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HODOI ELEKTRONIKAI
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Clément d'Alexandrie, Discours aux gentils

λόγος

Paragraphes

[117]   τίς ἐστιν οὗτος; Μάθε συντόμως· λόγος ἀληθείας, λόγος ἀφθαρσίας, ὁ ἀναγεννῶν

[84]   ἡ ἡμέρα, φῶς δὲ ὁ λόγος ἀνθρώποις, δι' οὗ καταυγαζόμεθα τὸν

[6]   Ἀλλ' ὅτι μὲν ἦν ὁ λόγος ἄνωθεν, ἀρχὴ θεία τῶν πάντων

[69]   θεός, ὥσπερ καὶ ὁ παλαιὸς λόγος, ἀρχὴν καὶ τελευτὴν καὶ μέσα

[80]   ἡ σοφία, ἥ ἐστιν ὁ λόγος (αὐτοῦ, ἀνορθοῖ ἐπὶ τὴν ἀλήθειαν.

[98]   μὲν γὰρ τοῦ θεοῦ" ὁ λόγος αὐτοῦ (καὶ υἱὸς τοῦ νοῦ

[117]   οὗτος; Μάθε συντόμως· λόγος ἀληθείας, λόγος ἀφθαρσίας, ὁ ἀναγεννῶν τὸν ἄνθρωπον

[112]   ἧκεν ὡς ἡμᾶς οὐρανόθεν ὁ λόγος, ἡμᾶς ἐπ' ἀνθρωπίνην ἰέναι μὴ

[6]   ἀρχαΐζομεν, ὅτι ἐν ἀρχῇ ὁ λόγος (ἦν. Ἀλλ' ὅτι μὲν ἦν

[110]   ἦν υἱὸς αὐτοῦ καὶ ὁ (λόγος ἦν ἐν τῷ θεῷ" οὔθ'

[7]   τῷ ὄντι ὤν, ὅτι ὁ λόγος ἦν πρὸς τὸν θεόν, διδάσκαλος,

[6]   ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς τὸν θεὸν καὶ

[121]   ζωήν, κτησώμεθα. Ἀρωγὸς δὲ ὁ λόγος· θαρρῶμεν αὐτῷ καὶ μή ποτε

[6]   καὶ ἐν ἀρχῇ ἦν ὁ λόγος καὶ ὁ λόγος ἦν πρὸς

[27]   τῷ Χριστῷ. Ζῶν γὰρ ὁ λόγος" καὶ συνταφεὶς Χριστῷ συνυψοῦται θεῷ.

[7]   ἐπεφάνη ᾧ τὰ πάντα δεδημιούργηται λόγος· καὶ τὸ ζῆν ἐν ἀρχῇ

[95]   κυρίου ἐλάλησεν ταῦτα" νόμος ἀληθείας λόγος κυρίου· βούλεσθε ὑμῖν ἀγαθὸς γένωμαι

[2]   γὰρ Σιὼν ἐξελεύσεται νόμος, καὶ λόγος κυρίου ἐξ Ἱερου σαλήμ" λόγος

[8]   αὐτὸς ἤδη σοὶ ἐναργῶς ὁ λόγος λαλεῖ, δυσωπῶν τὴν ἀπιστίαν, ναί

[5]   πρὸ αὐτοῦ, ὁ τοῦ θεοῦ λόγος, λύραν μὲν καὶ κιθάραν, τὰ

[6]   τὸ ὄργανον, ὁ τοῦ θεοῦ λόγος, ὁ κύριος, καὶ τὸ ᾆσμα

[7]   ἐπεφάνη ἀνθρώποις) αὐτὸς οὗτος ὁ λόγος, ὁ μόνος ἄμφω, θεός τε

[80]   πηγὴ ὁ ἄμητός σου" ὁ λόγος ὁ πατρικός, ὁ ἀγαθὸς λύχνος,

[8]   τὴν ἀπιστίαν, ναί φημι, ὁ λόγος ὁ τοῦ θεοῦ ἄνθρωπος γενόμενος,

[118]   φθορᾶς λελυμένος, κυβερνήσει σε ὁ λόγος ὁ τοῦ θεοῦ, καὶ τοῖς

[68]   θεὸν τὸν ἀληθῆ, ὁ δὲ λόγος ὁ ὑγιής, ὅς ἐστιν ἥλιος

[110]   σωτήριος καὶ μειλίχιος, ὁ θεῖος λόγος, ὁ φανερώτατος ὄντως θεός, ὁ

[113]   ἠδὲ καὶ ἄνδρα. Γλυκὺς" ὁ λόγος ὁ φωτίσας ἡμᾶς ὑπὲρ χρυσίον

[7]   (μοι κέκληται. ~Αἴτιος γοῦν ὁ λόγος, ὁ Χριστός, καὶ τοῦ εἶναι

[122]   δὴ οὖν ἀμφιβάλλειν αἱρεῖ ὁ λόγος, ὁπότερον αὐτοῖν ἄμεινον, σωφρονεῖν ἢ

[62]   ὁ προφητικὸς ἐλέγχει τὴν συνήθειαν λόγος ὅτι πάντες οἱ θεοὶ τῶν

[2]   λόγος κυρίου ἐξ Ἱερου σαλήμ" λόγος οὐράνιος, ὁ γνήσιος ἀγωνιστὴς ἐπὶ

[6]   θεὸν καὶ θεὸς ἦν ὁ λόγος" (Παλαιὰ δὲ ἡ πλάνη, καινὸν

[110]   καὶ διαλλακτὴς καὶ σωτὴρ ἡμῶν λόγος, πηγὴ ζωοποιός, εἰρηνική, ἐπὶ πᾶν

[116]   ἀπέστειλεν θεός· ἁπλώσας δὲ ὁ λόγος τὴν ἀλήθειαν ἔδειξε τοῖς ἀνθρώποις

[5]   καὶ ἅγιον, σοφία ὑπερκόσμιος, οὐράνιος λόγος. ~Τί δὴ οὖν τὸ ὄργανον,

[120]   υἱός, τοῦτο Χριστός, τοῦτο ὁ λόγος τοῦ θεοῦ, βραχίων κυρίου, δύναμις

[10]   τῆς ἀληθείας τὸ φῶς, ὁ λόγος, τῶν προφητικῶν αἰνιγμάτων τὴν μυστικὴν

[88]   ἐγγύς" οὐκ ἀπεκρύβη τινὰς ὁ λόγος· φῶς ἐστι κοινόν, ἐπιλάμπει πᾶσιν

[98]   τοῦ νοῦ γνήσιος ὁ θεῖος λόγος, φωτὸς ἀρχέτυπον φῶς) εἰκὼν δὲ

Paragraphes
[117]	τίς ἐστιν οὗτος; Μάθε συντόμως·	λόγος	ἀληθείας, λόγος ἀφθαρσίας, ὁ ἀναγεννῶν
[84]	ἡ ἡμέρα, φῶς δὲ ὁ	λόγος	ἀνθρώποις, δι' οὗ καταυγαζόμεθα τὸν
[6]	Ἀλλ' ὅτι μὲν ἦν ὁ	λόγος	ἄνωθεν, ἀρχὴ θεία τῶν πάντων
[69]	θεός, ὥσπερ καὶ ὁ παλαιὸς	λόγος,	ἀρχὴν καὶ τελευτὴν καὶ μέσα
[80]	ἡ σοφία, ἥ ἐστιν ὁ	λόγος	(αὐτοῦ, ἀνορθοῖ ἐπὶ τὴν ἀλήθειαν.
[98]	μὲν γὰρ τοῦ θεοῦ" ὁ	λόγος	αὐτοῦ (καὶ υἱὸς τοῦ νοῦ
[117]	οὗτος; Μάθε συντόμως· λόγος ἀληθείας,	λόγος	ἀφθαρσίας, ὁ ἀναγεννῶν τὸν ἄνθρωπον
[112]	ἧκεν ὡς ἡμᾶς οὐρανόθεν ὁ	λόγος,	ἡμᾶς ἐπ' ἀνθρωπίνην ἰέναι μὴ
[6]	ἀρχαΐζομεν, ὅτι ἐν ἀρχῇ ὁ	λόγος	(ἦν. Ἀλλ' ὅτι μὲν ἦν
[110]	ἦν υἱὸς αὐτοῦ καὶ ὁ	(λόγος	ἦν ἐν τῷ θεῷ" οὔθ'
[7]	τῷ ὄντι ὤν, ὅτι ὁ	λόγος	ἦν πρὸς τὸν θεόν, διδάσκαλος,
[6]	ἦν ὁ λόγος καὶ ὁ	λόγος	ἦν πρὸς τὸν θεὸν καὶ
[121]	ζωήν, κτησώμεθα. Ἀρωγὸς δὲ ὁ	λόγος·	θαρρῶμεν αὐτῷ καὶ μή ποτε
[6]	καὶ ἐν ἀρχῇ ἦν ὁ	λόγος	καὶ ὁ λόγος ἦν πρὸς
[27]	τῷ Χριστῷ. Ζῶν γὰρ ὁ	λόγος"	καὶ συνταφεὶς Χριστῷ συνυψοῦται θεῷ.
[7]	ἐπεφάνη ᾧ τὰ πάντα δεδημιούργηται	λόγος·	καὶ τὸ ζῆν ἐν ἀρχῇ
[95]	κυρίου ἐλάλησεν ταῦτα" νόμος ἀληθείας	λόγος	κυρίου· βούλεσθε ὑμῖν ἀγαθὸς γένωμαι
[2]	γὰρ Σιὼν ἐξελεύσεται νόμος, καὶ	λόγος	κυρίου ἐξ Ἱερου σαλήμ" λόγος
[8]	αὐτὸς ἤδη σοὶ ἐναργῶς ὁ	λόγος	λαλεῖ, δυσωπῶν τὴν ἀπιστίαν, ναί
[5]	πρὸ αὐτοῦ, ὁ τοῦ θεοῦ	λόγος,	λύραν μὲν καὶ κιθάραν, τὰ
[6]	τὸ ὄργανον, ὁ τοῦ θεοῦ	λόγος,	ὁ κύριος, καὶ τὸ ᾆσμα
[7]	ἐπεφάνη ἀνθρώποις) αὐτὸς οὗτος ὁ	λόγος,	ὁ μόνος ἄμφω, θεός τε
[80]	πηγὴ ὁ ἄμητός σου" ὁ	λόγος	ὁ πατρικός, ὁ ἀγαθὸς λύχνος,
[8]	τὴν ἀπιστίαν, ναί φημι, ὁ	λόγος	ὁ τοῦ θεοῦ ἄνθρωπος γενόμενος,
[118]	φθορᾶς λελυμένος, κυβερνήσει σε ὁ	λόγος	ὁ τοῦ θεοῦ, καὶ τοῖς
[68]	θεὸν τὸν ἀληθῆ, ὁ δὲ	λόγος	ὁ ὑγιής, ὅς ἐστιν ἥλιος
[110]	σωτήριος καὶ μειλίχιος, ὁ θεῖος	λόγος,	ὁ φανερώτατος ὄντως θεός, ὁ
[113]	ἠδὲ καὶ ἄνδρα. Γλυκὺς" ὁ	λόγος	ὁ φωτίσας ἡμᾶς ὑπὲρ χρυσίον
[7]	(μοι κέκληται. ~Αἴτιος γοῦν ὁ	λόγος,	ὁ Χριστός, καὶ τοῦ εἶναι
[122]	δὴ οὖν ἀμφιβάλλειν αἱρεῖ ὁ	λόγος,	ὁπότερον αὐτοῖν ἄμεινον, σωφρονεῖν ἢ
[62]	ὁ προφητικὸς ἐλέγχει τὴν συνήθειαν	λόγος	ὅτι πάντες οἱ θεοὶ τῶν
[2]	λόγος κυρίου ἐξ Ἱερου σαλήμ"	λόγος	οὐράνιος, ὁ γνήσιος ἀγωνιστὴς ἐπὶ
[6]	θεὸν καὶ θεὸς ἦν ὁ	λόγος"	(Παλαιὰ δὲ ἡ πλάνη, καινὸν
[110]	καὶ διαλλακτὴς καὶ σωτὴρ ἡμῶν	λόγος,	πηγὴ ζωοποιός, εἰρηνική, ἐπὶ πᾶν
[116]	ἀπέστειλεν θεός· ἁπλώσας δὲ ὁ	λόγος	τὴν ἀλήθειαν ἔδειξε τοῖς ἀνθρώποις
[5]	καὶ ἅγιον, σοφία ὑπερκόσμιος, οὐράνιος	λόγος.	~Τί δὴ οὖν τὸ ὄργανον,
[120]	υἱός, τοῦτο Χριστός, τοῦτο ὁ	λόγος	τοῦ θεοῦ, βραχίων κυρίου, δύναμις
[10]	τῆς ἀληθείας τὸ φῶς, ὁ	λόγος,	τῶν προφητικῶν αἰνιγμάτων τὴν μυστικὴν
[88]	ἐγγύς" οὐκ ἀπεκρύβη τινὰς ὁ	λόγος·	φῶς ἐστι κοινόν, ἐπιλάμπει πᾶσιν
[98]	τοῦ νοῦ γνήσιος ὁ θεῖος	λόγος,	φωτὸς ἀρχέτυπον φῶς) εἰκὼν δὲ

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Dernière mise à jour : 26/02/2009