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HODOI ELEKTRONIKAI
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Aristote, Traité du ciel, Livre II

ἄνω

Livre, chapitre

[2, 13]   κάτω ἢ ἄνω, ὁ δ´ ἄνω ἀὴρ μὴ κωλύει τὴν ἄνω

[2, 14]   καὶ διότι τὰ βίᾳ ῥιπτούμενα ἄνω βάρη κατὰ στάθμην πάλιν φέρεται

[2, 2]   ὁ δ´ ἡμῖν ἄδηλος τὸ ἄνω. Δεξιὸν γὰρ ἑκάστου λέγομεν, ὅθεν

[2, 2]   τὰ δεξιὰ περιφέρεται, ἀνάγκη τὸ ἄνω εἶναι τὸν ἀφανῆ πόλον· εἰ

[2, 2]   μὲν ἐκεῖ οἰκοῦντες ἐν τῷ ἄνω εἰσὶν ἡμισφαιρίῳ καὶ πρὸς τοῖς

[2, 7]   κινήσει γίγνεται πῦρ. Τῶν δὲ ἄνω ἕκαστον ἐν τῇ σφαίρᾳ φέρεται,

[2, 2]   δὲ τούτοις, εἰ τὸ μὲν ἄνω ἐστὶ τὸ ὅθεν ἡ κίνησις,

[2, 13]   ἀπείρου γὰρ ὄντος ἀδύνατον εἶναι ἄνω ἢ κάτω, διώρισται δὲ τούτοις

[2, 13]   Ἀναξίμανδρος· μᾶλλον μὲν γὰρ οὐθὲν ἄνω ἢ κάτω ἢ εἰς τὰ

[2, 13]   αὐτῆς φοράν. Αὕτη οὖν πότερον ἄνω ἢ κάτω, ἢ ποῦ ἐστιν;

[2, 2]   Ἔστι δὲ ἀπὸ μὲν τοῦ ἄνω ἡ αὔξησις, ἀπὸ δὲ τῶν

[2, 2]   πλανήτων, ἡμεῖς μὲν ἐν τοῖς ἄνω καὶ ἐν τοῖς δεξιοῖς ἐσμεν,

[2, 2]   ἐροῦμεν δεξιὰ καὶ ἀριστερὰ καὶ ἄνω καὶ κάτω καὶ ἔμπροσθεν καὶ

[2, 2]   οὐκ ἐν ἅπαντι σώματι τὸ ἄνω καὶ κάτω καὶ τὸ δεξιὸν

[2, 2]   ὁ ἀφανὴς πόλος ἐστὶ τὸ ἄνω. Καὶ οἱ μὲν ἐκεῖ οἰκοῦντες

[2, 2]   ἐν τῷ κόσμῳ οὐ τὸ ἄνω καὶ τὸ κάτω, ἀλλὰ τὸ

[2, 2]   Λέγω δὲ τὰ τρία τὸ ἄνω καὶ τὸ κάτω, καὶ τὸ

[2, 2]   ἐν μὲν τούτοις λέγομεν τὸ ἄνω καὶ τὸ κάτω καὶ τὸ

[2, 2]   δῆλον ὅτι ἔχει καὶ τὸ ἄνω καὶ τὸ κάτω καὶ τὸ

[2, 2]   ἔνια, τοῖς δὲ φυτοῖς τὸ ἄνω καὶ τὸ κάτω μόνον. Εἰ

[2, 2]   τοῖς σχήμασι, καὶ τὸ μὲν ἄνω καὶ τὸ κάτω πᾶσι τοῖς

[2, 2]   πλάγιόν ἐστι τὸ παρὰ τὸ ἄνω καὶ τὸ κάτω. Τῶν δὲ

[2, 2]   πανταχόθεν ὁμοίως, οἷον τὸ πῦρ ἄνω μόνον καὶ ἡ γῆ ἐπὶ

[2, 13]   δὲ μηδὲν μᾶλλον κάτω ἢ ἄνω, ὁ δ´ ἄνω ἀὴρ μὴ

[2, 2]   Πυθαγόρειοι λέγουσιν· ἐκεῖνοι γὰρ ἡμᾶς ἄνω ποιοῦσι καὶ ἐν τῷ δεξιῷ

[2, 2]   γὰρ ἐλάττω διαφορὰν ἔχει τὰ ἄνω πρὸς τὰ κάτω καὶ τὰ

[2, 2]   ἔχοι τινὰ δύναμιν ἀρχῆς τὸ ἄνω πρὸς τὰς ἄλλας ἰδέας. Διά

[2, 7]   διὰ τοῦτο λέγουσιν, ὅτι τὸ ἄνω σῶμα πῦρ εἶναί φασιν, ὡς

[2, 4]   περὶ τὸν ἀέρα, καὶ τὰ ἄνω σώματα κατὰ τὸν αὐτὸν λόγον

[2, 1]   ἐχόντων καὶ γεηρῶν ἁπάντων τῶν ἄνω σωμάτων ὑπέστησαν αὐτῷ μυθικῶς ἀνάγκην

[2, 2]   καὶ τῶν πόλων τὸν μὲν ἄνω τὸν δὲ κάτω· διαφορὰν γὰρ

[2, 1]   Τὸν δ´ οὐρανὸν καὶ τὸν ἄνω τόπον οἱ μὲν ἀρχαῖοι τοῖς

[2, 5]   εὐθείας φορῶν ἡ πρὸς τὸν ἄνω τόπον τιμιωτέρα (θειότερος γὰρ τόπος

[2, 2]   προτέρα, πρότερον ἂν εἴη τὸ ἄνω τοῦ δεξιοῦ κατὰ γένεσιν, ἐπειδὴ

[2, 5]   τιμιωτέρα (θειότερος γὰρ τόπος ὁ ἄνω τοῦ κάτω) τὸν αὐτὸν τρόπον

[2, 2]   πάσας. Ἔστι δὲ τὸ μὲν ἄνω τοῦ μήκους ἀρχή, τὸ δὲ

[2, 2]   πλάτους πρότερον, εἰ τὸ μὲν ἄνω τοῦ μήκους ἀρχή, τὸ δὲ

[2, 13]   (Ἔτι δὲ καὶ τὸ πῦρ ἄνω φέρεται διὰ τίν´ αἰτίαν; Οὐ

[2, 13]   διὰ τίν´ αἰτίαν τὸ μὲν ἄνω φέρεται, τὸ δ´ ἐπὶ τὸ

[2, 13]   ἄνω ἀὴρ μὴ κωλύει τὴν ἄνω φοράν, οὐδ´ ἂν ὁ ὑπὸ

Livre, chapitre
[2, 13]	κάτω ἢ ἄνω, ὁ δ´	ἄνω	ἀὴρ μὴ κωλύει τὴν ἄνω
[2, 14]	καὶ διότι τὰ βίᾳ ῥιπτούμενα	ἄνω	βάρη κατὰ στάθμην πάλιν φέρεται
[2, 2]	ὁ δ´ ἡμῖν ἄδηλος τὸ	ἄνω.	Δεξιὸν γὰρ ἑκάστου λέγομεν, ὅθεν
[2, 2]	τὰ δεξιὰ περιφέρεται, ἀνάγκη τὸ	ἄνω	εἶναι τὸν ἀφανῆ πόλον· εἰ
[2, 2]	μὲν ἐκεῖ οἰκοῦντες ἐν τῷ	ἄνω	εἰσὶν ἡμισφαιρίῳ καὶ πρὸς τοῖς
[2, 7]	κινήσει γίγνεται πῦρ. Τῶν δὲ	ἄνω	ἕκαστον ἐν τῇ σφαίρᾳ φέρεται,
[2, 2]	δὲ τούτοις, εἰ τὸ μὲν	ἄνω	ἐστὶ τὸ ὅθεν ἡ κίνησις,
[2, 13]	ἀπείρου γὰρ ὄντος ἀδύνατον εἶναι	ἄνω	ἢ κάτω, διώρισται δὲ τούτοις
[2, 13]	Ἀναξίμανδρος· μᾶλλον μὲν γὰρ οὐθὲν	ἄνω	ἢ κάτω ἢ εἰς τὰ
[2, 13]	αὐτῆς φοράν. Αὕτη οὖν πότερον	ἄνω	ἢ κάτω, ἢ ποῦ ἐστιν;
[2, 2]	Ἔστι δὲ ἀπὸ μὲν τοῦ	ἄνω	ἡ αὔξησις, ἀπὸ δὲ τῶν
[2, 2]	πλανήτων, ἡμεῖς μὲν ἐν τοῖς	ἄνω	καὶ ἐν τοῖς δεξιοῖς ἐσμεν,
[2, 2]	ἐροῦμεν δεξιὰ καὶ ἀριστερὰ καὶ	ἄνω	καὶ κάτω καὶ ἔμπροσθεν καὶ
[2, 2]	οὐκ ἐν ἅπαντι σώματι τὸ	ἄνω	καὶ κάτω καὶ τὸ δεξιὸν
[2, 2]	ὁ ἀφανὴς πόλος ἐστὶ τὸ	ἄνω.	Καὶ οἱ μὲν ἐκεῖ οἰκοῦντες
[2, 2]	ἐν τῷ κόσμῳ οὐ τὸ	ἄνω	καὶ τὸ κάτω, ἀλλὰ τὸ
[2, 2]	Λέγω δὲ τὰ τρία τὸ	ἄνω	καὶ τὸ κάτω, καὶ τὸ
[2, 2]	ἐν μὲν τούτοις λέγομεν τὸ	ἄνω	καὶ τὸ κάτω καὶ τὸ
[2, 2]	δῆλον ὅτι ἔχει καὶ τὸ	ἄνω	καὶ τὸ κάτω καὶ τὸ
[2, 2]	ἔνια, τοῖς δὲ φυτοῖς τὸ	ἄνω	καὶ τὸ κάτω μόνον. Εἰ
[2, 2]	τοῖς σχήμασι, καὶ τὸ μὲν	ἄνω	καὶ τὸ κάτω πᾶσι τοῖς
[2, 2]	πλάγιόν ἐστι τὸ παρὰ τὸ	ἄνω	καὶ τὸ κάτω. Τῶν δὲ
[2, 2]	πανταχόθεν ὁμοίως, οἷον τὸ πῦρ	ἄνω	μόνον καὶ ἡ γῆ ἐπὶ
[2, 13]	δὲ μηδὲν μᾶλλον κάτω ἢ	ἄνω,	ὁ δ´ ἄνω ἀὴρ μὴ
[2, 2]	Πυθαγόρειοι λέγουσιν· ἐκεῖνοι γὰρ ἡμᾶς	ἄνω	ποιοῦσι καὶ ἐν τῷ δεξιῷ
[2, 2]	γὰρ ἐλάττω διαφορὰν ἔχει τὰ	ἄνω	πρὸς τὰ κάτω καὶ τὰ
[2, 2]	ἔχοι τινὰ δύναμιν ἀρχῆς τὸ	ἄνω	πρὸς τὰς ἄλλας ἰδέας. Διά
[2, 7]	διὰ τοῦτο λέγουσιν, ὅτι τὸ	ἄνω	σῶμα πῦρ εἶναί φασιν, ὡς
[2, 4]	περὶ τὸν ἀέρα, καὶ τὰ	ἄνω	σώματα κατὰ τὸν αὐτὸν λόγον
[2, 1]	ἐχόντων καὶ γεηρῶν ἁπάντων τῶν	ἄνω	σωμάτων ὑπέστησαν αὐτῷ μυθικῶς ἀνάγκην
[2, 2]	καὶ τῶν πόλων τὸν μὲν	ἄνω	τὸν δὲ κάτω· διαφορὰν γὰρ
[2, 1]	Τὸν δ´ οὐρανὸν καὶ τὸν	ἄνω	τόπον οἱ μὲν ἀρχαῖοι τοῖς
[2, 5]	εὐθείας φορῶν ἡ πρὸς τὸν	ἄνω	τόπον τιμιωτέρα (θειότερος γὰρ τόπος
[2, 2]	προτέρα, πρότερον ἂν εἴη τὸ	ἄνω	τοῦ δεξιοῦ κατὰ γένεσιν, ἐπειδὴ
[2, 5]	τιμιωτέρα (θειότερος γὰρ τόπος ὁ	ἄνω	τοῦ κάτω) τὸν αὐτὸν τρόπον
[2, 2]	πάσας. Ἔστι δὲ τὸ μὲν	ἄνω	τοῦ μήκους ἀρχή, τὸ δὲ
[2, 2]	πλάτους πρότερον, εἰ τὸ μὲν	ἄνω	τοῦ μήκους ἀρχή, τὸ δὲ
[2, 13]	(Ἔτι δὲ καὶ τὸ πῦρ	ἄνω	φέρεται διὰ τίν´ αἰτίαν; Οὐ
[2, 13]	διὰ τίν´ αἰτίαν τὸ μὲν	ἄνω	φέρεται, τὸ δ´ ἐπὶ τὸ
[2, 13]	ἄνω ἀὴρ μὴ κωλύει τὴν	ἄνω	φοράν, οὐδ´ ἂν ὁ ὑπὸ

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Dernière mise à jour : 19/11/2009