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Aristote, Éthique à Nicomaque, livre I

καθ´

Livre, chapitre

[1, 6]   ἄλλο τι διώκομεν, ὅμως τῶν καθ´ αὑτὰ ἀγαθῶν θείη τις ἄν.

[1, 6]   εἰ λέγεται κατὰ μίαν ἰδέαν. καθ´ αὑτὰ δὲ ποῖα θείη τις

[1, 6]   δὲ καθ´ ἓν εἶδος τὰ καθ´ αὑτὰ διωκόμενα καὶ ἀγαπώμενα, τὰ

[1, 6]   ἂν τἀγαθά, καὶ τὰ μὲν καθ´ αὑτά, θάτερα δὲ διὰ ταῦτα.

[1, 7]   δι´ ἄλλο αἱρετὸν τῶν καὶ〉 καθ´ αὑτὰ καὶ δι´ αὐτὸ αἱρετῶν,

[1, 6]   οὖν ἀπὸ τῶν ὠφελίμων τὰ καθ´ αὑτὰ σκεψώμεθα εἰ λέγεται κατὰ

[1, 6]   δὲ καὶ ταῦτ´ ἐστὶ τῶν καθ´ αὑτά, τὸν τἀγαθοῦ λόγον ἐν

[1, 8]   τῶν ἄλλων. εἰ δ´ οὕτω, καθ´ αὑτὰς ἂν εἶεν αἱ κατ´

[1, 8]   καὶ τούτοις εἰσὶν ἡδεῖαι καὶ καθ´ αὑτάς. οὐδὲν δὴ προσδεῖται τῆς

[1, 7]   καὶ ἁπλῶς δὴ τέλειον τὸ καθ´ αὑτὸ αἱρετὸν ἀεὶ καὶ μηδέποτε

[1, 6]   ἀγαθὸν ἢ χωριστὸν αὐτό τι καθ´ αὑτό, δῆλον ὡς οὐκ ἂν

[1, 7]   τούτων. τελειότερον δὲ λέγομεν τὸ καθ´ αὑτὸ διωκτὸν τοῦ δι´ ἕτερον

[1, 4]   πολλὰ ταῦτα ἀγαθὰ ἄλλο τι καθ´ αὑτὸ εἶναι, ὃ καὶ τούτοις

[1, 6]   τῷ πρός τι, τὸ δὲ καθ´ αὑτὸ καὶ ἡ οὐσία πρότερον

[1, 8]   δὲ καὶ ὁ βίος αὐτῶν καθ´ αὑτὸν ἡδύς. τὸ μὲν γὰρ

[1, 6]   μᾶλλον δ´ ἴσως τὴν τοῦδε· καθ´ ἕκαστον γὰρ ἰατρεύει. ~καὶ περὶ

[1, 3]   ἐστιν ἐπὶ τοσοῦτον τἀκριβὲς ἐπιζητεῖν καθ´ ἕκαστον γένος, ἐφ´ ὅσον ἡ

[1, 3]   καὶ τούτων ἐστὶν ἀγαθὸς κριτής. καθ´ ἕκαστον μὲν ἄρα ὁ πεπαιδευμένος,

[1, 11]   μᾶλλον συνικνουμένων τῶν δ´ ἧττον, καθ´ ἕκαστον μὲν διαιρεῖν μακρὸν καὶ

[1, 6]   τοὺς λόγους εἰρῆσθαι, λέγεσθαι δὲ καθ´ ἓν εἶδος τὰ καθ´ αὑτὰ

[1, 13]   ἀγαθὸς καὶ κακὸς ἥκιστα διάδηλοι καθ´ ὕπνον (ὅθεν φασὶν οὐδὲν διαφέρειν

Livre, chapitre
[1, 6]	ἄλλο τι διώκομεν, ὅμως τῶν	καθ´	αὑτὰ ἀγαθῶν θείη τις ἄν.
[1, 6]	εἰ λέγεται κατὰ μίαν ἰδέαν.	καθ´	αὑτὰ δὲ ποῖα θείη τις
[1, 6]	δὲ καθ´ ἓν εἶδος τὰ	καθ´	αὑτὰ διωκόμενα καὶ ἀγαπώμενα, τὰ
[1, 6]	ἂν τἀγαθά, καὶ τὰ μὲν	καθ´	αὑτά, θάτερα δὲ διὰ ταῦτα.
[1, 7]	δι´ ἄλλο αἱρετὸν τῶν καὶ〉	καθ´	αὑτὰ καὶ δι´ αὐτὸ αἱρετῶν,
[1, 6]	οὖν ἀπὸ τῶν ὠφελίμων τὰ	καθ´	αὑτὰ σκεψώμεθα εἰ λέγεται κατὰ
[1, 6]	δὲ καὶ ταῦτ´ ἐστὶ τῶν	καθ´	αὑτά, τὸν τἀγαθοῦ λόγον ἐν
[1, 8]	τῶν ἄλλων. εἰ δ´ οὕτω,	καθ´	αὑτὰς ἂν εἶεν αἱ κατ´
[1, 8]	καὶ τούτοις εἰσὶν ἡδεῖαι καὶ	καθ´	αὑτάς. οὐδὲν δὴ προσδεῖται τῆς
[1, 7]	καὶ ἁπλῶς δὴ τέλειον τὸ	καθ´	αὑτὸ αἱρετὸν ἀεὶ καὶ μηδέποτε
[1, 6]	ἀγαθὸν ἢ χωριστὸν αὐτό τι	καθ´	αὑτό, δῆλον ὡς οὐκ ἂν
[1, 7]	τούτων. τελειότερον δὲ λέγομεν τὸ	καθ´	αὑτὸ διωκτὸν τοῦ δι´ ἕτερον
[1, 4]	πολλὰ ταῦτα ἀγαθὰ ἄλλο τι	καθ´	αὑτὸ εἶναι, ὃ καὶ τούτοις
[1, 6]	τῷ πρός τι, τὸ δὲ	καθ´	αὑτὸ καὶ ἡ οὐσία πρότερον
[1, 8]	δὲ καὶ ὁ βίος αὐτῶν	καθ´	αὑτὸν ἡδύς. τὸ μὲν γὰρ
[1, 6]	μᾶλλον δ´ ἴσως τὴν τοῦδε·	καθ´	ἕκαστον γὰρ ἰατρεύει. ~καὶ περὶ
[1, 3]	ἐστιν ἐπὶ τοσοῦτον τἀκριβὲς ἐπιζητεῖν	καθ´	ἕκαστον γένος, ἐφ´ ὅσον ἡ
[1, 3]	καὶ τούτων ἐστὶν ἀγαθὸς κριτής.	καθ´	ἕκαστον μὲν ἄρα ὁ πεπαιδευμένος,
[1, 11]	μᾶλλον συνικνουμένων τῶν δ´ ἧττον,	καθ´	ἕκαστον μὲν διαιρεῖν μακρὸν καὶ
[1, 6]	τοὺς λόγους εἰρῆσθαι, λέγεσθαι δὲ	καθ´	ἓν εἶδος τὰ καθ´ αὑτὰ
[1, 13]	ἀγαθὸς καὶ κακὸς ἥκιστα διάδηλοι	καθ´	ὕπνον (ὅθεν φασὶν οὐδὲν διαφέρειν

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Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 11/06/2008