστωνος, οὗ ἀδελφὸς οὑτοσὶ Πλάτων, καὶ Αἰαντόδωρος, οὗ Ἀπολλόδωρος ὅδε ἀδελφός.

[28]   ἀγαθοὺς (ἄνδρας ᾕρηκεν, οἶμαι δὲ καὶ αἱρήσει· οὐδὲν δὲ δεινὸν μὴ

[29]   θεῷ καὶ ἀνθρώπῳ, ὅτι κακὸν καὶ αἰσχρόν ἐστιν οἶδα. πρὸ οὖν

[38]   ὦ ἄνδρες Ἀθηναῖοι, ὄνομα ἕξετε καὶ αἰτίαν ὑπὸ τῶν βουλομένων τὴν

[26]   τὴν γραφὴν ταύτην ὕβρει τινὶ καὶ ἀκολασίᾳ καὶ νεότητι γράψασθαι. ~(Ἔοικεν

[26]   ἄνδρες Ἀθηναῖοι, πάνυ εἶναι ὑβριστὴς καὶ ἀκόλαστος, καὶ ἀτεχνῶς τὴν γραφὴν

[26]   δὲ ἄκων διαφθείρω, τῶν τοιούτων (καὶ ἀκουσίων) ἁμαρτημάτων οὐ δεῦρο νόμος

[29]   δόξης καὶ τιμῆς, φρονήσεως δὲ καὶ ἀληθείας καὶ τῆς ψυχῆς ὅπως

[33]   πράττειν. ταῦτα, ὦ ἄνδρες Ἀθηναῖοι, καὶ ἀληθῆ ἐστιν καὶ εὐέλεγκτα. εἰ

[40]   θάνατος ἐνθένδε εἰς ἄλλον τόπον, καὶ ἀληθῆ ἐστιν τὰ λεγόμενα, ὡς

[30]   γὰρ οὖν ἄττα ὑμῖν ἐρεῖν καὶ ἄλλα ἐφ᾽ οἷς ἴσως βοήσεσθε·

[27]   ὦ ἄνδρες, καὶ μὴ ἄλλα καὶ ἄλλα θορυβείτω· ἔσθ᾽ ὅστις ἵππους

[34]   ἂν ἀπολογεῖσθαι, σχεδόν ἐστι ταῦτα καὶ ἄλλα ἴσως τοιαῦτα. τάχα δ᾽

[38]   θρηνοῦντός τέ μου καὶ ὀδυρομένου καὶ ἄλλα ποιοῦντος καὶ (λέγοντος πολλὰ

[39]   ἐφ᾽ ἱκετείαν τραπόμενος τῶν διωκόντων· καὶ ἄλλαι μηχαναὶ πολλαί εἰσιν ἐν

[33]   παντὶ τρόπῳ ᾧπέρ τίς ποτε καὶ ἄλλη θεία μοῖρα ἀνθρώπῳ καὶ

[19]   ἐκεῖ περιφερόμενον, φάσκοντά τε ἀεροβατεῖν καὶ ἄλλην πολλὴν φλυαρίαν φλυαροῦντα, ὧν

[17]   τραπεζῶν, ἵνα ὑμῶν πολλοὶ ἀκηκόασι, καὶ ἄλλοθι, μήτε (θαυμάζειν μήτε θορυβεῖν

[41]   Ραδάμανθυς καὶ Αἰακὸς καὶ Τριπτόλεμος καὶ ἄλλοι ὅσοι τῶν ἡμιθέων δίκαιοι

[37]   εἰ ἦν ὑμῖν νόμος, ὥσπερ καὶ ἄλλοις ἀνθρώποις, περὶ θανάτου μὴ

[32]   Σαλαμίνιον ἵνα ἀποθάνοι, οἷα δὴ καὶ ἄλλοις ἐκεῖνοι πολλοῖς πολλὰ προσέταττον,

[21]   ταῦτα ἔδοξε, καὶ ἐνταῦθα κἀκείνῳ καὶ ἄλλοις πολλοῖς ἀπηχθόμην. μετὰ ταῦτ᾽

[20]   διδόντας καὶ χάριν προσειδέναι. ἐπεὶ καὶ ἄλλος ἀνήρ ἐστι Πάριος ἐνθάδε

[28]   οὗ ἐκεῖνοι ἔταττον ἔμενον ὥσπερ καὶ ἄλλος τις καὶ ἐκινδύνευον ἀποθανεῖν,

[30]   ταῦτα οὗτος μὲν ἴσως οἴεται καὶ ἄλλος τίς που μεγάλα κακά,

[38]   ἐμοῦ ἀκούετε διαλεγομένου καὶ ἐμαυτὸν καὶ ἄλλους ἐξετάζοντος, ὁ δὲ ἀνεξέταστος

[28]   καὶ φθόνος. ἃ δὴ πολλοὺς καὶ ἄλλους καὶ ἀγαθοὺς (ἄνδρας ᾕρηκεν,

[34]   Αἰαντόδωρος, οὗ Ἀπολλόδωρος ὅδε ἀδελφός. καὶ ἄλλους πολλοὺς ἐγὼ ἔχω ὑμῖν

[19]   τὸν ἥττω λόγον κρείττω (ποιῶν καὶ ἄλλους ταὐτὰ ταῦτα διδάσκων” τοιαύτη

[33]   τῶν ἐκείνων, πατέρας καὶ ἀδελφοὺς καὶ ἄλλους τοὺς προσήκοντας, εἴπερ ὑπ᾽

[34]   ἀναβιβασάμενος ἵνα ὅτι μάλιστα ἐλεηθείη, καὶ ἄλλους τῶν οἰκείων καὶ φίλων

[22]   πάθος καὶ οἱ ποιηταὶ πεπονθότες, καὶ ἅμα ᾐσθόμην αὐτῶν διὰ τὴν

[38]   οὐ μέντοι λόγων, ἀλλὰ τόλμης καὶ ἀναισχυντίας καὶ τοῦ μὴ ἐθέλειν

[38]   ἄλλα ποιοῦντος καὶ (λέγοντος πολλὰ καὶ ἀνάξια ἐμοῦ, ὡς ἐγώ φημι,

[41]   ἄλλους μυρίους ἄν τις εἴποι καὶ ἄνδρας καὶ γυναῖκας, οἷς ἐκεῖ

[28]   πότερον δίκαια ἢ ἄδικα πράττει, καὶ ἀνδρὸς ἀγαθοῦ ἔργα ἢ κακοῦ.

[22]   πόνους τινὰς πονοῦντος ἵνα μοι καὶ ἀνέλεγκτος ἡ μαντεία γένοιτο. μετὰ

[31]   τῶν μὲν ἐμαυτοῦ πάντων ἠμεληκέναι καὶ ἀνέχεσθαι τῶν οἰκείων ἀμελουμένων τοσαῦτα

[29]   ἀπειθεῖν τῷ βελτίονι καὶ θεῷ καὶ ἀνθρώπῳ, ὅτι κακὸν καὶ αἰσχρόν

[34]   οἰκείους αὐτῶν, ὥς φασι Μέλητος καὶ (Ἄνυτος. αὐτοὶ μὲν γὰρ οἱ

[23]   τούτων καὶ Μέλητός μοι ἐπέθετο καὶ Ἄνυτος καὶ Λύκων, Μέλητος μὲν

[25]   ζῴων; πάντως δήπου, ἐάντε σὺ καὶ Ἄνυτος οὐ φῆτε ἐάντε φῆτε·

[19]   αὖ ὑμῶν τοὺς πολλοὺς παρέχομαι, καὶ ἀξιῶ ὑμᾶς ἀλλήλους διδάσκειν τε

[32]   καὶ ἑτοίμων ὄντων ἐνδεικνύναι με καὶ ἀπάγειν τῶν ῥητόρων, καὶ ὑμῶν

[29]   οὐκ εἰδέναι· τὸ δὲ ἀδικεῖν καὶ ἀπειθεῖν τῷ βελτίονι καὶ θεῷ

[41]   ἐστι τοῦτο, ὅτι ἤδη τεθνάναι καὶ ἀπηλλάχθαι πραγμάτων βέλτιον ἦν μοι.

[38]   Ἀθηναῖοι, καὶ Κρίτων καὶ Κριτόβουλος καὶ Ἀπολλόδωρος κελεύουσί με τριάκοντα μνῶν

[19]   φίλον, τῷ δὲ νόμῳ πειστέον καὶ ἀπολογητέον. ἀναλάβωμεν οὖν ἐξ ἀρχῆς

[21]   εἴπερ που ἐλέγξων τὸ μαντεῖον καὶ ἀποφανῶν τῷ χρησμῷ ὅτι οὑτοσὶ

[35]   τε μέντοι νὴ Δία πάντως καὶ ἀσεβείας φεύγοντα ὑπὸ Μελήτου τουτουΐ.

[30]   ἂν ἐντυγχάνω ποιήσω, καὶ ξένῳ καὶ ἀστῷ, μᾶλλον δὲ τοῖς ἀστοῖς,

[35]   διδάσκοιμι μὴ ἡγεῖσθαι ὑμᾶς εἶναι, καὶ ἀτεχνῶς ἀπολογούμενος κατηγοροίην ἂν ἐμαυτοῦ

[26]   πάνυ εἶναι ὑβριστὴς καὶ ἀκόλαστος, καὶ ἀτεχνῶς τὴν γραφὴν ταύτην ὕβρει

[27]   καὶ δαιμόνια καὶ θεῖα ἡγεῖσθαι, καὶ αὖ τοῦ αὐτοῦ ~μήτε (δαίμονας

[24]   ἀλλὰ τίς ἄνθρωπος, ὅστις πρῶτον καὶ αὐτὸ τοῦτο οἶδε, τοὺς νόμους;

[19]   τίς ἐστιν· ταῦτα γὰρ ἑωρᾶτε καὶ αὐτοὶ ἐν τῇ Ἀριστοφάνους κωμῳδίᾳ,

[31]   λόγον· νῦν δὲ ὁρᾶτε δὴ καὶ αὐτοὶ ὅτι οἱ κατήγοροι τἆλλα

[18]   χρώμενοι ὑμᾶς ἀνέπειθον οἱ δὲ καὶ αὐτοὶ πεπεισμένοι ἄλλους πείθοντες οὗτοι

[23]   χαίρουσιν ἀκούοντες ἐξεταζομένων τῶν ἀνθρώπων, καὶ αὐτοὶ πολλάκις ἐμὲ μιμοῦνται, εἶτα

[40]   δὲ συμβέβηκέ μοι ἅπερ ὁρᾶτε καὶ αὐτοί, ταυτὶ ἅ γε δὴ

[26]   με νομίζειν εἶναί τινας θεούς καὶ αὐτὸς ἄρα νομίζω εἶναι θεοὺς

[20]   οὕτως ἐμμελῶς διδάσκει. ἐγὼ γοῦν καὶ αὐτὸς ἐκαλλυνόμην τε καὶ ἡβρυνόμην

[17]   οὐκ οἶδα· ἐγὼ δ᾽ οὖν καὶ αὐτὸς ὑπ᾽ αὐτῶν ὀλίγου ἐμαυτοῦ

[41]   ταῦτ᾽ ἔστιν ἀληθῆ. ἐπεὶ (ἔμοιγε καὶ αὐτῷ θαυμαστὴ ἂν εἴη ἡ

[22]   τἆλλα τὰ μέγιστα σοφώτατος εἶναι καὶ αὐτῶν αὕτη ἡ πλημμέλεια ἐκείνην

[23]   μοι γεγόνασι καὶ οἷαι χαλεπώταται καὶ βαρύταται, ὥστε πολλὰς διαβολὰς ἀπ᾽

[24]   νέους παιδεύειν οἷοί τέ εἰσι καὶ βελτίους ποιοῦσιν; μάλιστα. πότερον ἅπαντες,

[32]   τῶν ῥητόρων, καὶ ὑμῶν κελευόντων καὶ βοώντων, μετὰ τοῦ (νόμου καὶ

[39]   ὑμῖν χρησμῳδῆσαι, ὦ καταψηφισάμενοί μου· καὶ γάρ εἰμι ἤδη ἐνταῦθα ἐν

[39]   ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον. καὶ γὰρ ἐν ταῖς μάχαις πολλάκις

[25]   ἢ ὠφελεῖσθαι; ἀποκρίνου, ὦ ἀγαθέ· καὶ γὰρ ὁ νόμος κελεύει ἀποκρίνεσθαι.

[40]   θάνατός ἐστιν, κέρδος ἔγωγε λέγω· καὶ γὰρ οὐδὲν πλείων ὁ πᾶς

[22]   οἱ θεομάντεις καὶ οἱ χρησμῳδοί· καὶ γὰρ οὗτοι λέγουσι μὲν πολλὰ

[34]   μέν πού τινες καὶ οἰκεῖοι· καὶ γὰρ τοῦτο αὐτὸ τὸ τοῦ

[18]   πρὸς ἐκείνους πρῶτόν με ἀπολογήσασθαι· καὶ γὰρ ὑμεῖς ἐκείνων πρότερον ἠκούσατε

[30]   οἷς ἂν λέγω ἀλλ᾽ ἀκούειν· καὶ γάρ, ὡς ἐγὼ οἶμαι, ὀνήσεσθε

[30]   ἄλλον τοιοῦτον εὑρήσετε, ἀτεχνῶς εἰ καὶ γελοιότερον εἰπεῖν προσκείμενον τῇ πόλει

[30]   θεοῦ ὥσπερ ἵππῳ μεγάλῳ μὲν καὶ γενναίῳ, ὑπὸ μεγέθους δὲ νωθεστέρῳ

[41]   ἄν τις εἴποι καὶ ἄνδρας καὶ γυναῖκας, οἷς ἐκεῖ διαλέγεσθαι καὶ

[27]   ἀντιγραφῇ. εἰ δὲ δαιμόνια νομίζω, καὶ δαίμονας δήπου πολλὴ ἀνάγκη νομίζειν

[27]   ὡς οὐ τοῦ αὐτοῦ ἔστιν καὶ δαιμόνια καὶ θεῖα ἡγεῖσθαι, καὶ

[31]   λέγοντος, ὅτι μοι θεῖόν τι καὶ (δαιμόνιον γίγνεται (φωνή) ὃ δὴ

[37]   ἀρχῇ, τοῖς ἕνδεκα; ἀλλὰ χρημάτων καὶ δεδέσθαι ἕως ἂν ἐκτείσω; ἀλλὰ

[29]   θεοὺς εἶναι ἀπειθῶν τῇ μαντείᾳ καὶ δεδιὼς θάνατον καὶ οἰόμενος σοφὸς

[21]   ᾖα, αἰσθανόμενος μὲν (καὶ) λυπούμενος καὶ δεδιὼς ὅτι ἀπηχθανόμην, ὅμως δὲ

[30]   γενναίῳ, ὑπὸ μεγέθους δὲ νωθεστέρῳ καὶ δεομένῳ ἐγείρεσθαι ὑπὸ μύωπός τινος,

[18]   τρόπῳ (ἔλεγον ἐν οἷσπερ ἐτεθράμμην, ~καὶ δὴ καὶ νῦν τοῦτο ὑμῶν

[26]   Κλαζομενίου γέμει τούτων τῶν λόγων; καὶ δὴ καὶ οἱ νέοι ταῦτα

[21]   ὡς σφοδρὸς ἐφ᾽ ὅτι ὁρμήσειεν. καὶ δή ποτε καὶ εἰς Δελφοὺς

[41]   οἶμαι, οὐκ ἂν ἀηδὲς εἴη καὶ δὴ τὸ μέγιστον, τοὺς ἐκεῖ

[36]   τε καὶ οἰκονομίας καὶ στρατηγιῶν καὶ δημηγοριῶν καὶ τῶν ἄλλων ἀρχῶν

[30]   τοῖς ἀνθρώποις ἅπαντα καὶ ἰδίᾳ καὶ δημοσίᾳ’ εἰ μὲν οὖν ταῦτα

[33]   μὲν Κρίτων οὑτοσί, ἐμὸς ἡλικιώτης (καὶ δημότης, Κριτοβούλου τοῦδε πατήρ, ἔπειτα

[38]   τῷ θεῷ ἀπειθεῖν τοῦτ᾽ ἐστὶν καὶ διὰ τοῦτ᾽ ἀδύνατον (ἡσυχίαν ἄγειν,

[18]   τυγχάνει ὤν. ὅσοι δὲ φθόνῳ καὶ διαβολῇ χρώμενοι ὑμᾶς ἀνέπειθον οἱ

[31]   ἄλλῳ πλήθει οὐδενὶ γνησίως ἐναντιούμενος καὶ διακωλύων πολλὰ ἄδικα καὶ παράνομα

[21]   τι ἔπαθον, ὦ ἄνδρες Ἀθηναῖοι, καὶ διαλεγόμενος αὐτῷ ἔδοξέ μοι οὗτος

[23]   ὡς Σωκράτης τίς ἐστι μιαρώτατος καὶ διαφθείρει τοὺς νέους· καὶ ἐπειδάν

[26]   σὺ δὲ συγγενέσθαι μέν μοι καὶ διδάξαι ἔφυγες καὶ οὐκ ἠθέλησας,

[27]   μὲν φῄς με καὶ νομίζειν καὶ διδάσκειν, εἴτ᾽ οὖν καινὰ εἴτε

[34]   ἀλλ᾽ ἢ τὸν ὀρθόν τε καὶ δίκαιον, ὅτι συνίσασι Μελήτῳ μὲν

[32]   ἐρῶ δὲ ὑμῖν φορτικὰ μὲν καὶ δικανικά, ἀληθῆ δέ. ἐγὼ γάρ,

[27]   τὸν σὸν λόγον, καὶ ταῦτα καὶ διωμόσω ἐν τῇ ἀντιγραφῇ. εἰ

[29]   ὅπως σοι ἔσται ὡς πλεῖστα, (καὶ δόξης καὶ τιμῆς, φρονήσεως δὲ

[41]   του πρότερον ἐπιμελεῖσθαι ἢ ἀρετῆς, καὶ ἐὰν δοκῶσί τι εἶναι μηδὲν

[29]   αὐτὸν καὶ ἐξετάσω καὶ ἐλέγξω, καὶ ἐάν μοι μὴ δοκῇ κεκτῆσθαι

[33]   καὶ πένητι παρέχω ἐμαυτὸν ἐρωτᾶν, καὶ ἐάν τις βούληται ἀποκρινόμενος ἀκούειν

[29]   ἔσται οὐκ ἐπιμελῇ οὐδὲ φροντίζεις; καὶ ἐάν τις ὑμῶν ἀμφισβητήσῃ καὶ

[24]   καὶ τὰ αἴτια (ταῦτά ἐστιν. καὶ ἐάντε νῦν ἐάντε αὖθις ζητήσητε

[38]   ἄνδρες, πείθειν δὲ οὐ ῥᾴδιον. καὶ ἐγὼ ἅμα οὐκ εἴθισμαι ἐμαυτὸν

[30]   κελεύει ὁ θεός, εὖ ἴστε, καὶ ἐγὼ οἴομαι οὐδέν πω ὑμῖν

[39]   ἀληθείας ὠφληκότες μοχθηρίαν καὶ ἀδικίαν. καὶ ἐγώ τε τῷ τιμήματι ἐμμένω

[20]   ὦ Σώκρατες, Πάριος, πέντε μνῶν” καὶ ἐγὼ τὸν Εὔηνον ἐμακάρισα εἰ

[41]   ἐμὲ οὐδαμοῦ ἀπέτρεψεν τὸ σημεῖον, καὶ ἔγωγε τοῖς καταψηφισαμένοις μου καὶ

[39]   ταῦτα μέν που ἴσως οὕτως καὶ ἔδει σχεῖν, καὶ οἶμαι αὐτὰ

[29]   ἴσως διαφέρω τῶν πολλῶν ἀνθρώπων, καὶ εἰ δή τῳ σοφώτερός του

[32]   ὄντι μαχούμενον ὑπὲρ τοῦ δικαίου, καὶ εἰ μέλλει ὀλίγον χρόνον σωθήσεσθαι,

[31]   ἀδελφὸν πρεσβύτερον πείθοντα ἐπιμελεῖσθαι ἀρετῆς. καὶ εἰ μέν τι ἀπὸ τούτων

[41]   Παλαμήδει καὶ Αἴαντι τῷ Τελαμῶνος καὶ εἴ τις ἄλλος τῶν παλαιῶν

[38]   ὡς ἐγώ φημι, οἷα δὴ καὶ εἴθισθε ὑμεῖς τῶν ἄλλων ἀκούειν.

[18]   (ὀνόματα οἷόν τε αὐτῶν εἰδέναι καὶ εἰπεῖν, πλὴν εἴ τις κωμῳδοποιὸς

[21]   ὅτι ὁρμήσειεν. καὶ δή ποτε καὶ εἰς Δελφοὺς ἐλθὼν ἐτόλμησε τοῦτο

[40]   τοῦ ἐνθένδε εἰς ἄλλον τόπον. καὶ εἴτε δὴ μηδεμία αἴσθησίς ἐστιν

[33]   προστέτακται ὑπὸ τοῦ θεοῦ πράττειν καὶ ἐκ μαντείων καὶ ἐξ ἐνυπνίων

[19]   ἐμοῦ περὶ τῶν τοιούτων διαλεγομένου, καὶ ἐκ τούτου γνώσεσθε ὅτι τοιαῦτ᾽

[28]   ἔμενον ὥσπερ καὶ ἄλλος τις καὶ ἐκινδύνευον ἀποθανεῖν, τοῦ δὲ θεοῦ

[28]   Πατρόκλῳ τῷ ἑταίρῳ τὸν φόνον καὶ Ἕκτορα ἀποκτενεῖς, αὐτὸς ἀποθανῇ αὐτίκα

[34]   ἀναμνησθεὶς ἑαυτοῦ, εἰ ὁ μὲν καὶ ἐλάττω τουτουῒ τοῦ ἀγῶνος ἀγῶνα

[29]   ἀλλ᾽ ἐρήσομαι αὐτὸν καὶ ἐξετάσω καὶ ἐλέγξω, καὶ ἐάν μοι μὴ

[18]   ἀτεχνῶς ὥσπερ σκιαμαχεῖν ἀπολογούμενόν τε καὶ ἐλέγχειν μηδενὸς ἀποκρινομένου. ἀξιώσατε οὖν

[38]   ὧν ὑμεῖς ἐμοῦ ἀκούετε διαλεγομένου καὶ ἐμαυτὸν καὶ ἄλλους ἐξετάζοντος, ὁ

[41]   βέλτιον ἦν μοι. διὰ τοῦτο καὶ ἐμὲ οὐδαμοῦ ἀπέτρεψεν τὸ σημεῖον,

[19]   εἴ τι ἄμεινον καὶ ὑμῖν καὶ ἐμοί, καὶ πλέον τί με

[26]   λόγος ἐστίν, εἰπὲ ἔτι σαφέστερον καὶ ἐμοὶ καὶ τοῖς ἀνδράσιν (τουτοισί.

[34]   λόγος, πρὸς δ᾽ οὖν δόξαν καὶ ἐμοὶ καὶ ὑμῖν καὶ ὅλῃ

[17]   ἀπολογουμένου δι᾽ ὧνπερ εἴωθα λέγειν καὶ ἐν ἀγορᾷ ἐπὶ τῶν τραπεζῶν,

[28]   ἄρχειν μου, καὶ ἐν Ποτειδαίᾳ καὶ ἐν Ἀμφιπόλει καὶ ἐπὶ Δηλίῳ,

[28]   οὓς ὑμεῖς εἵλεσθε ἄρχειν μου, καὶ ἐν Ποτειδαίᾳ καὶ ἐν Ἀμφιπόλει

[18]   χρόνον ἤδη κατηγορηκότες, ἔτι δὲ καὶ ἐν ταύτῃ τῇ ἡλικίᾳ λέγοντες

[31]   (δαιμόνιον γίγνεται (φωνή) ὃ δὴ καὶ ἐν τῇ γραφῇ ἐπικωμῳδῶν Μέλητος

[28]   ἱκανὰ καὶ ταῦτα· ὃ δὲ καὶ ἐν τοῖς ἔμπροσθεν ἔλεγον, ὅτι

[23]   ὄντι ὁ θεὸς σοφὸς εἶναι, καὶ ἐν τῷ χρησμῷ τούτῳ τοῦτο

[41]   εὐέλπιδας εἶναι πρὸς τὸν θάνατον, καὶ ἕν τι τοῦτο διανοεῖσθαι ἀληθές,

[27]   ὁ σοφὸς δὴ ἐμοῦ χαριεντιζομένου καὶ ἐναντί᾽ ἐμαυτῷ λέγοντος, ἢ ἐξαπατήσω

[32]   μηδὲν ποιεῖν παρὰ τοὺς νόμους καὶ ἐναντία ἐψηφισάμην· καὶ ἑτοίμων ὄντων

[29]   φιλοσοφῶν καὶ ὑμῖν παρακελευόμενός τε καὶ ἐνδεικνύμενος ὅτῳ ἂν ἀεὶ ἐντυγχάνω

[22]   (ἃ ποιοῖεν, ἀλλὰ φύσει τινὶ καὶ ἐνθουσιάζοντες ὥσπερ οἱ θεομάντεις καὶ

[29]   ἐγὼ δ᾽ ὦ ἄνδρες, τούτῳ καὶ ἐνταῦθα ἴσως διαφέρω τῶν πολλῶν

[21]   καί (μοι ταὐτὰ ταῦτα ἔδοξε, καὶ ἐνταῦθα κἀκείνῳ καὶ ἄλλοις πολλοῖς

[22]   ἃ οὐκ ἦσαν. ἀπῇα οὖν καὶ ἐντεῦθεν τῷ αὐτῷ οἰόμενος περιγεγονέναι

[33]   θεοῦ πράττειν καὶ ἐκ μαντείων καὶ ἐξ ἐνυπνίων καὶ παντὶ τρόπῳ

[37]   ἄλλην ἐξ ἄλλης πόλεως ἀμειβομένῳ καὶ ἐξελαυνομένῳ ζῆν. εὖ γὰρ οἶδ᾽

[41]   οἷς ἐκεῖ διαλέγεσθαι καὶ συνεῖναι καὶ ἐξετάζειν ἀμήχανον ἂν εἴη εὐδαιμονίας;

[28]   ὑπέλαβον, φιλοσοφοῦντά με δεῖν ζῆν καὶ ἐξετάζοντα ἐμαυτὸν καὶ τοὺς ἄλλους,

[29]   οὐδ᾽ ἄπειμι, ἀλλ᾽ ἐρήσομαι αὐτὸν καὶ ἐξετάσω καὶ ἐλέγξω, καὶ ἐάν

[23]   ἄν τινα οἴωμαι σοφὸν εἶναι· καὶ ἐπειδάν μοι μὴ δοκῇ, τῷ

[23]   μιαρώτατος καὶ διαφθείρει τοὺς νέους· καὶ ἐπειδάν τις αὐτοὺς ἐρωτᾷ ὅτι

[28]   ἐν Ποτειδαίᾳ καὶ ἐν Ἀμφιπόλει καὶ ἐπὶ Δηλίῳ, τότε μὲν οὗ

[20]   ἀλλ᾽ ὅστις φησὶ ψεύδεταί τε καὶ ἐπὶ διαβολῇ τῇ ἐμῇ λέγει.

[37]   λόγους, ἀλλ᾽ ὑμῖν βαρύτεραι γεγόνασιν καὶ ἐπιφθονώτεραι, ὥστε ζητεῖτε αὐτῶν νυνὶ

[19]   ἀπολογητέον δή, ὦ ἄνδρες Ἀθηναῖοι, ~καὶ ἐπιχειρητέον (ὑμῶν ἐξελέσθαι τὴν διαβολὴν

[23]   ἔτι καὶ νῦν περιιὼν ζητῶ καὶ ἐρευνῶ κατὰ τὸν θεὸν καὶ

[41]   τὸ μέγιστον, τοὺς ἐκεῖ ἐξετάζοντα καὶ ἐρευνῶντα ὥσπερ τοὺς ἐνταῦθα διάγειν,

[32]   τοὺς νόμους καὶ ἐναντία ἐψηφισάμην· καὶ ἑτοίμων ὄντων ἐνδεικνύναι με καὶ

[32]   ἐν τῇ πόλει, ἐβούλευσα δέ· καὶ ἔτυχεν ἡμῶν ἡ φυλὴ Ἀντιοχὶς

[29]   Ἀθηναῖος ὤν, πόλεως τῆς μεγίστης καὶ εὐδοκιμωτάτης εἰς σοφίαν καὶ ἰσχύν,

[33]   ἄνδρες Ἀθηναῖοι, καὶ ἀληθῆ ἐστιν καὶ εὐέλεγκτα. εἰ γὰρ δὴ ἔγωγε

[39]   τις ἐκφύγοι καὶ ὅπλα ἀφεὶς καὶ ἐφ᾽ ἱκετείαν τραπόμενος τῶν διωκόντων·

[29]   μᾶλλον τῷ θεῷ ἢ ὑμῖν, καὶ ἕωσπερ ἂν ἐμπνέω καὶ οἷός

[30]   ἢ πείθεσθε Ἀνύτῳ ἢ μή, καὶ ἢ ἀφίετέ με ἢ μή,

[20]   γοῦν καὶ αὐτὸς ἐκαλλυνόμην τε καὶ ἡβρυνόμην ἂν εἰ ἠπιστάμην ταῦτα·

[32]   μὲν τέτταρες ᾤχοντο εἰς Σαλαμῖνα καὶ ἤγαγον Λέοντα, ἐγὼ δὲ ᾠχόμην

[41]   εἰσιν οἱ ἐκεῖ τῶν ἐνθάδε, καὶ ἤδη τὸν λοιπὸν χρόνον ἀθάνατοί

[40]   δέοι σκεψάμενον εἰπεῖν πόσας ἄμεινον καὶ ἥδιον ἡμέρας καὶ νύκτας ταύτης

[40]   καὶ τὰς ἄλλας νύκτας τε καὶ ἡμέρας τὰς τοῦ βίου τοῦ

[41]   αὖ Ὀρφεῖ συγγενέσθαι καὶ Μουσαίῳ καὶ Ἡσιόδῳ καὶ Ὁμήρῳ ἐπὶ πόσῳ

[37]   ἄν τις εἴποι· σιγῶν δὲ καὶ ἡσυχίαν ἄγων, ὦ Σώκρατες, οὐχ

[27]   τοῦ αὐτοῦ ἔστιν καὶ δαιμόνια καὶ θεῖα ἡγεῖσθαι, καὶ αὖ τοῦ

[23]   μετέωρα καὶ τὰ ὑπὸ γῆς” καὶ θεοὺς μὴ νομίζειν” καὶ τὸν

[24]   ἀδικεῖν τούς τε νέους διαφθείροντα καὶ θεοὺς οὓς ἡ πόλις (νομίζει

[29]   ἀδικεῖν καὶ ἀπειθεῖν τῷ βελτίονι καὶ θεῷ καὶ ἀνθρώπῳ, ὅτι κακὸν

[30]   ἄλλα ἀγαθὰ τοῖς ἀνθρώποις ἅπαντα καὶ ἰδίᾳ καὶ δημοσίᾳ’ εἰ μὲν

[33]   πού τι ἔπραξα τοιοῦτος φανοῦμαι, καὶ ἰδίᾳ ὁ αὐτὸς οὗτος, οὐδενὶ

[24]   οὐκ αἰσχρόν σοι δοκεῖ εἶναι καὶ ἱκανὸν τεκμήριον οὗ δὴ ἐγὼ

[34]   ἀγῶνος ἀγῶνα ἀγωνιζόμενος ἐδεήθη τε καὶ ἱκέτευσε τοὺς δικαστὰς μετὰ πολλῶν

[19]   Λεοντῖνος καὶ Πρόδικος ὁ Κεῖος καὶ Ἱππίας ὁ Ἠλεῖος. τούτων γὰρ

[21]   ταύτην καὶ μεθ᾽ ὑμῶν κατῆλθε. καὶ ἴστε δὴ οἷος ἦν Χαιρεφῶν,

[29]   μεγίστης καὶ εὐδοκιμωτάτης εἰς σοφίαν καὶ ἰσχύν, χρημάτων μὲν οὐκ αἰσχύνῃ

[32]   ἐγὼ δὲ ᾠχόμην ἀπιὼν οἴκαδε. καὶ ἴσως ἂν διὰ ταῦτα ἀπέθανον,

[20]   καὶ τὴν διαβολήν. ἀκούετε δή. καὶ ἴσως μὲν δόξω τισὶν ὑμῶν

[22]   γ᾽ ᾔδη ὅτι εὑρήσοιμι πολλὰ καὶ καλὰ ἐπισταμένους. καὶ τούτου μὲν

[22]   γὰρ οὗτοι λέγουσι μὲν πολλὰ καὶ καλά, ἴσασιν δὲ οὐδὲν ὧν

[39]   δυνατὴ οὔτε καλή, ἀλλ᾽ ἐκείνη καὶ καλλίστη καὶ ῥᾴστη, μὴ τοὺς

[37]   πολλοῦ δέω ἐμαυτόν γε ἀδικήσειν καὶ κατ᾽ ἐμαυτοῦ ἐρεῖν αὐτὸς ὡς

[35]   τὰ ἐλεινὰ ταῦτα δράματα εἰσάγοντος καὶ καταγέλαστον τὴν πόλιν ποιοῦντος ἢ

[24]   ὡς φῄς, ἐμέ, εἰσάγεις τουτοισὶ καὶ κατηγορεῖς· τὸν δὲ δὴ βελτίους

[41]   ταύτῃ τῇ διανοίᾳ κατεψηφίζοντό μου καὶ κατηγόρουν, ἀλλ᾽ οἰόμενοι βλάπτειν· (τοῦτο

[18]   ἐκ παίδων παραλαμβάνοντες ἔπειθόν τε καὶ κατηγόρουν ἐμοῦ μᾶλλον οὐδὲν ἀληθές,

[24]   ἀνθρώπους, περὶ πραγμάτων προσποιούμενος σπουδάζειν καὶ κήδεσθαι ὧν οὐδὲν τούτῳ πώποτε

[28]   μὴ αὐτὸν οἴει φροντίσαι θανάτου καὶ κινδύνου; οὕτω γὰρ ἔχει, ὦ

[38]   ὦ ἄνδρες Ἀθηναῖοι, καὶ Κρίτων καὶ Κριτόβουλος καὶ Ἀπολλόδωρος κελεύουσί με

[38]   δὲ ὅδε, ὦ ἄνδρες Ἀθηναῖοι, καὶ Κρίτων καὶ Κριτόβουλος καὶ Ἀπολλόδωρος

[39]   ἐάν τις τολμᾷ πᾶν ποιεῖν καὶ λέγειν. ἀλλὰ μὴ οὐ τοῦτ᾽

[38]   εἰ ᾤμην δεῖν ἅπαντα ποιεῖν καὶ λέγειν ὥστε ἀποφυγεῖν τὴν δίκην.

[34]   ἐπελάθετο, νῦν παρασχέσθω ἐγὼ παραχωρῶ καὶ λεγέτω εἴ τι ἔχει τοιοῦτον.

[41]   τοὺς ὡς ἀληθῶς δικαστάς, οἵπερ καὶ λέγονται ἐκεῖ δικάζειν, Μίνως τε

[27]   ἔκ τινων ἄλλων ὧν δὴ καὶ λέγονται, τίς ἂν ἀνθρώπων θεῶν

[38]   καὶ ὀδυρομένου καὶ ἄλλα ποιοῦντος καὶ (λέγοντος πολλὰ καὶ ἀνάξια ἐμοῦ,

[23]   ἐξεταζόμενοι ἐμοὶ ὀργίζονται, οὐχ αὑτοῖς, (καὶ λέγουσιν ὡς Σωκράτης τίς ἐστι

[20]   πραγματευομένου ἔπειτα τοσαύτη φήμη τε καὶ λόγος γέγονεν, εἰ μή τι

[36]   ὅτι εἰ μὴ ἀνέβη Ἄνυτος καὶ Λύκων κατηγορήσοντες ἐμοῦ, κἂν ὦφλε

[23]   Μέλητός μοι ἐπέθετο καὶ Ἄνυτος καὶ Λύκων, Μέλητος μὲν ὑπὲρ τῶν

[21]   ἤδη ἐφεξῆς ᾖα, αἰσθανόμενος μὲν (καὶ) λυπούμενος καὶ δεδιὼς ὅτι ἀπηχθανόμην,

[21]   σοφὸς ἄλλοις τε πολλοῖς ἀνθρώποις καὶ μάλιστα ἑαυτῷ, εἶναι δ᾽ οὔ·

[22]   τί λέγοιεν, ἵν᾽ ἅμα τι καὶ μανθάνοιμι παρ᾽ αὐτῶν. αἰσχύνομαι οὖν

[21]   καὶ συνέφυγε τὴν φυγὴν ταύτην καὶ μεθ᾽ ὑμῶν κατῆλθε. καὶ ἴστε

[18]   ἐπιστεύσατε, παῖδες ὄντες ἔνιοι ὑμῶν καὶ μειράκια, ἀτεχνῶς ἐρήμην κατηγοροῦντες ἀπολογουμένου

[23]   καὶ σφοδρῶς διαβάλλοντες. ἐκ τούτων καὶ Μέλητός μοι ἐπέθετο καὶ Ἄνυτος

[17]   πλάττοντι λόγους εἰς ὑμᾶς εἰσιέναι. καὶ μέντοι καὶ πάνυ, ὦ ἄνδρες

[40]   λεγόμενα μεταβολή τις τυγχάνει οὖσα καὶ μετοίκησις τῇ ψυχῇ τοῦ τόπου

[27]   οὐ νομίζει; ἀποκρινέσθω, ὦ ἄνδρες, καὶ μὴ ἄλλα καὶ ἄλλα θορυβείτω·

[38]   γὰρ δὴ σοφὸν εἶναι, εἰ καὶ μή εἰμι, οἱ βουλόμενοι ὑμῖν

[17]   γὰρ δίκαια εἶναι ἃ λέγω καὶ μηδεὶς ὑμῶν προσδοκησάτω ἄλλως· οὐδὲ

[24]   δὴ βελτίους ποιοῦντα ἴθι εἰπὲ καὶ μήνυσον αὐτοῖς τίς ἐστιν. ὁρᾷς,

[31]   μέν τι ἀπὸ τούτων ἀπέλαυον καὶ μισθὸν λαμβάνων ταῦτα παρεκελευόμην, εἶχον

[20]   εἴχομεν ἂν αὐτοῖν ἐπιστάτην λαβεῖν καὶ μισθώσασθαι ὃς (ἔμελλεν αὐτὼ καλώ

[41]   ἀποδημία; ἢ αὖ Ὀρφεῖ συγγενέσθαι καὶ Μουσαίῳ καὶ Ἡσιόδῳ καὶ Ὁμήρῳ

[26]   ταύτην ὕβρει τινὶ καὶ ἀκολασίᾳ καὶ νεότητι γράψασθαι. ~(Ἔοικεν γὰρ ὥσπερ

[30]   ἐγὼ περιέρχομαι ἢ πείθων ὑμῶν καὶ νεωτέρους καὶ πρεσβυτέρους μήτε σωμάτων

[30]   δὲ φαυλότερα περὶ πλείονος. ταῦτα καὶ νεωτέρῳ καὶ πρεσβυτέρῳ ὅτῳ ἂν

[22]   ἅπαντας τούς τι (δοκοῦντας εἰδέναι. ~καὶ νὴ τὸν κύνα, ὦ ἄνδρες

[27]   οὐκοῦν δαιμόνια μὲν φῄς με καὶ νομίζειν καὶ διδάσκειν, εἴτ᾽ οὖν

[40]   γε δὴ οἰηθείη ἄν τις καὶ νομίζεται ἔσχατα κακῶν εἶναι· ἐμοὶ

[26]   ἐστίν, ἀλλὰ ἰδίᾳ λαβόντα διδάσκειν καὶ νουθετεῖν· δῆλον γὰρ ὅτι ἐὰν

[40]   ταύτας πρὸς τὰς ἄλλας ἡμέρας καὶ νύκτας εἰ οὖν τοιοῦτον ὁ

[40]   πόσας ἄμεινον καὶ ἥδιον ἡμέρας καὶ νύκτας ταύτης τῆς νυκτὸς βεβίωκεν

[36]   μὲν οὖν, ὡς ἐμοὶ δοκῶ, καὶ νῦν ἀποπέφευγα, καὶ οὐ μόνον

[39]   ὑπὸ τοῦ θάττονος, τῆς κακίας. καὶ νῦν ἐγὼ μὲν ἄπειμι ὑφ᾽

[39]   πονηρίαν· (θᾶττον γὰρ θανάτου θεῖ. καὶ νῦν ἐγὼ μὲν ἅτε βραδὺς

[23]   ταῦτ᾽ οὖν ἐγὼ μὲν ἔτι καὶ νῦν περιιὼν ζητῶ καὶ ἐρευνῶ

[18]   ἐν οἷσπερ ἐτεθράμμην, ~καὶ δὴ καὶ νῦν τοῦτο ὑμῶν δέομαι δίκαιον,

[30]   πρεσβυτέρῳ ὅτῳ ἂν ἐντυγχάνω ποιήσω, καὶ ξένῳ καὶ ἀστῷ, μᾶλλον δὲ

[23]   τὸν θεὸν καὶ τῶν ἀστῶν καὶ ξένων ἄν τινα οἴωμαι σοφὸν

[33]   γεγόνασιν, Νικόστρατος Θεοζοτίδου, ἀδελφὸς Θεοδότου καὶ ὁ μὲν Θεόδοτος τετελεύτηκεν, ὥστε

[36]   δοκεῖν εἶναι, ἐγὼ δὲ (εἶναι, καὶ ὁ μὲν τροφῆς οὐδὲν δεῖται,

[28]   Τροίᾳ τετελευτήκασιν οἵ τε ἄλλοι καὶ ὁ τῆς Θέτιδος υἱός, ὃς

[38]   ἦν ἀκούειν θρηνοῦντός τέ μου καὶ ὀδυρομένου καὶ ἄλλα ποιοῦντος καὶ

[22]   ἁμάρτημα ὅπερ καὶ οἱ ποιηταὶ καὶ οἱ ἀγαθοὶ δημιουργοί διὰ τὸ

[33]   ἢ ἀκοῦσαι ἰδίᾳ ὅτι μὴ καὶ οἱ ἄλλοι πάντες, εὖ ἴστε

[25]   οὗτοι. τί δέ, οἱ βουλευταί; καὶ οἱ βουλευταί. ἀλλ᾽ ἄρα, ὦ

[26]   τούτων τῶν λόγων; καὶ δὴ καὶ οἱ νέοι ταῦτα παρ᾽ ἐμοῦ

[22]   μοι ἔδοξαν ἔχειν ἁμάρτημα ὅπερ καὶ οἱ ποιηταὶ καὶ οἱ ἀγαθοὶ

[22]   τοιοῦτόν τί μοι ἐφάνησαν πάθος καὶ οἱ ποιηταὶ πεπονθότες, καὶ ἅμα

[42]   ἔσομαι ὑφ᾽ ὑμῶν αὐτός τε καὶ οἱ ὑεῖς. ἀλλὰ γὰρ ἤδη

[22]   καὶ ἐνθουσιάζοντες ὥσπερ οἱ θεομάντεις καὶ οἱ χρησμῳδοί· καὶ γὰρ οὗτοι

[20]   εἰ δή τίς ἐστιν σοφία καὶ οἵα, μάρτυρα ὑμῖν παρέξομαι τὸν

[23]   (πολλαὶ μὲν ἀπέχθειαί μοι γεγόνασι καὶ οἷαι χαλεπώταται καὶ βαρύταται, ὥστε

[26]   Μέλητε; καὶ οὕτω καταφρονεῖς τῶνδε καὶ οἴει αὐτοὺς ἀπείρους γραμμάτων εἶναι

[18]   (τοὺς πάλαι οὓς ἐγὼ λέγω, καὶ οἰήθητε δεῖν πρὸς ἐκείνους πρῶτόν

[37]   ἀπελαύνω, οἱ τούτων πατέρες δὲ καὶ οἰκεῖοι δι᾽ αὐτοὺς τούτους. ἴσως

[34]   ἄριστε, εἰσὶν μέν πού τινες καὶ οἰκεῖοι· καὶ γὰρ τοῦτο αὐτὸ

[34]   πέφυκα ἀλλ᾽ ἐξ ἀνθρώπων, ὥστε καὶ οἰκεῖοί μοί εἰσι καὶ ὑεῖς

[36]   ὧνπερ οἱ πολλοί, χρηματισμοῦ τε καὶ οἰκονομίας καὶ στρατηγιῶν καὶ δημηγοριῶν

[39]   ἴσως οὕτως καὶ ἔδει σχεῖν, καὶ οἶμαι αὐτὰ μετρίως ἔχειν. (τὸ

[29]   περὶ τῶν ἐν Ἅιδου οὕτω καὶ οἴομαι οὐκ εἰδέναι· τὸ δὲ

[29]   τῇ μαντείᾳ καὶ δεδιὼς θάνατον καὶ οἰόμενος σοφὸς εἶναι οὐκ ὤν.

[41]   ὅτι οὐκ ἐπιμελοῦνται ὧν δεῖ, καὶ οἴονταί τι εἶναι ὄντες οὐδενὸς

[29]   ὑμῖν, καὶ ἕωσπερ ἂν ἐμπνέω καὶ οἷός τε ὦ, οὐ μὴ

[34]   δόξαν καὶ ἐμοὶ καὶ ὑμῖν καὶ ὅλῃ τῇ πόλει οὔ μοι

[41]   συγγενέσθαι καὶ Μουσαίῳ καὶ Ἡσιόδῳ καὶ Ὁμήρῳ ἐπὶ πόσῳ ἄν τις

[35]   ἀλλ᾽ ἐπὶ τῷ κρίνειν ταῦτα· καὶ ὀμώμοκεν οὐ χαριεῖσθαι οἷς ἂν

[30]   ὃς ὑμᾶς ἐγείρων καὶ πείθων καὶ ὀνειδίζων ἕνα ἕκαστον ~(οὐδὲν παύομαι

[17]   ὥσπερ οἱ τούτων, (ῥήμασί τε καὶ ὀνόμασιν οὐδὲ κεκοσμημένους, ἀλλ᾽ ἀκούσεσθε

[27]   ὄνων, τοὺς ἡμιόνους, ἵππους δὲ καὶ ὄνους μὴ ἡγοῖτο εἶναι. ἀλλ᾽

[27]   ἵππων μὲν παῖδας ἡγοῖτο ἢ καὶ ὄνων, τοὺς ἡμιόνους, ἵππους δὲ

[39]   δ᾽ ἐμοὶ κατήγοροι ἅτε δεινοὶ καὶ ὀξεῖς ὄντες ὑπὸ τοῦ θάττονος,

[35]   ὑμᾶς χρὴ ποιεῖν τοὺς δοκοῦντας καὶ ὁπῃοῦν τι εἶναι, οὔτ᾽ ἂν

[39]   γε ἀποθανεῖν ἄν τις ἐκφύγοι καὶ ὅπλα ἀφεὶς καὶ ἐφ᾽ ἱκετείαν

[34]   αὐθαδέστερον ἂν πρός με σχοίη καὶ ὀργισθεὶς αὐτοῖς τούτοις θεῖτο ἂν

[24]   καὶ τεκμήριον ὅτι ἀληθῆ λέγω καὶ ὅτι αὕτη ἐστὶν ἡ διαβολὴ

[23]   τις αὐτοὺς ἐρωτᾷ ὅτι ποιῶν καὶ ὅτι διδάσκων, ἔχουσι μὲν οὐδὲν

[33]   καὶ ἄλλη θεία μοῖρα ἀνθρώπῳ καὶ ὁτιοῦν προσέταξε πράττειν. ταῦτα, ὦ

[36]   ἐμοὶ δοκῶ, καὶ νῦν ἀποπέφευγα, καὶ οὐ μόνον ἀποπέφευγα, ἀλλὰ παντὶ

[19]   οἶμαι δὲ αὐτὸ χαλεπὸν εἶναι, καὶ οὐ πάνυ με λανθάνει οἷόν

[18]   καὶ πάλαι πολλὰ ἤδη ἔτη καὶ οὐδὲν ἀληθὲς λέγοντες, οὓς ἐγὼ

[23]   σοφία ὀλίγου τινὸς ἀξία ἐστὶν καὶ οὐδενός. καὶ φαίνεται τοῦτον λέγειν

[36]   ἄλλα τέ μοι πολλὰ συμβάλλεται, καὶ οὐκ ἀνέλπιστόν μοι γέγονεν τὸ

[26]   αὐτὸς ἄρα νομίζω εἶναι θεοὺς καὶ οὐκ εἰμὶ τὸ παράπαν ἄθεος

[40]   τὸ συμβεβηκὸς τοῦτο ἀγαθὸν γεγονέναι, καὶ οὐκ ἔσθ᾽ ὅπως ἡμεῖς ὀρθῶς

[24]   ὁρᾷς, ὦ Μέλητε, ὅτι σιγᾷς καὶ οὐκ ἔχεις εἰπεῖν; καίτοι οὐκ

[26]   μέν μοι καὶ διδάξαι ἔφυγες καὶ οὐκ ἠθέλησας, δεῦρο δὲ εἰσάγεις,

[39]   ᾧ οἱ ἄρχοντες ἀσχολίαν ἄγουσι καὶ οὔπω ἔρχομαι οἷ ἐλθόντα με

[19]   ζητῶν τά τε ὑπὸ γῆς καὶ οὐράνια καὶ τὸν ἥττω λόγον

[31]   πολιτικὰ πράγματα, πάλαι ἂν ἀπολώλη καὶ οὔτ᾽ ἂν ὑμᾶς ὠφελήκη (οὐδὲν

[39]   ἐγώ τε τῷ τιμήματι ἐμμένω καὶ οὗτοι. ταῦτα μέν που ἴσως

[25]   ἀκροαταὶ βελτίους ποιοῦσιν (ἢ οὔ; ~καὶ οὗτοι. τί δέ, οἱ βουλευταί;

[26]   οἴει κατηγορεῖν, ὦ φίλε Μέλητε; καὶ οὕτω καταφρονεῖς τῶνδε καὶ οἴει

[26]   προσποιῆται ἑαυτοῦ εἶναι, ἄλλως τε καὶ οὕτως ἄτοπα ὄντα; ἀλλ᾽ ὦ

[20]   ἀληθῶς (ἔχοι ταύτην τὴν τέχνην καὶ οὕτως ἐμμελῶς διδάσκει. ἐγὼ γοῦν

[19]   μέγα οὔτε μικρὸν πέρι ἐπαΐω. καὶ οὐχ ὡς ἀτιμάζων λέγω τὴν

[31]   μοι ἐναντιοῦται τὰ πολιτικὰ πράττειν, καὶ παγκάλως γέ μοι δοκεῖ ἐναντιοῦσθαι·

[23]   ἐμοῦ, ἐμπεπλήκασιν ὑμῶν τὰ ὦτα καὶ πάλαι καὶ σφοδρῶς διαβάλλοντες. ἐκ

[18]   πολλοὶ κατήγοροι γεγόνασι πρὸς ὑμᾶς καὶ πάλαι πολλὰ ἤδη ἔτη καὶ

[33]   ἐκ μαντείων καὶ ἐξ ἐνυπνίων καὶ παντὶ τρόπῳ ᾧπέρ τίς ποτε

[40]   παντὶ πάνυ πυκνὴ ἀεὶ ἦν καὶ πάνυ ἐπὶ σμικροῖς ἐναντιουμένη, εἴ

[17]   εἰς ὑμᾶς εἰσιέναι. καὶ μέντοι καὶ πάνυ, ὦ ἄνδρες Ἀθηναῖοι, τοῦτο

[33]   ἂν ἐκεῖνός γε αὐτοῦ καταδεηθείη καὶ Παράλιος ὅδε, ὁ Δημοδόκου, οὗ

[31]   ἐναντιούμενος καὶ διακωλύων πολλὰ ἄδικα καὶ παράνομα ἐν τῇ πόλει γίγνεσθαι,

[17]   ἄνδρες Ἀθηναῖοι, τοῦτο ὑμῶν δέομαι καὶ παρίεμαι· ἐὰν διὰ τῶν αὐτῶν

[35]   οὐδὲ δεόμενον ἀποφεύγειν, ἀλλὰ διδάσκειν καὶ πείθειν. οὐ γὰρ ἐπὶ τούτῳ

[30]   τοιοῦτόν τινα, ὃς ὑμᾶς ἐγείρων καὶ πείθων καὶ ὀνειδίζων ἕνα ἕκαστον

[33]   οὔ, ἀλλ᾽ ὁμοίως καὶ πλουσίῳ καὶ πένητι παρέχω ἐμαυτὸν ἐρωτᾶν, καὶ

[25]   δυστυχίαν. καί μοι ἀπόκριναι· ἦ καὶ περὶ ἵππους οὕτω σοι δοκεῖ

[25]   οὐχ οὕτως ἔχει, ὦ Μέλητε, καὶ περὶ ἵππων καὶ τῶν ἄλλων

[22]   αὐτοὶ ἐπεποιήκεσαν. ἔγνων οὖν αὖ καὶ περὶ τῶν ποιητῶν ἐν ὀλίγῳ

[19]   δεῖ ἀναγνῶναι αὐτῶν· Σωκράτης ἀδικεῖ καὶ περιεργάζεται ζητῶν τά τε ὑπὸ

[23]   σφοδροὶ καὶ πολλοί, καὶ συντεταμένως καὶ πιθανῶς λέγοντες περὶ ἐμοῦ, ἐμπεπλήκασιν

[19]   ἐμὴ διαβολὴ γέγονεν, ᾗ δὴ καὶ πιστεύων Μέλητός με ἐγράψατο τὴν

[19]   ἄμεινον καὶ ὑμῖν καὶ ἐμοί, καὶ πλέον τί με ποιῆσαι ἀπολογούμενον·

[33]   λαμβάνων δὲ οὔ, ἀλλ᾽ ὁμοίως καὶ πλουσίῳ καὶ πένητι παρέχω ἐμαυτὸν

[20]   ὅς. τίς” ἦν δ᾽ ἐγώ, καὶ ποδαπός, καὶ πόσου διδάσκει; Εὔηνος”

[20]   τοιαύτης ἀρετῆς, τῆς ἀνθρωπίνης τε καὶ πολιτικῆς, ἐπιστήμων ἐστίν; οἶμαι γάρ

[24]   γε νὴ τὴν Ἥραν λέγεις καὶ πολλὴν ἀφθονίαν τῶν ὠφελούντων. τί

[23]   οἶμαι φιλότιμοι (ὄντες καὶ σφοδροὶ καὶ πολλοί, καὶ συντεταμένως καὶ πιθανῶς

[21]   (ἐντεῦθεν οὖν τούτῳ τε ἀπηχθόμην καὶ πολλοῖς τῶν παρόντων· πρὸς ἐμαυτὸν

[18]   ὑμεῖς ἐκείνων πρότερον ἠκούσατε κατηγορούντων καὶ πολὺ μᾶλλον ἢ τῶνδε τῶν

[21]   γε· οὐ γὰρ θέμις αὐτῷ” καὶ πολὺν μὲν χρόνον ἠπόρουν τί

[18]   εἰσιν οὗτοι οἱ κατήγοροι πολλοὶ καὶ πολὺν χρόνον ἤδη κατηγορηκότες, ἔτι

[31]   ἰδίᾳ μὲν ταῦτα συμβουλεύω περιιὼν καὶ πολυπραγμονῶ, δημοσίᾳ δὲ οὐ τολμῶ

[25]   δεῦρο ὡς διαφθείροντα τοὺς νέους καὶ πονηροτέρους ποιοῦντα ἑκόντα ἢ ἄκοντα;

[20]   ἦν δ᾽ ἐγώ, καὶ ποδαπός, καὶ πόσου διδάσκει; Εὔηνος” ἔφη, ὦ

[32]   διαγενέσθαι εἰ ἔπραττον τὰ δημόσια, καὶ πράττων ἀξίως ἀνδρὸς ἀγαθοῦ ἐβοήθουν

[30]   ἢ πείθων ὑμῶν καὶ νεωτέρους καὶ πρεσβυτέρους μήτε σωμάτων (ἐπιμελεῖσθαι μήτε

[30]   περὶ πλείονος. ταῦτα καὶ νεωτέρῳ καὶ πρεσβυτέρῳ ὅτῳ ἂν ἐντυγχάνω ποιήσω,

[39]   ἐγὼ μὲν ἅτε βραδὺς ὢν καὶ πρεσβύτης ὑπὸ τοῦ βραδυτέρου ἑάλων,

[19]   ὥσπερ Γοργίας τε ὁ Λεοντῖνος καὶ Πρόδικος ὁ Κεῖος καὶ Ἱππίας

[28]   ὅτι πολλή μοι ἀπέχθεια γέγονεν καὶ πρὸς πολλούς, εὖ ἴστε ὅτι

[41]   λέγονται ἐκεῖ δικάζειν, Μίνως τε καὶ Ραδάμανθυς καὶ Αἰακὸς καὶ Τριπτόλεμος

[39]   καλή, ἀλλ᾽ ἐκείνη καὶ καλλίστη καὶ ῥᾴστη, μὴ τοὺς ἄλλους κολούειν

[25]   ὅτι οὐδεπώποτε ἐφρόντισας τῶν νέων, καὶ σαφῶς ἀποφαίνεις τὴν σαυτοῦ ἀμέλειαν,

[27]   δὲ σύ τινα πείθοις ἂν καὶ σμικρὸν νοῦν ἔχοντα ἀνθρώπων, ὡς

[28]   ἢ τεθνάναι ἄνδρα ὅτου τι καὶ σμικρὸν ὄφελός ἐστιν, ἀλλ᾽ οὐκ

[36]   τῶν ἄλλων ἀρχῶν καὶ συνωμοσιῶν καὶ στάσεων τῶν ἐν τῇ πόλει

[36]   πολλοί, χρηματισμοῦ τε καὶ οἰκονομίας καὶ στρατηγιῶν καὶ δημηγοριῶν καὶ τῶν

[41]   καὶ γυναῖκας, οἷς ἐκεῖ διαλέγεσθαι καὶ συνεῖναι καὶ ἐξετάζειν ἀμήχανον ἂν

[21]   ὑμῶν τῷ πλήθει ἑταῖρός τε καὶ συνέφυγε τὴν φυγὴν ταύτην καὶ

[23]   (ὄντες καὶ σφοδροὶ καὶ πολλοί, καὶ συντεταμένως καὶ πιθανῶς λέγοντες περὶ

[36]   δημηγοριῶν καὶ τῶν ἄλλων ἀρχῶν καὶ συνωμοσιῶν καὶ στάσεων τῶν ἐν

[23]   ἅτε οὖν οἶμαι φιλότιμοι (ὄντες καὶ σφοδροὶ καὶ πολλοί, καὶ συντεταμένως

[23]   ὑμῶν τὰ ὦτα καὶ πάλαι καὶ σφοδρῶς διαβάλλοντες. ἐκ τούτων καὶ

[24]   ἐστὶν ἡ διαβολὴ ἡ ἐμὴ καὶ τὰ αἴτια (ταῦτά ἐστιν. καὶ

[30]   γίγνεται, ἀλλ᾽ ἐξ ἀρετῆς χρήματα καὶ τὰ ἄλλα ἀγαθὰ τοῖς ἀνθρώποις

[33]   εἰ δέ τίς μου λέγοντος καὶ τὰ ἐμαυτοῦ πράττοντος ἐπιθυμοῖ ἀκούειν,

[23]   ταῦτα λέγουσιν, ὅτι τὰ μετέωρα καὶ τὰ ὑπὸ γῆς” καὶ θεοὺς

[18]   ἀνήρ, τά τε μετέωρα φροντιστὴς καὶ τὰ ὑπὸ γῆς πάντα ἀνεζητηκὼς

[35]   ἑαυτῶν ἔν τε ταῖς ἀρχαῖς καὶ ταῖς ἄλλαις τιμαῖς προκρίνουσιν, οὗτοι

[19]   τούτου γνώσεσθε ὅτι τοιαῦτ᾽ ἐστὶ καὶ τἆλλα περὶ ἐμοῦ ἃ οἱ

[22]   αὐτῶν διὰ τὴν ποίησιν οἰομένων καὶ τἆλλα σοφωτάτων εἶναι ἀνθρώπων ἃ

[22]   τέχνην καλῶς ἐξεργάζεσθαι ἕκαστος ἠξίου καὶ τἆλλα τὰ μέγιστα σοφώτατος εἶναι

[40]   κατέδαρθεν ὥστε μηδὲ ὄναρ ἰδεῖν, καὶ τὰς ἄλλας νύκτας τε καὶ

[36]   τὴν ἀξίαν τῇ ἀληθείᾳ τιμᾶσθαι· καὶ ταῦτά γε ἀγαθὸν τοιοῦτον ὅτι

[27]   νομίζω κατὰ τὸν σὸν λόγον, καὶ ταῦτα καὶ διωμόσω ἐν τῇ

[34]   δὲ οὐδὲν ἄρα τούτων ποιήσω, καὶ ταῦτα κινδυνεύων, ὡς ἂν δόξαιμι,

[32]   βουλευομένων, φοβηθέντα δεσμὸν ἢ θάνατον. καὶ ταῦτα μὲν ἦν ἔτι δημοκρατουμένης

[26]   ἄπιστός γ᾽ εἶ, ὦ Μέλητε, καὶ ταῦτα μέντοι, ὡς ἐμοὶ δοκεῖς,

[28]   δοκεῖ εἶναι ἀπολογίας, ἀλλὰ ἱκανὰ καὶ ταῦτα· ὃ δὲ καὶ ἐν

[37]   πρυτανείῳ σιτήσεως. ἴσως οὖν ὑμῖν καὶ ταυτὶ λέγων παραπλησίως δοκῶ λέγειν

[24]   ὅτι αὐτοῖς τούτοις ἀπεχθάνομαι, ὃ καὶ τεκμήριον ὅτι ἀληθῆ λέγω καὶ

[40]   ἐγὼ ἀγαθὸν πράξειν. ἐννοήσωμεν δὲ καὶ τῇδε ὡς πολλὴ ἐλπίς ἐστιν

[34]   εἶναι ἐμὲ τούτων οὐδὲν ποιεῖν καὶ τηλικόνδε ὄντα καὶ τοῦτο τοὔνομα

[20]   ἐμοὶ πεποίηκεν τό τε ὄνομα καὶ τὴν διαβολήν. ἀκούετε δή. καὶ

[37]   λέγειν ὥσπερ περὶ τοῦ οἴκτου καὶ τῆς ἀντιβολήσεως, ἀπαυθαδιζόμενος· τὸ δὲ

[29]   τιμῆς, φρονήσεως δὲ καὶ ἀληθείας καὶ τῆς ψυχῆς ὅπως ὡς βελτίστη

[37]   ὄντων τούτου τιμησάμενος; πότερον δεσμοῦ; (καὶ τί με δεῖ ζῆν ἐν

[21]   τί ποτε λέγει ὁ θεός, καὶ τί ποτε αἰνίττεται; ἐγὼ γὰρ

[29]   ἔσται ὡς πλεῖστα, (καὶ δόξης καὶ τιμῆς, φρονήσεως δὲ καὶ ἀληθείας

[37]   ὡς ἄξιός εἰμί του κακοῦ καὶ τιμήσεσθαι τοιούτου τινὸς ἐμαυτῷ. τί

[33]   νυνὶ αὐτοὺς ἀναβαίνοντας ἐμοῦ κατηγορεῖν καὶ τιμωρεῖσθαι· εἰ δὲ μὴ αὐτοὶ

[33]   αὐτῶν οἱ οἰκεῖοι, νῦν μεμνῆσθαι καὶ τιμωρεῖσθαι. πάντως δὲ πάρεισιν αὐτῶν

[41]   διάγειν, τίς αὐτῶν σοφός ἐστιν καὶ τίς οἴεται μέν, ἔστιν δ᾽

[38]   ἐμοῦ καταψηφισαμένους θάνατον. λέγω δὲ καὶ τόδε πρὸς τοὺς αὐτοὺς τούτους.

[27]   βούλει ἀποκρίνεσθαι, ἐγὼ σοὶ λέγω καὶ τοῖς ἄλλοις τουτοισί. ἀλλὰ τὸ

[26]   εἰπὲ ἔτι σαφέστερον καὶ ἐμοὶ καὶ τοῖς ἀνδράσιν (τουτοισί. ἐγὼ γὰρ

[41]   καὶ ἔγωγε τοῖς καταψηφισαμένοις μου καὶ τοῖς κατηγόροις οὐ πάνυ χαλεπαίνω.

[28]   (δείσας τὸ ζῆν κακὸς ὢν καὶ τοῖς φίλοις μὴ τιμωρεῖν, αὐτίκα”

[23]   γῆς” καὶ θεοὺς μὴ νομίζειν” καὶ τὸν ἥττω λόγον κρείττω ποιεῖν”

[19]   τε ὑπὸ γῆς καὶ οὐράνια καὶ τὸν ἥττω λόγον κρείττω (ποιῶν

[18]   τὰ ὑπὸ γῆς πάντα ἀνεζητηκὼς καὶ τὸν ἥττω λόγον κρείττω (ποιῶν.

[32]   καὶ βοώντων, μετὰ τοῦ (νόμου καὶ τοῦ δικαίου ᾤμην μᾶλλόν με

[28]   τοῦτο ἀκούσας τοῦ μὲν θανάτου καὶ τοῦ κινδύνου ὠλιγώρησε, πολὺ δὲ

[38]   λόγων, ἀλλὰ τόλμης καὶ ἀναισχυντίας καὶ τοῦ μὴ ἐθέλειν λέγειν πρὸς

[28]   δεῖν ζῆν καὶ ἐξετάζοντα ἐμαυτὸν καὶ τοὺς ἄλλους, ἐνταῦθα δὲ φοβηθεὶς

[27]   ἐμαυτῷ λέγοντος, ἢ ἐξαπατήσω αὐτὸν καὶ τοὺς ἄλλους τοὺς ἀκούοντας; οὗτος

[22]   τραγῳδιῶν καὶ τοὺς τῶν (διθυράμβων καὶ τοὺς ἄλλους, ὡς ἐνταῦθα ἐπ᾽

[37]   ἐγένεσθε ἐνεγκεῖν τὰς ἐμὰς (διατριβὰς καὶ τοὺς λόγους, ἀλλ᾽ ὑμῖν βαρύτεραι

[18]   τὰ πρῶτά μου ψευδῆ κατηγορημένα καὶ τοὺς πρώτους κατηγόρους, ἔπειτα δὲ

[22]   ποιητὰς τούς τε τῶν τραγῳδιῶν καὶ τοὺς τῶν (διθυράμβων καὶ τοὺς

[18]   ἔπειτα δὲ πρὸς τὰ ὕστερον καὶ τοὺς (ὑστέρους. ἐμοῦ γὰρ πολλοὶ

[24]   ἀγαθὸν καὶ φιλόπολιν, ὥς φησι, καὶ τοὺς ὑστέρους μετὰ ταῦτα πειράσομαι

[25]   εἰς τοσοῦτον ἀμαθίας ἥκω ὥστε καὶ τοῦτ᾽ ἀγνοῶ, ὅτι ἐάν τινα

[26]   γε ἡ πόλις ἀλλὰ ἑτέρους, καὶ τοῦτ᾽ ἔστιν ὅ μοι ἐγκαλεῖς,

[28]   εὖ ἴστε ὅτι ἀληθές ἐστιν. καὶ τοῦτ᾽ ἔστιν ὃ ἐμὲ αἱρεῖ,

[19]   (πράττομαι, οὐδὲ τοῦτο ἀληθές. ἐπεὶ καὶ τοῦτό γέ μοι δοκεῖ καλὸν

[34]   οὐδὲν ποιεῖν καὶ τηλικόνδε ὄντα καὶ τοῦτο τοὔνομα ἔχοντα, εἴτ᾽ οὖν

[22]   εὑρήσοιμι πολλὰ καὶ καλὰ ἐπισταμένους. καὶ τούτου μὲν οὐκ ἐψεύσθην, ἀλλ᾽

[18]   τοὺς ἀμφὶ Ἄνυτον, καίπερ ὄντας καὶ τούτους δεινούς· ἀλλ᾽ ἐκεῖνοι δεινότεροι,

[18]   εἴη αὐτὸ δὲ τοῦτο σκοπεῖν καὶ τούτῳ τὸν νοῦν προσέχειν, εἰ

[33]   ἀποκρινόμενος ἀκούειν ὧν ἂν λέγω. καὶ τούτων ἐγὼ εἴτε τις χρηστὸς

[21]   ἡ Πυθία μηδένα σοφώτερον εἶναι. καὶ τούτων πέρι ὁ ἀδελφὸς ὑμῖν

[32]   ἡ ἀρχὴ διὰ ταχέων κατελύθη. καὶ (τούτων ὑμῖν ἔσονται πολλοὶ μάρτυρες.

[41]   τε καὶ Ραδάμανθυς καὶ Αἰακὸς καὶ Τριπτόλεμος καὶ ἄλλοι ὅσοι τῶν

[38]   εἰρωνευομένῳ· ἐάντ᾽ αὖ λέγω ὅτι καὶ τυγχάνει μέγιστον ἀγαθὸν ὂν ἀνθρώπῳ

[35]   γὰρ ἄν, εἰ πείθοιμι ὑμᾶς καὶ τῷ δεῖσθαι βιαζοίμην ὀμωμοκότας, θεοὺς

[35]   ἐμῶν κατηγόρων, καὶ ὑμῖν ἐπιτρέπω καὶ τῷ θεῷ κρῖναι περὶ ἐμοῦ

[17]   ἐν ἐκείνῃ τῇ φωνῇ τε καὶ τῷ τρόπῳ (ἔλεγον ἐν οἷσπερ

[22]   ἔχουσιν ἔχειν. ἀπεκρινάμην οὖν ἐμαυτῷ καὶ τῷ χρησμῷ ὅτι μοι λυσιτελοῖ

[25]   ὦ Μέλητε, καὶ περὶ ἵππων καὶ τῶν ἄλλων ἁπάντων ζῴων; πάντως

[36]   οἰκονομίας καὶ στρατηγιῶν καὶ δημηγοριῶν καὶ τῶν ἄλλων ἀρχῶν καὶ συνωμοσιῶν

[38]   περὶ ἀρετῆς τοὺς λόγους ποιεῖσθαι καὶ τῶν ἄλλων περὶ ὧν ὑμεῖς

[23]   καὶ ἐρευνῶ κατὰ τὸν θεὸν καὶ τῶν ἀστῶν καὶ ξένων ἄν

[35]   πόλει περιάπτειν, ὥστ᾽ ἄν τινα καὶ τῶν ξένων (ὑπολαβεῖν ὅτι οἱ

[24]   Ἄνυτος δὲ ὑπὲρ τῶν δημιουργῶν ~καὶ (τῶν πολιτικῶν, Λύκων δὲ ὑπὲρ

[22]   τῷ αὐτῷ οἰόμενος περιγεγονέναι ᾧπερ καὶ τῶν πολιτικῶν. τελευτῶν οὖν ἐπὶ

[34]   ὥστε καὶ οἰκεῖοί μοί εἰσι καὶ ὑεῖς γε, ὦ ἄνδρες Ἀθηναῖοι,

[24]   ὑμῖν, ὦ ἄνδρες Ἀθηναῖοι, τἀληθῆ, καὶ ὑμᾶς οὔτε μέγα οὔτε μικρὸν

[41]   γε τὰ λεγόμενα ἀληθῆ. ἀλλὰ καὶ ὑμᾶς χρή, ὦ ἄνδρες δικασταί,

[39]   χαλεπώτεροι ἔσονται ὅσῳ νεώτεροί εἰσιν, καὶ ὑμεῖς μᾶλλον ἀγανακτήσετε. εἰ γὰρ

[18]   ἐλέγχειν μηδενὸς ἀποκρινομένου. ἀξιώσατε οὖν καὶ ὑμεῖς, ὥσπερ ἐγὼ λέγω, διττούς

[24]   δὲ τοῦτο οὕτως ἔχει, πειράσομαι καὶ ὑμῖν ἐπιδεῖξαι. καί μοι δεῦρο,

[35]   ὡς οὐδεὶς τῶν ἐμῶν κατηγόρων, καὶ ὑμῖν ἐπιτρέπω καὶ τῷ θεῷ

[19]   οὕτως γενέσθαι, εἴ τι ἄμεινον καὶ ὑμῖν καὶ ἐμοί, καὶ πλέον

[34]   δ᾽ οὖν δόξαν καὶ ἐμοὶ καὶ ὑμῖν καὶ ὅλῃ τῇ πόλει

[29]   ὦ, οὐ μὴ παύσωμαι φιλοσοφῶν καὶ ὑμῖν παρακελευόμενός τε καὶ ἐνδεικνύμενος

[35]   μέλλει ἐμοί τε ἄριστα εἶναι καὶ ὑμῖν. (τὸ μὲν μὴ ἀγανακτεῖν,

[32]   με καὶ ἀπάγειν τῶν ῥητόρων, καὶ ὑμῶν κελευόντων καὶ βοώντων, μετὰ

[21]   τε ἑταῖρος ἦν ἐκ νέου καὶ ὑμῶν τῷ πλήθει ἑταῖρός τε

[28]   τάττοντος, ὡς ἐγὼ ᾠήθην τε καὶ ὑπέλαβον, φιλοσοφοῦντά με δεῖν ζῆν

[23]   ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός. καὶ ὑπὸ ταύτης τῆς ἀσχολίας οὔτε

[23]   τινὸς ἀξία ἐστὶν καὶ οὐδενός. καὶ φαίνεται τοῦτον λέγειν τὸν Σωκράτη,

[29]   καὶ ἐάν τις ὑμῶν ἀμφισβητήσῃ καὶ φῇ ἐπιμελεῖσθαι, οὐκ εὐθὺς ἀφήσω

[28]   ἡ τῶν πολλῶν διαβολή τε καὶ φθόνος. ἃ δὴ πολλοὺς καὶ

[24]   πρὸς δὲ Μέλητον τὸν ἀγαθὸν καὶ φιλόπολιν, ὥς φησι, καὶ τοὺς

[29]   ὦ ἄνδρες Ἀθηναῖοι, ἀσπάζομαι μὲν καὶ φιλῶ, πείσομαι δὲ μᾶλλον τῷ

[34]   ἐλεηθείη, καὶ ἄλλους τῶν οἰκείων καὶ φίλων πολλούς, ἐγὼ δὲ οὐδὲν

[19]   ἀξιῶ ὑμᾶς ἀλλήλους διδάσκειν τε καὶ φράζειν, ὅσοι ἐμοῦ πώποτε ἀκηκόατε

[36]   ἑαυτοῦ ἐπιμεληθείη ὅπως ὡς βέλτιστος καὶ φρονιμώτατος ἔσοιτο, μήτε τῶν τῆς

[39]   κατεῖχον, ὑμεῖς δὲ οὐκ ᾐσθάνεσθε· καὶ χαλεπώτεροι ἔσονται ὅσῳ νεώτεροί εἰσιν,

[27]   ὃ ἐγώ φημί σε αἰνίττεσθαι καὶ χαριεντίζεσθαι, θεοὺς οὐχ ἡγούμενον φάναι

[20]   ἀπολιπόντας σφίσιν συνεῖναι χρήματα διδόντας καὶ χάριν προσειδέναι. ἐπεὶ καὶ ἄλλος

[19]   ὡς ἐγὼ παιδεύειν ἐπιχειρῶ ἀνθρώπους καὶ χρήματα (πράττομαι, οὐδὲ τοῦτο ἀληθές.

[25]   οἱ δὲ πολλοὶ ἐάνπερ συνῶσι καὶ χρῶνται ἵπποις, διαφθείρουσιν; οὐχ οὕτως

[29]   τὴν τάξιν. δεινόν τἂν εἴη, καὶ ὡς ἀληθῶς τότ᾽ ἄν με

[32]   ἀνδρὸς ἀγαθοῦ ἐβοήθουν τοῖς δικαίοις καὶ ὥσπερ χρὴ τοῦτο περὶ πλείστου

Page
[29]	ἐστιν, ἃ μὴ οἶδα εἰ	καὶ	ἀγαθὰ ὄντα τυγχάνει οὐδέποτε φοβήσομαι
[28]	ἃ δὴ πολλοὺς καὶ ἄλλους	καὶ	ἀγαθοὺς (ἄνδρας ᾕρηκεν, οἶμαι δὲ
[33]	οἰκείων τινὰς τῶν ἐκείνων, πατέρας	καὶ	ἀδελφοὺς καὶ ἄλλους τοὺς προσήκοντας,
[39]	ὑπὸ τῆς ἀληθείας ὠφληκότες μοχθηρίαν	καὶ	ἀδικίαν. καὶ ἐγώ τε τῷ
[41]	δικάζειν, Μίνως τε καὶ Ραδάμανθυς	καὶ	Αἰακὸς καὶ Τριπτόλεμος καὶ ἄλλοι
[41]	διατριβὴ αὐτόθι, ὁπότε ἐντύχοιμι Παλαμήδει	καὶ	Αἴαντι τῷ Τελαμῶνος καὶ εἴ
[34]	Ἀρίστωνος, οὗ ἀδελφὸς οὑτοσὶ Πλάτων,	καὶ	Αἰαντόδωρος, οὗ Ἀπολλόδωρος ὅδε ἀδελφός.
[28]	ἀγαθοὺς (ἄνδρας ᾕρηκεν, οἶμαι δὲ	καὶ	αἱρήσει· οὐδὲν δὲ δεινὸν μὴ
[29]	θεῷ καὶ ἀνθρώπῳ, ὅτι κακὸν	καὶ	αἰσχρόν ἐστιν οἶδα. πρὸ οὖν
[38]	ὦ ἄνδρες Ἀθηναῖοι, ὄνομα ἕξετε	καὶ	αἰτίαν ὑπὸ τῶν βουλομένων τὴν
[26]	τὴν γραφὴν ταύτην ὕβρει τινὶ	καὶ	ἀκολασίᾳ καὶ νεότητι γράψασθαι. ~(Ἔοικεν
[26]	ἄνδρες Ἀθηναῖοι, πάνυ εἶναι ὑβριστὴς	καὶ	ἀκόλαστος, καὶ ἀτεχνῶς τὴν γραφὴν
[26]	δὲ ἄκων διαφθείρω, τῶν τοιούτων	(καὶ	ἀκουσίων) ἁμαρτημάτων οὐ δεῦρο νόμος
[29]	δόξης καὶ τιμῆς, φρονήσεως δὲ	καὶ	ἀληθείας καὶ τῆς ψυχῆς ὅπως
[33]	πράττειν. ταῦτα, ὦ ἄνδρες Ἀθηναῖοι,	καὶ	ἀληθῆ ἐστιν καὶ εὐέλεγκτα. εἰ
[40]	θάνατος ἐνθένδε εἰς ἄλλον τόπον,	καὶ	ἀληθῆ ἐστιν τὰ λεγόμενα, ὡς
[30]	γὰρ οὖν ἄττα ὑμῖν ἐρεῖν	καὶ	ἄλλα ἐφ᾽ οἷς ἴσως βοήσεσθε·
[27]	ὦ ἄνδρες, καὶ μὴ ἄλλα	καὶ	ἄλλα θορυβείτω· ἔσθ᾽ ὅστις ἵππους
[34]	ἂν ἀπολογεῖσθαι, σχεδόν ἐστι ταῦτα	καὶ	ἄλλα ἴσως τοιαῦτα. τάχα δ᾽
[38]	θρηνοῦντός τέ μου καὶ ὀδυρομένου	καὶ	ἄλλα ποιοῦντος καὶ (λέγοντος πολλὰ
[39]	ἐφ᾽ ἱκετείαν τραπόμενος τῶν διωκόντων·	καὶ	ἄλλαι μηχαναὶ πολλαί εἰσιν ἐν
[33]	παντὶ τρόπῳ ᾧπέρ τίς ποτε	καὶ	ἄλλη θεία μοῖρα ἀνθρώπῳ καὶ
[19]	ἐκεῖ περιφερόμενον, φάσκοντά τε ἀεροβατεῖν	καὶ	ἄλλην πολλὴν φλυαρίαν φλυαροῦντα, ὧν
[17]	τραπεζῶν, ἵνα ὑμῶν πολλοὶ ἀκηκόασι,	καὶ	ἄλλοθι, μήτε (θαυμάζειν μήτε θορυβεῖν
[41]	Ραδάμανθυς καὶ Αἰακὸς καὶ Τριπτόλεμος	καὶ	ἄλλοι ὅσοι τῶν ἡμιθέων δίκαιοι
[37]	εἰ ἦν ὑμῖν νόμος, ὥσπερ	καὶ	ἄλλοις ἀνθρώποις, περὶ θανάτου μὴ
[32]	Σαλαμίνιον ἵνα ἀποθάνοι, οἷα δὴ	καὶ	ἄλλοις ἐκεῖνοι πολλοῖς πολλὰ προσέταττον,
[21]	ταῦτα ἔδοξε, καὶ ἐνταῦθα κἀκείνῳ	καὶ	ἄλλοις πολλοῖς ἀπηχθόμην. μετὰ ταῦτ᾽
[20]	διδόντας καὶ χάριν προσειδέναι. ἐπεὶ	καὶ	ἄλλος ἀνήρ ἐστι Πάριος ἐνθάδε
[28]	οὗ ἐκεῖνοι ἔταττον ἔμενον ὥσπερ	καὶ	ἄλλος τις καὶ ἐκινδύνευον ἀποθανεῖν,
[30]	ταῦτα οὗτος μὲν ἴσως οἴεται	καὶ	ἄλλος τίς που μεγάλα κακά,
[38]	ἐμοῦ ἀκούετε διαλεγομένου καὶ ἐμαυτὸν	καὶ	ἄλλους ἐξετάζοντος, ὁ δὲ ἀνεξέταστος
[28]	καὶ φθόνος. ἃ δὴ πολλοὺς	καὶ	ἄλλους καὶ ἀγαθοὺς (ἄνδρας ᾕρηκεν,
[34]	Αἰαντόδωρος, οὗ Ἀπολλόδωρος ὅδε ἀδελφός.	καὶ	ἄλλους πολλοὺς ἐγὼ ἔχω ὑμῖν
[19]	τὸν ἥττω λόγον κρείττω (ποιῶν	καὶ	ἄλλους ταὐτὰ ταῦτα διδάσκων” τοιαύτη
[33]	τῶν ἐκείνων, πατέρας καὶ ἀδελφοὺς	καὶ	ἄλλους τοὺς προσήκοντας, εἴπερ ὑπ᾽
[34]	ἀναβιβασάμενος ἵνα ὅτι μάλιστα ἐλεηθείη,	καὶ	ἄλλους τῶν οἰκείων καὶ φίλων
[22]	πάθος καὶ οἱ ποιηταὶ πεπονθότες,	καὶ	ἅμα ᾐσθόμην αὐτῶν διὰ τὴν
[38]	οὐ μέντοι λόγων, ἀλλὰ τόλμης	καὶ	ἀναισχυντίας καὶ τοῦ μὴ ἐθέλειν
[38]	ἄλλα ποιοῦντος καὶ (λέγοντος πολλὰ	καὶ	ἀνάξια ἐμοῦ, ὡς ἐγώ φημι,
[41]	ἄλλους μυρίους ἄν τις εἴποι	καὶ	ἄνδρας καὶ γυναῖκας, οἷς ἐκεῖ
[28]	πότερον δίκαια ἢ ἄδικα πράττει,	καὶ	ἀνδρὸς ἀγαθοῦ ἔργα ἢ κακοῦ.
[22]	πόνους τινὰς πονοῦντος ἵνα μοι	καὶ	ἀνέλεγκτος ἡ μαντεία γένοιτο. μετὰ
[31]	τῶν μὲν ἐμαυτοῦ πάντων ἠμεληκέναι	καὶ	ἀνέχεσθαι τῶν οἰκείων ἀμελουμένων τοσαῦτα
[29]	ἀπειθεῖν τῷ βελτίονι καὶ θεῷ	καὶ	ἀνθρώπῳ, ὅτι κακὸν καὶ αἰσχρόν
[34]	οἰκείους αὐτῶν, ὥς φασι Μέλητος	καὶ	(Ἄνυτος. αὐτοὶ μὲν γὰρ οἱ
[23]	τούτων καὶ Μέλητός μοι ἐπέθετο	καὶ	Ἄνυτος καὶ Λύκων, Μέλητος μὲν
[25]	ζῴων; πάντως δήπου, ἐάντε σὺ	καὶ	Ἄνυτος οὐ φῆτε ἐάντε φῆτε·
[19]	αὖ ὑμῶν τοὺς πολλοὺς παρέχομαι,	καὶ	ἀξιῶ ὑμᾶς ἀλλήλους διδάσκειν τε
[32]	καὶ ἑτοίμων ὄντων ἐνδεικνύναι με	καὶ	ἀπάγειν τῶν ῥητόρων, καὶ ὑμῶν
[29]	οὐκ εἰδέναι· τὸ δὲ ἀδικεῖν	καὶ	ἀπειθεῖν τῷ βελτίονι καὶ θεῷ
[41]	ἐστι τοῦτο, ὅτι ἤδη τεθνάναι	καὶ	ἀπηλλάχθαι πραγμάτων βέλτιον ἦν μοι.
[38]	Ἀθηναῖοι, καὶ Κρίτων καὶ Κριτόβουλος	καὶ	Ἀπολλόδωρος κελεύουσί με τριάκοντα μνῶν
[19]	φίλον, τῷ δὲ νόμῳ πειστέον	καὶ	ἀπολογητέον. ἀναλάβωμεν οὖν ἐξ ἀρχῆς
[21]	εἴπερ που ἐλέγξων τὸ μαντεῖον	καὶ	ἀποφανῶν τῷ χρησμῷ ὅτι οὑτοσὶ
[35]	τε μέντοι νὴ Δία πάντως	καὶ	ἀσεβείας φεύγοντα ὑπὸ Μελήτου τουτουΐ.
[30]	ἂν ἐντυγχάνω ποιήσω, καὶ ξένῳ	καὶ	ἀστῷ, μᾶλλον δὲ τοῖς ἀστοῖς,
[35]	διδάσκοιμι μὴ ἡγεῖσθαι ὑμᾶς εἶναι,	καὶ	ἀτεχνῶς ἀπολογούμενος κατηγοροίην ἂν ἐμαυτοῦ
[26]	πάνυ εἶναι ὑβριστὴς καὶ ἀκόλαστος,	καὶ	ἀτεχνῶς τὴν γραφὴν ταύτην ὕβρει
[27]	καὶ δαιμόνια καὶ θεῖα ἡγεῖσθαι,	καὶ	αὖ τοῦ αὐτοῦ ~μήτε (δαίμονας
[24]	ἀλλὰ τίς ἄνθρωπος, ὅστις πρῶτον	καὶ	αὐτὸ τοῦτο οἶδε, τοὺς νόμους;
[19]	τίς ἐστιν· ταῦτα γὰρ ἑωρᾶτε	καὶ	αὐτοὶ ἐν τῇ Ἀριστοφάνους κωμῳδίᾳ,
[31]	λόγον· νῦν δὲ ὁρᾶτε δὴ	καὶ	αὐτοὶ ὅτι οἱ κατήγοροι τἆλλα
[18]	χρώμενοι ὑμᾶς ἀνέπειθον οἱ δὲ	καὶ	αὐτοὶ πεπεισμένοι ἄλλους πείθοντες οὗτοι
[23]	χαίρουσιν ἀκούοντες ἐξεταζομένων τῶν ἀνθρώπων,	καὶ	αὐτοὶ πολλάκις ἐμὲ μιμοῦνται, εἶτα
[40]	δὲ συμβέβηκέ μοι ἅπερ ὁρᾶτε	καὶ	αὐτοί, ταυτὶ ἅ γε δὴ
[26]	με νομίζειν εἶναί τινας θεούς	καὶ	αὐτὸς ἄρα νομίζω εἶναι θεοὺς
[20]	οὕτως ἐμμελῶς διδάσκει. ἐγὼ γοῦν	καὶ	αὐτὸς ἐκαλλυνόμην τε καὶ ἡβρυνόμην
[17]	οὐκ οἶδα· ἐγὼ δ᾽ οὖν	καὶ	αὐτὸς ὑπ᾽ αὐτῶν ὀλίγου ἐμαυτοῦ
[41]	ταῦτ᾽ ἔστιν ἀληθῆ. ἐπεὶ (ἔμοιγε	καὶ	αὐτῷ θαυμαστὴ ἂν εἴη ἡ
[22]	τἆλλα τὰ μέγιστα σοφώτατος εἶναι	καὶ	αὐτῶν αὕτη ἡ πλημμέλεια ἐκείνην
[23]	μοι γεγόνασι καὶ οἷαι χαλεπώταται	καὶ	βαρύταται, ὥστε πολλὰς διαβολὰς ἀπ᾽
[24]	νέους παιδεύειν οἷοί τέ εἰσι	καὶ	βελτίους ποιοῦσιν; μάλιστα. πότερον ἅπαντες,
[32]	τῶν ῥητόρων, καὶ ὑμῶν κελευόντων	καὶ	βοώντων, μετὰ τοῦ (νόμου καὶ
[39]	ὑμῖν χρησμῳδῆσαι, ὦ καταψηφισάμενοί μου·	καὶ	γάρ εἰμι ἤδη ἐνταῦθα ἐν
[39]	ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον.	καὶ	γὰρ ἐν ταῖς μάχαις πολλάκις
[25]	ἢ ὠφελεῖσθαι; ἀποκρίνου, ὦ ἀγαθέ·	καὶ	γὰρ ὁ νόμος κελεύει ἀποκρίνεσθαι.
[40]	θάνατός ἐστιν, κέρδος ἔγωγε λέγω·	καὶ	γὰρ οὐδὲν πλείων ὁ πᾶς
[22]	οἱ θεομάντεις καὶ οἱ χρησμῳδοί·	καὶ	γὰρ οὗτοι λέγουσι μὲν πολλὰ
[34]	μέν πού τινες καὶ οἰκεῖοι·	καὶ	γὰρ τοῦτο αὐτὸ τὸ τοῦ
[18]	πρὸς ἐκείνους πρῶτόν με ἀπολογήσασθαι·	καὶ	γὰρ ὑμεῖς ἐκείνων πρότερον ἠκούσατε
[30]	οἷς ἂν λέγω ἀλλ᾽ ἀκούειν·	καὶ	γάρ, ὡς ἐγὼ οἶμαι, ὀνήσεσθε
[30]	ἄλλον τοιοῦτον εὑρήσετε, ἀτεχνῶς εἰ	καὶ	γελοιότερον εἰπεῖν προσκείμενον τῇ πόλει
[30]	θεοῦ ὥσπερ ἵππῳ μεγάλῳ μὲν	καὶ	γενναίῳ, ὑπὸ μεγέθους δὲ νωθεστέρῳ
[41]	ἄν τις εἴποι καὶ ἄνδρας	καὶ	γυναῖκας, οἷς ἐκεῖ διαλέγεσθαι καὶ
[27]	ἀντιγραφῇ. εἰ δὲ δαιμόνια νομίζω,	καὶ	δαίμονας δήπου πολλὴ ἀνάγκη νομίζειν
[27]	ὡς οὐ τοῦ αὐτοῦ ἔστιν	καὶ	δαιμόνια καὶ θεῖα ἡγεῖσθαι, καὶ
[31]	λέγοντος, ὅτι μοι θεῖόν τι	καὶ	(δαιμόνιον γίγνεται (φωνή) ὃ δὴ
[37]	ἀρχῇ, τοῖς ἕνδεκα; ἀλλὰ χρημάτων	καὶ	δεδέσθαι ἕως ἂν ἐκτείσω; ἀλλὰ
[29]	θεοὺς εἶναι ἀπειθῶν τῇ μαντείᾳ	καὶ	δεδιὼς θάνατον καὶ οἰόμενος σοφὸς
[21]	ᾖα, αἰσθανόμενος μὲν (καὶ) λυπούμενος	καὶ	δεδιὼς ὅτι ἀπηχθανόμην, ὅμως δὲ
[30]	γενναίῳ, ὑπὸ μεγέθους δὲ νωθεστέρῳ	καὶ	δεομένῳ ἐγείρεσθαι ὑπὸ μύωπός τινος,
[18]	τρόπῳ (ἔλεγον ἐν οἷσπερ ἐτεθράμμην,	~καὶ	δὴ καὶ νῦν τοῦτο ὑμῶν
[26]	Κλαζομενίου γέμει τούτων τῶν λόγων;	καὶ	δὴ καὶ οἱ νέοι ταῦτα
[21]	ὡς σφοδρὸς ἐφ᾽ ὅτι ὁρμήσειεν.	καὶ	δή ποτε καὶ εἰς Δελφοὺς
[41]	οἶμαι, οὐκ ἂν ἀηδὲς εἴη	καὶ	δὴ τὸ μέγιστον, τοὺς ἐκεῖ
[36]	τε καὶ οἰκονομίας καὶ στρατηγιῶν	καὶ	δημηγοριῶν καὶ τῶν ἄλλων ἀρχῶν
[30]	τοῖς ἀνθρώποις ἅπαντα καὶ ἰδίᾳ	καὶ	δημοσίᾳ’ εἰ μὲν οὖν ταῦτα
[33]	μὲν Κρίτων οὑτοσί, ἐμὸς ἡλικιώτης	(καὶ	δημότης, Κριτοβούλου τοῦδε πατήρ, ἔπειτα
[38]	τῷ θεῷ ἀπειθεῖν τοῦτ᾽ ἐστὶν	καὶ	διὰ τοῦτ᾽ ἀδύνατον (ἡσυχίαν ἄγειν,
[18]	τυγχάνει ὤν. ὅσοι δὲ φθόνῳ	καὶ	διαβολῇ χρώμενοι ὑμᾶς ἀνέπειθον οἱ
[31]	ἄλλῳ πλήθει οὐδενὶ γνησίως ἐναντιούμενος	καὶ	διακωλύων πολλὰ ἄδικα καὶ παράνομα
[21]	τι ἔπαθον, ὦ ἄνδρες Ἀθηναῖοι,	καὶ	διαλεγόμενος αὐτῷ ἔδοξέ μοι οὗτος
[23]	ὡς Σωκράτης τίς ἐστι μιαρώτατος	καὶ	διαφθείρει τοὺς νέους· καὶ ἐπειδάν
[26]	σὺ δὲ συγγενέσθαι μέν μοι	καὶ	διδάξαι ἔφυγες καὶ οὐκ ἠθέλησας,
[27]	μὲν φῄς με καὶ νομίζειν	καὶ	διδάσκειν, εἴτ᾽ οὖν καινὰ εἴτε
[34]	ἀλλ᾽ ἢ τὸν ὀρθόν τε	καὶ	δίκαιον, ὅτι συνίσασι Μελήτῳ μὲν
[32]	ἐρῶ δὲ ὑμῖν φορτικὰ μὲν	καὶ	δικανικά, ἀληθῆ δέ. ἐγὼ γάρ,
[27]	τὸν σὸν λόγον, καὶ ταῦτα	καὶ	διωμόσω ἐν τῇ ἀντιγραφῇ. εἰ
[29]	ὅπως σοι ἔσται ὡς πλεῖστα,	(καὶ	δόξης καὶ τιμῆς, φρονήσεως δὲ
[41]	του πρότερον ἐπιμελεῖσθαι ἢ ἀρετῆς,	καὶ	ἐὰν δοκῶσί τι εἶναι μηδὲν
[29]	αὐτὸν καὶ ἐξετάσω καὶ ἐλέγξω,	καὶ	ἐάν μοι μὴ δοκῇ κεκτῆσθαι
[33]	καὶ πένητι παρέχω ἐμαυτὸν ἐρωτᾶν,	καὶ	ἐάν τις βούληται ἀποκρινόμενος ἀκούειν
[29]	ἔσται οὐκ ἐπιμελῇ οὐδὲ φροντίζεις;	καὶ	ἐάν τις ὑμῶν ἀμφισβητήσῃ καὶ
[24]	καὶ τὰ αἴτια (ταῦτά ἐστιν.	καὶ	ἐάντε νῦν ἐάντε αὖθις ζητήσητε
[38]	ἄνδρες, πείθειν δὲ οὐ ῥᾴδιον.	καὶ	ἐγὼ ἅμα οὐκ εἴθισμαι ἐμαυτὸν
[30]	κελεύει ὁ θεός, εὖ ἴστε,	καὶ	ἐγὼ οἴομαι οὐδέν πω ὑμῖν
[39]	ἀληθείας ὠφληκότες μοχθηρίαν καὶ ἀδικίαν.	καὶ	ἐγώ τε τῷ τιμήματι ἐμμένω
[20]	ὦ Σώκρατες, Πάριος, πέντε μνῶν”	καὶ	ἐγὼ τὸν Εὔηνον ἐμακάρισα εἰ
[41]	ἐμὲ οὐδαμοῦ ἀπέτρεψεν τὸ σημεῖον,	καὶ	ἔγωγε τοῖς καταψηφισαμένοις μου καὶ
[39]	ταῦτα μέν που ἴσως οὕτως	καὶ	ἔδει σχεῖν, καὶ οἶμαι αὐτὰ
[29]	ἴσως διαφέρω τῶν πολλῶν ἀνθρώπων,	καὶ	εἰ δή τῳ σοφώτερός του
[32]	ὄντι μαχούμενον ὑπὲρ τοῦ δικαίου,	καὶ	εἰ μέλλει ὀλίγον χρόνον σωθήσεσθαι,
[31]	ἀδελφὸν πρεσβύτερον πείθοντα ἐπιμελεῖσθαι ἀρετῆς.	καὶ	εἰ μέν τι ἀπὸ τούτων
[41]	Παλαμήδει καὶ Αἴαντι τῷ Τελαμῶνος	καὶ	εἴ τις ἄλλος τῶν παλαιῶν
[38]	ὡς ἐγώ φημι, οἷα δὴ	καὶ	εἴθισθε ὑμεῖς τῶν ἄλλων ἀκούειν.
[18]	(ὀνόματα οἷόν τε αὐτῶν εἰδέναι	καὶ	εἰπεῖν, πλὴν εἴ τις κωμῳδοποιὸς
[21]	ὅτι ὁρμήσειεν. καὶ δή ποτε	καὶ	εἰς Δελφοὺς ἐλθὼν ἐτόλμησε τοῦτο
[40]	τοῦ ἐνθένδε εἰς ἄλλον τόπον.	καὶ	εἴτε δὴ μηδεμία αἴσθησίς ἐστιν
[33]	προστέτακται ὑπὸ τοῦ θεοῦ πράττειν	καὶ	ἐκ μαντείων καὶ ἐξ ἐνυπνίων
[19]	ἐμοῦ περὶ τῶν τοιούτων διαλεγομένου,	καὶ	ἐκ τούτου γνώσεσθε ὅτι τοιαῦτ᾽
[28]	ἔμενον ὥσπερ καὶ ἄλλος τις	καὶ	ἐκινδύνευον ἀποθανεῖν, τοῦ δὲ θεοῦ
[28]	Πατρόκλῳ τῷ ἑταίρῳ τὸν φόνον	καὶ	Ἕκτορα ἀποκτενεῖς, αὐτὸς ἀποθανῇ αὐτίκα
[34]	ἀναμνησθεὶς ἑαυτοῦ, εἰ ὁ μὲν	καὶ	ἐλάττω τουτουῒ τοῦ ἀγῶνος ἀγῶνα
[29]	ἀλλ᾽ ἐρήσομαι αὐτὸν καὶ ἐξετάσω	καὶ	ἐλέγξω, καὶ ἐάν μοι μὴ
[18]	ἀτεχνῶς ὥσπερ σκιαμαχεῖν ἀπολογούμενόν τε	καὶ	ἐλέγχειν μηδενὸς ἀποκρινομένου. ἀξιώσατε οὖν
[38]	ὧν ὑμεῖς ἐμοῦ ἀκούετε διαλεγομένου	καὶ	ἐμαυτὸν καὶ ἄλλους ἐξετάζοντος, ὁ
[41]	βέλτιον ἦν μοι. διὰ τοῦτο	καὶ	ἐμὲ οὐδαμοῦ ἀπέτρεψεν τὸ σημεῖον,
[19]	εἴ τι ἄμεινον καὶ ὑμῖν	καὶ	ἐμοί, καὶ πλέον τί με
[26]	λόγος ἐστίν, εἰπὲ ἔτι σαφέστερον	καὶ	ἐμοὶ καὶ τοῖς ἀνδράσιν (τουτοισί.
[34]	λόγος, πρὸς δ᾽ οὖν δόξαν	καὶ	ἐμοὶ καὶ ὑμῖν καὶ ὅλῃ
[17]	ἀπολογουμένου δι᾽ ὧνπερ εἴωθα λέγειν	καὶ	ἐν ἀγορᾷ ἐπὶ τῶν τραπεζῶν,
[28]	ἄρχειν μου, καὶ ἐν Ποτειδαίᾳ	καὶ	ἐν Ἀμφιπόλει καὶ ἐπὶ Δηλίῳ,
[28]	οὓς ὑμεῖς εἵλεσθε ἄρχειν μου,	καὶ	ἐν Ποτειδαίᾳ καὶ ἐν Ἀμφιπόλει
[18]	χρόνον ἤδη κατηγορηκότες, ἔτι δὲ	καὶ	ἐν ταύτῃ τῇ ἡλικίᾳ λέγοντες
[31]	(δαιμόνιον γίγνεται (φωνή) ὃ δὴ	καὶ	ἐν τῇ γραφῇ ἐπικωμῳδῶν Μέλητος
[28]	ἱκανὰ καὶ ταῦτα· ὃ δὲ	καὶ	ἐν τοῖς ἔμπροσθεν ἔλεγον, ὅτι
[23]	ὄντι ὁ θεὸς σοφὸς εἶναι,	καὶ	ἐν τῷ χρησμῷ τούτῳ τοῦτο
[41]	εὐέλπιδας εἶναι πρὸς τὸν θάνατον,	καὶ	ἕν τι τοῦτο διανοεῖσθαι ἀληθές,
[27]	ὁ σοφὸς δὴ ἐμοῦ χαριεντιζομένου	καὶ	ἐναντί᾽ ἐμαυτῷ λέγοντος, ἢ ἐξαπατήσω
[32]	μηδὲν ποιεῖν παρὰ τοὺς νόμους	καὶ	ἐναντία ἐψηφισάμην· καὶ ἑτοίμων ὄντων
[29]	φιλοσοφῶν καὶ ὑμῖν παρακελευόμενός τε	καὶ	ἐνδεικνύμενος ὅτῳ ἂν ἀεὶ ἐντυγχάνω
[22]	(ἃ ποιοῖεν, ἀλλὰ φύσει τινὶ	καὶ	ἐνθουσιάζοντες ὥσπερ οἱ θεομάντεις καὶ
[29]	ἐγὼ δ᾽ ὦ ἄνδρες, τούτῳ	καὶ	ἐνταῦθα ἴσως διαφέρω τῶν πολλῶν
[21]	καί (μοι ταὐτὰ ταῦτα ἔδοξε,	καὶ	ἐνταῦθα κἀκείνῳ καὶ ἄλλοις πολλοῖς
[22]	ἃ οὐκ ἦσαν. ἀπῇα οὖν	καὶ	ἐντεῦθεν τῷ αὐτῷ οἰόμενος περιγεγονέναι
[33]	θεοῦ πράττειν καὶ ἐκ μαντείων	καὶ	ἐξ ἐνυπνίων καὶ παντὶ τρόπῳ
[37]	ἄλλην ἐξ ἄλλης πόλεως ἀμειβομένῳ	καὶ	ἐξελαυνομένῳ ζῆν. εὖ γὰρ οἶδ᾽
[41]	οἷς ἐκεῖ διαλέγεσθαι καὶ συνεῖναι	καὶ	ἐξετάζειν ἀμήχανον ἂν εἴη εὐδαιμονίας;
[28]	ὑπέλαβον, φιλοσοφοῦντά με δεῖν ζῆν	καὶ	ἐξετάζοντα ἐμαυτὸν καὶ τοὺς ἄλλους,
[29]	οὐδ᾽ ἄπειμι, ἀλλ᾽ ἐρήσομαι αὐτὸν	καὶ	ἐξετάσω καὶ ἐλέγξω, καὶ ἐάν
[23]	ἄν τινα οἴωμαι σοφὸν εἶναι·	καὶ	ἐπειδάν μοι μὴ δοκῇ, τῷ
[23]	μιαρώτατος καὶ διαφθείρει τοὺς νέους·	καὶ	ἐπειδάν τις αὐτοὺς ἐρωτᾷ ὅτι
[28]	ἐν Ποτειδαίᾳ καὶ ἐν Ἀμφιπόλει	καὶ	ἐπὶ Δηλίῳ, τότε μὲν οὗ
[20]	ἀλλ᾽ ὅστις φησὶ ψεύδεταί τε	καὶ	ἐπὶ διαβολῇ τῇ ἐμῇ λέγει.
[37]	λόγους, ἀλλ᾽ ὑμῖν βαρύτεραι γεγόνασιν	καὶ	ἐπιφθονώτεραι, ὥστε ζητεῖτε αὐτῶν νυνὶ
[19]	ἀπολογητέον δή, ὦ ἄνδρες Ἀθηναῖοι,	~καὶ	ἐπιχειρητέον (ὑμῶν ἐξελέσθαι τὴν διαβολὴν
[23]	ἔτι καὶ νῦν περιιὼν ζητῶ	καὶ	ἐρευνῶ κατὰ τὸν θεὸν καὶ
[41]	τὸ μέγιστον, τοὺς ἐκεῖ ἐξετάζοντα	καὶ	ἐρευνῶντα ὥσπερ τοὺς ἐνταῦθα διάγειν,
[32]	τοὺς νόμους καὶ ἐναντία ἐψηφισάμην·	καὶ	ἑτοίμων ὄντων ἐνδεικνύναι με καὶ
[32]	ἐν τῇ πόλει, ἐβούλευσα δέ·	καὶ	ἔτυχεν ἡμῶν ἡ φυλὴ Ἀντιοχὶς
[29]	Ἀθηναῖος ὤν, πόλεως τῆς μεγίστης	καὶ	εὐδοκιμωτάτης εἰς σοφίαν καὶ ἰσχύν,
[33]	ἄνδρες Ἀθηναῖοι, καὶ ἀληθῆ ἐστιν	καὶ	εὐέλεγκτα. εἰ γὰρ δὴ ἔγωγε
[39]	τις ἐκφύγοι καὶ ὅπλα ἀφεὶς	καὶ	ἐφ᾽ ἱκετείαν τραπόμενος τῶν διωκόντων·
[29]	μᾶλλον τῷ θεῷ ἢ ὑμῖν,	καὶ	ἕωσπερ ἂν ἐμπνέω καὶ οἷός
[30]	ἢ πείθεσθε Ἀνύτῳ ἢ μή,	καὶ	ἢ ἀφίετέ με ἢ μή,
[20]	γοῦν καὶ αὐτὸς ἐκαλλυνόμην τε	καὶ	ἡβρυνόμην ἂν εἰ ἠπιστάμην ταῦτα·
[32]	μὲν τέτταρες ᾤχοντο εἰς Σαλαμῖνα	καὶ	ἤγαγον Λέοντα, ἐγὼ δὲ ᾠχόμην
[41]	εἰσιν οἱ ἐκεῖ τῶν ἐνθάδε,	καὶ	ἤδη τὸν λοιπὸν χρόνον ἀθάνατοί
[40]	δέοι σκεψάμενον εἰπεῖν πόσας ἄμεινον	καὶ	ἥδιον ἡμέρας καὶ νύκτας ταύτης
[40]	καὶ τὰς ἄλλας νύκτας τε	καὶ	ἡμέρας τὰς τοῦ βίου τοῦ
[41]	αὖ Ὀρφεῖ συγγενέσθαι καὶ Μουσαίῳ	καὶ	Ἡσιόδῳ καὶ Ὁμήρῳ ἐπὶ πόσῳ
[37]	ἄν τις εἴποι· σιγῶν δὲ	καὶ	ἡσυχίαν ἄγων, ὦ Σώκρατες, οὐχ
[27]	τοῦ αὐτοῦ ἔστιν καὶ δαιμόνια	καὶ	θεῖα ἡγεῖσθαι, καὶ αὖ τοῦ
[23]	μετέωρα καὶ τὰ ὑπὸ γῆς”	καὶ	θεοὺς μὴ νομίζειν” καὶ τὸν
[24]	ἀδικεῖν τούς τε νέους διαφθείροντα	καὶ	θεοὺς οὓς ἡ πόλις (νομίζει
[29]	ἀδικεῖν καὶ ἀπειθεῖν τῷ βελτίονι	καὶ	θεῷ καὶ ἀνθρώπῳ, ὅτι κακὸν
[30]	ἄλλα ἀγαθὰ τοῖς ἀνθρώποις ἅπαντα	καὶ	ἰδίᾳ καὶ δημοσίᾳ’ εἰ μὲν
[33]	πού τι ἔπραξα τοιοῦτος φανοῦμαι,	καὶ	ἰδίᾳ ὁ αὐτὸς οὗτος, οὐδενὶ
[24]	οὐκ αἰσχρόν σοι δοκεῖ εἶναι	καὶ	ἱκανὸν τεκμήριον οὗ δὴ ἐγὼ
[34]	ἀγῶνος ἀγῶνα ἀγωνιζόμενος ἐδεήθη τε	καὶ	ἱκέτευσε τοὺς δικαστὰς μετὰ πολλῶν
[19]	Λεοντῖνος καὶ Πρόδικος ὁ Κεῖος	καὶ	Ἱππίας ὁ Ἠλεῖος. τούτων γὰρ
[21]	ταύτην καὶ μεθ᾽ ὑμῶν κατῆλθε.	καὶ	ἴστε δὴ οἷος ἦν Χαιρεφῶν,
[29]	μεγίστης καὶ εὐδοκιμωτάτης εἰς σοφίαν	καὶ	ἰσχύν, χρημάτων μὲν οὐκ αἰσχύνῃ
[32]	ἐγὼ δὲ ᾠχόμην ἀπιὼν οἴκαδε.	καὶ	ἴσως ἂν διὰ ταῦτα ἀπέθανον,
[20]	καὶ τὴν διαβολήν. ἀκούετε δή.	καὶ	ἴσως μὲν δόξω τισὶν ὑμῶν
[22]	γ᾽ ᾔδη ὅτι εὑρήσοιμι πολλὰ	καὶ	καλὰ ἐπισταμένους. καὶ τούτου μὲν
[22]	γὰρ οὗτοι λέγουσι μὲν πολλὰ	καὶ	καλά, ἴσασιν δὲ οὐδὲν ὧν
[39]	δυνατὴ οὔτε καλή, ἀλλ᾽ ἐκείνη	καὶ	καλλίστη καὶ ῥᾴστη, μὴ τοὺς
[37]	πολλοῦ δέω ἐμαυτόν γε ἀδικήσειν	καὶ	κατ᾽ ἐμαυτοῦ ἐρεῖν αὐτὸς ὡς
[35]	τὰ ἐλεινὰ ταῦτα δράματα εἰσάγοντος	καὶ	καταγέλαστον τὴν πόλιν ποιοῦντος ἢ
[24]	ὡς φῄς, ἐμέ, εἰσάγεις τουτοισὶ	καὶ	κατηγορεῖς· τὸν δὲ δὴ βελτίους
[41]	ταύτῃ τῇ διανοίᾳ κατεψηφίζοντό μου	καὶ	κατηγόρουν, ἀλλ᾽ οἰόμενοι βλάπτειν· (τοῦτο
[18]	ἐκ παίδων παραλαμβάνοντες ἔπειθόν τε	καὶ	κατηγόρουν ἐμοῦ μᾶλλον οὐδὲν ἀληθές,
[24]	ἀνθρώπους, περὶ πραγμάτων προσποιούμενος σπουδάζειν	καὶ	κήδεσθαι ὧν οὐδὲν τούτῳ πώποτε
[28]	μὴ αὐτὸν οἴει φροντίσαι θανάτου	καὶ	κινδύνου; οὕτω γὰρ ἔχει, ὦ
[38]	ὦ ἄνδρες Ἀθηναῖοι, καὶ Κρίτων	καὶ	Κριτόβουλος καὶ Ἀπολλόδωρος κελεύουσί με
[38]	δὲ ὅδε, ὦ ἄνδρες Ἀθηναῖοι,	καὶ	Κρίτων καὶ Κριτόβουλος καὶ Ἀπολλόδωρος
[39]	ἐάν τις τολμᾷ πᾶν ποιεῖν	καὶ	λέγειν. ἀλλὰ μὴ οὐ τοῦτ᾽
[38]	εἰ ᾤμην δεῖν ἅπαντα ποιεῖν	καὶ	λέγειν ὥστε ἀποφυγεῖν τὴν δίκην.
[34]	ἐπελάθετο, νῦν παρασχέσθω ἐγὼ παραχωρῶ	καὶ	λεγέτω εἴ τι ἔχει τοιοῦτον.
[41]	τοὺς ὡς ἀληθῶς δικαστάς, οἵπερ	καὶ	λέγονται ἐκεῖ δικάζειν, Μίνως τε
[27]	ἔκ τινων ἄλλων ὧν δὴ	καὶ	λέγονται, τίς ἂν ἀνθρώπων θεῶν
[38]	καὶ ὀδυρομένου καὶ ἄλλα ποιοῦντος	καὶ	(λέγοντος πολλὰ καὶ ἀνάξια ἐμοῦ,
[23]	ἐξεταζόμενοι ἐμοὶ ὀργίζονται, οὐχ αὑτοῖς,	(καὶ	λέγουσιν ὡς Σωκράτης τίς ἐστι
[20]	πραγματευομένου ἔπειτα τοσαύτη φήμη τε	καὶ	λόγος γέγονεν, εἰ μή τι
[36]	ὅτι εἰ μὴ ἀνέβη Ἄνυτος	καὶ	Λύκων κατηγορήσοντες ἐμοῦ, κἂν ὦφλε
[23]	Μέλητός μοι ἐπέθετο καὶ Ἄνυτος	καὶ	Λύκων, Μέλητος μὲν ὑπὲρ τῶν
[21]	ἤδη ἐφεξῆς ᾖα, αἰσθανόμενος μὲν	(καὶ)	λυπούμενος καὶ δεδιὼς ὅτι ἀπηχθανόμην,
[21]	σοφὸς ἄλλοις τε πολλοῖς ἀνθρώποις	καὶ	μάλιστα ἑαυτῷ, εἶναι δ᾽ οὔ·
[22]	τί λέγοιεν, ἵν᾽ ἅμα τι	καὶ	μανθάνοιμι παρ᾽ αὐτῶν. αἰσχύνομαι οὖν
[21]	καὶ συνέφυγε τὴν φυγὴν ταύτην	καὶ	μεθ᾽ ὑμῶν κατῆλθε. καὶ ἴστε
[18]	ἐπιστεύσατε, παῖδες ὄντες ἔνιοι ὑμῶν	καὶ	μειράκια, ἀτεχνῶς ἐρήμην κατηγοροῦντες ἀπολογουμένου
[23]	καὶ σφοδρῶς διαβάλλοντες. ἐκ τούτων	καὶ	Μέλητός μοι ἐπέθετο καὶ Ἄνυτος
[17]	πλάττοντι λόγους εἰς ὑμᾶς εἰσιέναι.	καὶ	μέντοι καὶ πάνυ, ὦ ἄνδρες
[40]	λεγόμενα μεταβολή τις τυγχάνει οὖσα	καὶ	μετοίκησις τῇ ψυχῇ τοῦ τόπου
[27]	οὐ νομίζει; ἀποκρινέσθω, ὦ ἄνδρες,	καὶ	μὴ ἄλλα καὶ ἄλλα θορυβείτω·
[38]	γὰρ δὴ σοφὸν εἶναι, εἰ	καὶ	μή εἰμι, οἱ βουλόμενοι ὑμῖν
[17]	γὰρ δίκαια εἶναι ἃ λέγω	καὶ	μηδεὶς ὑμῶν προσδοκησάτω ἄλλως· οὐδὲ
[24]	δὴ βελτίους ποιοῦντα ἴθι εἰπὲ	καὶ	μήνυσον αὐτοῖς τίς ἐστιν. ὁρᾷς,
[31]	μέν τι ἀπὸ τούτων ἀπέλαυον	καὶ	μισθὸν λαμβάνων ταῦτα παρεκελευόμην, εἶχον
[20]	εἴχομεν ἂν αὐτοῖν ἐπιστάτην λαβεῖν	καὶ	μισθώσασθαι ὃς (ἔμελλεν αὐτὼ καλώ
[41]	ἀποδημία; ἢ αὖ Ὀρφεῖ συγγενέσθαι	καὶ	Μουσαίῳ καὶ Ἡσιόδῳ καὶ Ὁμήρῳ
[26]	ταύτην ὕβρει τινὶ καὶ ἀκολασίᾳ	καὶ	νεότητι γράψασθαι. ~(Ἔοικεν γὰρ ὥσπερ
[30]	ἐγὼ περιέρχομαι ἢ πείθων ὑμῶν	καὶ	νεωτέρους καὶ πρεσβυτέρους μήτε σωμάτων
[30]	δὲ φαυλότερα περὶ πλείονος. ταῦτα	καὶ	νεωτέρῳ καὶ πρεσβυτέρῳ ὅτῳ ἂν
[22]	ἅπαντας τούς τι (δοκοῦντας εἰδέναι.	~καὶ	νὴ τὸν κύνα, ὦ ἄνδρες
[27]	οὐκοῦν δαιμόνια μὲν φῄς με	καὶ	νομίζειν καὶ διδάσκειν, εἴτ᾽ οὖν
[40]	γε δὴ οἰηθείη ἄν τις	καὶ	νομίζεται ἔσχατα κακῶν εἶναι· ἐμοὶ
[26]	ἐστίν, ἀλλὰ ἰδίᾳ λαβόντα διδάσκειν	καὶ	νουθετεῖν· δῆλον γὰρ ὅτι ἐὰν
[40]	ταύτας πρὸς τὰς ἄλλας ἡμέρας	καὶ	νύκτας εἰ οὖν τοιοῦτον ὁ
[40]	πόσας ἄμεινον καὶ ἥδιον ἡμέρας	καὶ	νύκτας ταύτης τῆς νυκτὸς βεβίωκεν
[36]	μὲν οὖν, ὡς ἐμοὶ δοκῶ,	καὶ	νῦν ἀποπέφευγα, καὶ οὐ μόνον
[39]	ὑπὸ τοῦ θάττονος, τῆς κακίας.	καὶ	νῦν ἐγὼ μὲν ἄπειμι ὑφ᾽
[39]	πονηρίαν· (θᾶττον γὰρ θανάτου θεῖ.	καὶ	νῦν ἐγὼ μὲν ἅτε βραδὺς
[23]	ταῦτ᾽ οὖν ἐγὼ μὲν ἔτι	καὶ	νῦν περιιὼν ζητῶ καὶ ἐρευνῶ
[18]	ἐν οἷσπερ ἐτεθράμμην, ~καὶ δὴ	καὶ	νῦν τοῦτο ὑμῶν δέομαι δίκαιον,
[30]	πρεσβυτέρῳ ὅτῳ ἂν ἐντυγχάνω ποιήσω,	καὶ	ξένῳ καὶ ἀστῷ, μᾶλλον δὲ
[23]	τὸν θεὸν καὶ τῶν ἀστῶν	καὶ	ξένων ἄν τινα οἴωμαι σοφὸν
[33]	γεγόνασιν, Νικόστρατος Θεοζοτίδου, ἀδελφὸς Θεοδότου	καὶ	ὁ μὲν Θεόδοτος τετελεύτηκεν, ὥστε
[36]	δοκεῖν εἶναι, ἐγὼ δὲ (εἶναι,	καὶ	ὁ μὲν τροφῆς οὐδὲν δεῖται,
[28]	Τροίᾳ τετελευτήκασιν οἵ τε ἄλλοι	καὶ	ὁ τῆς Θέτιδος υἱός, ὃς
[38]	ἦν ἀκούειν θρηνοῦντός τέ μου	καὶ	ὀδυρομένου καὶ ἄλλα ποιοῦντος καὶ
[22]	ἁμάρτημα ὅπερ καὶ οἱ ποιηταὶ	καὶ	οἱ ἀγαθοὶ δημιουργοί διὰ τὸ
[33]	ἢ ἀκοῦσαι ἰδίᾳ ὅτι μὴ	καὶ	οἱ ἄλλοι πάντες, εὖ ἴστε
[25]	οὗτοι. τί δέ, οἱ βουλευταί;	καὶ	οἱ βουλευταί. ἀλλ᾽ ἄρα, ὦ
[26]	τούτων τῶν λόγων; καὶ δὴ	καὶ	οἱ νέοι ταῦτα παρ᾽ ἐμοῦ
[22]	μοι ἔδοξαν ἔχειν ἁμάρτημα ὅπερ	καὶ	οἱ ποιηταὶ καὶ οἱ ἀγαθοὶ
[22]	τοιοῦτόν τί μοι ἐφάνησαν πάθος	καὶ	οἱ ποιηταὶ πεπονθότες, καὶ ἅμα
[42]	ἔσομαι ὑφ᾽ ὑμῶν αὐτός τε	καὶ	οἱ ὑεῖς. ἀλλὰ γὰρ ἤδη
[22]	καὶ ἐνθουσιάζοντες ὥσπερ οἱ θεομάντεις	καὶ	οἱ χρησμῳδοί· καὶ γὰρ οὗτοι
[20]	εἰ δή τίς ἐστιν σοφία	καὶ	οἵα, μάρτυρα ὑμῖν παρέξομαι τὸν
[23]	(πολλαὶ μὲν ἀπέχθειαί μοι γεγόνασι	καὶ	οἷαι χαλεπώταται καὶ βαρύταται, ὥστε
[26]	Μέλητε; καὶ οὕτω καταφρονεῖς τῶνδε	καὶ	οἴει αὐτοὺς ἀπείρους γραμμάτων εἶναι
[18]	(τοὺς πάλαι οὓς ἐγὼ λέγω,	καὶ	οἰήθητε δεῖν πρὸς ἐκείνους πρῶτόν
[37]	ἀπελαύνω, οἱ τούτων πατέρες δὲ	καὶ	οἰκεῖοι δι᾽ αὐτοὺς τούτους. ἴσως
[34]	ἄριστε, εἰσὶν μέν πού τινες	καὶ	οἰκεῖοι· καὶ γὰρ τοῦτο αὐτὸ
[34]	πέφυκα ἀλλ᾽ ἐξ ἀνθρώπων, ὥστε	καὶ	οἰκεῖοί μοί εἰσι καὶ ὑεῖς
[36]	ὧνπερ οἱ πολλοί, χρηματισμοῦ τε	καὶ	οἰκονομίας καὶ στρατηγιῶν καὶ δημηγοριῶν
[39]	ἴσως οὕτως καὶ ἔδει σχεῖν,	καὶ	οἶμαι αὐτὰ μετρίως ἔχειν. (τὸ
[29]	περὶ τῶν ἐν Ἅιδου οὕτω	καὶ	οἴομαι οὐκ εἰδέναι· τὸ δὲ
[29]	τῇ μαντείᾳ καὶ δεδιὼς θάνατον	καὶ	οἰόμενος σοφὸς εἶναι οὐκ ὤν.
[41]	ὅτι οὐκ ἐπιμελοῦνται ὧν δεῖ,	καὶ	οἴονταί τι εἶναι ὄντες οὐδενὸς
[29]	ὑμῖν, καὶ ἕωσπερ ἂν ἐμπνέω	καὶ	οἷός τε ὦ, οὐ μὴ
[34]	δόξαν καὶ ἐμοὶ καὶ ὑμῖν	καὶ	ὅλῃ τῇ πόλει οὔ μοι
[41]	συγγενέσθαι καὶ Μουσαίῳ καὶ Ἡσιόδῳ	καὶ	Ὁμήρῳ ἐπὶ πόσῳ ἄν τις
[35]	ἀλλ᾽ ἐπὶ τῷ κρίνειν ταῦτα·	καὶ	ὀμώμοκεν οὐ χαριεῖσθαι οἷς ἂν
[30]	ὃς ὑμᾶς ἐγείρων καὶ πείθων	καὶ	ὀνειδίζων ἕνα ἕκαστον ~(οὐδὲν παύομαι
[17]	ὥσπερ οἱ τούτων, (ῥήμασί τε	καὶ	ὀνόμασιν οὐδὲ κεκοσμημένους, ἀλλ᾽ ἀκούσεσθε
[27]	ὄνων, τοὺς ἡμιόνους, ἵππους δὲ	καὶ	ὄνους μὴ ἡγοῖτο εἶναι. ἀλλ᾽
[27]	ἵππων μὲν παῖδας ἡγοῖτο ἢ	καὶ	ὄνων, τοὺς ἡμιόνους, ἵππους δὲ
[39]	δ᾽ ἐμοὶ κατήγοροι ἅτε δεινοὶ	καὶ	ὀξεῖς ὄντες ὑπὸ τοῦ θάττονος,
[35]	ὑμᾶς χρὴ ποιεῖν τοὺς δοκοῦντας	καὶ	ὁπῃοῦν τι εἶναι, οὔτ᾽ ἂν
[39]	γε ἀποθανεῖν ἄν τις ἐκφύγοι	καὶ	ὅπλα ἀφεὶς καὶ ἐφ᾽ ἱκετείαν
[34]	αὐθαδέστερον ἂν πρός με σχοίη	καὶ	ὀργισθεὶς αὐτοῖς τούτοις θεῖτο ἂν
[24]	καὶ τεκμήριον ὅτι ἀληθῆ λέγω	καὶ	ὅτι αὕτη ἐστὶν ἡ διαβολὴ
[23]	τις αὐτοὺς ἐρωτᾷ ὅτι ποιῶν	καὶ	ὅτι διδάσκων, ἔχουσι μὲν οὐδὲν
[33]	καὶ ἄλλη θεία μοῖρα ἀνθρώπῳ	καὶ	ὁτιοῦν προσέταξε πράττειν. ταῦτα, ὦ
[36]	ἐμοὶ δοκῶ, καὶ νῦν ἀποπέφευγα,	καὶ	οὐ μόνον ἀποπέφευγα, ἀλλὰ παντὶ
[19]	οἶμαι δὲ αὐτὸ χαλεπὸν εἶναι,	καὶ	οὐ πάνυ με λανθάνει οἷόν
[18]	καὶ πάλαι πολλὰ ἤδη ἔτη	καὶ	οὐδὲν ἀληθὲς λέγοντες, οὓς ἐγὼ
[23]	σοφία ὀλίγου τινὸς ἀξία ἐστὶν	καὶ	οὐδενός. καὶ φαίνεται τοῦτον λέγειν
[36]	ἄλλα τέ μοι πολλὰ συμβάλλεται,	καὶ	οὐκ ἀνέλπιστόν μοι γέγονεν τὸ
[26]	αὐτὸς ἄρα νομίζω εἶναι θεοὺς	καὶ	οὐκ εἰμὶ τὸ παράπαν ἄθεος
[40]	τὸ συμβεβηκὸς τοῦτο ἀγαθὸν γεγονέναι,	καὶ	οὐκ ἔσθ᾽ ὅπως ἡμεῖς ὀρθῶς
[24]	ὁρᾷς, ὦ Μέλητε, ὅτι σιγᾷς	καὶ	οὐκ ἔχεις εἰπεῖν; καίτοι οὐκ
[26]	μέν μοι καὶ διδάξαι ἔφυγες	καὶ	οὐκ ἠθέλησας, δεῦρο δὲ εἰσάγεις,
[39]	ᾧ οἱ ἄρχοντες ἀσχολίαν ἄγουσι	καὶ	οὔπω ἔρχομαι οἷ ἐλθόντα με
[19]	ζητῶν τά τε ὑπὸ γῆς	καὶ	οὐράνια καὶ τὸν ἥττω λόγον
[31]	πολιτικὰ πράγματα, πάλαι ἂν ἀπολώλη	καὶ	οὔτ᾽ ἂν ὑμᾶς ὠφελήκη (οὐδὲν
[39]	ἐγώ τε τῷ τιμήματι ἐμμένω	καὶ	οὗτοι. ταῦτα μέν που ἴσως
[25]	ἀκροαταὶ βελτίους ποιοῦσιν (ἢ οὔ;	~καὶ	οὗτοι. τί δέ, οἱ βουλευταί;
[26]	οἴει κατηγορεῖν, ὦ φίλε Μέλητε;	καὶ	οὕτω καταφρονεῖς τῶνδε καὶ οἴει
[26]	προσποιῆται ἑαυτοῦ εἶναι, ἄλλως τε	καὶ	οὕτως ἄτοπα ὄντα; ἀλλ᾽ ὦ
[20]	ἀληθῶς (ἔχοι ταύτην τὴν τέχνην	καὶ	οὕτως ἐμμελῶς διδάσκει. ἐγὼ γοῦν
[19]	μέγα οὔτε μικρὸν πέρι ἐπαΐω.	καὶ	οὐχ ὡς ἀτιμάζων λέγω τὴν
[31]	μοι ἐναντιοῦται τὰ πολιτικὰ πράττειν,	καὶ	παγκάλως γέ μοι δοκεῖ ἐναντιοῦσθαι·
[23]	ἐμοῦ, ἐμπεπλήκασιν ὑμῶν τὰ ὦτα	καὶ	πάλαι καὶ σφοδρῶς διαβάλλοντες. ἐκ
[18]	πολλοὶ κατήγοροι γεγόνασι πρὸς ὑμᾶς	καὶ	πάλαι πολλὰ ἤδη ἔτη καὶ
[33]	ἐκ μαντείων καὶ ἐξ ἐνυπνίων	καὶ	παντὶ τρόπῳ ᾧπέρ τίς ποτε
[40]	παντὶ πάνυ πυκνὴ ἀεὶ ἦν	καὶ	πάνυ ἐπὶ σμικροῖς ἐναντιουμένη, εἴ
[17]	εἰς ὑμᾶς εἰσιέναι. καὶ μέντοι	καὶ	πάνυ, ὦ ἄνδρες Ἀθηναῖοι, τοῦτο
[33]	ἂν ἐκεῖνός γε αὐτοῦ καταδεηθείη	καὶ	Παράλιος ὅδε, ὁ Δημοδόκου, οὗ
[31]	ἐναντιούμενος καὶ διακωλύων πολλὰ ἄδικα	καὶ	παράνομα ἐν τῇ πόλει γίγνεσθαι,
[17]	ἄνδρες Ἀθηναῖοι, τοῦτο ὑμῶν δέομαι	καὶ	παρίεμαι· ἐὰν διὰ τῶν αὐτῶν
[35]	οὐδὲ δεόμενον ἀποφεύγειν, ἀλλὰ διδάσκειν	καὶ	πείθειν. οὐ γὰρ ἐπὶ τούτῳ
[30]	τοιοῦτόν τινα, ὃς ὑμᾶς ἐγείρων	καὶ	πείθων καὶ ὀνειδίζων ἕνα ἕκαστον
[33]	οὔ, ἀλλ᾽ ὁμοίως καὶ πλουσίῳ	καὶ	πένητι παρέχω ἐμαυτὸν ἐρωτᾶν, καὶ
[25]	δυστυχίαν. καί μοι ἀπόκριναι· ἦ	καὶ	περὶ ἵππους οὕτω σοι δοκεῖ
[25]	οὐχ οὕτως ἔχει, ὦ Μέλητε,	καὶ	περὶ ἵππων καὶ τῶν ἄλλων
[22]	αὐτοὶ ἐπεποιήκεσαν. ἔγνων οὖν αὖ	καὶ	περὶ τῶν ποιητῶν ἐν ὀλίγῳ
[19]	δεῖ ἀναγνῶναι αὐτῶν· Σωκράτης ἀδικεῖ	καὶ	περιεργάζεται ζητῶν τά τε ὑπὸ
[23]	σφοδροὶ καὶ πολλοί, καὶ συντεταμένως	καὶ	πιθανῶς λέγοντες περὶ ἐμοῦ, ἐμπεπλήκασιν
[19]	ἐμὴ διαβολὴ γέγονεν, ᾗ δὴ	καὶ	πιστεύων Μέλητός με ἐγράψατο τὴν
[19]	ἄμεινον καὶ ὑμῖν καὶ ἐμοί,	καὶ	πλέον τί με ποιῆσαι ἀπολογούμενον·
[33]	λαμβάνων δὲ οὔ, ἀλλ᾽ ὁμοίως	καὶ	πλουσίῳ καὶ πένητι παρέχω ἐμαυτὸν
[20]	ὅς. τίς” ἦν δ᾽ ἐγώ,	καὶ	ποδαπός, καὶ πόσου διδάσκει; Εὔηνος”
[20]	τοιαύτης ἀρετῆς, τῆς ἀνθρωπίνης τε	καὶ	πολιτικῆς, ἐπιστήμων ἐστίν; οἶμαι γάρ
[24]	γε νὴ τὴν Ἥραν λέγεις	καὶ	πολλὴν ἀφθονίαν τῶν ὠφελούντων. τί
[23]	οἶμαι φιλότιμοι (ὄντες καὶ σφοδροὶ	καὶ	πολλοί, καὶ συντεταμένως καὶ πιθανῶς
[21]	(ἐντεῦθεν οὖν τούτῳ τε ἀπηχθόμην	καὶ	πολλοῖς τῶν παρόντων· πρὸς ἐμαυτὸν
[18]	ὑμεῖς ἐκείνων πρότερον ἠκούσατε κατηγορούντων	καὶ	πολὺ μᾶλλον ἢ τῶνδε τῶν
[21]	γε· οὐ γὰρ θέμις αὐτῷ”	καὶ	πολὺν μὲν χρόνον ἠπόρουν τί
[18]	εἰσιν οὗτοι οἱ κατήγοροι πολλοὶ	καὶ	πολὺν χρόνον ἤδη κατηγορηκότες, ἔτι
[31]	ἰδίᾳ μὲν ταῦτα συμβουλεύω περιιὼν	καὶ	πολυπραγμονῶ, δημοσίᾳ δὲ οὐ τολμῶ
[25]	δεῦρο ὡς διαφθείροντα τοὺς νέους	καὶ	πονηροτέρους ποιοῦντα ἑκόντα ἢ ἄκοντα;
[20]	ἦν δ᾽ ἐγώ, καὶ ποδαπός,	καὶ	πόσου διδάσκει; Εὔηνος” ἔφη, ὦ
[32]	διαγενέσθαι εἰ ἔπραττον τὰ δημόσια,	καὶ	πράττων ἀξίως ἀνδρὸς ἀγαθοῦ ἐβοήθουν
[30]	ἢ πείθων ὑμῶν καὶ νεωτέρους	καὶ	πρεσβυτέρους μήτε σωμάτων (ἐπιμελεῖσθαι μήτε
[30]	περὶ πλείονος. ταῦτα καὶ νεωτέρῳ	καὶ	πρεσβυτέρῳ ὅτῳ ἂν ἐντυγχάνω ποιήσω,
[39]	ἐγὼ μὲν ἅτε βραδὺς ὢν	καὶ	πρεσβύτης ὑπὸ τοῦ βραδυτέρου ἑάλων,
[19]	ὥσπερ Γοργίας τε ὁ Λεοντῖνος	καὶ	Πρόδικος ὁ Κεῖος καὶ Ἱππίας
[28]	ὅτι πολλή μοι ἀπέχθεια γέγονεν	καὶ	πρὸς πολλούς, εὖ ἴστε ὅτι
[41]	λέγονται ἐκεῖ δικάζειν, Μίνως τε	καὶ	Ραδάμανθυς καὶ Αἰακὸς καὶ Τριπτόλεμος
[39]	καλή, ἀλλ᾽ ἐκείνη καὶ καλλίστη	καὶ	ῥᾴστη, μὴ τοὺς ἄλλους κολούειν
[25]	ὅτι οὐδεπώποτε ἐφρόντισας τῶν νέων,	καὶ	σαφῶς ἀποφαίνεις τὴν σαυτοῦ ἀμέλειαν,
[27]	δὲ σύ τινα πείθοις ἂν	καὶ	σμικρὸν νοῦν ἔχοντα ἀνθρώπων, ὡς
[28]	ἢ τεθνάναι ἄνδρα ὅτου τι	καὶ	σμικρὸν ὄφελός ἐστιν, ἀλλ᾽ οὐκ
[36]	τῶν ἄλλων ἀρχῶν καὶ συνωμοσιῶν	καὶ	στάσεων τῶν ἐν τῇ πόλει
[36]	πολλοί, χρηματισμοῦ τε καὶ οἰκονομίας	καὶ	στρατηγιῶν καὶ δημηγοριῶν καὶ τῶν
[41]	καὶ γυναῖκας, οἷς ἐκεῖ διαλέγεσθαι	καὶ	συνεῖναι καὶ ἐξετάζειν ἀμήχανον ἂν
[21]	ὑμῶν τῷ πλήθει ἑταῖρός τε	καὶ	συνέφυγε τὴν φυγὴν ταύτην καὶ
[23]	(ὄντες καὶ σφοδροὶ καὶ πολλοί,	καὶ	συντεταμένως καὶ πιθανῶς λέγοντες περὶ
[36]	δημηγοριῶν καὶ τῶν ἄλλων ἀρχῶν	καὶ	συνωμοσιῶν καὶ στάσεων τῶν ἐν
[23]	ἅτε οὖν οἶμαι φιλότιμοι (ὄντες	καὶ	σφοδροὶ καὶ πολλοί, καὶ συντεταμένως
[23]	ὑμῶν τὰ ὦτα καὶ πάλαι	καὶ	σφοδρῶς διαβάλλοντες. ἐκ τούτων καὶ
[24]	ἐστὶν ἡ διαβολὴ ἡ ἐμὴ	καὶ	τὰ αἴτια (ταῦτά ἐστιν. καὶ
[30]	γίγνεται, ἀλλ᾽ ἐξ ἀρετῆς χρήματα	καὶ	τὰ ἄλλα ἀγαθὰ τοῖς ἀνθρώποις
[33]	εἰ δέ τίς μου λέγοντος	καὶ	τὰ ἐμαυτοῦ πράττοντος ἐπιθυμοῖ ἀκούειν,
[23]	ταῦτα λέγουσιν, ὅτι τὰ μετέωρα	καὶ	τὰ ὑπὸ γῆς” καὶ θεοὺς
[18]	ἀνήρ, τά τε μετέωρα φροντιστὴς	καὶ	τὰ ὑπὸ γῆς πάντα ἀνεζητηκὼς
[35]	ἑαυτῶν ἔν τε ταῖς ἀρχαῖς	καὶ	ταῖς ἄλλαις τιμαῖς προκρίνουσιν, οὗτοι
[19]	τούτου γνώσεσθε ὅτι τοιαῦτ᾽ ἐστὶ	καὶ	τἆλλα περὶ ἐμοῦ ἃ οἱ
[22]	αὐτῶν διὰ τὴν ποίησιν οἰομένων	καὶ	τἆλλα σοφωτάτων εἶναι ἀνθρώπων ἃ
[22]	τέχνην καλῶς ἐξεργάζεσθαι ἕκαστος ἠξίου	καὶ	τἆλλα τὰ μέγιστα σοφώτατος εἶναι
[40]	κατέδαρθεν ὥστε μηδὲ ὄναρ ἰδεῖν,	καὶ	τὰς ἄλλας νύκτας τε καὶ
[36]	τὴν ἀξίαν τῇ ἀληθείᾳ τιμᾶσθαι·	καὶ	ταῦτά γε ἀγαθὸν τοιοῦτον ὅτι
[27]	νομίζω κατὰ τὸν σὸν λόγον,	καὶ	ταῦτα καὶ διωμόσω ἐν τῇ
[34]	δὲ οὐδὲν ἄρα τούτων ποιήσω,	καὶ	ταῦτα κινδυνεύων, ὡς ἂν δόξαιμι,
[32]	βουλευομένων, φοβηθέντα δεσμὸν ἢ θάνατον.	καὶ	ταῦτα μὲν ἦν ἔτι δημοκρατουμένης
[26]	ἄπιστός γ᾽ εἶ, ὦ Μέλητε,	καὶ	ταῦτα μέντοι, ὡς ἐμοὶ δοκεῖς,
[28]	δοκεῖ εἶναι ἀπολογίας, ἀλλὰ ἱκανὰ	καὶ	ταῦτα· ὃ δὲ καὶ ἐν
[37]	πρυτανείῳ σιτήσεως. ἴσως οὖν ὑμῖν	καὶ	ταυτὶ λέγων παραπλησίως δοκῶ λέγειν
[24]	ὅτι αὐτοῖς τούτοις ἀπεχθάνομαι, ὃ	καὶ	τεκμήριον ὅτι ἀληθῆ λέγω καὶ
[40]	ἐγὼ ἀγαθὸν πράξειν. ἐννοήσωμεν δὲ	καὶ	τῇδε ὡς πολλὴ ἐλπίς ἐστιν
[34]	εἶναι ἐμὲ τούτων οὐδὲν ποιεῖν	καὶ	τηλικόνδε ὄντα καὶ τοῦτο τοὔνομα
[20]	ἐμοὶ πεποίηκεν τό τε ὄνομα	καὶ	τὴν διαβολήν. ἀκούετε δή. καὶ
[37]	λέγειν ὥσπερ περὶ τοῦ οἴκτου	καὶ	τῆς ἀντιβολήσεως, ἀπαυθαδιζόμενος· τὸ δὲ
[29]	τιμῆς, φρονήσεως δὲ καὶ ἀληθείας	καὶ	τῆς ψυχῆς ὅπως ὡς βελτίστη
[37]	ὄντων τούτου τιμησάμενος; πότερον δεσμοῦ;	(καὶ	τί με δεῖ ζῆν ἐν
[21]	τί ποτε λέγει ὁ θεός,	καὶ	τί ποτε αἰνίττεται; ἐγὼ γὰρ
[29]	ἔσται ὡς πλεῖστα, (καὶ δόξης	καὶ	τιμῆς, φρονήσεως δὲ καὶ ἀληθείας
[37]	ὡς ἄξιός εἰμί του κακοῦ	καὶ	τιμήσεσθαι τοιούτου τινὸς ἐμαυτῷ. τί
[33]	νυνὶ αὐτοὺς ἀναβαίνοντας ἐμοῦ κατηγορεῖν	καὶ	τιμωρεῖσθαι· εἰ δὲ μὴ αὐτοὶ
[33]	αὐτῶν οἱ οἰκεῖοι, νῦν μεμνῆσθαι	καὶ	τιμωρεῖσθαι. πάντως δὲ πάρεισιν αὐτῶν
[41]	διάγειν, τίς αὐτῶν σοφός ἐστιν	καὶ	τίς οἴεται μέν, ἔστιν δ᾽
[38]	ἐμοῦ καταψηφισαμένους θάνατον. λέγω δὲ	καὶ	τόδε πρὸς τοὺς αὐτοὺς τούτους.
[27]	βούλει ἀποκρίνεσθαι, ἐγὼ σοὶ λέγω	καὶ	τοῖς ἄλλοις τουτοισί. ἀλλὰ τὸ
[26]	εἰπὲ ἔτι σαφέστερον καὶ ἐμοὶ	καὶ	τοῖς ἀνδράσιν (τουτοισί. ἐγὼ γὰρ
[41]	καὶ ἔγωγε τοῖς καταψηφισαμένοις μου	καὶ	τοῖς κατηγόροις οὐ πάνυ χαλεπαίνω.
[28]	(δείσας τὸ ζῆν κακὸς ὢν	καὶ	τοῖς φίλοις μὴ τιμωρεῖν, αὐτίκα”
[23]	γῆς” καὶ θεοὺς μὴ νομίζειν”	καὶ	τὸν ἥττω λόγον κρείττω ποιεῖν”
[19]	τε ὑπὸ γῆς καὶ οὐράνια	καὶ	τὸν ἥττω λόγον κρείττω (ποιῶν
[18]	τὰ ὑπὸ γῆς πάντα ἀνεζητηκὼς	καὶ	τὸν ἥττω λόγον κρείττω (ποιῶν.
[32]	καὶ βοώντων, μετὰ τοῦ (νόμου	καὶ	τοῦ δικαίου ᾤμην μᾶλλόν με
[28]	τοῦτο ἀκούσας τοῦ μὲν θανάτου	καὶ	τοῦ κινδύνου ὠλιγώρησε, πολὺ δὲ
[38]	λόγων, ἀλλὰ τόλμης καὶ ἀναισχυντίας	καὶ	τοῦ μὴ ἐθέλειν λέγειν πρὸς
[28]	δεῖν ζῆν καὶ ἐξετάζοντα ἐμαυτὸν	καὶ	τοὺς ἄλλους, ἐνταῦθα δὲ φοβηθεὶς
[27]	ἐμαυτῷ λέγοντος, ἢ ἐξαπατήσω αὐτὸν	καὶ	τοὺς ἄλλους τοὺς ἀκούοντας; οὗτος
[22]	τραγῳδιῶν καὶ τοὺς τῶν (διθυράμβων	καὶ	τοὺς ἄλλους, ὡς ἐνταῦθα ἐπ᾽
[37]	ἐγένεσθε ἐνεγκεῖν τὰς ἐμὰς (διατριβὰς	καὶ	τοὺς λόγους, ἀλλ᾽ ὑμῖν βαρύτεραι
[18]	τὰ πρῶτά μου ψευδῆ κατηγορημένα	καὶ	τοὺς πρώτους κατηγόρους, ἔπειτα δὲ
[22]	ποιητὰς τούς τε τῶν τραγῳδιῶν	καὶ	τοὺς τῶν (διθυράμβων καὶ τοὺς
[18]	ἔπειτα δὲ πρὸς τὰ ὕστερον	καὶ	τοὺς (ὑστέρους. ἐμοῦ γὰρ πολλοὶ
[24]	ἀγαθὸν καὶ φιλόπολιν, ὥς φησι,	καὶ	τοὺς ὑστέρους μετὰ ταῦτα πειράσομαι
[25]	εἰς τοσοῦτον ἀμαθίας ἥκω ὥστε	καὶ	τοῦτ᾽ ἀγνοῶ, ὅτι ἐάν τινα
[26]	γε ἡ πόλις ἀλλὰ ἑτέρους,	καὶ	τοῦτ᾽ ἔστιν ὅ μοι ἐγκαλεῖς,
[28]	εὖ ἴστε ὅτι ἀληθές ἐστιν.	καὶ	τοῦτ᾽ ἔστιν ὃ ἐμὲ αἱρεῖ,
[19]	(πράττομαι, οὐδὲ τοῦτο ἀληθές. ἐπεὶ	καὶ	τοῦτό γέ μοι δοκεῖ καλὸν
[34]	οὐδὲν ποιεῖν καὶ τηλικόνδε ὄντα	καὶ	τοῦτο τοὔνομα ἔχοντα, εἴτ᾽ οὖν
[22]	εὑρήσοιμι πολλὰ καὶ καλὰ ἐπισταμένους.	καὶ	τούτου μὲν οὐκ ἐψεύσθην, ἀλλ᾽
[18]	τοὺς ἀμφὶ Ἄνυτον, καίπερ ὄντας	καὶ	τούτους δεινούς· ἀλλ᾽ ἐκεῖνοι δεινότεροι,
[18]	εἴη αὐτὸ δὲ τοῦτο σκοπεῖν	καὶ	τούτῳ τὸν νοῦν προσέχειν, εἰ
[33]	ἀποκρινόμενος ἀκούειν ὧν ἂν λέγω.	καὶ	τούτων ἐγὼ εἴτε τις χρηστὸς
[21]	ἡ Πυθία μηδένα σοφώτερον εἶναι.	καὶ	τούτων πέρι ὁ ἀδελφὸς ὑμῖν
[32]	ἡ ἀρχὴ διὰ ταχέων κατελύθη.	καὶ	(τούτων ὑμῖν ἔσονται πολλοὶ μάρτυρες.
[41]	τε καὶ Ραδάμανθυς καὶ Αἰακὸς	καὶ	Τριπτόλεμος καὶ ἄλλοι ὅσοι τῶν
[38]	εἰρωνευομένῳ· ἐάντ᾽ αὖ λέγω ὅτι	καὶ	τυγχάνει μέγιστον ἀγαθὸν ὂν ἀνθρώπῳ
[35]	γὰρ ἄν, εἰ πείθοιμι ὑμᾶς	καὶ	τῷ δεῖσθαι βιαζοίμην ὀμωμοκότας, θεοὺς
[35]	ἐμῶν κατηγόρων, καὶ ὑμῖν ἐπιτρέπω	καὶ	τῷ θεῷ κρῖναι περὶ ἐμοῦ
[17]	ἐν ἐκείνῃ τῇ φωνῇ τε	καὶ	τῷ τρόπῳ (ἔλεγον ἐν οἷσπερ
[22]	ἔχουσιν ἔχειν. ἀπεκρινάμην οὖν ἐμαυτῷ	καὶ	τῷ χρησμῷ ὅτι μοι λυσιτελοῖ
[25]	ὦ Μέλητε, καὶ περὶ ἵππων	καὶ	τῶν ἄλλων ἁπάντων ζῴων; πάντως
[36]	οἰκονομίας καὶ στρατηγιῶν καὶ δημηγοριῶν	καὶ	τῶν ἄλλων ἀρχῶν καὶ συνωμοσιῶν
[38]	περὶ ἀρετῆς τοὺς λόγους ποιεῖσθαι	καὶ	τῶν ἄλλων περὶ ὧν ὑμεῖς
[23]	καὶ ἐρευνῶ κατὰ τὸν θεὸν	καὶ	τῶν ἀστῶν καὶ ξένων ἄν
[35]	πόλει περιάπτειν, ὥστ᾽ ἄν τινα	καὶ	τῶν ξένων (ὑπολαβεῖν ὅτι οἱ
[24]	Ἄνυτος δὲ ὑπὲρ τῶν δημιουργῶν	~καὶ	(τῶν πολιτικῶν, Λύκων δὲ ὑπὲρ
[22]	τῷ αὐτῷ οἰόμενος περιγεγονέναι ᾧπερ	καὶ	τῶν πολιτικῶν. τελευτῶν οὖν ἐπὶ
[34]	ὥστε καὶ οἰκεῖοί μοί εἰσι	καὶ	ὑεῖς γε, ὦ ἄνδρες Ἀθηναῖοι,
[24]	ὑμῖν, ὦ ἄνδρες Ἀθηναῖοι, τἀληθῆ,	καὶ	ὑμᾶς οὔτε μέγα οὔτε μικρὸν
[41]	γε τὰ λεγόμενα ἀληθῆ. ἀλλὰ	καὶ	ὑμᾶς χρή, ὦ ἄνδρες δικασταί,
[39]	χαλεπώτεροι ἔσονται ὅσῳ νεώτεροί εἰσιν,	καὶ	ὑμεῖς μᾶλλον ἀγανακτήσετε. εἰ γὰρ
[18]	ἐλέγχειν μηδενὸς ἀποκρινομένου. ἀξιώσατε οὖν	καὶ	ὑμεῖς, ὥσπερ ἐγὼ λέγω, διττούς
[24]	δὲ τοῦτο οὕτως ἔχει, πειράσομαι	καὶ	ὑμῖν ἐπιδεῖξαι. καί μοι δεῦρο,
[35]	ὡς οὐδεὶς τῶν ἐμῶν κατηγόρων,	καὶ	ὑμῖν ἐπιτρέπω καὶ τῷ θεῷ
[19]	οὕτως γενέσθαι, εἴ τι ἄμεινον	καὶ	ὑμῖν καὶ ἐμοί, καὶ πλέον
[34]	δ᾽ οὖν δόξαν καὶ ἐμοὶ	καὶ	ὑμῖν καὶ ὅλῃ τῇ πόλει
[29]	ὦ, οὐ μὴ παύσωμαι φιλοσοφῶν	καὶ	ὑμῖν παρακελευόμενός τε καὶ ἐνδεικνύμενος
[35]	μέλλει ἐμοί τε ἄριστα εἶναι	καὶ	ὑμῖν. (τὸ μὲν μὴ ἀγανακτεῖν,
[32]	με καὶ ἀπάγειν τῶν ῥητόρων,	καὶ	ὑμῶν κελευόντων καὶ βοώντων, μετὰ
[21]	τε ἑταῖρος ἦν ἐκ νέου	καὶ	ὑμῶν τῷ πλήθει ἑταῖρός τε
[28]	τάττοντος, ὡς ἐγὼ ᾠήθην τε	καὶ	ὑπέλαβον, φιλοσοφοῦντά με δεῖν ζῆν
[23]	ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός.	καὶ	ὑπὸ ταύτης τῆς ἀσχολίας οὔτε
[23]	τινὸς ἀξία ἐστὶν καὶ οὐδενός.	καὶ	φαίνεται τοῦτον λέγειν τὸν Σωκράτη,
[29]	καὶ ἐάν τις ὑμῶν ἀμφισβητήσῃ	καὶ	φῇ ἐπιμελεῖσθαι, οὐκ εὐθὺς ἀφήσω
[28]	ἡ τῶν πολλῶν διαβολή τε	καὶ	φθόνος. ἃ δὴ πολλοὺς καὶ
[24]	πρὸς δὲ Μέλητον τὸν ἀγαθὸν	καὶ	φιλόπολιν, ὥς φησι, καὶ τοὺς
[29]	ὦ ἄνδρες Ἀθηναῖοι, ἀσπάζομαι μὲν	καὶ	φιλῶ, πείσομαι δὲ μᾶλλον τῷ
[34]	ἐλεηθείη, καὶ ἄλλους τῶν οἰκείων	καὶ	φίλων πολλούς, ἐγὼ δὲ οὐδὲν
[19]	ἀξιῶ ὑμᾶς ἀλλήλους διδάσκειν τε	καὶ	φράζειν, ὅσοι ἐμοῦ πώποτε ἀκηκόατε
[36]	ἑαυτοῦ ἐπιμεληθείη ὅπως ὡς βέλτιστος	καὶ	φρονιμώτατος ἔσοιτο, μήτε τῶν τῆς
[39]	κατεῖχον, ὑμεῖς δὲ οὐκ ᾐσθάνεσθε·	καὶ	χαλεπώτεροι ἔσονται ὅσῳ νεώτεροί εἰσιν,
[27]	ὃ ἐγώ φημί σε αἰνίττεσθαι	καὶ	χαριεντίζεσθαι, θεοὺς οὐχ ἡγούμενον φάναι
[20]	ἀπολιπόντας σφίσιν συνεῖναι χρήματα διδόντας	καὶ	χάριν προσειδέναι. ἐπεὶ καὶ ἄλλος
[19]	ὡς ἐγὼ παιδεύειν ἐπιχειρῶ ἀνθρώπους	καὶ	χρήματα (πράττομαι, οὐδὲ τοῦτο ἀληθές.
[25]	οἱ δὲ πολλοὶ ἐάνπερ συνῶσι	καὶ	χρῶνται ἵπποις, διαφθείρουσιν; οὐχ οὕτως
[29]	τὴν τάξιν. δεινόν τἂν εἴη,	καὶ	ὡς ἀληθῶς τότ᾽ ἄν με
[32]	ἀνδρὸς ἀγαθοῦ ἐβοήθουν τοῖς δικαίοις	καὶ	ὥσπερ χρὴ τοῦτο περὶ πλείστου

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 16/06/2005