Livre, chapitre |
[1, 7] |
εἴη.
φαίνεται
μὲν
γὰρ
ἄλλο
|
ἐν |
ἄλλῃ
πράξει
καὶ
τέχνῃ·
ἄλλο |
[1, 6] |
ψυχῇ
νοῦς,
καὶ
ἄλλο
δὴ
|
ἐν |
ἄλλῳ.
ἀλλ´
ἴσως
ταῦτα
μὲν |
[1, 7] |
νίκη,
ἐν
οἰκοδομικῇ
δ´
οἰκία,
|
ἐν |
ἄλλῳ
δ´
ἄλλο,
ἐν
ἁπάσῃ |
[1, 6] |
εἴπερ
ἔν
τε
αὐτοανθρώπῳ
(καὶ
|
ἐν |
ἀνθρώπῳ
εἷς
καὶ
ὁ
αὐτὸς |
[1, 1] |
δὴ
τρόπον
ἄλλαι
ὑφ´
ἑτέρας·
|
ἐν |
ἁπάσαις
δὲ
τὰ
τῶν
ἀρχιτεκτονικῶν |
[1, 7] |
οἰκία,
ἐν
ἄλλῳ
δ´
ἄλλο,
|
ἐν
|
ἁπάσῃ
δὲ
πράξει
καὶ
προαιρέσει |
[1, 3] |
τὸ
γὰρ
ἀκριβὲς
οὐχ
ὁμοίως
|
ἐν |
ἅπασι
τοῖς
λόγοις
ἐπιζητητέον,
ὥσπερ
|
[1, 13] |
τοιαύτην
γὰρ
δύναμιν
τῆς
ψυχῆς
|
ἐν |
ἅπασι
τοῖς
τρεφομένοις
θείη
τις |
[1, 6] |
καθ´
αὑτά,
τὸν
τἀγαθοῦ
λόγον
|
ἐν
|
ἅπασιν
αὐτοῖς
τὸν
αὐτὸν
ἐμφαίνεσθαι |
[1, 7] |
καὶ
τὴν
ἀκρίβειαν
μὴ
ὁμοίως
|
ἐν |
ἅπασιν
ἐπιζητεῖν,
ἀλλ´
ἐν
ἑκάστοις |
[1, 7] |
ἀπαιτητέον
(δ´
οὐδὲ
τὴν
αἰτίαν
|
ἐν |
ἅπασιν
ὁμοίως,
ἀλλ´
ἱκανὸν
ἔν |
[1, 9] |
ταῦτ´
ἂν
εἴη
καὶ
τοῖς
|
ἐν |
ἀρχῇ·
τὸ
γὰρ
τῆς
πολιτικῆς
|
[1, 10] |
τὸ
μάλιστα
καὶ
συνεχέστατα
καταζῆν
|
ἐν |
αὐταῖς
τοὺς
μακαρίους·
τοῦτο
γὰρ |
[1, 13] |
τὰ
βέλτιστα
παρακαλεῖ·
φαίνεται
δ´
|
ἐν |
αὐτοῖς
καὶ
ἄλλο
τι
παρὰ |
[1, 10] |
καὶ
τελείῳ,
μεγάλων
καὶ
καλῶν
|
ἐν |
αὐτῷ
γενόμενος
ἐπήβολος.
τί
οὖν |
[1, 13] |
ἔχον,
τὸ
μὲν
κυρίως
καὶ
|
ἐν |
αὑτῷ,
τὸ
δ´
ὥσπερ
τοῦ |
[1, 7] |
ἀρίστην
καὶ
τελειοτάτην.
ἔτι
δ´
|
ἐν |
βίῳ
τελείῳ.
μία
γὰρ
χελιδὼν |
[1, 8] |
τινός,
ἀλλ´
ἔχει
τὴν
ἡδονὴν
|
ἐν |
ἑαυτῷ.
πρὸς
τοῖς
εἰρημένοις
γὰρ |
[1, 7] |
ὁμοίως
ἐν
ἅπασιν
ἐπιζητεῖν,
ἀλλ´
|
ἐν |
ἑκάστοις
κατὰ
τὴν
ὑποκειμένην
ὕλην |
[1, 8] |
χρήσει
τὸ
ἄριστον
ὑπολαμβάνειν,
καὶ
|
ἐν |
ἕξει
ἢ
ἐνεργείᾳ.
τὴν
μὲν |
[1, 4] |
αὐτὸς
νοέῃ
μήτ´
ἄλλου
ἀκούων
|
ἐν |
θυμῷ
βάλληται,
ὃ
δ´
αὖτ´ |
[1, 7] |
πράξει
καὶ
τέχνῃ·
ἄλλο
γὰρ
|
ἐν |
ἰατρικῇ
καὶ
στρατηγικῇ
καὶ
ταῖς |
[1, 7] |
τὰ
λοιπὰ
πράττεται;
τοῦτο
δ´
|
ἐν |
ἰατρικῇ
μὲν
ὑγίεια,
ἐν
στρατηγικῇ
|
[1, 8] |
διαφέρει
δὲ
ἴσως
οὐ
μικρὸν
|
ἐν |
κτήσει
ἢ
χρήσει
τὸ
ἄριστον |
[1, 6] |
ἐν
πάσαις
ταῖς
κατηγορίαις,
ἀλλ´
|
ἐν |
μιᾷ
μόνῃ.
ἔτι
δ´
ἐπεὶ |
[1, 6] |
ἐν
πολέμῳ
μὲν
γὰρ
στρατηγικὴ
|
ἐν |
νόσῳ
δ´
ἰατρική,
καὶ
τοῦ |
[1, 7] |
ὑγίεια,
ἐν
στρατηγικῇ
δὲ
νίκη,
|
ἐν |
οἰκοδομικῇ
δ´
οἰκία,
ἐν
ἄλλῳ |
[1, 6] |
δόξαν
ταύτην
οὐκ
ἐποίουν
ἰδέας
|
ἐν |
οἷς
τὸ
πρότερον
καὶ
ὕστερον |
[1, 10] |
οὐκ
ἂν
γένοιτο
πάλιν
εὐδαίμων
|
ἐν |
ὀλίγῳ
χρόνῳ,
ἀλλ´
εἴπερ,
ἐν |
[1, 6] |
ἕν·
οὐ
γὰρ
ἂν
ἐλέγετ´
|
ἐν |
πάσαις
ταῖς
κατηγορίαις,
ἀλλ´
ἐν |
[1, 6] |
ὑπὸ
μίαν
κατηγορίαν,
οἷον
καιροῦ,
|
ἐν |
πολέμῳ
μὲν
γὰρ
στρατηγικὴ
ἐν |
[1, 10] |
ἐν
ὀλίγῳ
χρόνῳ,
ἀλλ´
εἴπερ,
|
ἐν |
πολλῷ
τινὶ
καὶ
τελείῳ,
μεγάλων |
[1, 6] |
μετρίου
ἐν
τροφῇ
μὲν
ἰατρικὴ
|
ἐν |
πόνοις
δὲ
γυμναστική.
ἀπορήσειε
δ´ |
[1, 7] |
δ´
ἐν
ἰατρικῇ
μὲν
ὑγίεια,
|
ἐν |
στρατηγικῇ
δὲ
νίκη,
ἐν
οἰκοδομικῇ |
[1, 6] |
μᾶλλον
κατ´
ἀναλογίαν;
ὡς
γὰρ
|
ἐν |
σώματι
ὄψις,
ἐν
ψυχῇ
νοῦς, |
[1, 5] |
λόγου
διὰ
τὸ
πολλοὺς
τῶν
|
ἐν |
ταῖς
ἐξουσίαις
ὁμοιοπαθεῖν
Σαρδαναπάλλῳ.
οἱ |
[1, 2] |
γὰρ
εἶναι
χρεὼν
τῶν
ἐπιστημῶν
|
ἐν |
ταῖς
πόλεσι,
(καὶ
ποίας
ἑκάστους |
[1, 11] |
τὰ
παράνομα
καὶ
δεινὰ
προϋπάρχειν
|
ἐν |
ταῖς
τραγῳδίαις
ἢ
πράττεσθαι,
συλλογιστέον |
[1, 10] |
ἐπακολουθεῖν
οὐδαμῶς
ὀρθόν;
οὐ
γὰρ
|
ἐν |
ταύταις
τὸ
εὖ
ἢ
κακῶς, |
[1, 13] |
δύο
ἐστὶν
ἀχώριστα
πεφυκότα
καθάπερ
|
ἐν |
τῇ
περιφερείᾳ
τὸ
κυρτὸν
καὶ |
[1, 6] |
Πυθαγόρειοι
λέγειν
περὶ
αὐτοῦ,
τιθέντες
|
ἐν |
τῇ
τῶν
ἀγαθῶν
συστοιχίᾳ
τὸ |
[1, 13] |
ἴσως
δ´
οὐδὲν
ἧττον
καὶ
|
ἐν |
τῇ
ψυχῇ
νομιστέον
εἶναί
τι |
[1, 7] |
τὸν
αὐτὸν
δὴ
τρόπον
καὶ
|
ἐν |
τοῖς
ἄλλοις
ποιητέον,
ὅπως
μὴ |
[1, 3] |
τοῖς
λόγοις
ἐπιζητητέον,
ὥσπερ
οὐδ´
|
ἐν |
τοῖς
δημιουργουμένοις.
τὰ
δὲ
καλὰ |
[1, 5] |
τούτων
ἅλις·
ἱκανῶς
γὰρ
καὶ
|
ἐν |
τοῖς
ἐγκυκλίοις
εἴρηται
περὶ
αὐτῶν. |
[1, 13] |
τρεφομένοις
θείη
τις
ἂν
καὶ
|
ἐν |
τοῖς
ἐμβρύοις,
τὴν
αὐτὴν
δὲ |
[1, 13] |
λέγεται
δὲ
περὶ
αὐτῆς
καὶ
|
ἐν |
τοῖς
ἐξωτερικοῖς
λόγοις
ἀρκούντως
ἔνια, |
[1, 5] |
θεωρητικός,
ὑπὲρ
οὗ
τὴν
ἐπίσκεψιν
|
ἐν |
τοῖς
ἑπομένοις
ποιησόμεθα.
ὁ
δὲ |
[1, 13] |
αἱ
ὁρμαὶ
τῶν
ἀκρατῶν.
ἀλλ´
|
ἐν
|
τοῖς
σώμασι
μὲν
ὁρῶμεν
τὸ |
[1, 13] |
τὴν
αὐτὴν
δὲ
ταύτην
καὶ
|
ἐν |
τοῖς
τελείοις·
εὐλογώτερον
γὰρ
ἢ |
[1, 5] |
εἶναι
τοῦ
ζητουμένου·
δοκεῖ
γὰρ
|
ἐν
|
τοῖς
τιμῶσι
μᾶλλον
εἶναι
ἢ |
[1, 9] |
συμφοραῖς
περιπεσεῖν
ἐπὶ
γήρως,
καθάπερ
|
ἐν
|
τοῖς
Τρωικοῖς
περὶ
Πριάμου
μυθεύεται· |
[1, 13] |
οὐκ
ἀνθρωπίνη
φαίνεται·
δοκεῖ
γὰρ
|
ἐν |
τοῖς
ὕπνοις
ἐνεργεῖν
μάλιστα
τὸ |
[1, 6] |
καὶ
ἐν
χρόνῳ
καιρός,
καὶ
|
ἐν |
τόπῳ
δίαιτα
καὶ
ἕτερα
τοιαῦτα) |
[1, 1] |
τέλη
τινὰ
παρὰ
τὰς
πράξεις,
|
ἐν |
τούτοις
βελτίω
πέφυκε
τῶν
ἐνεργειῶν |
[1, 10] |
πολλαῖς
ἐνεργείαις.
ὅμως
δὲ
καὶ
|
ἐν |
τούτοις
διαλάμπει
τὸ
καλόν,
ἐπειδὰν |
[1, 6] |
δ´
ἰατρική,
καὶ
τοῦ
μετρίου
|
ἐν |
τροφῇ
μὲν
ἰατρικὴ
ἐν
πόνοις |
[1, 8] |
τινες
νικῶσιν)
οὕτω
καὶ
τῶν
|
ἐν |
τῷ
βίῳ
καλῶν
κἀγαθῶν
οἱ |
[1, 7] |
ἔστιν
ἔργον
τι
καὶ
πρᾶξις,
|
ἐν
|
τῷ
ἔργῳ
δοκεῖ
τἀγαθὸν
εἶναι |
[1, 6] |
θεὸς
καὶ
ὁ
νοῦς,
καὶ
|
ἐν |
τῷ
ποιῷ
αἱ
ἀρεταί,
καὶ |
[1, 6] |
ἐν
τῷ
τί
ἐστι
καὶ
|
ἐν |
τῷ
ποιῷ
καὶ
ἐν
τῷ |
[1, 6] |
τῷ
ποιῷ
αἱ
ἀρεταί,
καὶ
|
ἐν |
τῷ
ποσῷ
τὸ
μέτριον,
καὶ |
[1, 6] |
καὶ
ἐν
τῷ
ποιῷ
καὶ
|
ἐν |
τῷ
πρός
τι,
τὸ
δὲ |
[1, 6] |
τῷ
ποσῷ
τὸ
μέτριον,
καὶ
|
ἐν |
τῷ
πρός
τι
τὸ
χρήσιμον, |
[1, 4] |
ἀρχάς
ἐστιν
ἡ
ὁδός,
ὥσπερ
|
ἐν |
τῷ
σταδίῳ
ἀπὸ
τῶν
ἀθλοθετῶν |
[1, 6] |
τὸ
δ´
ἀγαθὸν
λέγεται
καὶ
|
ἐν
|
τῷ
τί
ἐστι
καὶ
ἐν |
[1, 6] |
λέγεται
τῷ
ὄντι
(καὶ
γὰρ
|
ἐν |
τῷ
τί
λέγεται,
οἷον
ὁ |
[1, 5] |
τοῖς
τιμῶσι
μᾶλλον
εἶναι
ἢ
|
ἐν |
τῷ
τιμωμένῳ,
τἀγαθὸν
δὲ
οἰκεῖόν |
[1, 6] |
τὸν
αὐτὸν
ἐμφαίνεσθαι
δεήσει,
καθάπερ
|
ἐν
|
χιόνι
καὶ
ψιμυθίῳ
τὸν
τῆς |
[1, 6] |
πρός
τι
τὸ
χρήσιμον,
καὶ
|
ἐν |
χρόνῳ
καιρός,
καὶ
ἐν
τόπῳ |
[1, 6] |
ὡς
γὰρ
ἐν
σώματι
ὄψις,
|
ἐν |
ψυχῇ
νοῦς,
καὶ
ἄλλο
δὴ |