Livre, Pages |
[2, 11] |
ἐπὶ
τὸ
αἰσθητήριον
οὐκ
αἰσθάνεται,
|
ἐπὶ |
δὲ
τὴν
σάρκα
ἐπιτιθεμένων
αἰσθάνεται· |
[2, 8] |
ἤδη
ἀναπνεομένῳ
καταχρῆται
ἡ
φύσις
|
ἐπὶ |
δύο
ἔργα-
καθάπερ
τῇ
γλώττῃ |
[2, 7] |
λάθοι
ἄν,
ἀπ'
ἀνατολῆς
δ'
|
ἐπὶ |
δυσμὰς
τὸ
λανθάνειν
μέγα
λίαν |
[2, 1] |
γεγραμμένος.
Δεῖ
δὴ
λαβεῖν
τὸ
|
ἐπὶ |
μέρους
ἐφ'
ὅλου
τοῦ
ζῶντος |
[2, 1] |
τροφήν.
Εἰ
δή
τι
κοινὸν
|
ἐπὶ |
πάσης
ψυχῆς
δεῖ
λέγειν,
εἴη |
[2, 8] |
τὴν
αἴσθησιν
ἐν
ὀλίγῳ
χρόνῳ
|
ἐπὶ |
πολύ,
τὸ
δὲ
βαρὺ
ἐν |
[2, 3] |
ἔσται
σχήματος.
Ὁμοίως
δὲ
καὶ
|
ἐπὶ |
ταῖς
εἰρημέναις
ψυχαῖς.
Διὸ
γελοῖον |
[2, 5] |
στερητικὰς
διαθέσεις
μεταβολὴν
καὶ
τὴν
|
ἐπὶ |
τὰς
ἕξεις
καὶ
τὴν
φύσιν. |
[2, 5] |
τρόπους
εἶναι
ἀλλοιώσεως,
τήν
τε
|
ἐπὶ |
τὰς
στερητικὰς
διαθέσεις
μεταβολὴν
καὶ |
[2, 8] |
ἡ
μῆνιγξ
κάμῃ,
ὥσπερ
τὸ
|
ἐπὶ |
τῇ
κόρῃ
δέρμα
{ὅταν
κάμῃ} |
[2, 11] |
καὶ
ἐπὶ
τῶν
ἄλλων)
καὶ
|
ἐπὶ |
τῆς
ἁφῆς
μήτε
θερμὸν
μήτε |
[2, 11] |
Δηλοῖ
δ'
ὅτι
πλείους
ἡ
|
ἐπὶ |
τῆς
γλώττης
ἁφή·
ἁπάντων
γὰρ |
[2, 11] |
ἐπὶ
τῶν
ἄλλων·
ἐπιτιθεμένων
γὰρ
|
ἐπὶ |
τὸ
αἰσθητήριον
οὐκ
αἰσθάνεται,
ἐπὶ |
[2, 2] |
συμβέβηκεν,
ὕστερον
ἐροῦμεν.
Νῦν
δ'
|
ἐπὶ |
τοσοῦτον
εἰρήσθω
μόνον,
ὅτι
ἐστὶν |
[2, 3] |
περὶ
αὐτῶν
ὕστερον,
νῦν
δ'
|
ἐπὶ |
τοσοῦτον
εἰρήσθω,
ὅτι
τῶν
ζώντων |
[2, 7] |
ὁρᾶται,
ἄλλος
λόγος·
νῦν
δ'
|
ἐπὶ |
τοσοῦτον
φανερόν
ἐστιν,
ὅτι
τὸ |
[2, 1] |
ἐνεργεῖν·
προτέρα
δὲ
τῇ
γενέσει
|
ἐπὶ |
τοῦ
αὐτοῦ
ἡ
ἐπιστήμη.
Διὸ |
[2, 7] |
χρῶμα,
τοῦτο
δ'
ἐστὶ
τὸ
|
ἐπὶ |
τοῦ
καθ'
αὑτὸ
ὁρατοῦ·
καθ' |
[2, 9] |
πόρρωθεν
οὔτ'
ἐγγύθεν,
οὐδ'
ἂν
|
ἐπὶ |
τοῦ
μυκτῆρος
ἐντὸς
τεθῇ·
καὶ |
[2, 11] |
εἴ
τις
σῶμά
τι
λευκὸν
|
ἐπὶ |
τοῦ
ὄμματος
θείη
τὸ
ἔσχατον. |
[2, 10] |
τῷ
μιχθῆναι
τῷ
ὑγρῷ,
καθάπερ
|
ἐπὶ |
τοῦ
ποτοῦ.
Τὸ
δὲ
χρῶμα |
[2, 8] |
ἐπὶ
τοῦ
ψόφου
καθάπερ
καὶ
|
ἐπὶ |
τοῦ
φωτός·
καὶ
γὰρ
τὸ |
[2, 8] |
οὐ
σαφής,
ἐπεὶ
συμβαίνει
γε
|
ἐπὶ |
τοῦ
ψόφου
καθάπερ
καὶ
ἐπὶ |
[2, 3] |
ζητεῖν
τὸν
κοινὸν
λόγον
καὶ
|
ἐπὶ |
τούτων
καὶ
ἐφ'
ἑτέρων,
ὃς |
[2, 11] |
πάντων
διὰ
τοῦ
μέσου,
ἀλλ'
|
ἐπὶ |
τούτων
λανθάνει.
Καίτοι
καθάπερ
εἴπομεν |
[2, 11] |
ταύτην
τὴν
ἀπορίαν,
ὅτι
καὶ
|
ἐπὶ |
τῶν
ἄλλων
αἰσθήσεων
εἰσὶν
ἐναντιώσεις |
[2, 12] |
δυνάμενον
ἰδεῖν·
ὁμοίως
δὲ
καὶ
|
ἐπὶ |
τῶν
ἄλλων.
Εἰ
δὲ
τὸ |
[2, 11] |
γὰρ
ἂν
συμβαίνοι
ὅπερ
καὶ
|
ἐπὶ |
τῶν
ἄλλων·
ἐπιτιθεμένων
γὰρ
ἐπὶ |
[2, 9] |
τὸν
αὐτὸν
δὲ
τρόπον
καὶ
|
ἐπὶ |
τῶν
ἄλλων.
Ἔστι
δ'
ὥςπερ |
[2, 11] |
δ'
ἄμφω
(οὕτω
δὲ
καὶ
|
ἐπὶ |
τῶν
ἄλλων)
καὶ
ἐπὶ
τῆς |
[2, 12] |
(ὁ
δ'
αὐτὸς
λόγος
καὶ
|
ἐπὶ |
τῶν
ἄλλων)
οὐδὲ
τῶν
δυνατῶν, |
[2, 9] |
τοῦ
ἀναπνεῖν
μὴ
αἰσθάνεσθαι
ἴδιον
|
ἐπὶ |
τῶν
ἀνθρώπων·
δῆλον
δὲ
πειρωμένοις· |
[2, 3] |
ἐπί
τε
τῶν
σχημάτων
καὶ
|
ἐπὶ |
τῶν
ἐμψύχων,
οἷον
ἐν
τετραγώνῳ |
[2, 2] |
ἑτέρας
διαφορὰς
τῆς
ψυχῆς
συμβαῖνον
|
ἐπὶ |
τῶν
ἐντόμων
ἐν
τοῖς
διατεμνομένοις· |
[2, 1] |
ἐν
ἑαυτῷ.
Θεωρεῖν
δὲ
καὶ
|
ἐπὶ |
τῶν
μερῶν
δεῖ
τὸ
λεχθέν. |
[2, 3] |
εἰρημένας.
Γένοιτο
δ'
ἂν
καὶ
|
ἐπὶ |
τῶν
σχημάτων
λόγος
κοινός,
ὃς |
[2, 2] |
ἐν
τοῖς
θνητοῖς.
Φανερὸν
δ'
|
ἐπὶ |
τῶν
φυομένων·
οὐδεμία
γὰρ
αὐτοῖς |
[2, 2] |
δὲ
ἀπορίαν
ἔχει.
Ὥσπερ
γὰρ
|
ἐπὶ |
τῶν
φυτῶν
ἔνια
διαιρούμενα
φαίνεται |
[2, 10] |
εἴδη
τῶν
χυμῶν,
ὥσπερ
καὶ
|
ἐπὶ |
τῶν
χρωμάτων,
ἁπλᾶ
μὲν
τἀναντία, |