Livre, Chap. |
[1, 5] |
ἓν
ἐν
τοῖς
εἴδεσι
λέγεται,
|
ὅτι |
αὕτη
δυάς
ἐστι,
τὸ
μέγα |
[1, 2] |
φεύγειν
τὴν
ἄγνοιαν
ἐφιλοσόφησαν,
φανερὸν
|
ὅτι |
διὰ
τὸ
εἰδέναι
τὸ
ἐπίστασθαι |
[1, 5] |
φανερὸν
δ'
ἐκ
τῶν
εἰρημένων
|
ὅτι |
δυοῖν
αἰτίαιν
μόνον
κέχρηται,
τῇ |
[1, 8] |
οὐσίαι
οἱ
ἀριθμοί,
ἀλλὰ
δῆλον
|
ὅτι, |
εἴπερ
ἐστί
τι
ἓν
αὐτὸ |
[1, 8] |
δοκεῖ
ῥᾴδιον
εἶναι,
τὸ
δεῖξαι
|
ὅτι |
ἓν
ἅπαντα,
οὐ
γίγνεται·
τῇ |
[1, 8] |
φαμεν
εἴδη
εἶναι·
ὥστε
δῆλον
|
ὅτι |
ἐνδέχεται
καὶ
τἆλλα
καὶ
εἶναι |
[1, 8] |
δὲ
καθ'
οὓς
τρόπους
δείκνυμεν
|
ὅτι |
ἔστι
τὰ
εἴδη,
κατ'
οὐθένα |
[1, 8] |
τἀνταῦθα,
οἷον
ἡ
συμφωνία,
δῆλον
|
ὅτι |
ἐστὶν
ἕν
γέ
τι
ὧν |
[1, 8] |
εἴδη,
πῶς
αἴτιοι
ἔσονται;
Πότερον
|
ὅτι |
ἕτεροι
ἀριθμοί
εἰσι
τὰ
ὄντα, |
[1, 6] |
ἄλλης
αἰτίας,
πρὸς
δὲ
τούτοις
|
ὅτι |
ζητητέαι
αἱ
ἀρχαὶ
ἢ
οὕτως |
[1, 1] |
ἐμπειρίας
λόγον
ἐχόντων
(αἴτιον
δ'
|
ὅτι |
ἡ
μὲν
ἐμπειρία
τῶν
καθ' |
[1, 1] |
θερμὸν
τὸ
πῦρ,
ἀλλὰ
μόνον
|
ὅτι |
θερμόν.
Τὸ
μὲν
οὖν
πρῶτον |
[1, 8] |
τι
τοῦτο,
ἡ
ὕλη,
φανερὸν
|
ὅτι |
καὶ
αὐτοὶ
οἱ
ἀριθμοὶ
λόγοι |
[1, 3] |
περὶ
τῆς
ἀληθείας.
Δῆλον
γὰρ
|
ὅτι |
κἀκεῖνοι
λέγουσιν
ἀρχάς
τινας
καὶ |
[1, 1] |
Τὸ
μὲν
γὰρ
ἔχειν
ὑπόληψιν
|
ὅτι |
Καλλίᾳ
κάμνοντι
τηνδὶ
τὴν
νόσον |
[1, 8] |
οἷος
Σωκράτης·
ὁμοίως
δὲ
δῆλον
|
ὅτι |
κἂν
εἰ
ἦν
ὁ
Σωκράτης |
[1, 8] |
μὲν
ἔσται
ταῦτα
κίνησις,
δῆλον
|
ὅτι |
κινήσεται
τὰ
εἴδη·
εἰ
δὲ |
[1, 8] |
μή,
οὐδὲν
διοίσει.
Εἰ
δ'
|
ὅτι |
λόγοι
ἀριθμῶν
τἀνταῦθα,
οἷον
ἡ |
[1, 3] |
καὶ
συνηνάγκασε
ζητεῖν·
εἰ
γὰρ
|
ὅτι |
μάλιστα
πᾶσα
γένεσις
καὶ
φθορὰ |
[1, 1] |
εἰπεῖν
τῶν
ἄλλων.
Αἴτιον
δ'
|
ὅτι |
μάλιστα
ποιεῖ
γνωρίζειν
ἡμᾶς
αὕτη |
[1, 1] |
Οἱ
μὲν
γὰρ
ἔμπειροι
τὸ
|
ὅτι |
μὲν
ἴσασι,
διότι
δ'
οὐκ |
[1, 1] |
τὴν
σοφίαν
πᾶσι·
τοῦτο
δ'
|
ὅτι |
οἱ
μὲν
τὴν
αἰτίαν
ἴσασιν |
[1, 8] |
καὶ
ὀλίγον
ἕτερον
τούτων,
δῆλον
|
ὅτι |
οὐδ'
ἄλλο
οὐθὲν
τῶν
ἄνω |
[1, 3] |
τοῦ
μὴ
ὄντος
εἶναί
φασιν,
|
ὅτι |
οὐδὲ
τοῦ
κενοῦ
τὸ
σῶμἀ, |
[1, 7] |
οὐσίας
ἐκείνης,
λέγω
δ'
οἷον
|
ὅτι |
οὔτε
λευκὸν
οὔτε
μέλαν
ἢ |
[1, 7] |
τῶν
φυσιολόγων
(τὸ
δ'
αἴτιον
|
ὅτι |
παρέλαβον
αὐτὰς
οὐκ
ἐξ
αἰσθητῶν· |
[1, 1] |
πολλοῖς,
ἐμπειρίας
ἐστίν·
τὸ
δ'
|
ὅτι |
πᾶσι
τοῖς
τοιοῖσδε
κατ'
εἶδος |
[1, 7] |
σωματικὴν
καὶ
μέγεθος
ἔχουσαν,
δῆλον
|
ὅτι |
πολλαχῶς
ἁμαρτάνουσιν.
τῶν
γὰρ
σωμάτων |
[1, 7] |
τὸ
τυχόν,
πρὸς
δὲ
τούτοις
|
ὅτι |
τὰ
πάθη
καὶ
τὰ
συμβεβηκότα |
[1, 4] |
τούτων
ἀμφοῖν
τοσοῦτον
ἔστι
λαβεῖν,
|
ὅτι |
τἀναντία
ἀρχαὶ
τῶν
ὄντων·
τὸ |
[1, 1] |
τῶν
χειροτεχνῶν
καὶ
σοφωτέρους,
(β)
|
ὅτι |
τὰς
αἰτίας
τῶν
ποιουμένων
ἴσασιν |
[1, 1] |
ποιούμεθα
τὸν
λόγον
τοῦτ'
ἐστίν,
|
ὅτι |
τὴν
ὀνομαζομένην
σοφίαν
περὶ
τὰ |
[1, 7] |
ὡς
ὁμολογοῦντες
τοῖς
ἄλλοις
φυσιολόγοις
|
ὅτι |
τό
γε
ὂν
τοῦτ'
ἐστὶν |
[1, 4] |
πυρὶ
καὶ
γῇ
καὶ
ὕδατι,
|
ὅτι |
τὸ
μὲν
τοιονδὶ
τῶν
ἀριθμῶν |
[1, 4] |
ὃ
καὶ
ἴδιόν
ἐστιν
αὐτῶν,
|
ὅτι |
τὸ
πεπερασμένον
καὶ
τὸ
ἄπειρον |
[1, 8] |
οὐδ'
ἀριθμὸς
ὑπάρχει
ἐν
αὐτοῖς,
|
ὅτι |
τὸ
πολὺ
καὶ
ὀλίγον
ἕτερον |
[1, 7] |
τῷ
οὐρανῷ,
ὃν
δεῖ
λαβεῖν
|
ὅτι |
τούτων
ἕκαστόν
ἐστιν,
ἢ
παρὰ |
[1, 7] |
ἢ
μῖξις,
ἀπόδειξιν
δὲ
λέγωσιν
|
ὅτι |
τούτων
μὲν
ἕκαστον
ἀριθμός
ἐστι, |
[1, 3] |
ὅλην
μέθοδον.
~Ἐπεὶ
δὲ
φανερὸν
|
ὅτι |
τῶν
ἐξ
ἀρχῆς
αἰτίων
δεῖ |
[1, 6] |
τοσοῦτόν
γ'
ἔχομεν
ἐξ
αὐτῶν,
|
ὅτι |
τῶν
λεγόντων
περὶ
ἀρχῆς
καὶ |