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Aristote, Éthique à Nicomaque, livre I

τὸν

Livre, chapitre

[1, 12]   καὶ τὸν ἀνδρεῖον καὶ ὅλως τὸν ἀγαθόν τε καὶ τὴν ἀρετὴν

[1, 12]   ἐπαινεῖσθαι· τὸν γὰρ δίκαιον καὶ τὸν ἀνδρεῖον καὶ ὅλως τὸν ἀγαθόν

[1, 5]   διὸ καὶ τὸν βίον ἀγαπῶσι τὸν ἀπολαυστικόν. τρεῖς γάρ εἰσι μάλιστα

[1, 8]   φιλίππῳ, θέαμα δὲ τῷ φιλοθεώρῳ· τὸν αὐτὸν δὲ τρόπον καὶ τὰ

[1, 10]   δοθέντων σκυτῶν κάλλιστον ὑπόδημα ποιεῖν· τὸν αὐτὸν δὲ τρόπον καὶ τοὺς

[1, 1]   πρᾶξις ὑπὸ τὴν στρατηγικήν, κατὰ τὸν αὐτὸν δὴ τρόπον ἄλλαι ὑφ´

[1, 3]   τοιούτων λέγοντας τοιαῦτα καὶ συμπεραίνεσθαι. τὸν αὐτὸν δὴ τρόπον καὶ ἀποδέχεσθαι

[1, 7]   ποῖόν τι· θεατὴς γὰρ τἀληθοῦς. τὸν αὐτὸν δὴ τρόπον καὶ ἐν

[1, 6]   τἀγαθοῦ λόγον ἐν ἅπασιν αὐτοῖς τὸν αὐτὸν ἐμφαίνεσθαι δεήσει, καθάπερ ἐν

[1, 10]   ὡς εἰ συνακολουθοίημεν ταῖς τύχαις, τὸν αὐτὸν εὐδαίμονα καὶ πάλιν ἄθλιον

[1, 5]   φορτικώτατοι τὴν ἡδονήν· διὸ καὶ τὸν βίον ἀγαπῶσι τὸν ἀπολαυστικόν. τρεῖς

[1, 2]   ἄριστον. ἆρ´ οὖν καὶ πρὸς τὸν βίον ἡ γνῶσις αὐτοῦ μεγάλην

[1, 9]   γίνονται καὶ παντοῖαι τύχαι κατὰ τὸν βίον, καὶ ἐνδέχεται τὸν μάλιστ´

[1, 7]   τίθεμεν ὃ μονούμενον αἱρετὸν ποιεῖ τὸν βίον καὶ μηδενὸς ἐνδεᾶ· τοιοῦτον

[1, 10]   πολλὰ γινόμενα μὲν εὖ μακαριώτερον τὸν βίον ποιήσει (καὶ γὰρ αὐτὰ

[1, 3]   νέος· ἄπειρος γὰρ τῶν κατὰ τὸν βίον πράξεων, οἱ λόγοι δ´

[1, 11]   τι βρῖθος καὶ ῥοπὴν πρὸς τὸν βίον τὰ δ´ ἐλαφροτέροις ἔοικεν,

[1, 12]   πρός τι πῶς ἔχειν ἐπαινεῖσθαι· τὸν γὰρ δίκαιον καὶ τὸν ἀνδρεῖον

[1, 10]   τὰ μισητὰ καὶ τὰ φαῦλα. τὸν γὰρ ὡς ἀληθῶς ἀγαθὸν καὶ

[1, 5]   (κακοπαθεῖν καὶ ἀτυχεῖν τὰ μέγιστα· τὸν δ´ οὕτω ζῶντα οὐδεὶς ἂν

[1, 9]   τοῖς Τρωικοῖς περὶ Πριάμου μυθεύεται· τὸν δὲ τοιαύταις χρησάμενον τύχαις καὶ

[1, 12]   καὶ τὸν ἰσχυρὸν δὲ καὶ τὸν δρομικὸν καὶ τῶν ἄλλων ἕκαστον

[1, 10]   ἄθλιον ἐροῦμεν πολλάκις, χαμαιλέοντά τινα τὸν εὐδαίμονα ἀποφαίνοντες καὶ σαθρῶς ἱδρυμένον.

[1, 8]   ζῆν καὶ τὸ εὖ πράττειν τὸν εὐδαίμονα· σχεδὸν γὰρ εὐζωία τις

[1, 12]   τῶν ἐπαινετῶν, τοιοῦτον δ´ εἶναι τὸν θεὸν καὶ τἀγαθόν· πρὸς ταῦτα

[1, 12]   πράξεις καὶ τὰ ἔργα, καὶ τὸν ἰσχυρὸν δὲ καὶ τὸν δρομικὸν

[1, 10]   τί οὖν κωλύει λέγειν εὐδαίμονα τὸν κατ´ ἀρετὴν τελείαν ἐνεργοῦντα καὶ

[1, 13]   ψυχῇ νομιστέον εἶναί τι παρὰ τὸν λόγον, ἐναντιούμενον τούτῳ καὶ ἀντιβαῖνον.

[1, 13]   τοῦ γὰρ ἐγκρατοῦς καὶ ἀκρατοῦς τὸν λόγον καὶ τῆς ψυχῆς τὸ

[1, 13]   αὐτοῖς καὶ ἄλλο τι παρὰ τὸν λόγον πεφυκός, ὃ μάχεται καὶ

[1, 9]   κατὰ τὸν βίον, καὶ ἐνδέχεται τὸν μάλιστ´ εὐθηνοῦντα μεγάλαις συμφοραῖς περιπεσεῖν

[1, 8]   χαίροντα τῷ δικαιοπραγεῖν, οὔτ´ ἐλευθέριον τὸν μὴ χαίροντα ταῖς ἐλευθερίοις πράξεσιν·

[1, 8]   γὰρ δίκαιον οὐθεὶς ἂν εἴποι τὸν μὴ χαίροντα τῷ δικαιοπραγεῖν, οὔτ´

[1, 13]   τὰ περὶ ψυχῆς, ὥσπερ καὶ τὸν ὀφθαλμοὺς θεραπεύσοντα καὶ πᾶν τὸ〉

[1, 4]   δεῖ τοῖς ἔθεσιν ἦχθαι καλῶς τὸν περὶ καλῶν καὶ δικαίων καὶ

[1, 13]   οὕτως ἔχει, δῆλον ὅτι δεῖ τὸν πολιτικὸν εἰδέναι πως τὰ περὶ

[1, 13]   ἢ σώφρων· ἐπαινοῦμεν δὲ καὶ τὸν σοφὸν κατὰ τὴν ἕξιν· τῶν

[1, 6]   ταῦτ´ ἐστὶ τῶν καθ´ αὑτά, τὸν τἀγαθοῦ λόγον ἐν ἅπασιν αὐτοῖς

[1, 10]   εὐδαιμονίαν; εἰ δὲ μὴ λέγομεν τὸν τεθνεῶτα εὐδαίμονα, μηδὲ Σόλων τοῦτο

[1, 6]   καθάπερ ἐν χιόνι καὶ ψιμυθίῳ τὸν τῆς λευκότητος. τιμῆς δὲ καὶ

[1, 10]   ἐκτὸς ἀγαθοῖς ἱκανῶς κεχορηγημένον μὴ τὸν τυχόντα χρόνον ἀλλὰ τέλειον βίον;

[1, 3]   ἦθος νεαρός· οὐ γὰρ παρὰ τὸν χρόνον ἡ ἔλλειψις, ἀλλὰ διὰ

Livre, chapitre
[1, 12]	καὶ τὸν ἀνδρεῖον καὶ ὅλως	τὸν	ἀγαθόν τε καὶ τὴν ἀρετὴν
[1, 12]	ἐπαινεῖσθαι· τὸν γὰρ δίκαιον καὶ	τὸν	ἀνδρεῖον καὶ ὅλως τὸν ἀγαθόν
[1, 5]	διὸ καὶ τὸν βίον ἀγαπῶσι	τὸν	ἀπολαυστικόν. τρεῖς γάρ εἰσι μάλιστα
[1, 8]	φιλίππῳ, θέαμα δὲ τῷ φιλοθεώρῳ·	τὸν	αὐτὸν δὲ τρόπον καὶ τὰ
[1, 10]	δοθέντων σκυτῶν κάλλιστον ὑπόδημα ποιεῖν·	τὸν	αὐτὸν δὲ τρόπον καὶ τοὺς
[1, 1]	πρᾶξις ὑπὸ τὴν στρατηγικήν, κατὰ	τὸν	αὐτὸν δὴ τρόπον ἄλλαι ὑφ´
[1, 3]	τοιούτων λέγοντας τοιαῦτα καὶ συμπεραίνεσθαι.	τὸν	αὐτὸν δὴ τρόπον καὶ ἀποδέχεσθαι
[1, 7]	ποῖόν τι· θεατὴς γὰρ τἀληθοῦς.	τὸν	αὐτὸν δὴ τρόπον καὶ ἐν
[1, 6]	τἀγαθοῦ λόγον ἐν ἅπασιν αὐτοῖς	τὸν	αὐτὸν ἐμφαίνεσθαι δεήσει, καθάπερ ἐν
[1, 10]	ὡς εἰ συνακολουθοίημεν ταῖς τύχαις,	τὸν	αὐτὸν εὐδαίμονα καὶ πάλιν ἄθλιον
[1, 5]	φορτικώτατοι τὴν ἡδονήν· διὸ καὶ	τὸν	βίον ἀγαπῶσι τὸν ἀπολαυστικόν. τρεῖς
[1, 2]	ἄριστον. ἆρ´ οὖν καὶ πρὸς	τὸν	βίον ἡ γνῶσις αὐτοῦ μεγάλην
[1, 9]	γίνονται καὶ παντοῖαι τύχαι κατὰ	τὸν	βίον, καὶ ἐνδέχεται τὸν μάλιστ´
[1, 7]	τίθεμεν ὃ μονούμενον αἱρετὸν ποιεῖ	τὸν	βίον καὶ μηδενὸς ἐνδεᾶ· τοιοῦτον
[1, 10]	πολλὰ γινόμενα μὲν εὖ μακαριώτερον	τὸν	βίον ποιήσει (καὶ γὰρ αὐτὰ
[1, 3]	νέος· ἄπειρος γὰρ τῶν κατὰ	τὸν	βίον πράξεων, οἱ λόγοι δ´
[1, 11]	τι βρῖθος καὶ ῥοπὴν πρὸς	τὸν	βίον τὰ δ´ ἐλαφροτέροις ἔοικεν,
[1, 12]	πρός τι πῶς ἔχειν ἐπαινεῖσθαι·	τὸν	γὰρ δίκαιον καὶ τὸν ἀνδρεῖον
[1, 10]	τὰ μισητὰ καὶ τὰ φαῦλα.	τὸν	γὰρ ὡς ἀληθῶς ἀγαθὸν καὶ
[1, 5]	(κακοπαθεῖν καὶ ἀτυχεῖν τὰ μέγιστα·	τὸν	δ´ οὕτω ζῶντα οὐδεὶς ἂν
[1, 9]	τοῖς Τρωικοῖς περὶ Πριάμου μυθεύεται·	τὸν	δὲ τοιαύταις χρησάμενον τύχαις καὶ
[1, 12]	καὶ τὸν ἰσχυρὸν δὲ καὶ	τὸν	δρομικὸν καὶ τῶν ἄλλων ἕκαστον
[1, 10]	ἄθλιον ἐροῦμεν πολλάκις, χαμαιλέοντά τινα	τὸν	εὐδαίμονα ἀποφαίνοντες καὶ σαθρῶς ἱδρυμένον.
[1, 8]	ζῆν καὶ τὸ εὖ πράττειν	τὸν	εὐδαίμονα· σχεδὸν γὰρ εὐζωία τις
[1, 12]	τῶν ἐπαινετῶν, τοιοῦτον δ´ εἶναι	τὸν	θεὸν καὶ τἀγαθόν· πρὸς ταῦτα
[1, 12]	πράξεις καὶ τὰ ἔργα, καὶ	τὸν	ἰσχυρὸν δὲ καὶ τὸν δρομικὸν
[1, 10]	τί οὖν κωλύει λέγειν εὐδαίμονα	τὸν	κατ´ ἀρετὴν τελείαν ἐνεργοῦντα καὶ
[1, 13]	ψυχῇ νομιστέον εἶναί τι παρὰ	τὸν	λόγον, ἐναντιούμενον τούτῳ καὶ ἀντιβαῖνον.
[1, 13]	τοῦ γὰρ ἐγκρατοῦς καὶ ἀκρατοῦς	τὸν	λόγον καὶ τῆς ψυχῆς τὸ
[1, 13]	αὐτοῖς καὶ ἄλλο τι παρὰ	τὸν	λόγον πεφυκός, ὃ μάχεται καὶ
[1, 9]	κατὰ τὸν βίον, καὶ ἐνδέχεται	τὸν	μάλιστ´ εὐθηνοῦντα μεγάλαις συμφοραῖς περιπεσεῖν
[1, 8]	χαίροντα τῷ δικαιοπραγεῖν, οὔτ´ ἐλευθέριον	τὸν	μὴ χαίροντα ταῖς ἐλευθερίοις πράξεσιν·
[1, 8]	γὰρ δίκαιον οὐθεὶς ἂν εἴποι	τὸν	μὴ χαίροντα τῷ δικαιοπραγεῖν, οὔτ´
[1, 13]	τὰ περὶ ψυχῆς, ὥσπερ καὶ	τὸν	ὀφθαλμοὺς θεραπεύσοντα καὶ πᾶν τὸ〉
[1, 4]	δεῖ τοῖς ἔθεσιν ἦχθαι καλῶς	τὸν	περὶ καλῶν καὶ δικαίων καὶ
[1, 13]	οὕτως ἔχει, δῆλον ὅτι δεῖ	τὸν	πολιτικὸν εἰδέναι πως τὰ περὶ
[1, 13]	ἢ σώφρων· ἐπαινοῦμεν δὲ καὶ	τὸν	σοφὸν κατὰ τὴν ἕξιν· τῶν
[1, 6]	ταῦτ´ ἐστὶ τῶν καθ´ αὑτά,	τὸν	τἀγαθοῦ λόγον ἐν ἅπασιν αὐτοῖς
[1, 10]	εὐδαιμονίαν; εἰ δὲ μὴ λέγομεν	τὸν	τεθνεῶτα εὐδαίμονα, μηδὲ Σόλων τοῦτο
[1, 6]	καθάπερ ἐν χιόνι καὶ ψιμυθίῳ	τὸν	τῆς λευκότητος. τιμῆς δὲ καὶ
[1, 10]	ἐκτὸς ἀγαθοῖς ἱκανῶς κεχορηγημένον μὴ	τὸν	τυχόντα χρόνον ἀλλὰ τέλειον βίον;
[1, 3]	ἦθος νεαρός· οὐ γὰρ παρὰ	τὸν	χρόνον ἡ ἔλλειψις, ἀλλὰ διὰ

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