Livre, chapitre |
[1, 13] |
ἐστὶν
ἡ
σκέψις
αὕτη,
δῆλον
|
ὅτι |
γίνοιτ´
ἂν
ἡ
ζήτησις
κατὰ |
[1, 13] |
καὶ
οὐχ
ὥσπερ
τῶν
μαθηματικῶν.
|
ὅτι |
δὲ
πείθεταί
πως
ὑπὸ
λόγου
|
[1, 13] |
δὲ
ταῦθ´
οὕτως
ἔχει,
δῆλον
|
ὅτι |
δεῖ
τὸν
πολιτικὸν
εἰδέναι
πως |
[1, 7] |
ἀλλ´
ἱκανὸν
ἔν
τισι
τὸ
|
ὅτι |
δειχθῆναι
καλῶς,
οἷον
καὶ
περὶ |
[1, 4] |
λόγον.
μὴ
λανθανέτω
δ´
ἡμᾶς
|
ὅτι |
διαφέρουσιν
οἱ
ἀπὸ
τῶν
ἀρχῶν |
[1, 6] |
καὶ
τρόπον
ἄλλον.
δῆλον
οὖν
|
ὅτι |
διττῶς
λέγοιτ´
ἂν
τἀγαθά,
καὶ |
[1, 12] |
δὲ
δῆλον
ἐκ
τῶν
εἰρημένων
|
ὅτι |
ἐστὶν
ἡ
εὐδαιμονία
τῶν
τιμίων |
[1, 13] |
ἀρετῆς
δὲ
ἐπισκεπτέον
ἀνθρωπίνης
δῆλον
|
ὅτι· |
καὶ
γὰρ
τἀγαθὸν
ἀνθρώπινον
ἐζητοῦμεν |
[1, 4] |
ἀκουσόμενον
ἱκανῶς.
ἀρχὴ
γὰρ
τὸ
|
ὅτι, |
καὶ
εἰ
τοῦτο
φαίνοιτο
ἀρκούντως, |
[1, 10] |
δ´
ἐξ
ἐναντίας·
δῆλον
δ´
|
ὅτι |
καὶ
τοῖς
ἀποστήμασι
πρὸς
τοὺς |
[1, 5] |
καὶ
ἐπ´
ἀρετῇ·
δῆλον
οὖν
|
ὅτι |
κατά
γε
τούτους
ἡ
ἀρετὴ |
[1, 12] |
τῶν
ἀγαθῶν
οὖσαν
μηνύειν
ᾤετο
|
ὅτι |
κρεῖττόν
ἐστι
τῶν
ἐπαινετῶν,
τοιοῦτον |
[1, 5] |
ἐστίν,
καὶ
ὁ
πλοῦτος
δῆλον
|
ὅτι |
οὐ
τὸ
ζητούμενον
ἀγαθόν·
χρήσιμον |
[1, 8] |
τῶν
φιλοσοφούντων.
ὀρθῶς
δὲ
καὶ
|
ὅτι |
πράξεις
τινὲς
λέγονται
καὶ
ἐνέργειαι |
[1, 13] |
ὅτι
σοφὸς
ἢ
συνετὸς
ἀλλ´
|
ὅτι |
πρᾶος
ἢ
σώφρων·
ἐπαινοῦμεν
δὲ |
[1, 10] |
οὐχ
ὡς
ὄντα
μακάριον
ἀλλ´
|
ὅτι |
πρότερον
ἦν,
πῶς
οὐκ
ἄτοπον, |
[1, 7] |
περὶ
τὰς
ἀρχάς·
τὸ
δ´
|
ὅτι |
πρῶτον
καὶ
ἀρχή.
τῶν
ἀρχῶν |
[1, 13] |
περὶ
τοῦ
ἤθους
οὐ
λέγομεν
|
ὅτι |
σοφὸς
ἢ
συνετὸς
ἀλλ´
ὅτι |
[1, 10] |
μηδὲ
Σόλων
τοῦτο
βούλεται,
ἀλλ´
|
ὅτι |
τηνικαῦτα
ἄν
τις
ἀσφαλῶς
μακαρίσειεν |
[1, 12] |
ὁ
ἔπαινος
τῶν
τοιούτων,
δῆλον
|
ὅτι |
τῶν
ἀρίστων
οὐκ
ἔστιν
ἔπαινος, |
[1, 12] |
μᾶλλον
τῶν
τιμίων·
δῆλον
γὰρ
|
ὅτι |
τῶν
γε
δυνάμεων
οὐκ
ἔστιν. |