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HODOI ELEKTRONIKAI
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Basile de Césarée, Homélies sur l'Hexaëméron (V)

καὶ

Homélie, Chap.

[5, 2]   προστάγματος οὕτω βραχέος, τὴν κατεψυγμένην καὶ ἄγονον ὠδίνουσαν ἀθρόως καὶ πρὸς

[5, 3]   τῆς κάτωθεν προβολῆς, ὡς κρόκος καὶ ἄγρωστις, ἀναβλαστῆσαι δεῖ καὶ ἐπὶ

[5, 5]   πάλιν λέγεται, ἐπειδὰν γῆς ἐπιτηδείας καὶ ἀέρων εὐκράτων λάβηται, πρὸς τὸ

[5, 7]   πολὺ τοῦ ἀέρος ἐκτεταμένοι, τούτων καὶ αἱ ῥίζαι βαθεῖαι, ἐπὶ πλεῖστον

[5, 6]   Τάχα δὲ σπέρματος ἐπέχουσι λόγον καὶ αἱ τῶν ῥιζῶν ἀποφύσεις, ἃς

[5, 4]   Οὐ δήπου γὰρ πρόβατα μὲν καὶ αἶγες ἴσασιν ἀποφεύγειν τὰ κακοῦντα

[5, 4]   μετὰ τῶν λοιπῶν τροφίμων ἑλλέβορος, καὶ ἀκόνιτον, καὶ μανδραγόρας, καὶ ὁ

[5, 2]   τὸ μέλλον. Τοῦτο δὲ ποιεῖ καὶ ἄλλα μυρία, ὅσα διὰ γῆς

[5, 8]   γὰρ τὸ ἐν ἀμπέλῳ γλυκὺ, καὶ ἄλλο τὸ ἐν μηλέᾳ, καὶ

[5, 7]   δένδρου πολὺ τὸ διάφορον· ὅπουγε καὶ ἄλλος μὲν χαρακτὴρ τοῦ καρποῦ

[5, 8]   γὰρ τοῦ σχίνου τὸ δάκρυον, καὶ ἄλλος ὁ ὀπὸς τοῦ βαλσάμου·

[5, 8]   δὲ τὸν φλοιὸν τοῦ στελέχους, καὶ ἄλλως τὸ ξύλον, καὶ τὴν

[5, 6]   βότρυες. Ἀρκεῖ σου τῇ ὄψει καὶ ἄμπελος συνετῶς ὁραθεῖσα ὑπόμνησίν σοι

[5, 6]   καὶ εὐκαταφρόνητον ἡγησάμενος, ὥσπερ ἐσκάφη καὶ ἀνέπνευσεν ἀποσκευασάμενος τὸ μάταιον βάρος

[5, 2]   οὖν ὅταν ἴδῃς βοτάνην χόρτου καὶ ἄνθος, εἰς ἔννοιαν ἔρχου τῆς

[5, 7]   ἐν συναισθήσει τῆς ἀπολαύσεως γίνεσθαι καὶ ἀνορθοῦσθαι πάλιν τοὺς κλάδους, καὶ

[5, 2]   ἡλικίαν ἀκμῆς, σφριγῶν καὶ σύντονος, καὶ ἀνυπόστατος τὴν ὁρμὴν, αὔριον ὁ

[5, 9]   κάρφη, τοὺς φλοιοὺς, τὸν καρπόν· καὶ ἁπαξαπλῶς ὅσα ἡμῖν ἡ χρονία

[5, 5]   μεταβολὴ, ἀλλ´ οἱονεὶ νόσος τις καὶ ἀρρωστία τοῦ σπέρματος. Οὐ γὰρ

[5, 9]   ἐπιγινώσκων, πρόσθες ἀεὶ τῷ θαύματι, καὶ αὔξησόν μοι τὴν ἀγάπην τοῦ

[5, 8]   τῆς κρανείας, πρὸς τὴν στυφὴν καὶ αὐστηρὰν ποιότητα μεταβάλλει· ἐν δὲ

[5, 4]   τὴν βλάβην ἀποφευγόντων. Ἔστι δὲ καὶ αὐτὰ ταῦτα ἐν καιρῷ ποτε

[5, 3]   καὶ τὰς θήκας τοῦ σίτου, καὶ αὐτὸν τὸν σῖτον καὶ τοὺς

[5, 1]   θαύματος καθυφῶσιν, ἐνθυμηθέντες ὅτι χόρτου καὶ βοτάνης νεώτερός ἐστι κατὰ τὴν

[5, 5]   ὑπερκαεὶς, πρὸς ἑτέραν καὶ χρόαν καὶ γεῦσιν μετέπεσεν. Καὶ μέντοι καὶ

[5, 5]   πόσην δὲ τὴν ἐξ ἐπιμελείας καὶ γεωργίας ἡμῖν προσγινομένην; Οὐκ εὐθὺς

[5, 8]   τοῖς καρποῖς παρέχει τὴν αὔξησιν, καὶ δάκρυον τοῦ φυτοῦ καὶ ὀπὸς

[5, 6]   δὲ θάμνοι εὐθὺς ἦσαν ἀμφίκομοι καὶ δασεῖς· καὶ τὰ στεφανωματικὰ λεγόμενα

[5, 6]   αἵ τε ῥωδωνιαὶ καὶ μυρσίναι καὶ δάφναι, πάντα ἐν μιᾷ καιροῦ

[5, 10]   πρός τε βοτανῶν καὶ σπερμάτων καὶ δένδρων γένεσιν. Ὡς γὰρ οἱ

[5, 5]   ἐπὶ τῆς γῆς, καὶ καθεύδῃ, καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ

[5, 5]   καὶ εἴ τι ἐν φρυγάνοις, καὶ εἴ τι ἐν ὀσπρίοις, κατὰ

[5, 5]   βοτάνη καὶ πᾶν λαχανηρὸν γένος, καὶ εἴ τι ἐν φρυγάνοις, καὶ

[5, 8]   Τὸ αὐτὸ καὶ φῦλλον γίνεται, καὶ εἰς ἀκρέμονας καὶ κλάδους κατασχίζεται,

[5, 7]   τοῖς δὲ γηράσκουσιν οἷον ῥυσοῦται καὶ ἐκτραχύνεται. Καὶ τὰ μὲν κοπέντα

[5, 9]   τὰ δὲ ἀείφυλλα. Φυλλοβολεῖ γὰρ καὶ ἐλαία καὶ πίτυς, εἰ καὶ

[5, 8]   καὶ ταῖς καρύαις, πρὸς ἁπαλὴν καὶ ἐλαιώδη φύσιν μεθίσταται. ~Καὶ τί

[5, 9]   μὲν ἐν τῷδε τῷ ἄνθει, καὶ ἐν ἄλλῳ πορφυροῦν, καὶ κυανὸν

[5, 7]   διαφοραὶ τῶν καρπῶν, ἀλλ´ ἤδη καὶ ἐν αὐτῷ τῷ εἴδει τοῦ

[5, 9]   πορφυροῦν, καὶ κυανὸν ἐν τῷδε, καὶ ἐν ἑτέρῳ λευκόν· καὶ πλείονα

[5, 8]   δὲ λιπαρὸν γέγονεν, ἀλλ´ ὅτι καὶ ἐν τοῖς γλυκέσι καρποῖς ἀμύθητος

[5, 7]   καὶ τοῦ γήρως εὕροις ἂν καὶ ἐν τοῖς φυτοῖς παραπλήσια τὰ

[5, 1]   οἷον νόμος τις ἐγένετο φύσεως, καὶ ἐναπέμεινε τῇ γῇ, τὴν τοῦ

[5, 2]   πρὸ αὐτοῦ· τοὺς ῥαβδούχους ἔνθεν καὶ ἔνθεν βαρυτάτην κατάπληξιν τοῖς ἀρχομένοις

[5, 5]   ἐμελάνθη διὰ τῆς καύσεως, ὡς καὶ ἐξ αὐτῆς ἐστι τῆς προσηγορίας

[5, 9]   ὁ Ἱερεμίας διαίως τὰ πονηρότερα καὶ ἐπαμφοτερίζοντα τῶν ἠθῶν τῷ τοιούτῳ

[5, 6]   τῆς ἀγάπης τῶν πλησίον ἀντέχεσθαι, καὶ ἐπαναπαύεσθαι αὐτοῖς, ἵν´ ἀεὶ πρὸς

[5, 3]   κρόκος καὶ ἄγρωστις, ἀναβλαστῆσαι δεῖ καὶ ἐπὶ τὸ ἔξω προκύψαι· εἴτε

[5, 7]   δέ τινες τετηρήκασιν ἐκτεμνομένας ἢ καὶ ἐπικαιομένας τὰς πίτυς εἰς δρυμῶνας

[5, 7]   συμπτώματα. Τοῖς μὲν γὰρ νέοις καὶ εὐθαλέσιν ὁ φλοιὸς περιτέταται· τοῖς

[5, 7]   καὶ μονοστέλεχα, τὰ δὲ χαμαίζηλα καὶ εὐθὺς ἀπὸ τῆς ῥίζης εἰς

[5, 6]   δύστηνον δοξάριον τοῦτο πτόησιν ἀπόπτυστον καὶ εὐκαταφρόνητον ἡγησάμενος, ὥσπερ ἐσκάφη καὶ

[5, 9]   αἱ κορυφαὶ τῶν ὀρέων ἐκόμων· καὶ ἐφιλοτεχνοῦντο παράδεισοι, καὶ ποταμῶν ὄχθαι

[5, 2]   κατ´ αὐτὸν σκηνὴν ἐξαπίνης ἀπογυμνώσασα, καὶ ἡ δόξα ἐκείνη ὥσπερ ἐνύπνιον

[5, 7]   μερῶν αὐτοῦ διακόσμησις, δυσέφικτος δὲ καὶ ἡ ἐξεύρεσις τῆς ἑκάστου ἰδιότητος,

[5, 7]   ἡ ἐξεύρεσις τῆς ἑκάστου ἰδιότητος, καὶ ἡ θεωρία τῆς πρὸς ἕκαστον

[5, 10]   κέντρον ἐν ἑαυτοῖς περιφέρωνται· οὕτω καὶ ἡ τῆς φύσεως ἀκολουθία ἐκ

[5, 4]   ἰατρικὴ τέχνη τὸ χρήσιμον ἐκπορίζουσα, καὶ ἡ τῶν προλαβόντων πεῖρα τῶν

[5, 10]   τοῦ παντὸς καταντήσῃ. Ἐφ´ ἣν καὶ ἡμεῖς πάντες ἔγκαρποι καὶ πλήρεις

[5, 5]   καὶ καθεύδῃ, καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος ἐγείρηται,

[5, 7]   τοὺς ὀλύνθους ἐκδήσαντες, τῶν εὐκάρπων καὶ ἡμέρων συκῶν τὴν ἀτονίαν ἰῶνται,

[5, 4]   παρέχει τινὶ τῶν ἀλόγων· ἢ καὶ ἡμῖν αὐτοῖς παρὰ τῆς ἰατρικῆς

[5, 2]   τὸ κέρδος πρὸς ἡμᾶς ἐπανέρχεται, καὶ ἡμῖν ἡ χρῆσις τῶν σπερμάτων

[5, 4]   αὐτὰ ταῦτα ἐν καιρῷ ποτε καὶ ἡμῖν χρήσιμα. Διὰ μὲν γὰρ

[5, 3]   καταπέσῃ τὸ σπέρμα συμμέτρως νοτίδος καὶ θέρμης ἔχουσαν, χαῦνον γενόμενον καὶ

[5, 7]   καὶ τοὺς φοίνικας εἰς ἄρρενας καὶ θηλείας διστῶσι. Καὶ ἴδοις ἄν

[5, 4]   δὲ ᾧ καὶ λόγος πάρεστι, καὶ ἰατρικὴ τέχνη τὸ χρήσιμον ἐκπορίζουσα,

[5, 2]   καὶ τὸ ἐν ὀλίγῳ περιχαρὲς καὶ ἱλαρὸν τῆς ἀνθρωπίνης εὐημερίας, καιριωτάτης

[5, 1]   Ἀλλὰ μάλιστα μὲν ὁ βουσὶ καὶ ἵπποις τὸν χιλὸν προαποθέμενος, σοὶ

[5, 6]   τοῖς σπέρμασιν ἔχοντα. Αἴγειροι γὰρ, καὶ ἰτέαι, καὶ πτελέαι, καὶ λεῦκαι,

[5, 6]   αὐτοῦ ἐν αὐτῷ κατὰ γένος καὶ καθ´ ὁμοιότητα ἐπὶ τῆς γῆς.

[5, 3]   χόρτου, σπεῖρον σπέρμα κατὰ γένος καὶ καθ´ ὁμοιότητα. Ἔτι καὶ νῦν

[5, 5]   τὸν σπόρον ἐπὶ τῆς γῆς, καὶ καθεύδῃ, καὶ ἐγείρηται νύκτα καὶ

[5, 5]   προσγινομένην; Οὐκ εὐθὺς ἐκέλευσε σπέρμα καὶ καρπὸν ἀναδοθῆναι, ἀλλὰ βλαστῆσαι καὶ

[5, 1]   γῇ, τὴν τοῦ γεννᾶν αὐτῇ καὶ καρποφορεῖν δύναμιν εἰς τὸ ἑξῆς

[5, 9]   ἐστι, καὶ τοῖς φιλύδροις συναριθμούμενον, καὶ κατὰ τὰς ἐρήμους πληθυνόμενον. Διὸ

[5, 8]   πάντα μετ´ ἀκριβείας ἐπέλθοι, ὥστε καὶ κατιδεῖν τὰς ἰδιότητας, καὶ τὰς

[5, 6]   μήκιστον ὕψος διανίστασθαι πεφυκότα, ἐλάται καὶ κέδροι, καὶ κυπάρισσοι καὶ πεῦκαι·

[5, 8]   φῦλλον γίνεται, καὶ εἰς ἀκρέμονας καὶ κλάδους κατασχίζεται, καὶ τοῖς καρποῖς

[5, 9]   ἄνθει, καὶ ἐν ἄλλῳ πορφυροῦν, καὶ κυανὸν ἐν τῷδε, καὶ ἐν

[5, 6]   διανίστασθαι πεφυκότα, ἐλάται καὶ κέδροι, καὶ κυπάρισσοι καὶ πεῦκαι· πάντες δὲ

[5, 1]   πολλὰ τῶν ἐν πόαις ἔτι καὶ λαχάνοις ὄντων, τροφὴν ἀνθρώπων ὑπάρχειν.

[5, 9]   καὶ ἐλαία καὶ πίτυς, εἰ καὶ λεληθότως ὑπαλλάσσει τὰ φύλλα, ὥστε

[5, 6]   γὰρ, καὶ ἰτέαι, καὶ πτελέαι, καὶ λεῦκαι, καὶ ὅσα τοιαῦτα, καρπὸν

[5, 8]   νάρθηκές τινες ἐπὶ τῆς Αἰγύπτου καὶ Λιβύης ἕτερον ὀπῶν γένος ἀποδακρύουσι.

[5, 10]   τοῦτο πρόσταγμα εὐθὺς φύσις μεγάλη καὶ λόγος ἔντεχνος ἦν, θᾶττον τοῦ

[5, 4]   βλαβερὸν διακρίνοντα· σοὶ δὲ ᾧ καὶ λόγος πάρεστι, καὶ ἰατρικὴ τέχνη

[5, 6]   διδασκάλους. Καὶ τοῖς τῶν παλαιῶν καὶ μακαρίων ἀνδρῶν ὑποδείγμασιν εἰς ὕψος

[5, 4]   λοιπῶν τροφίμων ἑλλέβορος, καὶ ἀκόνιτον, καὶ μανδραγόρας, καὶ ὁ τῆς μήκωνος

[5, 6]   τὰ κλήματα ἐν κύκλῳ εὐθαλῆ καὶ μεγάλα ὑπὲρ γῆς κεχυμένα· ὁ

[5, 1]   κατὰ μικρὸν διαρθρουμένων τῶν φυομένων, καὶ μέχρι τῆς ἐπὶ τὸ σπέρμα

[5, 5]   παραχαρασσόντων τὰ τοῦ Κυρίου διδάγματα, καὶ μὴ γνησίως μαθητευομένων τῷ λόγῳ,

[5, 5]   ἡμέραν, καὶ ὁ σπόρος ἐγείρηται, καὶ μηκύνηται, ὡς οὐκ οἶδεν αὐτός.

[5, 3]   ἢ φρυγανικῶν τυγχάνοι. Εἷς χόρτος καὶ μία βοτάνη ἐξαρκεῖ τὴν διάνοιάν

[5, 7]   ἀκρόρριζα· καὶ τὰ μὲν ὀρθοφυῆ καὶ μονοστέλεχα, τὰ δὲ χαμαίζηλα καὶ

[5, 6]   τῶν φυτῶν, αἵ τε ῥωδωνιαὶ καὶ μυρσίναι καὶ δάφναι, πάντα ἐν

[5, 8]   ἄλλος ὁ ὀπὸς τοῦ βαλσάμου· καὶ νάρθηκές τινες ἐπὶ τῆς Αἰγύπτου

[5, 10]   φυομένων ἰδιότητας ἐκτελῶν. Ἐκεῖνο ἔτι καὶ νῦν ἐνυπάρχον τῇ γῇ τὸ

[5, 3]   γένος καὶ καθ´ ὁμοιότητα. Ἔτι καὶ νῦν ἡ τάξις τῶν φυομένων

[5, 1]   βοτάνην, ἔπειτα ξύλον· ὅπερ ἔτι καὶ νῦν ὁρῶμεν γινόμενον. Ἡ γὰρ

[5, 1]   χόρτου, σπεῖρον σπέρμα κατὰ γένος, καὶ ξύλον κάρπιμον ποιοῦν καρπὸν κατὰ

[5, 9]   κατὰ τὰς ἐρήμους πληθυνόμενον. Διὸ καὶ ὁ Ἱερεμίας διαίως τὰ πονηρότερα

[5, 5]   καὶ ἐγείρηται νύκτα καὶ ἡμέραν, καὶ ὁ σπόρος ἐγείρηται, καὶ μηκύνηται,

[5, 4]   ἑλλέβορος, καὶ ἀκόνιτον, καὶ μανδραγόρας, καὶ ὁ τῆς μήκωνος ὀπός. Τί

[5, 6]   πατεῖσθαι ἄξια. Βούλεται δὲ ἡμᾶς καὶ οἱονεὶ ἕλιξί τισι ταῖς περιπλοκαῖς

[5, 6]   κύκλῳ τῶν φοβουμένων αὐτόν. Ἔπειτα καὶ οἱονεὶ χάρακας ἡμῖν παρακατέπηξε θέμενος

[5, 2]   ἵν´ ὅπου περ ἂν εὑρεθῇς, καὶ ὁποίῳ δήποτε γένει τῶν φυομένων

[5, 8]   αὔξησιν, καὶ δάκρυον τοῦ φυτοῦ καὶ ὀπὸς ἐκ τῆς αὐτῆς αἰτίας

[5, 5]   ἐπιτελούμενον. Ἡ δὲ λεγομένη αἶρα, καὶ ὅσα λοιπὰ νόθα σπέρματα τοῖς

[5, 6]   ἰτέαι, καὶ πτελέαι, καὶ λεῦκαι, καὶ ὅσα τοιαῦτα, καρπὸν μὲν οὐδένα

[5, 6]   ἀχρηστίαν καταγνωσθέντες τῷ πυρὶ παραδοθῶμεν· καὶ οὐ παύεται πανταχοῦ τὰς ψυχὰς

[5, 3]   τὸν σῖτον καὶ τοὺς ἀνθέρικας· καὶ οὕτω κατὰ μικρὸν τῆς αὐξήσεως

[5, 3]   ἔξω προκύψαι· εἴτε ἀπὸ σπέρματος, καὶ οὕτως ἀνάγκη πρῶτον βλάστησιν, εἶτα

[5, 7]   τῶν ἀρρένων, τοὺς λεγομένους ψῆνας, καὶ οὕτως οἷον ἐν συναισθήσει τῆς

[5, 1]   σπερμάτων γένεσις τί ἄλλο ἐστὶ, καὶ οὐχὶ τῆς σῆς διαγωγῆς παρασκευή;

[5, 2]   αὐτῷ προσεδρευόντων, οὓς καὶ προϊὼν καὶ πάλιν ἐπανιὼν ἐπισυρόμενος ἐπίφθονός ἐστι

[5, 5]   καὶ γεῦσιν μετέπεσεν. Καὶ μέντοι καὶ πάλιν λέγεται, ἐπειδὰν γῆς ἐπιτηδείας

[5, 5]   ἀσταχύων ἀπέσωζε. Πᾶσα δὲ βοτάνη καὶ πᾶν λαχανηρὸν γένος, καὶ εἴ

[5, 6]   τετύχηκεν· ἔπειτα, ὅτι ἀκριβῶς θεωροῦντι καὶ πάντα φανήσεται ἢ σπέρματι κεχρημένα,

[5, 7]   βούλεται; Ὅτι χρὴ πολλάκις ἡμᾶς καὶ παρὰ τῶν ἀλλοτρίων τῆς πίστεως,

[5, 2]   ὅτι Πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος

[5, 3]   γὰρ βλάστησις καθηγεῖται πάσης βοτάνης καὶ πάσης πόας. Εἴτε γὰρ ἀπὸ

[5, 4]   μὲν αἱ ἀποτεταγμέναι τροφαὶ πρόχειροι καὶ πᾶσιν εὔγνωστοι· ἕκαστον δὲ τῶν

[5, 3]   τὸν καρπὸν ἐπὶ ξηρᾶς ἤδη καὶ παχείας τῆς καλάμης ἁδρυνόμενον. Βλαστησάτω

[5, 2]   καρπογονίαν συγκινουμένην, ὥσπερ τινὰ σκυθρωπὴν καὶ πενθήρη ἀπορρίψασαν περιβολὴν, μεταμφιεννυμένην τὴν

[5, 7]   ἀποκαθίστασθαι. Τὰ αὐτὰ δὲ ταῦτα καὶ περὶ τῶν συκῶν φασιν. Ὅθεν

[5, 6]   τόπῳ πίονι. Καὶ, Ἀμπελῶνα ἐφύτευσα, καὶ περιέθηκα φραγμόν. Τὰς ἀνθρωπίνας ψυχὰς

[5, 3]   ἐπισπᾶται. Ἐμπίπτοντα δὲ τοῖς πόροις καὶ περιολισθαίνοντα τῆς γῆς τὰ λεπτότατα

[5, 6]   ἐλάται καὶ κέδροι, καὶ κυπάρισσοι καὶ πεῦκαι· πάντες δὲ θάμνοι εὐθὺς

[5, 9]   ἀείφυλλα. Φυλλοβολεῖ γὰρ καὶ ἐλαία καὶ πίτυς, εἰ καὶ λεληθότως ὑπαλλάσσει

[5, 9]   τῷδε, καὶ ἐν ἑτέρῳ λευκόν· καὶ πλείονα πάλιν τῆς ἐν ταῖς

[5, 2]   δεῖνα περίβλεπτος ἐπὶ χρημάτων περιουσίᾳ· καὶ πλῆθος περὶ αὐτὸν κολάκων· δορυφορία

[5, 10]   ἣν καὶ ἡμεῖς πάντες ἔγκαρποι καὶ πλήρεις ἔργων ἀγαθῶν ἐπειγώμεθα, ἵνα

[5, 1]   τελειώσεως προϊόντων. Τὸ γὰρ χλοερὸν καὶ ποάζον παραπλήσιόν ἐστιν ἁπάντων. Βλαστησάτω

[5, 2]   τοῖς ἐντυγχάνουσι. Πρόσθες τῷ πλούτῳ καὶ πολιτικήν τινα δυναστείαν, ἢ καὶ

[5, 3]   καὶ θέρμης ἔχουσαν, χαῦνον γενόμενον καὶ πολύπορον, τῆς παρακειμένης γῆς περιδραξάμενον,

[5, 9]   ὀρέων ἐκόμων· καὶ ἐφιλοτεχνοῦντο παράδεισοι, καὶ ποταμῶν ὄχθαι μυρίοις γένεσι φυτῶν

[5, 2]   τὰς χρείας αὐτῷ προσεδρευόντων, οὓς καὶ προϊὼν καὶ πάλιν ἐπανιὼν ἐπισυρόμενος

[5, 2]   κατεψυγμένην καὶ ἄγονον ὠδίνουσαν ἀθρόως καὶ πρὸς καρπογονίαν συγκινουμένην, ὥσπερ τινὰ

[5, 8]   τῆς ἀμπέλου τὸ φῦλλον, ἵνα καὶ πρὸς τὰς ἐκ τοῦ ἀέρος

[5, 7]   καὶ ἀνορθοῦσθαι πάλιν τοὺς κλάδους, καὶ πρὸς τὸ οἰκεῖον σχῆμα τοῦ

[5, 6]   ἐμπεφυτευμένους τῇ Ἐκκλησίᾳ κλήματα προσηγόρευσε· καὶ προσκαλεῖται ἡμᾶς εἰς πολυκαρπίαν, ἵνα

[5, 2]   Νόησόν μοι ἐκ μικρᾶς φωνῆς, καὶ προστάγματος οὕτω βραχέος, τὴν κατεψυγμένην

[5, 6]   ἔχοντα. Αἴγειροι γὰρ, καὶ ἰτέαι, καὶ πτελέαι, καὶ λεῦκαι, καὶ ὅσα

[5, 7]   τὴν ἀτονίαν ἰῶνται, ῥέοντα ἤδη καὶ σκεδαννύμενον τὸν καρπὸν τοῖς ὀλύνθοις

[5, 2]   Βλαστησάτω ἡ γῆ βοτάνην χόρτου, καὶ σπέρμα σπεῖρον κατὰ γένος. Οὕτω

[5, 10]   ὅσην ἔχει πρός τε βοτανῶν καὶ σπερμάτων καὶ δένδρων γένεσιν. Ὡς

[5, 8]   καὶ ἄλλο τὸ ἐν μηλέᾳ, καὶ σύκῳ, καὶ φοίνικι. Ἔτι σε

[5, 3]   παρακειμένης γῆς περιδραξάμενον, τὰ οἰκεῖα καὶ σύμφυλα πρὸς ἑαυτὸ ἐπισπᾶται. Ἐμπίπτοντα

[5, 2]   κατὰ τὴν ἡλικίαν ἀκμῆς, σφριγῶν καὶ σύντονος, καὶ ἀνυπόστατος τὴν ὁρμὴν,

[5, 8]   τῷ λόγῳ τὰ ἐμφαινόμενα κάρφη καὶ τὰ λεπτότατα τῶν ζῴων, ἅπερ,

[5, 7]   τῶν φυτῶν, τὰ δὲ ῥηξίφλοια· καὶ τὰ μὲν μονόλοπα αὐτῶν, τὰ

[5, 7]   αὐτῶν βαθύρριζα, τὰ δὲ ἀκρόρριζα· καὶ τὰ μὲν ὀρθοφυῆ καὶ μονοστέλεχα,

[5, 2]   καὶ τοῖς οἰκείοις κόσμοις ἀγαλλομένην, καὶ τὰ μυρία γένη τῶν φυομένων

[5, 6]   εὐθὺς ἦσαν ἀμφίκομοι καὶ δασεῖς· καὶ τὰ στεφανωματικὰ λεγόμενα τῶν φυτῶν,

[5, 8]   μεταβάλλει· ἐν δὲ ταῖς τερεβίνθοις, καὶ ταῖς καρύαις, πρὸς ἁπαλὴν καὶ

[5, 2]   καὶ πολιτικήν τινα δυναστείαν, ἢ καὶ τὰς ἐκ βασιλέων τιμάς· ἢ

[5, 3]   καταμερίζειν εἰς καλάμην καὶ φλοιὸν καὶ τὰς θήκας τοῦ σίτου, καὶ

[5, 8]   πρὸς ἕκαστον διαφορὰς ἐναργῶς διακρῖναι, καὶ τὰς κεκρυμμένας αἰτίας ἀνενδεῶς παραστῆσαι;

[5, 8]   ὥστε καὶ κατιδεῖν τὰς ἰδιότητας, καὶ τὰς πρὸς ἕκαστον διαφορὰς ἐναργῶς

[5, 2]   αὐτοῦ χάριν θεραπευόντων· πλῆθος συγγενείας, καὶ ταύτης κατεσχηματισμένης· ἑσμὸς τῶν ἐφεπομένων

[5, 3]   εὐδιάρπαστον εἶναι τοῖς σπερμολόγοις· ἔτι καὶ τῇ προβολῇ τῶν ἀνθερίκων οἷον

[5, 8]   ἀέρος βλάβας ὁ βότρυς ἀντέχῃ, καὶ τὴν ἀκτῖνα τοῦ ἡλίου διὰ

[5, 1]   χιλὸν προαποθέμενος, σοὶ τὸν πλοῦτον καὶ τὴν ἀπόλαυσιν παρασκευάζει. Ὁ γὰρ

[5, 7]   εἰς δρυμῶνας μεθίστασθαι. Τινὰ δὲ καὶ τὴν ἐκ φύσεως κακίαν ἐπιμελείαις

[5, 5]   τούτοις, τήν τε ἐν ῥίζαις, καὶ τὴν ἐν αὐτῇ τῇ βοτάνῃ,

[5, 5]   τὴν ἐν αὐτῇ τῇ βοτάνῃ, καὶ τὴν ἐν καρποῖς ἤδη; πόσην

[5, 8]   στελέχους, καὶ ἄλλως τὸ ξύλον, καὶ τὴν ἐντεριώνην ἑτέρως. Τὸ αὐτὸ

[5, 7]   ἀγρίων παρουσίας ἀθροιζούσῃ τὴν δύναμιν, καὶ τὴν μὲν ῥύσιν ἐπεχούσῃ, ἐπιμελέστερον

[5, 6]   ὁ τὴν σαρκίνην ἀγάπην ἀποθέμενος, καὶ τὴν πρὸς τὰ χρήματα φιλίαν,

[5, 5]   ἐμβάλωσιν. Ἤδη δὲ ὁ Κύριος καὶ τὴν τελείωσιν τῶν εἰς αὐτὸν

[5, 6]   τὴν ἐκ τῶν προσταγμάτων ἀσφάλειαν, καὶ τὴν φυλακὴν τῶν ἀγγέλων. Παρεμβαλεῖ

[5, 7]   πολύπτυχα. Ὃ δὲ θαυμαστὸν, ὅτι καὶ τῆς ἀνθρωπίνης νεότητος καὶ τοῦ

[5, 7]   τῆς Ἐκκλησίας ἀπεσχισμένον, βίου σώφρονος καὶ τῆς λοιπῆς κατὰ τὸ ἦθος

[5, 2]   τῆς γῆς ἐπὶ τοῦ πυθμένος καὶ τῆς ῥίζης ἔχει τὴν δύναμιν

[5, 7]   καθιεῖσαν τοὺς κλάδους, οἷον ὀργῶσαν, καὶ τῆς συμπλοκῆς ἐφιεμένην τοῦ ἄρρενος,

[5, 2]   νῦν τῆς συντάξεως ἔχειν δοκούσης, καὶ τὸ ἀναγκαῖον τῶν ὑπὸ τῆς

[5, 2]   Τὸ γὰρ ὀλιγοχρόνιον τῆς ζωῆς, καὶ τὸ ἐν ὀλίγῳ περιχαρὲς καὶ

[5, 8]   ἀποδακρύουσι. Λόγος δέ τίς ἐστι, καὶ τὸ ἤλεκτρον ὀπὸν εἶναι φυτῶν

[5, 6]   ἑαυτοὺς παρισάζωμεν. Ἀπαιτεῖ δὲ ἡμᾶς καὶ τὸ καταδέχεσθαι σκαπτομένους. Ἀποσκάπτεται δὲ

[5, 10]   Κυρίῳ ἡμῶν, ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας

[5, 4]   Ἤδη δέ τινες τῷ κωνείῳ καὶ τὸ λυσσῶδες τῶν ὀρέξεων κατεμάραναν·

[5, 6]   τὸ ἀειθαλὲς τοῦ φυτοῦ μιμήσῃ, καὶ τὸ πολύκαρπον δὲ αὐτοῦ ζηλώσεις,

[5, 1]   γινόμενον. Ἡ γὰρ τότε φωνὴ, καὶ τὸ πρῶτον ἐκεῖνο πρόσταγμα, οἷον

[5, 2]   σπεῖρον κατὰ γένος. Οὕτω γὰρ καὶ τὸ τῆς λέξεως ἀκόλουθον ἀποκαταστῆναι

[5, 8]   εἰς ἀκρέμονας καὶ κλάδους κατασχίζεται, καὶ τοῖς καρποῖς παρέχει τὴν αὔξησιν,

[5, 2]   ἀπορρίψασαν περιβολὴν, μεταμφιεννυμένην τὴν φαιδροτέραν καὶ τοῖς οἰκείοις κόσμοις ἀγαλλομένην, καὶ

[5, 9]   ἡ μυρίκη ὥσπερ ἀμφίβιόν ἐστι, καὶ τοῖς φιλύδροις συναριθμούμενον, καὶ κατὰ

[5, 6]   εἰκόνος, ὅτι ἄμπελον ἑαυτὸν λέγει, καὶ τὸν Πατέρα τὸν γεωργὸν, καὶ

[5, 5]   βλαστῆσαι καὶ χλοάσαι τὴν γῆν, καὶ τότε εἰς σπέρμα τελειωθῆναι, ἵνα

[5, 1]   περὶ τὴν γῆν πάντα διακεκόσμητο, καὶ τοῦ ἀμέτρου περὶ αὐτὸν θαύματος

[5, 7]   ὅτι καὶ τῆς ἀνθρωπίνης νεότητος καὶ τοῦ γήρως εὕροις ἂν καὶ

[5, 6]   φρονήματα, οὐκ ἀφῆκεν ἐρριμμένα χαμαὶ, καὶ τοῦ πατεῖσθαι ἄξια. Βούλεται δὲ

[5, 1]   ἡ περὶ γῆν διακόσμησις· ἵνα καὶ τοῦ προσκυνεῖν τὸν ἥλιον, ὡς

[5, 3]   σίτου, καὶ αὐτὸν τὸν σῖτον καὶ τοὺς ἀνθέρικας· καὶ οὕτω κατὰ

[5, 6]   καὶ τὸν Πατέρα τὸν γεωργὸν, καὶ τοὺς καθ´ ἕνα ἡμῶν διὰ

[5, 7]   τῶν φυτουργῶν διακέκριται, οἵ γε καὶ τοὺς φοίνικας εἰς ἄρρενας καὶ

[5, 3]   τροφίμου τῆς γῆς ὅσον μέτριον, καὶ τοῦτο καταμερίζειν εἰς καλάμην καὶ

[5, 6]   τῆς ἁμαρτίας, δι´ ἣν ἀκάνθας καὶ τριβόλους ἡμῖν ἀνατέλλειν κατεδικάσθη ἡ

[5, 4]   τὸ λυσσῶδες τῶν ὀρέξεων κατεμάραναν· καὶ τῷ ἑλλεβόρῳ πολλὰ τῶν χρονίων

[5, 9]   ἀειθαλῆ ἐποίησε, τὰ δὲ γυμνούμενα· καὶ τῶν ἀειθαλῶν τὰ μὲν φυλλοβόλα,

[5, 7]   ἔγνωμεν· οἷον τὰς ὀξείας ῥοιὰς, καὶ τῶν ἀμυγδαλῶν τὰς πικροτέρας, ὅταν

[5, 2]   μυρίος τῶν τε ἐπὶ σιτίων καὶ τῶν κατὰ τὰς χρείας αὐτῷ

[5, 3]   καὶ τοῦτο καταμερίζειν εἰς καλάμην καὶ φλοιὸν καὶ τὰς θήκας τοῦ

[5, 8]   τὸ ἐν μηλέᾳ, καὶ σύκῳ, καὶ φοίνικι. Ἔτι σε βούλομαι περὶ

[5, 8]   τὴν ἐντεριώνην ἑτέρως. Τὸ αὐτὸ καὶ φῦλλον γίνεται, καὶ εἰς ἀκρέμονας

[5, 5]   καὶ καρπὸν ἀναδοθῆναι, ἀλλὰ βλαστῆσαι καὶ χλοάσαι τὴν γῆν, καὶ τότε

[5, 5]   τοῦ κρύους ὑπερκαεὶς, πρὸς ἑτέραν καὶ χρόαν καὶ γεῦσιν μετέπεσεν. Καὶ

[5, 8]   δὲ ἐν ἐλύτροις κεκαλυμμένα πληροῦται; καὶ ὧν μὲν ἁπαλὸς ὁ καρπὸς,

[5, 6]   τῶν ἔργων ταμιευόμενον. Σὺ δὲ καὶ Ὡς ἐλαία κατάκαρπος ἔσο ἐν

Homélie, Chap.
[5, 2]	προστάγματος οὕτω βραχέος, τὴν κατεψυγμένην	καὶ	ἄγονον ὠδίνουσαν ἀθρόως καὶ πρὸς
[5, 3]	τῆς κάτωθεν προβολῆς, ὡς κρόκος	καὶ	ἄγρωστις, ἀναβλαστῆσαι δεῖ καὶ ἐπὶ
[5, 5]	πάλιν λέγεται, ἐπειδὰν γῆς ἐπιτηδείας	καὶ	ἀέρων εὐκράτων λάβηται, πρὸς τὸ
[5, 7]	πολὺ τοῦ ἀέρος ἐκτεταμένοι, τούτων	καὶ	αἱ ῥίζαι βαθεῖαι, ἐπὶ πλεῖστον
[5, 6]	Τάχα δὲ σπέρματος ἐπέχουσι λόγον	καὶ	αἱ τῶν ῥιζῶν ἀποφύσεις, ἃς
[5, 4]	Οὐ δήπου γὰρ πρόβατα μὲν	καὶ	αἶγες ἴσασιν ἀποφεύγειν τὰ κακοῦντα
[5, 4]	μετὰ τῶν λοιπῶν τροφίμων ἑλλέβορος,	καὶ	ἀκόνιτον, καὶ μανδραγόρας, καὶ ὁ
[5, 2]	τὸ μέλλον. Τοῦτο δὲ ποιεῖ	καὶ	ἄλλα μυρία, ὅσα διὰ γῆς
[5, 8]	γὰρ τὸ ἐν ἀμπέλῳ γλυκὺ,	καὶ	ἄλλο τὸ ἐν μηλέᾳ, καὶ
[5, 7]	δένδρου πολὺ τὸ διάφορον· ὅπουγε	καὶ	ἄλλος μὲν χαρακτὴρ τοῦ καρποῦ
[5, 8]	γὰρ τοῦ σχίνου τὸ δάκρυον,	καὶ	ἄλλος ὁ ὀπὸς τοῦ βαλσάμου·
[5, 8]	δὲ τὸν φλοιὸν τοῦ στελέχους,	καὶ	ἄλλως τὸ ξύλον, καὶ τὴν
[5, 6]	βότρυες. Ἀρκεῖ σου τῇ ὄψει	καὶ	ἄμπελος συνετῶς ὁραθεῖσα ὑπόμνησίν σοι
[5, 6]	καὶ εὐκαταφρόνητον ἡγησάμενος, ὥσπερ ἐσκάφη	καὶ	ἀνέπνευσεν ἀποσκευασάμενος τὸ μάταιον βάρος
[5, 2]	οὖν ὅταν ἴδῃς βοτάνην χόρτου	καὶ	ἄνθος, εἰς ἔννοιαν ἔρχου τῆς
[5, 7]	ἐν συναισθήσει τῆς ἀπολαύσεως γίνεσθαι	καὶ	ἀνορθοῦσθαι πάλιν τοὺς κλάδους, καὶ
[5, 2]	ἡλικίαν ἀκμῆς, σφριγῶν καὶ σύντονος,	καὶ	ἀνυπόστατος τὴν ὁρμὴν, αὔριον ὁ
[5, 9]	κάρφη, τοὺς φλοιοὺς, τὸν καρπόν·	καὶ	ἁπαξαπλῶς ὅσα ἡμῖν ἡ χρονία
[5, 5]	μεταβολὴ, ἀλλ´ οἱονεὶ νόσος τις	καὶ	ἀρρωστία τοῦ σπέρματος. Οὐ γὰρ
[5, 9]	ἐπιγινώσκων, πρόσθες ἀεὶ τῷ θαύματι,	καὶ	αὔξησόν μοι τὴν ἀγάπην τοῦ
[5, 8]	τῆς κρανείας, πρὸς τὴν στυφὴν	καὶ	αὐστηρὰν ποιότητα μεταβάλλει· ἐν δὲ
[5, 4]	τὴν βλάβην ἀποφευγόντων. Ἔστι δὲ	καὶ	αὐτὰ ταῦτα ἐν καιρῷ ποτε
[5, 3]	καὶ τὰς θήκας τοῦ σίτου,	καὶ	αὐτὸν τὸν σῖτον καὶ τοὺς
[5, 1]	θαύματος καθυφῶσιν, ἐνθυμηθέντες ὅτι χόρτου	καὶ	βοτάνης νεώτερός ἐστι κατὰ τὴν
[5, 5]	ὑπερκαεὶς, πρὸς ἑτέραν καὶ χρόαν	καὶ	γεῦσιν μετέπεσεν. Καὶ μέντοι καὶ
[5, 5]	πόσην δὲ τὴν ἐξ ἐπιμελείας	καὶ	γεωργίας ἡμῖν προσγινομένην; Οὐκ εὐθὺς
[5, 8]	τοῖς καρποῖς παρέχει τὴν αὔξησιν,	καὶ	δάκρυον τοῦ φυτοῦ καὶ ὀπὸς
[5, 6]	δὲ θάμνοι εὐθὺς ἦσαν ἀμφίκομοι	καὶ	δασεῖς· καὶ τὰ στεφανωματικὰ λεγόμενα
[5, 6]	αἵ τε ῥωδωνιαὶ καὶ μυρσίναι	καὶ	δάφναι, πάντα ἐν μιᾷ καιροῦ
[5, 10]	πρός τε βοτανῶν καὶ σπερμάτων	καὶ	δένδρων γένεσιν. Ὡς γὰρ οἱ
[5, 5]	ἐπὶ τῆς γῆς, καὶ καθεύδῃ,	καὶ	ἐγείρηται νύκτα καὶ ἡμέραν, καὶ
[5, 5]	καὶ εἴ τι ἐν φρυγάνοις,	καὶ	εἴ τι ἐν ὀσπρίοις, κατὰ
[5, 5]	βοτάνη καὶ πᾶν λαχανηρὸν γένος,	καὶ	εἴ τι ἐν φρυγάνοις, καὶ
[5, 8]	Τὸ αὐτὸ καὶ φῦλλον γίνεται,	καὶ	εἰς ἀκρέμονας καὶ κλάδους κατασχίζεται,
[5, 7]	τοῖς δὲ γηράσκουσιν οἷον ῥυσοῦται	καὶ	ἐκτραχύνεται. Καὶ τὰ μὲν κοπέντα
[5, 9]	τὰ δὲ ἀείφυλλα. Φυλλοβολεῖ γὰρ	καὶ	ἐλαία καὶ πίτυς, εἰ καὶ
[5, 8]	καὶ ταῖς καρύαις, πρὸς ἁπαλὴν	καὶ	ἐλαιώδη φύσιν μεθίσταται. ~Καὶ τί
[5, 9]	μὲν ἐν τῷδε τῷ ἄνθει,	καὶ	ἐν ἄλλῳ πορφυροῦν, καὶ κυανὸν
[5, 7]	διαφοραὶ τῶν καρπῶν, ἀλλ´ ἤδη	καὶ	ἐν αὐτῷ τῷ εἴδει τοῦ
[5, 9]	πορφυροῦν, καὶ κυανὸν ἐν τῷδε,	καὶ	ἐν ἑτέρῳ λευκόν· καὶ πλείονα
[5, 8]	δὲ λιπαρὸν γέγονεν, ἀλλ´ ὅτι	καὶ	ἐν τοῖς γλυκέσι καρποῖς ἀμύθητος
[5, 7]	καὶ τοῦ γήρως εὕροις ἂν	καὶ	ἐν τοῖς φυτοῖς παραπλήσια τὰ
[5, 1]	οἷον νόμος τις ἐγένετο φύσεως,	καὶ	ἐναπέμεινε τῇ γῇ, τὴν τοῦ
[5, 2]	πρὸ αὐτοῦ· τοὺς ῥαβδούχους ἔνθεν	καὶ	ἔνθεν βαρυτάτην κατάπληξιν τοῖς ἀρχομένοις
[5, 5]	ἐμελάνθη διὰ τῆς καύσεως, ὡς	καὶ	ἐξ αὐτῆς ἐστι τῆς προσηγορίας
[5, 9]	ὁ Ἱερεμίας διαίως τὰ πονηρότερα	καὶ	ἐπαμφοτερίζοντα τῶν ἠθῶν τῷ τοιούτῳ
[5, 6]	τῆς ἀγάπης τῶν πλησίον ἀντέχεσθαι,	καὶ	ἐπαναπαύεσθαι αὐτοῖς, ἵν´ ἀεὶ πρὸς
[5, 3]	κρόκος καὶ ἄγρωστις, ἀναβλαστῆσαι δεῖ	καὶ	ἐπὶ τὸ ἔξω προκύψαι· εἴτε
[5, 7]	δέ τινες τετηρήκασιν ἐκτεμνομένας ἢ	καὶ	ἐπικαιομένας τὰς πίτυς εἰς δρυμῶνας
[5, 7]	συμπτώματα. Τοῖς μὲν γὰρ νέοις	καὶ	εὐθαλέσιν ὁ φλοιὸς περιτέταται· τοῖς
[5, 7]	καὶ μονοστέλεχα, τὰ δὲ χαμαίζηλα	καὶ	εὐθὺς ἀπὸ τῆς ῥίζης εἰς
[5, 6]	δύστηνον δοξάριον τοῦτο πτόησιν ἀπόπτυστον	καὶ	εὐκαταφρόνητον ἡγησάμενος, ὥσπερ ἐσκάφη καὶ
[5, 9]	αἱ κορυφαὶ τῶν ὀρέων ἐκόμων·	καὶ	ἐφιλοτεχνοῦντο παράδεισοι, καὶ ποταμῶν ὄχθαι
[5, 2]	κατ´ αὐτὸν σκηνὴν ἐξαπίνης ἀπογυμνώσασα,	καὶ	ἡ δόξα ἐκείνη ὥσπερ ἐνύπνιον
[5, 7]	μερῶν αὐτοῦ διακόσμησις, δυσέφικτος δὲ	καὶ	ἡ ἐξεύρεσις τῆς ἑκάστου ἰδιότητος,
[5, 7]	ἡ ἐξεύρεσις τῆς ἑκάστου ἰδιότητος,	καὶ	ἡ θεωρία τῆς πρὸς ἕκαστον
[5, 10]	κέντρον ἐν ἑαυτοῖς περιφέρωνται· οὕτω	καὶ	ἡ τῆς φύσεως ἀκολουθία ἐκ
[5, 4]	ἰατρικὴ τέχνη τὸ χρήσιμον ἐκπορίζουσα,	καὶ	ἡ τῶν προλαβόντων πεῖρα τῶν
[5, 10]	τοῦ παντὸς καταντήσῃ. Ἐφ´ ἣν	καὶ	ἡμεῖς πάντες ἔγκαρποι καὶ πλήρεις
[5, 5]	καὶ καθεύδῃ, καὶ ἐγείρηται νύκτα	καὶ	ἡμέραν, καὶ ὁ σπόρος ἐγείρηται,
[5, 7]	τοὺς ὀλύνθους ἐκδήσαντες, τῶν εὐκάρπων	καὶ	ἡμέρων συκῶν τὴν ἀτονίαν ἰῶνται,
[5, 4]	παρέχει τινὶ τῶν ἀλόγων· ἢ	καὶ	ἡμῖν αὐτοῖς παρὰ τῆς ἰατρικῆς
[5, 2]	τὸ κέρδος πρὸς ἡμᾶς ἐπανέρχεται,	καὶ	ἡμῖν ἡ χρῆσις τῶν σπερμάτων
[5, 4]	αὐτὰ ταῦτα ἐν καιρῷ ποτε	καὶ	ἡμῖν χρήσιμα. Διὰ μὲν γὰρ
[5, 3]	καταπέσῃ τὸ σπέρμα συμμέτρως νοτίδος	καὶ	θέρμης ἔχουσαν, χαῦνον γενόμενον καὶ
[5, 7]	καὶ τοὺς φοίνικας εἰς ἄρρενας	καὶ	θηλείας διστῶσι. Καὶ ἴδοις ἄν
[5, 4]	δὲ ᾧ καὶ λόγος πάρεστι,	καὶ	ἰατρικὴ τέχνη τὸ χρήσιμον ἐκπορίζουσα,
[5, 2]	καὶ τὸ ἐν ὀλίγῳ περιχαρὲς	καὶ	ἱλαρὸν τῆς ἀνθρωπίνης εὐημερίας, καιριωτάτης
[5, 1]	Ἀλλὰ μάλιστα μὲν ὁ βουσὶ	καὶ	ἵπποις τὸν χιλὸν προαποθέμενος, σοὶ
[5, 6]	τοῖς σπέρμασιν ἔχοντα. Αἴγειροι γὰρ,	καὶ	ἰτέαι, καὶ πτελέαι, καὶ λεῦκαι,
[5, 6]	αὐτοῦ ἐν αὐτῷ κατὰ γένος	καὶ	καθ´ ὁμοιότητα ἐπὶ τῆς γῆς.
[5, 3]	χόρτου, σπεῖρον σπέρμα κατὰ γένος	καὶ	καθ´ ὁμοιότητα. Ἔτι καὶ νῦν
[5, 5]	τὸν σπόρον ἐπὶ τῆς γῆς,	καὶ	καθεύδῃ, καὶ ἐγείρηται νύκτα καὶ
[5, 5]	προσγινομένην; Οὐκ εὐθὺς ἐκέλευσε σπέρμα	καὶ	καρπὸν ἀναδοθῆναι, ἀλλὰ βλαστῆσαι καὶ
[5, 1]	γῇ, τὴν τοῦ γεννᾶν αὐτῇ	καὶ	καρποφορεῖν δύναμιν εἰς τὸ ἑξῆς
[5, 9]	ἐστι, καὶ τοῖς φιλύδροις συναριθμούμενον,	καὶ	κατὰ τὰς ἐρήμους πληθυνόμενον. Διὸ
[5, 8]	πάντα μετ´ ἀκριβείας ἐπέλθοι, ὥστε	καὶ	κατιδεῖν τὰς ἰδιότητας, καὶ τὰς
[5, 6]	μήκιστον ὕψος διανίστασθαι πεφυκότα, ἐλάται	καὶ	κέδροι, καὶ κυπάρισσοι καὶ πεῦκαι·
[5, 8]	φῦλλον γίνεται, καὶ εἰς ἀκρέμονας	καὶ	κλάδους κατασχίζεται, καὶ τοῖς καρποῖς
[5, 9]	ἄνθει, καὶ ἐν ἄλλῳ πορφυροῦν,	καὶ	κυανὸν ἐν τῷδε, καὶ ἐν
[5, 6]	διανίστασθαι πεφυκότα, ἐλάται καὶ κέδροι,	καὶ	κυπάρισσοι καὶ πεῦκαι· πάντες δὲ
[5, 1]	πολλὰ τῶν ἐν πόαις ἔτι	καὶ	λαχάνοις ὄντων, τροφὴν ἀνθρώπων ὑπάρχειν.
[5, 9]	καὶ ἐλαία καὶ πίτυς, εἰ	καὶ	λεληθότως ὑπαλλάσσει τὰ φύλλα, ὥστε
[5, 6]	γὰρ, καὶ ἰτέαι, καὶ πτελέαι,	καὶ	λεῦκαι, καὶ ὅσα τοιαῦτα, καρπὸν
[5, 8]	νάρθηκές τινες ἐπὶ τῆς Αἰγύπτου	καὶ	Λιβύης ἕτερον ὀπῶν γένος ἀποδακρύουσι.
[5, 10]	τοῦτο πρόσταγμα εὐθὺς φύσις μεγάλη	καὶ	λόγος ἔντεχνος ἦν, θᾶττον τοῦ
[5, 4]	βλαβερὸν διακρίνοντα· σοὶ δὲ ᾧ	καὶ	λόγος πάρεστι, καὶ ἰατρικὴ τέχνη
[5, 6]	διδασκάλους. Καὶ τοῖς τῶν παλαιῶν	καὶ	μακαρίων ἀνδρῶν ὑποδείγμασιν εἰς ὕψος
[5, 4]	λοιπῶν τροφίμων ἑλλέβορος, καὶ ἀκόνιτον,	καὶ	μανδραγόρας, καὶ ὁ τῆς μήκωνος
[5, 6]	τὰ κλήματα ἐν κύκλῳ εὐθαλῆ	καὶ	μεγάλα ὑπὲρ γῆς κεχυμένα· ὁ
[5, 1]	κατὰ μικρὸν διαρθρουμένων τῶν φυομένων,	καὶ	μέχρι τῆς ἐπὶ τὸ σπέρμα
[5, 5]	παραχαρασσόντων τὰ τοῦ Κυρίου διδάγματα,	καὶ	μὴ γνησίως μαθητευομένων τῷ λόγῳ,
[5, 5]	ἡμέραν, καὶ ὁ σπόρος ἐγείρηται,	καὶ	μηκύνηται, ὡς οὐκ οἶδεν αὐτός.
[5, 3]	ἢ φρυγανικῶν τυγχάνοι. Εἷς χόρτος	καὶ	μία βοτάνη ἐξαρκεῖ τὴν διάνοιάν
[5, 7]	ἀκρόρριζα· καὶ τὰ μὲν ὀρθοφυῆ	καὶ	μονοστέλεχα, τὰ δὲ χαμαίζηλα καὶ
[5, 6]	τῶν φυτῶν, αἵ τε ῥωδωνιαὶ	καὶ	μυρσίναι καὶ δάφναι, πάντα ἐν
[5, 8]	ἄλλος ὁ ὀπὸς τοῦ βαλσάμου·	καὶ	νάρθηκές τινες ἐπὶ τῆς Αἰγύπτου
[5, 10]	φυομένων ἰδιότητας ἐκτελῶν. Ἐκεῖνο ἔτι	καὶ	νῦν ἐνυπάρχον τῇ γῇ τὸ
[5, 3]	γένος καὶ καθ´ ὁμοιότητα. Ἔτι	καὶ	νῦν ἡ τάξις τῶν φυομένων
[5, 1]	βοτάνην, ἔπειτα ξύλον· ὅπερ ἔτι	καὶ	νῦν ὁρῶμεν γινόμενον. Ἡ γὰρ
[5, 1]	χόρτου, σπεῖρον σπέρμα κατὰ γένος,	καὶ	ξύλον κάρπιμον ποιοῦν καρπὸν κατὰ
[5, 9]	κατὰ τὰς ἐρήμους πληθυνόμενον. Διὸ	καὶ	ὁ Ἱερεμίας διαίως τὰ πονηρότερα
[5, 5]	καὶ ἐγείρηται νύκτα καὶ ἡμέραν,	καὶ	ὁ σπόρος ἐγείρηται, καὶ μηκύνηται,
[5, 4]	ἑλλέβορος, καὶ ἀκόνιτον, καὶ μανδραγόρας,	καὶ	ὁ τῆς μήκωνος ὀπός. Τί
[5, 6]	πατεῖσθαι ἄξια. Βούλεται δὲ ἡμᾶς	καὶ	οἱονεὶ ἕλιξί τισι ταῖς περιπλοκαῖς
[5, 6]	κύκλῳ τῶν φοβουμένων αὐτόν. Ἔπειτα	καὶ	οἱονεὶ χάρακας ἡμῖν παρακατέπηξε θέμενος
[5, 2]	ἵν´ ὅπου περ ἂν εὑρεθῇς,	καὶ	ὁποίῳ δήποτε γένει τῶν φυομένων
[5, 8]	αὔξησιν, καὶ δάκρυον τοῦ φυτοῦ	καὶ	ὀπὸς ἐκ τῆς αὐτῆς αἰτίας
[5, 5]	ἐπιτελούμενον. Ἡ δὲ λεγομένη αἶρα,	καὶ	ὅσα λοιπὰ νόθα σπέρματα τοῖς
[5, 6]	ἰτέαι, καὶ πτελέαι, καὶ λεῦκαι,	καὶ	ὅσα τοιαῦτα, καρπὸν μὲν οὐδένα
[5, 6]	ἀχρηστίαν καταγνωσθέντες τῷ πυρὶ παραδοθῶμεν·	καὶ	οὐ παύεται πανταχοῦ τὰς ψυχὰς
[5, 3]	τὸν σῖτον καὶ τοὺς ἀνθέρικας·	καὶ	οὕτω κατὰ μικρὸν τῆς αὐξήσεως
[5, 3]	ἔξω προκύψαι· εἴτε ἀπὸ σπέρματος,	καὶ	οὕτως ἀνάγκη πρῶτον βλάστησιν, εἶτα
[5, 7]	τῶν ἀρρένων, τοὺς λεγομένους ψῆνας,	καὶ	οὕτως οἷον ἐν συναισθήσει τῆς
[5, 1]	σπερμάτων γένεσις τί ἄλλο ἐστὶ,	καὶ	οὐχὶ τῆς σῆς διαγωγῆς παρασκευή;
[5, 2]	αὐτῷ προσεδρευόντων, οὓς καὶ προϊὼν	καὶ	πάλιν ἐπανιὼν ἐπισυρόμενος ἐπίφθονός ἐστι
[5, 5]	καὶ γεῦσιν μετέπεσεν. Καὶ μέντοι	καὶ	πάλιν λέγεται, ἐπειδὰν γῆς ἐπιτηδείας
[5, 5]	ἀσταχύων ἀπέσωζε. Πᾶσα δὲ βοτάνη	καὶ	πᾶν λαχανηρὸν γένος, καὶ εἴ
[5, 6]	τετύχηκεν· ἔπειτα, ὅτι ἀκριβῶς θεωροῦντι	καὶ	πάντα φανήσεται ἢ σπέρματι κεχρημένα,
[5, 7]	βούλεται; Ὅτι χρὴ πολλάκις ἡμᾶς	καὶ	παρὰ τῶν ἀλλοτρίων τῆς πίστεως,
[5, 2]	ὅτι Πᾶσα σὰρξ ὡς χόρτος,	καὶ	πᾶσα δόξα ἀνθρώπου ὡς ἄνθος
[5, 3]	γὰρ βλάστησις καθηγεῖται πάσης βοτάνης	καὶ	πάσης πόας. Εἴτε γὰρ ἀπὸ
[5, 4]	μὲν αἱ ἀποτεταγμέναι τροφαὶ πρόχειροι	καὶ	πᾶσιν εὔγνωστοι· ἕκαστον δὲ τῶν
[5, 3]	τὸν καρπὸν ἐπὶ ξηρᾶς ἤδη	καὶ	παχείας τῆς καλάμης ἁδρυνόμενον. Βλαστησάτω
[5, 2]	καρπογονίαν συγκινουμένην, ὥσπερ τινὰ σκυθρωπὴν	καὶ	πενθήρη ἀπορρίψασαν περιβολὴν, μεταμφιεννυμένην τὴν
[5, 7]	ἀποκαθίστασθαι. Τὰ αὐτὰ δὲ ταῦτα	καὶ	περὶ τῶν συκῶν φασιν. Ὅθεν
[5, 6]	τόπῳ πίονι. Καὶ, Ἀμπελῶνα ἐφύτευσα,	καὶ	περιέθηκα φραγμόν. Τὰς ἀνθρωπίνας ψυχὰς
[5, 3]	ἐπισπᾶται. Ἐμπίπτοντα δὲ τοῖς πόροις	καὶ	περιολισθαίνοντα τῆς γῆς τὰ λεπτότατα
[5, 6]	ἐλάται καὶ κέδροι, καὶ κυπάρισσοι	καὶ	πεῦκαι· πάντες δὲ θάμνοι εὐθὺς
[5, 9]	ἀείφυλλα. Φυλλοβολεῖ γὰρ καὶ ἐλαία	καὶ	πίτυς, εἰ καὶ λεληθότως ὑπαλλάσσει
[5, 9]	τῷδε, καὶ ἐν ἑτέρῳ λευκόν·	καὶ	πλείονα πάλιν τῆς ἐν ταῖς
[5, 2]	δεῖνα περίβλεπτος ἐπὶ χρημάτων περιουσίᾳ·	καὶ	πλῆθος περὶ αὐτὸν κολάκων· δορυφορία
[5, 10]	ἣν καὶ ἡμεῖς πάντες ἔγκαρποι	καὶ	πλήρεις ἔργων ἀγαθῶν ἐπειγώμεθα, ἵνα
[5, 1]	τελειώσεως προϊόντων. Τὸ γὰρ χλοερὸν	καὶ	ποάζον παραπλήσιόν ἐστιν ἁπάντων. Βλαστησάτω
[5, 2]	τοῖς ἐντυγχάνουσι. Πρόσθες τῷ πλούτῳ	καὶ	πολιτικήν τινα δυναστείαν, ἢ καὶ
[5, 3]	καὶ θέρμης ἔχουσαν, χαῦνον γενόμενον	καὶ	πολύπορον, τῆς παρακειμένης γῆς περιδραξάμενον,
[5, 9]	ὀρέων ἐκόμων· καὶ ἐφιλοτεχνοῦντο παράδεισοι,	καὶ	ποταμῶν ὄχθαι μυρίοις γένεσι φυτῶν
[5, 2]	τὰς χρείας αὐτῷ προσεδρευόντων, οὓς	καὶ	προϊὼν καὶ πάλιν ἐπανιὼν ἐπισυρόμενος
[5, 2]	κατεψυγμένην καὶ ἄγονον ὠδίνουσαν ἀθρόως	καὶ	πρὸς καρπογονίαν συγκινουμένην, ὥσπερ τινὰ
[5, 8]	τῆς ἀμπέλου τὸ φῦλλον, ἵνα	καὶ	πρὸς τὰς ἐκ τοῦ ἀέρος
[5, 7]	καὶ ἀνορθοῦσθαι πάλιν τοὺς κλάδους,	καὶ	πρὸς τὸ οἰκεῖον σχῆμα τοῦ
[5, 6]	ἐμπεφυτευμένους τῇ Ἐκκλησίᾳ κλήματα προσηγόρευσε·	καὶ	προσκαλεῖται ἡμᾶς εἰς πολυκαρπίαν, ἵνα
[5, 2]	Νόησόν μοι ἐκ μικρᾶς φωνῆς,	καὶ	προστάγματος οὕτω βραχέος, τὴν κατεψυγμένην
[5, 6]	ἔχοντα. Αἴγειροι γὰρ, καὶ ἰτέαι,	καὶ	πτελέαι, καὶ λεῦκαι, καὶ ὅσα
[5, 7]	τὴν ἀτονίαν ἰῶνται, ῥέοντα ἤδη	καὶ	σκεδαννύμενον τὸν καρπὸν τοῖς ὀλύνθοις
[5, 2]	Βλαστησάτω ἡ γῆ βοτάνην χόρτου,	καὶ	σπέρμα σπεῖρον κατὰ γένος. Οὕτω
[5, 10]	ὅσην ἔχει πρός τε βοτανῶν	καὶ	σπερμάτων καὶ δένδρων γένεσιν. Ὡς
[5, 8]	καὶ ἄλλο τὸ ἐν μηλέᾳ,	καὶ	σύκῳ, καὶ φοίνικι. Ἔτι σε
[5, 3]	παρακειμένης γῆς περιδραξάμενον, τὰ οἰκεῖα	καὶ	σύμφυλα πρὸς ἑαυτὸ ἐπισπᾶται. Ἐμπίπτοντα
[5, 2]	κατὰ τὴν ἡλικίαν ἀκμῆς, σφριγῶν	καὶ	σύντονος, καὶ ἀνυπόστατος τὴν ὁρμὴν,
[5, 8]	τῷ λόγῳ τὰ ἐμφαινόμενα κάρφη	καὶ	τὰ λεπτότατα τῶν ζῴων, ἅπερ,
[5, 7]	τῶν φυτῶν, τὰ δὲ ῥηξίφλοια·	καὶ	τὰ μὲν μονόλοπα αὐτῶν, τὰ
[5, 7]	αὐτῶν βαθύρριζα, τὰ δὲ ἀκρόρριζα·	καὶ	τὰ μὲν ὀρθοφυῆ καὶ μονοστέλεχα,
[5, 2]	καὶ τοῖς οἰκείοις κόσμοις ἀγαλλομένην,	καὶ	τὰ μυρία γένη τῶν φυομένων
[5, 6]	εὐθὺς ἦσαν ἀμφίκομοι καὶ δασεῖς·	καὶ	τὰ στεφανωματικὰ λεγόμενα τῶν φυτῶν,
[5, 8]	μεταβάλλει· ἐν δὲ ταῖς τερεβίνθοις,	καὶ	ταῖς καρύαις, πρὸς ἁπαλὴν καὶ
[5, 2]	καὶ πολιτικήν τινα δυναστείαν, ἢ	καὶ	τὰς ἐκ βασιλέων τιμάς· ἢ
[5, 3]	καταμερίζειν εἰς καλάμην καὶ φλοιὸν	καὶ	τὰς θήκας τοῦ σίτου, καὶ
[5, 8]	πρὸς ἕκαστον διαφορὰς ἐναργῶς διακρῖναι,	καὶ	τὰς κεκρυμμένας αἰτίας ἀνενδεῶς παραστῆσαι;
[5, 8]	ὥστε καὶ κατιδεῖν τὰς ἰδιότητας,	καὶ	τὰς πρὸς ἕκαστον διαφορὰς ἐναργῶς
[5, 2]	αὐτοῦ χάριν θεραπευόντων· πλῆθος συγγενείας,	καὶ	ταύτης κατεσχηματισμένης· ἑσμὸς τῶν ἐφεπομένων
[5, 3]	εὐδιάρπαστον εἶναι τοῖς σπερμολόγοις· ἔτι	καὶ	τῇ προβολῇ τῶν ἀνθερίκων οἷον
[5, 8]	ἀέρος βλάβας ὁ βότρυς ἀντέχῃ,	καὶ	τὴν ἀκτῖνα τοῦ ἡλίου διὰ
[5, 1]	χιλὸν προαποθέμενος, σοὶ τὸν πλοῦτον	καὶ	τὴν ἀπόλαυσιν παρασκευάζει. Ὁ γὰρ
[5, 7]	εἰς δρυμῶνας μεθίστασθαι. Τινὰ δὲ	καὶ	τὴν ἐκ φύσεως κακίαν ἐπιμελείαις
[5, 5]	τούτοις, τήν τε ἐν ῥίζαις,	καὶ	τὴν ἐν αὐτῇ τῇ βοτάνῃ,
[5, 5]	τὴν ἐν αὐτῇ τῇ βοτάνῃ,	καὶ	τὴν ἐν καρποῖς ἤδη; πόσην
[5, 8]	στελέχους, καὶ ἄλλως τὸ ξύλον,	καὶ	τὴν ἐντεριώνην ἑτέρως. Τὸ αὐτὸ
[5, 7]	ἀγρίων παρουσίας ἀθροιζούσῃ τὴν δύναμιν,	καὶ	τὴν μὲν ῥύσιν ἐπεχούσῃ, ἐπιμελέστερον
[5, 6]	ὁ τὴν σαρκίνην ἀγάπην ἀποθέμενος,	καὶ	τὴν πρὸς τὰ χρήματα φιλίαν,
[5, 5]	ἐμβάλωσιν. Ἤδη δὲ ὁ Κύριος	καὶ	τὴν τελείωσιν τῶν εἰς αὐτὸν
[5, 6]	τὴν ἐκ τῶν προσταγμάτων ἀσφάλειαν,	καὶ	τὴν φυλακὴν τῶν ἀγγέλων. Παρεμβαλεῖ
[5, 7]	πολύπτυχα. Ὃ δὲ θαυμαστὸν, ὅτι	καὶ	τῆς ἀνθρωπίνης νεότητος καὶ τοῦ
[5, 7]	τῆς Ἐκκλησίας ἀπεσχισμένον, βίου σώφρονος	καὶ	τῆς λοιπῆς κατὰ τὸ ἦθος
[5, 2]	τῆς γῆς ἐπὶ τοῦ πυθμένος	καὶ	τῆς ῥίζης ἔχει τὴν δύναμιν
[5, 7]	καθιεῖσαν τοὺς κλάδους, οἷον ὀργῶσαν,	καὶ	τῆς συμπλοκῆς ἐφιεμένην τοῦ ἄρρενος,
[5, 2]	νῦν τῆς συντάξεως ἔχειν δοκούσης,	καὶ	τὸ ἀναγκαῖον τῶν ὑπὸ τῆς
[5, 2]	Τὸ γὰρ ὀλιγοχρόνιον τῆς ζωῆς,	καὶ	τὸ ἐν ὀλίγῳ περιχαρὲς καὶ
[5, 8]	ἀποδακρύουσι. Λόγος δέ τίς ἐστι,	καὶ	τὸ ἤλεκτρον ὀπὸν εἶναι φυτῶν
[5, 6]	ἑαυτοὺς παρισάζωμεν. Ἀπαιτεῖ δὲ ἡμᾶς	καὶ	τὸ καταδέχεσθαι σκαπτομένους. Ἀποσκάπτεται δὲ
[5, 10]	Κυρίῳ ἡμῶν, ᾧ ἡ δόξα	καὶ	τὸ κράτος εἰς τοὺς αἰῶνας
[5, 4]	Ἤδη δέ τινες τῷ κωνείῳ	καὶ	τὸ λυσσῶδες τῶν ὀρέξεων κατεμάραναν·
[5, 6]	τὸ ἀειθαλὲς τοῦ φυτοῦ μιμήσῃ,	καὶ	τὸ πολύκαρπον δὲ αὐτοῦ ζηλώσεις,
[5, 1]	γινόμενον. Ἡ γὰρ τότε φωνὴ,	καὶ	τὸ πρῶτον ἐκεῖνο πρόσταγμα, οἷον
[5, 2]	σπεῖρον κατὰ γένος. Οὕτω γὰρ	καὶ	τὸ τῆς λέξεως ἀκόλουθον ἀποκαταστῆναι
[5, 8]	εἰς ἀκρέμονας καὶ κλάδους κατασχίζεται,	καὶ	τοῖς καρποῖς παρέχει τὴν αὔξησιν,
[5, 2]	ἀπορρίψασαν περιβολὴν, μεταμφιεννυμένην τὴν φαιδροτέραν	καὶ	τοῖς οἰκείοις κόσμοις ἀγαλλομένην, καὶ
[5, 9]	ἡ μυρίκη ὥσπερ ἀμφίβιόν ἐστι,	καὶ	τοῖς φιλύδροις συναριθμούμενον, καὶ κατὰ
[5, 6]	εἰκόνος, ὅτι ἄμπελον ἑαυτὸν λέγει,	καὶ	τὸν Πατέρα τὸν γεωργὸν, καὶ
[5, 5]	βλαστῆσαι καὶ χλοάσαι τὴν γῆν,	καὶ	τότε εἰς σπέρμα τελειωθῆναι, ἵνα
[5, 1]	περὶ τὴν γῆν πάντα διακεκόσμητο,	καὶ	τοῦ ἀμέτρου περὶ αὐτὸν θαύματος
[5, 7]	ὅτι καὶ τῆς ἀνθρωπίνης νεότητος	καὶ	τοῦ γήρως εὕροις ἂν καὶ
[5, 6]	φρονήματα, οὐκ ἀφῆκεν ἐρριμμένα χαμαὶ,	καὶ	τοῦ πατεῖσθαι ἄξια. Βούλεται δὲ
[5, 1]	ἡ περὶ γῆν διακόσμησις· ἵνα	καὶ	τοῦ προσκυνεῖν τὸν ἥλιον, ὡς
[5, 3]	σίτου, καὶ αὐτὸν τὸν σῖτον	καὶ	τοὺς ἀνθέρικας· καὶ οὕτω κατὰ
[5, 6]	καὶ τὸν Πατέρα τὸν γεωργὸν,	καὶ	τοὺς καθ´ ἕνα ἡμῶν διὰ
[5, 7]	τῶν φυτουργῶν διακέκριται, οἵ γε	καὶ	τοὺς φοίνικας εἰς ἄρρενας καὶ
[5, 3]	τροφίμου τῆς γῆς ὅσον μέτριον,	καὶ	τοῦτο καταμερίζειν εἰς καλάμην καὶ
[5, 6]	τῆς ἁμαρτίας, δι´ ἣν ἀκάνθας	καὶ	τριβόλους ἡμῖν ἀνατέλλειν κατεδικάσθη ἡ
[5, 4]	τὸ λυσσῶδες τῶν ὀρέξεων κατεμάραναν·	καὶ	τῷ ἑλλεβόρῳ πολλὰ τῶν χρονίων
[5, 9]	ἀειθαλῆ ἐποίησε, τὰ δὲ γυμνούμενα·	καὶ	τῶν ἀειθαλῶν τὰ μὲν φυλλοβόλα,
[5, 7]	ἔγνωμεν· οἷον τὰς ὀξείας ῥοιὰς,	καὶ	τῶν ἀμυγδαλῶν τὰς πικροτέρας, ὅταν
[5, 2]	μυρίος τῶν τε ἐπὶ σιτίων	καὶ	τῶν κατὰ τὰς χρείας αὐτῷ
[5, 3]	καὶ τοῦτο καταμερίζειν εἰς καλάμην	καὶ	φλοιὸν καὶ τὰς θήκας τοῦ
[5, 8]	τὸ ἐν μηλέᾳ, καὶ σύκῳ,	καὶ	φοίνικι. Ἔτι σε βούλομαι περὶ
[5, 8]	τὴν ἐντεριώνην ἑτέρως. Τὸ αὐτὸ	καὶ	φῦλλον γίνεται, καὶ εἰς ἀκρέμονας
[5, 5]	καὶ καρπὸν ἀναδοθῆναι, ἀλλὰ βλαστῆσαι	καὶ	χλοάσαι τὴν γῆν, καὶ τότε
[5, 5]	τοῦ κρύους ὑπερκαεὶς, πρὸς ἑτέραν	καὶ	χρόαν καὶ γεῦσιν μετέπεσεν. Καὶ
[5, 8]	δὲ ἐν ἐλύτροις κεκαλυμμένα πληροῦται;	καὶ	ὧν μὲν ἁπαλὸς ὁ καρπὸς,
[5, 6]	τῶν ἔργων ταμιευόμενον. Σὺ δὲ	καὶ	Ὡς ἐλαία κατάκαρπος ἔσο ἐν

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 4/06/2009