Livre, chapitre |
[1, 6] |
ᾗ
ἀγαθόν.
ἀλλὰ
μὴν
οὐδὲ
|
τῷ |
ἀίδιον
εἶναι
μᾶλλον
ἀγαθὸν
ἔσται, |
[1, 6] |
τύχης
ὁμωνύμοις.
ἀλλ´
ἆρά
γε
|
τῷ |
ἀφ´
ἑνὸς
εἶναι
ἢ
πρὸς
|
[1, 8] |
νικῶσιν)
οὕτω
καὶ
τῶν
ἐν
|
τῷ |
βίῳ
καλῶν
κἀγαθῶν
οἱ
πράττοντες |
[1, 10] |
ἀπορίαν
δὲ
καὶ
ταῦτα
παρέχει·
|
τῷ |
γὰρ
μακαρίως
βεβιωκότι
μέχρι
γήρως |
[1, 7] |
δ´
αὐτό
φαμεν
ἔργον
εἶναι
|
τῷ |
γένει
τοῦδε
καὶ
τοῦδε
σπουδαίου, |
[1, 8] |
ἀληθεῖ
πάντα
συνᾴδει
τὰ
ὑπάρχοντα,
|
τῷ |
δὲ
ψευδεῖ
ταχὺ
διαφωνεῖ
τἀληθές. |
[1, 8] |
ἂν
εἴποι
τὸν
μὴ
χαίροντα
|
τῷ |
δικαιοπραγεῖν,
οὔτ´
ἐλευθέριον
τὸν
μὴ |
[1, 7] |
ἔργον
τι
καὶ
πρᾶξις,
ἐν
|
τῷ |
ἔργῳ
δοκεῖ
τἀγαθὸν
εἶναι
καὶ |
[1, 4] |
τὸ
εὖ
πράττειν
ταὐτὸν
ὑπολαμβάνουσι
|
τῷ |
εὐδαιμονεῖν·
περὶ
δὲ
τῆς
εὐδαιμονίας, |
[1, 10] |
λήθην.
ὑπάρξει
δὴ
τὸ
ζητούμενον
|
τῷ |
εὐδαίμονι,
καὶ
ἔσται
διὰ
βίου
|
[1, 7] |
αὔταρκες
λέγομεν
οὐκ
αὐτῷ
μόνῳ,
|
τῷ |
ζῶντι
βίον
μονώτην,
ἀλλὰ
καὶ |
[1, 10] |
κακὸν
καὶ
ἀγαθόν,
εἴπερ
καὶ
|
τῷ |
ζῶντι
μὴ
αἰσθανομένῳ
δέ,
οἷον |
[1, 8] |
(μηδὲν
ἀγαθὸν
ἀποτελεῖν
ὑπάρχουσαν,
οἷον
|
τῷ |
καθεύδοντι
ἢ
καὶ
ἄλλως
πως |
[1, 8] |
περὶ
τὴν
εὐδαιμονίαν
ἅπανθ´
ὑπάρχειν
|
τῷ |
λεχθέντι.
τοῖς
μὲν
γὰρ
ἀρετὴ |
[1, 13] |
πεφυκός,
ὃ
μάχεται
καὶ
ἀντιτείνει
|
τῷ |
λόγῳ.
ἀτεχνῶς
γὰρ
καθάπερ
τὰ |
[1, 13] |
καὶ
πᾶν
τὸ
μεριστόν,
ἢ
|
τῷ |
λόγῳ
δύο
ἐστὶν
ἀχώριστα
πεφυκότα |
[1, 8] |
οὐ
τῶν
ἐκτός.
συνᾴδει
δὲ
|
τῷ |
λόγῳ
καὶ
τὸ
εὖ
ζῆν |
[1, 10] |
ἐναντίαι
τοῦ
ἐναντίου.
μαρτυρεῖ
δὲ
|
τῷ |
λόγῳ
καὶ
τὸ
νῦν
διαπορηθέν. |
[1, 13] |
μετέχειν,
ὥσπερ
εἴπομεν·
πειθαρχεῖ
γοῦν
|
τῷ |
λόγῳ
τὸ
τοῦ
ἐγκρατοῦς—
ἔτι |
[1, 13] |
καὶ
ἀνδρείου·
πάντα
γὰρ
ὁμοφωνεῖ
|
τῷ |
λόγῳ.
φαίνεται
δὴ
καὶ
τὸ |
[1, 8] |
ἐκ
τῶν
λεγομένων
περὶ
αὐτῆς·
|
τῷ |
μὲν
γὰρ
ἀληθεῖ
πάντα
συνᾴδει |
[1, 6] |
δ´
ἐπεὶ
τἀγαθὸν
ἰσαχῶς
λέγεται
|
τῷ |
ὄντι
(καὶ
γὰρ
ἐν
τῷ |
[1, 10] |
πράττειν,
καθάπερ
καὶ
στρατηγὸν
ἀγαθὸν
|
τῷ |
παρόντι
στρατοπέδῳ
χρῆσθαι
πολεμικώτατα
καὶ |
[1, 12] |
φαίνεται
δὴ
πᾶν
τὸ
ἐπαινετὸν
|
τῷ |
ποιόν
τι
εἶναι
καὶ
πρός |
[1, 12] |
δρομικὸν
καὶ
τῶν
ἄλλων
ἕκαστον
|
τῷ |
ποιόν
τινα
πεφυκέναι
καὶ
ἔχειν |
[1, 6] |
καὶ
ὁ
νοῦς,
καὶ
ἐν
|
τῷ |
ποιῷ
αἱ
ἀρεταί,
καὶ
ἐν |
[1, 6] |
τῷ
τί
ἐστι
καὶ
ἐν
|
τῷ |
ποιῷ
καὶ
ἐν
τῷ
πρός |
[1, 13] |
σώματος
γνῶσιν.
θεωρητέον
δὴ
καὶ
|
τῷ |
πολιτικῷ
περὶ
ψυχῆς,
θεωρητέον
δὲ |
[1, 6] |
ποιῷ
αἱ
ἀρεταί,
καὶ
ἐν
|
τῷ |
ποσῷ
τὸ
μέτριον,
καὶ
ἐν |
[1, 6] |
ἐν
τῷ
ποιῷ
καὶ
ἐν
|
τῷ |
πρός
τι,
τὸ
δὲ
καθ´
|
[1, 6] |
ποσῷ
τὸ
μέτριον,
καὶ
ἐν
|
τῷ |
πρός
τι
τὸ
χρήσιμον,
καὶ |
[1, 4] |
ἐστιν
ἡ
ὁδός,
ὥσπερ
ἐν
|
τῷ |
σταδίῳ
ἀπὸ
τῶν
ἀθλοθετῶν
ἐπὶ |
[1, 10] |
τινα·
δοκεῖ
γὰρ
εἶναί
τι
|
τῷ
|
τεθνεῶτι
καὶ
κακὸν
καὶ
ἀγαθόν, |
[1, 6] |
δ´
ἀγαθὸν
λέγεται
καὶ
ἐν
|
τῷ |
τί
ἐστι
καὶ
ἐν
τῷ |
[1, 6] |
τῷ
ὄντι
(καὶ
γὰρ
ἐν
|
τῷ |
τί
λέγεται,
οἷον
ὁ
θεὸς |
[1, 5] |
τιμῶσι
μᾶλλον
εἶναι
ἢ
ἐν
|
τῷ |
τιμωμένῳ,
τἀγαθὸν
δὲ
οἰκεῖόν
τι |
[1, 8] |
καὶ
ὅλως
τὰ
κατ´
ἀρετὴν
|
τῷ |
φιλαρέτῳ.
τοῖς
μὲν
οὖν
πολλοῖς |
[1, 8] |
λέγεται
φιλοτοιοῦτος,
οἷον
ἵππος
μὲν
|
τῷ |
φιλίππῳ,
θέαμα
δὲ
τῷ
φιλοθεώρῳ· |
[1, 8] |
δὲ
τρόπον
καὶ
τὰ
δίκαια
|
τῷ
|
φιλοδικαίῳ
καὶ
ὅλως
τὰ
κατ´ |
[1, 8] |
μὲν
τῷ
φιλίππῳ,
θέαμα
δὲ
|
τῷ |
φιλοθεώρῳ·
τὸν
αὐτὸν
δὲ
τρόπον |