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HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Platon, Phedon

αὐτὴν

Chapitre

[46]   λέγοντα τὸ ἄμεινον ~καὶ ὅτι αὐτὴν ἄμεινον ἦν τοιαύτην εἶναι· καὶ

[33]   δὲ μηδενὶ ἄλλῳ ~ἀλλ᾽ (ἢ αὐτὴν αὑτῇ, ὅτι ἂν νοήσῃ αὐτὴ

[46]   καὶ τὸ χεῖρον εἰδέναι· τὴν αὐτὴν γὰρ εἶναι ἐπιστήμην περὶ ~αὐτῶν.

[23]   εἶναι, ἐπειδή γε δεῖ αὖθις ~αὐτὴν γίγνεσθαι; ἀποδέδεικται μὲν οὖν ὅπερ

[33]   ὅσον μὴ ἀνάγκη αὐτοῖς χρῆσθαι, αὐτὴν δὲ εἰς αὑτὴν ~συλλέγεσθαι καὶ

[12]   διαβέβληνται μὲν πανταχῇ τῷ σώματι, αὐτὴν δὲ καθ᾽ αὑτὴν ~ἐπιθυμοῦσι τὴν

[37]   ἱματίου φαυλότερον οὐδ᾽ ἀσθενέστερον. Τὴν αὐτὴν δὲ ταύτην οἶμαι ~εἰκόνα δέξαιτ᾽

[58]   τὴν ὁμίχλην καὶ τὸν ἀέρα· αὐτὴν δὲ τὴν γῆν ~καθαρὰν ἐν

[33]   σκοπεῖσθαι τὰ ὄντα ἀλλὰ μὴ αὐτὴν δι᾽ αὑτῆς, καὶ ἐν πάσῃ

[19]   ἄρα, ὡς ἔοικεν, ἀνάγκη ἡμῖν αὐτὴν εἰληφέναι. ~Ἔοικεν. ~Οὐκοῦν εἰ μὲν

[43]   πάντων ἐξ ὧν φησί τις αὐτὴν (εἶναι, καὶ ἐναντιουμένη ὀλίγου ~πάντα

[24]   μὴ ὡς ἀληθῶς ὁ ἄνεμος ~αὐτὴν ἐκβαίνουσαν ἐκ τοῦ σώματος διαφυσᾷ

[46]   αὐτήν, ~ἐπεκδιηγήσεσθαι ὡς ἄμεινον ἦν αὐτὴν ἐν μέσῳ εἶναι· καὶ εἴ

[37]   μηκέτι συγχωροῖ, μὴ οὐ πονεῖν αὐτὴν ἐν ταῖς ~πολλαῖς γενέσεσιν καὶ

[37]   ~ψυχή, τὸ τελευταῖον ὕφασμα τυχεῖν αὐτὴν ἔχουσαν καὶ τούτου μόνου ~προτέραν

[59]   καὶ πανταχοῦ ~τῆς γῆς, ὥστε αὐτὴν ἰδεῖν εἶναι θέαμα εὐδαιμόνων θεατῶν.

[55]   ἀδύνατον ψυχῇ, ὅταν θάνατος ἐπ᾽ αὐτὴν ἴῃ, ~ἀπόλλυσθαι· θάνατον μὲν γὰρ

[58]   μηδεμιᾶς τοιαύτης, ἀλλὰ ἱκανὴν εἶναι αὐτὴν ἴσχειν τὴν ~ὁμοιότητα τοῦ οὐρανοῦ

[30]   οὕτω (δὴ ἔχουσαν οἴει ψυχὴν αὐτὴν ~καθ᾽ αὑτὴν εἰλικρινῆ ἀπαλλάξεσθαι; ~Οὐδ᾽

[9]   ψυχὴν (ἀπὸ) τοῦ σώματος ἀπαλλαγεῖσαν ~αὐτὴν καθ᾽ αὑτὴν εἶναι; Ἆρα μὴ

[12]   σώματος τὴν ψυχὴν καὶ ἐθίσαι αὐτὴν καθ᾽ ~αὑτὴν πανταχόθεν ἐκ τοῦ

[23]   τεθνάναι γίγνεσθαι, ~πῶς οὐκ ἀνάγκη αὐτὴν καὶ ἐπειδὰν ἀποθάνῃ εἶναι, ἐπειδή

[23]   Τί γὰρ κωλύει γίγνεσθαι μὲν αὐτὴν ~καὶ συνίστασθαι ἄλλοθέν ποθεν καὶ

[16]   ἔφη, ἐρῶ, ὁ ~Σωκράτης, καὶ αὐτὴν καὶ τὰς γενέσεις· σὺ δέ

[59]   νόσους παρέχει. τὴν δὲ γῆν αὐτὴν κεκοσμῆσθαι τούτοις τε ~ἅπασι καὶ

[34]   ~οἰηθείη τὴν μὲν φιλοσοφίαν χρῆναι αὐτὴν λύειν, λυούσης δὲ ἐκείνης, αὐτὴν

[3]   Ὦ Κρίτων ἔφη, ἀπαγέτω τις αὐτὴν ~οἴκαδε ~Καὶ ἐκείνην μὲν ἀπῆγόν

[5]   ἀποδημίας τῆς ~ἐκεῖ, ποίαν τινὰ αὐτὴν οἰόμεθα εἶναι· τί γὰρ ἄν

[34]   αὐτὴν λύειν, λυούσης δὲ ἐκείνης, αὐτὴν ~παραδιδόναι ταῖς ἡδοναῖς καὶ λύπαις

[20]   ~Ἔοικεν. ~Οὐκοῦν εἰ μὲν λαβόντες αὐτὴν πρὸ τοῦ γενέσθαι ἔχοντες ἐγενόμεθα,

[33]   λύπη ὥσπερ ἧλον ἔχουσα προσηλοῖ αὐτὴν πρὸς τὸ ~σῶμα καὶ προσπερονᾷ

[41]   καὶ σῶμα ἀφικέσθαι, εἶναι δὲ ~αὐτὴν συγκειμένην ἐκ τῶν οὐδέπω ὄντων;

[41]   ~ἐκεῖνα εἶναι ἐξ ὧν ἔδει αὐτὴν συντεθῆναι. Ἢ ἀποδέξῃ; ~Οὐδαμῶς, ἔφη,

[12]   ~ἐρῶν, καὶ λαβὼν σφόδρα τὴν αὐτὴν ταύτην ἐλπίδα, μηδαμοῦ ἄλλοθι ~ἐντεύξεσθαι

[23]   καὶ ἀπαλλάττηται τούτου, τότε καὶ αὐτὴν ~τελευτᾶν καὶ διαφθείρεσθαι; ~(Εὖ λέγεις,

[36]   φαίη ἀνάγκη ἔτι που εἶναι αὐτὴν τὴν ἁρμονίαν, καὶ πρότερον τὰ

[10]   λέγεις. ~Τί δὲ δὴ περὶ αὐτὴν τὴν τῆς φρονήσεως κτῆσιν; Πότερον

[10]   γέ που τότε κάλλιστα, ὅταν αὐτὴν τούτων μηδὲν παραλυπῇ, ~μήτε ἀκοὴ

Chapitre
[46]	λέγοντα τὸ ἄμεινον ~καὶ ὅτι	αὐτὴν	ἄμεινον ἦν τοιαύτην εἶναι· καὶ
[33]	δὲ μηδενὶ ἄλλῳ ~ἀλλ᾽ (ἢ	αὐτὴν	αὑτῇ, ὅτι ἂν νοήσῃ αὐτὴ
[46]	καὶ τὸ χεῖρον εἰδέναι· τὴν	αὐτὴν	γὰρ εἶναι ἐπιστήμην περὶ ~αὐτῶν.
[23]	εἶναι, ἐπειδή γε δεῖ αὖθις	~αὐτὴν	γίγνεσθαι; ἀποδέδεικται μὲν οὖν ὅπερ
[33]	ὅσον μὴ ἀνάγκη αὐτοῖς χρῆσθαι,	αὐτὴν	δὲ εἰς αὑτὴν ~συλλέγεσθαι καὶ
[12]	διαβέβληνται μὲν πανταχῇ τῷ σώματι,	αὐτὴν	δὲ καθ᾽ αὑτὴν ~ἐπιθυμοῦσι τὴν
[37]	ἱματίου φαυλότερον οὐδ᾽ ἀσθενέστερον. Τὴν	αὐτὴν	δὲ ταύτην οἶμαι ~εἰκόνα δέξαιτ᾽
[58]	τὴν ὁμίχλην καὶ τὸν ἀέρα·	αὐτὴν	δὲ τὴν γῆν ~καθαρὰν ἐν
[33]	σκοπεῖσθαι τὰ ὄντα ἀλλὰ μὴ	αὐτὴν	δι᾽ αὑτῆς, καὶ ἐν πάσῃ
[19]	ἄρα, ὡς ἔοικεν, ἀνάγκη ἡμῖν	αὐτὴν	εἰληφέναι. ~Ἔοικεν. ~Οὐκοῦν εἰ μὲν
[43]	πάντων ἐξ ὧν φησί τις	αὐτὴν	(εἶναι, καὶ ἐναντιουμένη ὀλίγου ~πάντα
[24]	μὴ ὡς ἀληθῶς ὁ ἄνεμος	~αὐτὴν	ἐκβαίνουσαν ἐκ τοῦ σώματος διαφυσᾷ
[46]	αὐτήν, ~ἐπεκδιηγήσεσθαι ὡς ἄμεινον ἦν	αὐτὴν	ἐν μέσῳ εἶναι· καὶ εἴ
[37]	μηκέτι συγχωροῖ, μὴ οὐ πονεῖν	αὐτὴν	ἐν ταῖς ~πολλαῖς γενέσεσιν καὶ
[37]	~ψυχή, τὸ τελευταῖον ὕφασμα τυχεῖν	αὐτὴν	ἔχουσαν καὶ τούτου μόνου ~προτέραν
[59]	καὶ πανταχοῦ ~τῆς γῆς, ὥστε	αὐτὴν	ἰδεῖν εἶναι θέαμα εὐδαιμόνων θεατῶν.
[55]	ἀδύνατον ψυχῇ, ὅταν θάνατος ἐπ᾽	αὐτὴν	ἴῃ, ~ἀπόλλυσθαι· θάνατον μὲν γὰρ
[58]	μηδεμιᾶς τοιαύτης, ἀλλὰ ἱκανὴν εἶναι	αὐτὴν	ἴσχειν τὴν ~ὁμοιότητα τοῦ οὐρανοῦ
[30]	οὕτω (δὴ ἔχουσαν οἴει ψυχὴν	αὐτὴν	~καθ᾽ αὑτὴν εἰλικρινῆ ἀπαλλάξεσθαι; ~Οὐδ᾽
[9]	ψυχὴν (ἀπὸ) τοῦ σώματος ἀπαλλαγεῖσαν	~αὐτὴν	καθ᾽ αὑτὴν εἶναι; Ἆρα μὴ
[12]	σώματος τὴν ψυχὴν καὶ ἐθίσαι	αὐτὴν	καθ᾽ ~αὑτὴν πανταχόθεν ἐκ τοῦ
[23]	τεθνάναι γίγνεσθαι, ~πῶς οὐκ ἀνάγκη	αὐτὴν	καὶ ἐπειδὰν ἀποθάνῃ εἶναι, ἐπειδή
[23]	Τί γὰρ κωλύει γίγνεσθαι μὲν	αὐτὴν	~καὶ συνίστασθαι ἄλλοθέν ποθεν καὶ
[16]	ἔφη, ἐρῶ, ὁ ~Σωκράτης, καὶ	αὐτὴν	καὶ τὰς γενέσεις· σὺ δέ
[59]	νόσους παρέχει. τὴν δὲ γῆν	αὐτὴν	κεκοσμῆσθαι τούτοις τε ~ἅπασι καὶ
[34]	~οἰηθείη τὴν μὲν φιλοσοφίαν χρῆναι	αὐτὴν	λύειν, λυούσης δὲ ἐκείνης, αὐτὴν
[3]	Ὦ Κρίτων ἔφη, ἀπαγέτω τις	αὐτὴν	~οἴκαδε ~Καὶ ἐκείνην μὲν ἀπῆγόν
[5]	ἀποδημίας τῆς ~ἐκεῖ, ποίαν τινὰ	αὐτὴν	οἰόμεθα εἶναι· τί γὰρ ἄν
[34]	αὐτὴν λύειν, λυούσης δὲ ἐκείνης,	αὐτὴν	~παραδιδόναι ταῖς ἡδοναῖς καὶ λύπαις
[20]	~Ἔοικεν. ~Οὐκοῦν εἰ μὲν λαβόντες	αὐτὴν	πρὸ τοῦ γενέσθαι ἔχοντες ἐγενόμεθα,
[33]	λύπη ὥσπερ ἧλον ἔχουσα προσηλοῖ	αὐτὴν	πρὸς τὸ ~σῶμα καὶ προσπερονᾷ
[41]	καὶ σῶμα ἀφικέσθαι, εἶναι δὲ	~αὐτὴν	συγκειμένην ἐκ τῶν οὐδέπω ὄντων;
[41]	~ἐκεῖνα εἶναι ἐξ ὧν ἔδει	αὐτὴν	συντεθῆναι. Ἢ ἀποδέξῃ; ~Οὐδαμῶς, ἔφη,
[12]	~ἐρῶν, καὶ λαβὼν σφόδρα τὴν	αὐτὴν	ταύτην ἐλπίδα, μηδαμοῦ ἄλλοθι ~ἐντεύξεσθαι
[23]	καὶ ἀπαλλάττηται τούτου, τότε καὶ	αὐτὴν	~τελευτᾶν καὶ διαφθείρεσθαι; ~(Εὖ λέγεις,
[36]	φαίη ἀνάγκη ἔτι που εἶναι	αὐτὴν	τὴν ἁρμονίαν, καὶ πρότερον τὰ
[10]	λέγεις. ~Τί δὲ δὴ περὶ	αὐτὴν	τὴν τῆς φρονήσεως κτῆσιν; Πότερον
[10]	γέ που τότε κάλλιστα, ὅταν	αὐτὴν	τούτων μηδὲν παραλυπῇ, ~μήτε ἀκοὴ

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Dernière mise à jour : 9/06/2005