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HODOI ELEKTRONIKAI
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Barnabé (1e s. ? - 2e s. ? ap. J. Chr.), Épître (texte complet)

τὸν

Chapitre

[10]   τούτῳ τῷ κόσνῳ περιπατεῖ καὶ τὸν ἅγιον αἰῶνα ἐκδέχεται. βλέπετε, πῶς

[10]   λαβὼν πάλιν σιωπᾷ. Οὐδὲ φάγῃ τὸν ἀετὸν οὐδὲ τὸν ὀξύπτερον οὐδὲ

[9]   ἐστιν ὁ θέλων ζῆσαι εἰς τὸν αἰῶνα; ἀκοῇ ἀκουσάτω τῆς φωνῆς

[8]   ἐλπίζοντες ἐπ’ αὐτὸν ζήσονται εἰς τὸν αἰῶνα. διὰ τί δὲ ἅμα

[6]   ἐλπίσει ἐπ’ αὐτὸν ζήσετα εἰς τὸν αἰῶνα. ἐπὶ λίθον οὖν ἡμῶν

[11]   λαλουμένων καὶ πιστεύσῃ, ζήσεται εἰς τὸν αἰῶνα. ~Ὁμοίως πάλιν περὶ τοῦ

[12]   φησίν, ἐλπίσωσιν ἐπ’ αὐτῷ εἰς τὸν αἰῶνα πολεμηθήσονται. τίθησιν οὖν Μωϋσῆς

[11]   φάγῃ ἀπὸ τούτων, ζήσεται εἰς τὸν αἰῶνα, τοῦτο λέγει· ὃς ἂν,

[11]   φάγῃ ἐξ αὐτῶν, ζήσεται εἰς τὸν αἰῶνα. τοῦτο λέγει ὅτι ἡμεῖς

[16]   ποθῶν σωθῆναι βλέπει οὐκ εἰς τὸν ἄνθρωπον, ἀλλ’ εἰς τὸν ἐν

[6]   εἰκόνα καὶ καθ’ ὁμοίσιν ἡμῶν τὸν ἄνθρωπον, καὶ ἀρχέτωσαν τῶν θηρίων

[8]   τὴν ἄφεσιν τῶν ἁμαρτιῶν καὶ τὸν ἁνισμὸν τῆς καρδίας, οἷς ἔδωκεν

[3]   ῥῆμα γογγυσμου, καὶ δῷς πεινῶντι τὸν ἄρτον σου ἐκ ψυχῆς σου

[3]   ἄδικον συγγραφὴν διάσπα. διάθρυπτε πεινῶσιν τὸν ἄρτον σου, καὶ γυμνὸν ἐὰν

[19]   παιδίσκῃ ἐν πικρίᾳ, τοῖς ἐπὶ τὸν αὐτὸν θεὸν ἐλπίζουσιν, μή ποτε

[16]   μετάνοιαν διδοὺς ημῖν, εἰσάγε εἰσ τὸν ἄφθαρτον ναόν. ὁ γὰρ ποθῶν

[10]   τοῦ βυτοῦ κατοικεῖ. ἀλλὰ καὶ τὸν δασύποδα οὐ φάγῃ. πρὸς τί;

[7]   μὲν ἕνα ἐπὶ τὸ θυσιαστήριον, τὸν δὲ ἕνα ἐπικατάρατον, καὶ ὅτι

[7]   ἕνα εἰς ὁλοκαύτωμα ὑπὲρ ἁμαρτιῶν. τὸν δὲ ἕνα τί ποιήσωσιν; Ἐπικατάρατος,

[6]   πονηρὰν καθ’ ἑαυτῶν, εἰπόντες· Δήσωμεν τὸν δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστίν.

[16]   εἰς τὸν ἄνθρωπον, ἀλλ’ εἰς τὸν ἐν αὐτῷ κατοικοῦντα καὶ λαλοῦντα,

[6]   γνῶσις; μάθετε. ἐλπίσατε, φησίν, ἐπὶ τὸν ἐν σαρκὶ μέλλοντα φανεροῦσθαι ὑμῖν

[7]   προσενέγκατε, καὶ λαβέτω ὁ ἱερεὺς τὸν ἕνα εἰς ὁλοκαύτωμα ὑπὲρ ἁμαρτιῶν.

[20]   τέκνων, φθορεῖς πλάσματος θεοῦ, ἀποστρεφόμενοι τὸν ἐνδέμενον, καταπονοῦντες τὸν θλιβόμενον, πλουσίων

[19]   μή ποτε οὐ μὴ φοβηθήσονται τὸν ἐπ’ ἀμφοτέροις θεόν· ὅτι οὐκ

[12]   ὑμῶν, ἐλθέτω ἐπὶ τὸν ὄφιν τὸν ἐπὶ τοῦ ξύλου ἐπικείμενον καὶ

[7]   δὲ ἕνα ἐπικατάρατον, καὶ ὅτι τὸν ἐπικατάρατον ἐστεφανωμένον; ἐπειδὴ ὄψονται αὐτὸν

[15]   κρινεῖ τοὺς ἀσεβεῖς καὶ ἀλλάξει τὸν ἥλιον καὶ τὴν σελήνην καὶ

[5]   ἐπροφήτευσαν· αὐτὸς δέ, ἵνα καταργήσῃ τὸν θάνατον καὶ τὴν ἐκ νεκρῶν

[16]   οἰκοδομὴν ἤλπισαν, καὶ οὐκ ἐπὶ τὸν θεὸν αὐτῶν τὸν ποιήσαντα αὐτούς,

[20]   θεοῦ, ἀποστρεφόμενοι τὸν ἐνδέμενον, καταπονοῦντες τὸν θλιβόμενον, πλουσίων παράκλητοι, πενήτων ἄνομοι

[9]   δούς, ἐν πνεύματι προβλέψας εἰς τὸν Ἰησοῦν περιέτεμεν, λαβὼν τριῶν γραμμάτων

[10]   ἀετὸν οὐδὲ τὸν ὀξύπτερον οὐδὲ τὸν ἰκτῖνα οὐδὲ τὸν κόρακα· οὐ

[6]   ὡσεὶ μέλισσαι κηρίον, καί· Ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. ἐν

[5]   περὶ αὐτοῦ ἃ μὲν πρὸς τὸν Ἰσραήλ, ἃ δὲ πρὸς ἡμᾶς,

[5]   κρινεῖ. πέρας γέ τοι διδάσκων τὸν Ἰσραὴλ καὶ τηλικαῦτα τέρατα καὶ

[6]   λέγει γὰρ ὁ προφήτης ἐπὶ τὸν Ἰσραήλ· Οὐαὶ τῇ ψυχῇ αὐτῶν,

[11]   μὲν τοῦ ὕδατος γέγραπται ἐπὶ τὸν Ἰσραήλ. πῶς τὸ βάπτισμα τὸ

[5]   καὶ αὐτὸς ἑαυτῷ τὸν λαὸν τὸν καινὸν ἑτοιμάζων ἐπιδείξῃ ἐπὶ τῆς

[15]   ἐλτὼν ὁ υἱὸς αὐτοῦ καταργήσει τὸν καιρὸν τοῦ ἀνόμου καὶ κρινεῖ

[11]   τὰς διεξόδους τῶν ὑδάτων, ὁ τὸν καρπὸν αὐτοῦ οὐκ απορυήσεται, καὶ

[7]   τῇ ἡμέρᾳ τὸν ποδήρη ἔχοντα τὸν κόκκινον περὶ τὴν σάρκα καὶ

[10]   ὀξύπτερον οὐδὲ τὸν ἰκτῖνα οὐδὲ τὸν κόρακα· οὐ μή, φησίν, κολληθήσῃ

[4]   εὐφρανθῶμεν. ὁ κύριος ἀποσωπολήμπτως κρινεῖ τὸν κόσμον. ἕκαστος καθὼς ἐποίησεν κομιεῖται.

[10]   ἔστη, καθὼς οἱ δοκοῦντες φοβεῖσθαι τὸν κύριον ἁμαρτάνουσιν ὡς ὁ χοῖρος,

[6]   σοφὸς καὶ ἐπιστήμων καὶ ἀγαπῶν τὸν κύριον αὐτοῦ; ἐπεὶ οὖν ἀνακαινίσας

[10]   λέγει; κολλᾶσθε μετὰ τῶν φοβουμένων τὸν κύριον, μετὰ τῶν μελετώντων ὃ

[10]   καὶ ὁ χοῖρος ὅταν τρώγει τὸν κύριον οὐκ οἶδεν, ὅταν δὲ

[10]   κυρίου, ὅταν δὲ ὑστεροῦνται, ἐπιγινώσκουσιν τὸν κύριον, ὡς καὶ ὁ χοῖρος

[19]   κόρην τοῦ ὀφθαλμοῦ σου πάντα τὸν λαλοῦντά σοι τὸν λόγον κυρίου.

[14]   καὶ λαβὼν Μωϋσης κατὲφερεν πρὸς τὸν λαὸν δοῦναι. καὶ εἶπεν κύριος

[12]   τίθησιν ἐνδόξως καὶ κηρύγματι καλεῖ τὸν λαόν. ἐλθόντες οὖν ἐπὶ τὸ

[14]   λαβεῖν τὴν διαθήκην κυρίου πρὸς τὸν λαόν, ἡμέρας τεσσεράκοντα καὶ νύκτας

[8]   ῥαντίζειν τὰ παιδία καθ’ ἕνα τὸν λαόν, ἵνα ἁγνίζωνται ἀπὸ τῶν

[5]   ἐπανγγελίαν ἀποδῷ, καὶ αὐτὸς ἑαυτῷ τὸν λαὸν τὸν καινὸν ἑτοιμάζων ἐπιδείξῃ

[13]   εὐλογηθήσεται βλέπετε, ἐπὶ τίνων τέθεικεν, τὸν λαὸν τοῦτον εἶναι πρῶτον καὶ

[10]   τῷ Δευτερονομίῳ· Καὶ διαθήσομαι πρὸς τὸν λαὸν τοῦτον τὰ δικαιώματά μου.

[19]   σου πάντα τὸν λαλοῦντά σοι τὸν λόγον κυρίου. μνησθήσῃ ἡμέραν κρίσεως

[10]   ἐστὶν ἔργον εὐφροσύνης, καὶ ἀναμαρυκωμένων τὸν λόγον κυρίου. τί δὲ τὸ

[13]   καὶ προσήγαγεν Ἐφραὶμ καὶ Μανασσῆ, τὸν Μανασσῆ θέλων ἵνα εὐλογηθῇ, ὅτι

[4]   τοῦ νῦν καιροῦ, ἵνα εἰς τὸν μέλλοντα ἀγαπηθῶμεν. μὴ δῶμεν τῇ

[9]   καὶ τοὺς τριακοσίους. δηλοῖ οὖν τὸν μὲν Ἰησοῦν ἐν τοῖς δυσὶν

[11]   κατέβησαν εἰς τὸ ὕδωρ, ὅτι τὸν μὲν μισθὸν λέγει ἐν καιρῷ

[16]   πάλιν λέγει· Ἰδού, οἱ καθελόντες τὸν ναὸν τοῦτον αὐτοὶ αὐτὸν οἰκοδομήσουσιν.

[5]   πάλιν λέγει· Ἰδού, τέθεικά μου τὸν νῶτον εἰς μάστιγας, τὰς δὲ

[12]   κύριος, ὅτι ἐκκόψει ἐκ ῥιζῶν τὸν οἶκον πάντα τοῦ Ἀμαλὴκ ὁ

[3]   ἴδῃς περίβαλε· ἀστέγους εἴσαγε εἰς τὸν οἶκον σου, καὶ ἐὰν ἴδῃς

[10]   Οὐδὲ φάγῃ τὸν ἀετὸν οὐδὲ τὸν ὀξύπτερον οὐδὲ τὸν ἰκτῖνα οὐδὲ

[16]   καταργῶν αὐτὸν, μάθετε· Τίς ἐμέτρησεν τὸν οὐρανὸν σπιθαμῇ ἢ τὴν γῆν

[12]   δηχθῇ τις ὑμῶν, ἐλθέτω ἐπὶ τὸν ὄφιν τὸν ἐπὶ τοῦ ξύλου

[2]   τῷ κυρίῳ κυρίῳ καρδία δοξάζουσα τὸν πεπλακότα αὐτήν. ἀκριβεύεσθαι οὖν ὀφείλομεν,

[19]   ματάῳ τὸ ὄνομα κυρίου. ἀγαπήσεις τὸν πλησίον σου ὑπὲρ τὴν ψυχήν

[7]   ὄψονται αὐτὸν τότε τῇ ἡμέρᾳ τὸν ποδήρη ἔχοντα τὸν κόκκινον περὶ

[16]   οὐκ ἐπὶ τὸν θεὸν αὐτῶν τὸν ποιήσαντα αὐτούς, ὡς ὄντα οἶκον

[19]   περιπατεῖν ἐν αὐτῇ τοιαύτη. ἀγαπήσεις τὸν ποιήσαντά σε, φοβηθήσῃ τόν σε

[5]   ὅτι ἐξ αὐτῶν· Ὅταν πατάξωσιν τὸν ποιμένα ἑαυτῶν, τότε ἀολεῖται τὰ

[16]   τῆς νομῆς καὶ παραδώσει καὶ τὸν πύργον αὐτῶν εἰς καταφθοράν. καὶ

[11]   γὰρ λέγει· μακάριοι, οἳ ἐπὶ τὸν σταυρὸν ἐλπίσαντες κατέβησαν εἰς τὸ

[11]   αἰσθάνεσθε, πῶς τὸ ὑδωρ καὶ τὸν σταυρὸν ἐπὶ τὸ αὐτὸ ὥρισεν.

[9]   γράμμασιν, καὶ ἐν τῷ ἑνὶ τὸν σταυρόν. οἶδεν ὁ τὴν ἔμφυτον

[7]   γένηται οὕτως, ἄγει ὁ βαστάζων τὸν τράγον εἰς τὴν ἔρημον καὶ

[3]   οὐδ’ ἂν κάμψητε ὡς κρίκον τὸν τράχηλον ὑμῶν καὶ σάκκον ἐνδύσησθε

[10]   ὅτι τὴν τροφὴν λαμβάνων οἶδεν τὸν τρέφοντα αὐτὸν καὶ ἐπ’ αὐτῷ

[7]   αὐτὸν τότε τράγου. οὐκοῦν ἴδε τὸν τύπον τοῦ μέλλοντος πάσχειν Ἰησοῦ.

[13]   φανερώτερον ὁ Ἰακὼβ πρὸς Ἰωσὴφ τὸν υἱὸν αὐτοῦ, λέγων· Ἰδού, οὐκ

[6]   πληρώσατε τὴν γῆν. ταῦτα πρὸς τὸν υἱόν. πάλιν σοι ἐπιδειξω, πῶς

[4]   ὅσον ἐστὶν ἐν ἡμῖν, μελετῶμεν τὸν φόβον τοῦ θεοῦ καὶ φυλάσσειν

[19]   τις θέλων ὁδὸν ὁδεύειν ἐπὶ τὸν ὡρισμένον τόπον, σπεύσῃ τοῖς ἔργοις

Chapitre
[10]	τούτῳ τῷ κόσνῳ περιπατεῖ καὶ	τὸν	ἅγιον αἰῶνα ἐκδέχεται. βλέπετε, πῶς
[10]	λαβὼν πάλιν σιωπᾷ. Οὐδὲ φάγῃ	τὸν	ἀετὸν οὐδὲ τὸν ὀξύπτερον οὐδὲ
[9]	ἐστιν ὁ θέλων ζῆσαι εἰς	τὸν	αἰῶνα; ἀκοῇ ἀκουσάτω τῆς φωνῆς
[8]	ἐλπίζοντες ἐπ’ αὐτὸν ζήσονται εἰς	τὸν	αἰῶνα. διὰ τί δὲ ἅμα
[6]	ἐλπίσει ἐπ’ αὐτὸν ζήσετα εἰς	τὸν	αἰῶνα. ἐπὶ λίθον οὖν ἡμῶν
[11]	λαλουμένων καὶ πιστεύσῃ, ζήσεται εἰς	τὸν	αἰῶνα. ~Ὁμοίως πάλιν περὶ τοῦ
[12]	φησίν, ἐλπίσωσιν ἐπ’ αὐτῷ εἰς	τὸν	αἰῶνα πολεμηθήσονται. τίθησιν οὖν Μωϋσῆς
[11]	φάγῃ ἀπὸ τούτων, ζήσεται εἰς	τὸν	αἰῶνα, τοῦτο λέγει· ὃς ἂν,
[11]	φάγῃ ἐξ αὐτῶν, ζήσεται εἰς	τὸν	αἰῶνα. τοῦτο λέγει ὅτι ἡμεῖς
[16]	ποθῶν σωθῆναι βλέπει οὐκ εἰς	τὸν	ἄνθρωπον, ἀλλ’ εἰς τὸν ἐν
[6]	εἰκόνα καὶ καθ’ ὁμοίσιν ἡμῶν	τὸν	ἄνθρωπον, καὶ ἀρχέτωσαν τῶν θηρίων
[8]	τὴν ἄφεσιν τῶν ἁμαρτιῶν καὶ	τὸν	ἁνισμὸν τῆς καρδίας, οἷς ἔδωκεν
[3]	ῥῆμα γογγυσμου, καὶ δῷς πεινῶντι	τὸν	ἄρτον σου ἐκ ψυχῆς σου
[3]	ἄδικον συγγραφὴν διάσπα. διάθρυπτε πεινῶσιν	τὸν	ἄρτον σου, καὶ γυμνὸν ἐὰν
[19]	παιδίσκῃ ἐν πικρίᾳ, τοῖς ἐπὶ	τὸν	αὐτὸν θεὸν ἐλπίζουσιν, μή ποτε
[16]	μετάνοιαν διδοὺς ημῖν, εἰσάγε εἰσ	τὸν	ἄφθαρτον ναόν. ὁ γὰρ ποθῶν
[10]	τοῦ βυτοῦ κατοικεῖ. ἀλλὰ καὶ	τὸν	δασύποδα οὐ φάγῃ. πρὸς τί;
[7]	μὲν ἕνα ἐπὶ τὸ θυσιαστήριον,	τὸν	δὲ ἕνα ἐπικατάρατον, καὶ ὅτι
[7]	ἕνα εἰς ὁλοκαύτωμα ὑπὲρ ἁμαρτιῶν.	τὸν	δὲ ἕνα τί ποιήσωσιν; Ἐπικατάρατος,
[6]	πονηρὰν καθ’ ἑαυτῶν, εἰπόντες· Δήσωμεν	τὸν	δίκαιον, ὅτι δύσχρηστος ἡμῖν ἐστίν.
[16]	εἰς τὸν ἄνθρωπον, ἀλλ’ εἰς	τὸν	ἐν αὐτῷ κατοικοῦντα καὶ λαλοῦντα,
[6]	γνῶσις; μάθετε. ἐλπίσατε, φησίν, ἐπὶ	τὸν	ἐν σαρκὶ μέλλοντα φανεροῦσθαι ὑμῖν
[7]	προσενέγκατε, καὶ λαβέτω ὁ ἱερεὺς	τὸν	ἕνα εἰς ὁλοκαύτωμα ὑπὲρ ἁμαρτιῶν.
[20]	τέκνων, φθορεῖς πλάσματος θεοῦ, ἀποστρεφόμενοι	τὸν	ἐνδέμενον, καταπονοῦντες τὸν θλιβόμενον, πλουσίων
[19]	μή ποτε οὐ μὴ φοβηθήσονται	τὸν	ἐπ’ ἀμφοτέροις θεόν· ὅτι οὐκ
[12]	ὑμῶν, ἐλθέτω ἐπὶ τὸν ὄφιν	τὸν	ἐπὶ τοῦ ξύλου ἐπικείμενον καὶ
[7]	δὲ ἕνα ἐπικατάρατον, καὶ ὅτι	τὸν	ἐπικατάρατον ἐστεφανωμένον; ἐπειδὴ ὄψονται αὐτὸν
[15]	κρινεῖ τοὺς ἀσεβεῖς καὶ ἀλλάξει	τὸν	ἥλιον καὶ τὴν σελήνην καὶ
[5]	ἐπροφήτευσαν· αὐτὸς δέ, ἵνα καταργήσῃ	τὸν	θάνατον καὶ τὴν ἐκ νεκρῶν
[16]	οἰκοδομὴν ἤλπισαν, καὶ οὐκ ἐπὶ	τὸν	θεὸν αὐτῶν τὸν ποιήσαντα αὐτούς,
[20]	θεοῦ, ἀποστρεφόμενοι τὸν ἐνδέμενον, καταπονοῦντες	τὸν	θλιβόμενον, πλουσίων παράκλητοι, πενήτων ἄνομοι
[9]	δούς, ἐν πνεύματι προβλέψας εἰς	τὸν	Ἰησοῦν περιέτεμεν, λαβὼν τριῶν γραμμάτων
[10]	ἀετὸν οὐδὲ τὸν ὀξύπτερον οὐδὲ	τὸν	ἰκτῖνα οὐδὲ τὸν κόρακα· οὐ
[6]	ὡσεὶ μέλισσαι κηρίον, καί· Ἐπὶ	τὸν	ἱματισμόν μου ἔβαλον κλῆρον. ἐν
[5]	περὶ αὐτοῦ ἃ μὲν πρὸς	τὸν	Ἰσραήλ, ἃ δὲ πρὸς ἡμᾶς,
[5]	κρινεῖ. πέρας γέ τοι διδάσκων	τὸν	Ἰσραὴλ καὶ τηλικαῦτα τέρατα καὶ
[6]	λέγει γὰρ ὁ προφήτης ἐπὶ	τὸν	Ἰσραήλ· Οὐαὶ τῇ ψυχῇ αὐτῶν,
[11]	μὲν τοῦ ὕδατος γέγραπται ἐπὶ	τὸν	Ἰσραήλ. πῶς τὸ βάπτισμα τὸ
[5]	καὶ αὐτὸς ἑαυτῷ τὸν λαὸν	τὸν	καινὸν ἑτοιμάζων ἐπιδείξῃ ἐπὶ τῆς
[15]	ἐλτὼν ὁ υἱὸς αὐτοῦ καταργήσει	τὸν	καιρὸν τοῦ ἀνόμου καὶ κρινεῖ
[11]	τὰς διεξόδους τῶν ὑδάτων, ὁ	τὸν	καρπὸν αὐτοῦ οὐκ απορυήσεται, καὶ
[7]	τῇ ἡμέρᾳ τὸν ποδήρη ἔχοντα	τὸν	κόκκινον περὶ τὴν σάρκα καὶ
[10]	ὀξύπτερον οὐδὲ τὸν ἰκτῖνα οὐδὲ	τὸν	κόρακα· οὐ μή, φησίν, κολληθήσῃ
[4]	εὐφρανθῶμεν. ὁ κύριος ἀποσωπολήμπτως κρινεῖ	τὸν	κόσμον. ἕκαστος καθὼς ἐποίησεν κομιεῖται.
[10]	ἔστη, καθὼς οἱ δοκοῦντες φοβεῖσθαι	τὸν	κύριον ἁμαρτάνουσιν ὡς ὁ χοῖρος,
[6]	σοφὸς καὶ ἐπιστήμων καὶ ἀγαπῶν	τὸν	κύριον αὐτοῦ; ἐπεὶ οὖν ἀνακαινίσας
[10]	λέγει; κολλᾶσθε μετὰ τῶν φοβουμένων	τὸν	κύριον, μετὰ τῶν μελετώντων ὃ
[10]	καὶ ὁ χοῖρος ὅταν τρώγει	τὸν	κύριον οὐκ οἶδεν, ὅταν δὲ
[10]	κυρίου, ὅταν δὲ ὑστεροῦνται, ἐπιγινώσκουσιν	τὸν	κύριον, ὡς καὶ ὁ χοῖρος
[19]	κόρην τοῦ ὀφθαλμοῦ σου πάντα	τὸν	λαλοῦντά σοι τὸν λόγον κυρίου.
[14]	καὶ λαβὼν Μωϋσης κατὲφερεν πρὸς	τὸν	λαὸν δοῦναι. καὶ εἶπεν κύριος
[12]	τίθησιν ἐνδόξως καὶ κηρύγματι καλεῖ	τὸν	λαόν. ἐλθόντες οὖν ἐπὶ τὸ
[14]	λαβεῖν τὴν διαθήκην κυρίου πρὸς	τὸν	λαόν, ἡμέρας τεσσεράκοντα καὶ νύκτας
[8]	ῥαντίζειν τὰ παιδία καθ’ ἕνα	τὸν	λαόν, ἵνα ἁγνίζωνται ἀπὸ τῶν
[5]	ἐπανγγελίαν ἀποδῷ, καὶ αὐτὸς ἑαυτῷ	τὸν	λαὸν τὸν καινὸν ἑτοιμάζων ἐπιδείξῃ
[13]	εὐλογηθήσεται βλέπετε, ἐπὶ τίνων τέθεικεν,	τὸν	λαὸν τοῦτον εἶναι πρῶτον καὶ
[10]	τῷ Δευτερονομίῳ· Καὶ διαθήσομαι πρὸς	τὸν	λαὸν τοῦτον τὰ δικαιώματά μου.
[19]	σου πάντα τὸν λαλοῦντά σοι	τὸν	λόγον κυρίου. μνησθήσῃ ἡμέραν κρίσεως
[10]	ἐστὶν ἔργον εὐφροσύνης, καὶ ἀναμαρυκωμένων	τὸν	λόγον κυρίου. τί δὲ τὸ
[13]	καὶ προσήγαγεν Ἐφραὶμ καὶ Μανασσῆ,	τὸν	Μανασσῆ θέλων ἵνα εὐλογηθῇ, ὅτι
[4]	τοῦ νῦν καιροῦ, ἵνα εἰς	τὸν	μέλλοντα ἀγαπηθῶμεν. μὴ δῶμεν τῇ
[9]	καὶ τοὺς τριακοσίους. δηλοῖ οὖν	τὸν	μὲν Ἰησοῦν ἐν τοῖς δυσὶν
[11]	κατέβησαν εἰς τὸ ὕδωρ, ὅτι	τὸν	μὲν μισθὸν λέγει ἐν καιρῷ
[16]	πάλιν λέγει· Ἰδού, οἱ καθελόντες	τὸν	ναὸν τοῦτον αὐτοὶ αὐτὸν οἰκοδομήσουσιν.
[5]	πάλιν λέγει· Ἰδού, τέθεικά μου	τὸν	νῶτον εἰς μάστιγας, τὰς δὲ
[12]	κύριος, ὅτι ἐκκόψει ἐκ ῥιζῶν	τὸν	οἶκον πάντα τοῦ Ἀμαλὴκ ὁ
[3]	ἴδῃς περίβαλε· ἀστέγους εἴσαγε εἰς	τὸν	οἶκον σου, καὶ ἐὰν ἴδῃς
[10]	Οὐδὲ φάγῃ τὸν ἀετὸν οὐδὲ	τὸν	ὀξύπτερον οὐδὲ τὸν ἰκτῖνα οὐδὲ
[16]	καταργῶν αὐτὸν, μάθετε· Τίς ἐμέτρησεν	τὸν	οὐρανὸν σπιθαμῇ ἢ τὴν γῆν
[12]	δηχθῇ τις ὑμῶν, ἐλθέτω ἐπὶ	τὸν	ὄφιν τὸν ἐπὶ τοῦ ξύλου
[2]	τῷ κυρίῳ κυρίῳ καρδία δοξάζουσα	τὸν	πεπλακότα αὐτήν. ἀκριβεύεσθαι οὖν ὀφείλομεν,
[19]	ματάῳ τὸ ὄνομα κυρίου. ἀγαπήσεις	τὸν	πλησίον σου ὑπὲρ τὴν ψυχήν
[7]	ὄψονται αὐτὸν τότε τῇ ἡμέρᾳ	τὸν	ποδήρη ἔχοντα τὸν κόκκινον περὶ
[16]	οὐκ ἐπὶ τὸν θεὸν αὐτῶν	τὸν	ποιήσαντα αὐτούς, ὡς ὄντα οἶκον
[19]	περιπατεῖν ἐν αὐτῇ τοιαύτη. ἀγαπήσεις	τὸν	ποιήσαντά σε, φοβηθήσῃ τόν σε
[5]	ὅτι ἐξ αὐτῶν· Ὅταν πατάξωσιν	τὸν	ποιμένα ἑαυτῶν, τότε ἀολεῖται τὰ
[16]	τῆς νομῆς καὶ παραδώσει καὶ	τὸν	πύργον αὐτῶν εἰς καταφθοράν. καὶ
[11]	γὰρ λέγει· μακάριοι, οἳ ἐπὶ	τὸν	σταυρὸν ἐλπίσαντες κατέβησαν εἰς τὸ
[11]	αἰσθάνεσθε, πῶς τὸ ὑδωρ καὶ	τὸν	σταυρὸν ἐπὶ τὸ αὐτὸ ὥρισεν.
[9]	γράμμασιν, καὶ ἐν τῷ ἑνὶ	τὸν	σταυρόν. οἶδεν ὁ τὴν ἔμφυτον
[7]	γένηται οὕτως, ἄγει ὁ βαστάζων	τὸν	τράγον εἰς τὴν ἔρημον καὶ
[3]	οὐδ’ ἂν κάμψητε ὡς κρίκον	τὸν	τράχηλον ὑμῶν καὶ σάκκον ἐνδύσησθε
[10]	ὅτι τὴν τροφὴν λαμβάνων οἶδεν	τὸν	τρέφοντα αὐτὸν καὶ ἐπ’ αὐτῷ
[7]	αὐτὸν τότε τράγου. οὐκοῦν ἴδε	τὸν	τύπον τοῦ μέλλοντος πάσχειν Ἰησοῦ.
[13]	φανερώτερον ὁ Ἰακὼβ πρὸς Ἰωσὴφ	τὸν	υἱὸν αὐτοῦ, λέγων· Ἰδού, οὐκ
[6]	πληρώσατε τὴν γῆν. ταῦτα πρὸς	τὸν	υἱόν. πάλιν σοι ἐπιδειξω, πῶς
[4]	ὅσον ἐστὶν ἐν ἡμῖν, μελετῶμεν	τὸν	φόβον τοῦ θεοῦ καὶ φυλάσσειν
[19]	τις θέλων ὁδὸν ὁδεύειν ἐπὶ	τὸν	ὡρισμένον τόπον, σπεύσῃ τοῖς ἔργοις

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 17/07/2008