Livre, Chap. |
[3, 4] |
ἔσται
τὰ
φθαρτά,
εἰ
αἱ
|
ἀρχαὶ |
ἀναιρεθήσονται;
εἰ
δὲ
ἄφθαρτοι,
διὰ |
[3, 6] |
ὥστ᾽
οὐκ
ἔσονται
αὐτῶν
αἱ
|
ἀρχαὶ |
ἀριθμῷ
ἀφωρισμέναι
(ὥσπερ
οὐδὲ
τῶν |
[3, 4] |
οὕτως
ἀλλ᾽
αἱ
τῶν
ὄντων
|
ἀρχαὶ |
ἀριθμῷ
ἕν
εἰσιν,
οὐκ
ἔσται |
[3, 3] |
αὗται
ἀρχαί,
ἄπειροι
ὡς
εἰπεῖν
|
ἀρχαὶ |
γίγνονται,
ἄλλως
τε
κἄν
τις |
[3, 3] |
μὲν
(γνωρίζομεν
διὰ
τῶν
ὁρισμῶν,
|
ἀρχαὶ |
δὲ
τὰ
γένη
τῶν
ὁρισμῶν |
[3, 3] |
πρώτων,
οἷον
φωνῆς
στοιχεῖα
καὶ
|
ἀρχαὶ |
δοκοῦσιν
εἶναι
ταῦτ᾽
ἐξ
ὧν |
[3, 4] |
τῆς
αὐτῆς
οὔσης
καὶ
αἱ
|
ἀρχαὶ |
εἴδει
αἱ
αὐταί·
καὶ
γὰρ |
[3, 3] |
τὰ
ἐπὶ
τῶν
ἀτόμων
κατηγορούμενα
|
ἀρχαὶ |
εἶναι
τῶν
γενῶν·
πάλιν
δὲ |
[3, 3] |
μὴν
εἰ
μὴ
γένη,
οὐδ᾽
|
ἀρχαὶ |
ἔσονται,
εἴπερ
ἀρχαὶ
τὰ
γένη. |
[3, 6] |
ἡ
ἐπιστήμη
πάντων)
ὥστ᾽
ἔσονται
|
ἀρχαὶ |
ἕτεραι
πρότεραι
τῶν
ἀρχῶν
αἱ |
[3, 3] |
τούτοις
ἔτι
μᾶλλον
αἱ
διαφοραὶ
|
ἀρχαὶ |
ἢ
τὰ
γένη·
εἰ
δὲ |
[3, 1] |
ἢ
ἀέρα·
καὶ
πότερον
αἱ
|
ἀρχαὶ |
(καθόλου
εἰσὶν
ἢ
ὡς
τὰ |
[3, 3] |
τε
ὂν
καὶ
τὸ
ἓν
|
ἀρχαὶ |
καὶ
οὐσίαι·
ταῦτα
γὰρ
κατὰ |
[3, 1] |
ἑνὶ
ἐναντίον·
καὶ
πότερον
αἱ
|
ἀρχαὶ |
καὶ
τὰ
στοιχεῖα
τὰ
γένη |
[3, 4] |
δῆλον
ὡς
οὐχ
αἱ
αὐταὶ
|
ἀρχαὶ |
οὐδὲ
αἰτίαι
αὐτῶν
ἂν
εἶεν. |
[3, 1] |
τοιαῦτα
τῶν
ὄντων.
(Ἔτι
αἱ
|
ἀρχαὶ |
πότερον
ἀριθμῷ
ἢ
εἴδει
ὡρισμέναι, |
[3, 2] |
καθόλου
γὰρ
μάλιστα
καὶ
πάντων
|
ἀρχαὶ |
τὰ
ἀξιώματά
ἐστιν,
εἴ
τ᾽ |
[3, 3] |
τούτοις
εἰ
καὶ
ὅτι
μάλιστα
|
ἀρχαὶ |
τὰ
γένη
εἰσί,
(πότερον
δεῖ |
[3, 3] |
τὰ
ὄντα,
τῶν
γε
εἰδῶν
|
ἀρχαὶ |
τὰ
γένη
εἰσίν.
Φαίνονται
δέ |
[3, 3] |
γένη,
οὐδ᾽
ἀρχαὶ
ἔσονται,
εἴπερ
|
ἀρχαὶ |
τὰ
γένη.
Ἔτι
καὶ
τὰ |
[3, 3] |
λόγων
οὐκ
ἂν
εἴησαν
αἱ
|
ἀρχαὶ |
τὰ
γένη
τῶν
ὄντων·
εἰ |
[3, 3] |
καθόλου
μᾶλλον
θετέον
ἀρχάς·
ὥστε
|
ἀρχαὶ |
τὰ
πρῶτ᾽
ἂν
εἴησαν
γένη. |
[3, 6] |
ἀλλ᾽
εἴδει
οὐσία,
οὐδ᾽
αἱ
|
ἀρχαὶ |
τῶν
(ὄντων
ἀριθμῷ
ἔσονται
ποσαί |
[3, 3] |
κατὰ
πάντων.
Τοσαῦται
οὖν
ἔσονται
|
ἀρχαὶ |
τῶν
ὄντων
ὅσαπερ
(τὰ
πρῶτα |
[3, 6] |
μὲν
πάντων
οὐκ
εἰσὶν
αἱ
|
ἀρχαὶ |
ὡρισμέναι,
εἴδει
δέ,
ἐὰν
μὴ |