Livre, chapitre |
[1, 12] |
τινα
πεφυκέναι
καὶ
ἔχειν
πως
|
πρὸς |
ἀγαθόν
τι
καὶ
σπουδαῖον.
δῆλον |
[1, 9] |
ὑπάρξαι
πᾶσι
τοῖς
μὴ
πεπηρωμένοις
|
πρὸς |
ἀρετὴν
διά
τινος
μαθήσεως
καὶ |
[1, 5] |
οὐδ´
ἐκεῖνα·
καίτοι
πολλοὶ
λόγοι
|
πρὸς |
αὐτὰ
καταβέβληνται.
~ταῦτα
μὲν
οὖν |
[1, 11] |
ἐκ
τούτων
εἰ
καὶ
διικνεῖται
|
πρὸς |
αὐτοὺς
ὁτιοῦν,
εἴτ´
ἀγαθὸν
εἴτε |
[1, 6] |
τῷ
ἀφ´
ἑνὸς
εἶναι
ἢ
|
πρὸς
|
ἓν
ἅπαντα
συντελεῖν,
ἢ
μᾶλλον |
[1, 12] |
θεοὺς
ἐπαίνων·
γελοῖοι
γὰρ
φαίνονται
|
πρὸς |
ἡμᾶς
ἀναφερόμενοι,
τοῦτο
δὲ
συμβαίνει |
[1, 8] |
ψυχικῶν,
ἑκάστῳ
δ´
ἐστὶν
ἡδὺ
|
πρὸς |
ὃ
λέγεται
φιλοτοιοῦτος,
οἷον
ἵππος |
[1, 7] |
καλῶς·
μεγάλην
γὰρ
ἔχουσι
ῥοπὴν
|
πρὸς |
τὰ
ἑπόμενα.
δοκεῖ
γὰρ
πλεῖον |
[1, 13] |
καὶ
ἐφ´
ὅσον
ἱκανῶς
ἔχει
|
πρὸς |
τὰ
ζητούμενα·
τὸ
γὰρ
ἐπὶ |
[1, 6] |
ἂν
βέλτιον
εἶναι
γνωρίζειν
αὐτὸ
|
πρὸς |
τὰ
κτητὰ
καὶ
πρακτὰ
τῶν |
[1, 12] |
εἶναι
τὸν
θεὸν
καὶ
τἀγαθόν·
|
πρὸς
|
ταῦτα
γὰρ
καὶ
τἆλλα
ἀναφέρεσθαι. |
[1, 6] |
τί
ὠφεληθήσεται
ὑφάντης
ἢ
τέκτων
|
πρὸς |
τὴν
αὑτοῦ
τέχνην
εἰδὼς
τὸ |
[1, 7] |
τῆς
κατὰ
τὴν
ἀρετὴν
ὑπεροχῆς
|
πρὸς |
τὸ
ἔργον·
κιθαριστοῦ
μὲν
γὰρ |
[1, 7] |
μὲν
γὰρ
ἐφ´
ὅσον
χρησίμη
|
πρὸς |
τὸ
ἔργον,
ὃ
δὲ
τί |
[1, 13] |
καὶ
τὸ
κοῖλον,
οὐθὲν
διαφέρει
|
πρὸς |
τὸ
παρόν.
τοῦ
ἀλόγου
δὲ |
[1, 8] |
ἔχει
τὴν
ἡδονὴν
ἐν
ἑαυτῷ.
|
πρὸς |
τοῖς
εἰρημένοις
γὰρ
οὐδ´
ἐστὶν |
[1, 2] |
τὸ
ἄριστον.
ἆρ´
οὖν
καὶ
|
πρὸς |
τὸν
βίον
ἡ
γνῶσις
αὐτοῦ |
[1, 11] |
ἔχει
τι
βρῖθος
καὶ
ῥοπὴν
|
πρὸς |
τὸν
βίον
τὰ
δ´
ἐλαφροτέροις |
[1, 10] |
δ´
ὅτι
καὶ
τοῖς
ἀποστήμασι
|
πρὸς |
τοὺς
γονεῖς
παντοδαπῶς
ἔχειν
αὐτοὺς |
[1, 5] |
ἢ
ἀπρακτεῖν
διὰ
βίου,
καὶ
|
πρὸς |
τούτοις
(κακοπαθεῖν
καὶ
ἀτυχεῖν
τὰ |