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HODOI ELEKTRONIKAI
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Basile de Césarée, Homélies sur l'Hexaëméron (V)

ἐν

Homélie, Chap.

[5, 5]   Βλαστησάτω ἡ γῆ βοτάνην. Καὶ ἐν ἀκαριαίᾳ χρόνου ῥοπῇ ἀπὸ τῆς

[5, 9]   ἐν τῷδε τῷ ἄνθει, καὶ ἐν ἄλλῳ πορφυροῦν, καὶ κυανὸν ἐν

[5, 8]   τῆς ποιότητος. Ἄλλο γὰρ τὸ ἐν ἀμπέλῳ γλυκὺ, καὶ ἄλλο τὸ

[5, 5]   τε ἐν ῥίζαις, καὶ τὴν ἐν αὐτῇ τῇ βοτάνῃ, καὶ τὴν

[5, 1]   γένος, οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ. Ἀκολούθως μετὰ τὸ ἀναπαύσασθαι

[5, 6]   γῆς, οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ, ἐκδοῦναι ἡ γῆ· πολλὰ

[5, 6]   καρπὸν, οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ κατὰ γένος καὶ καθ´

[5, 7]   τῶν καρπῶν, ἀλλ´ ἤδη καὶ ἐν αὐτῷ τῷ εἴδει τοῦ δένδρου

[5, 9]   ἐν τῷ ὀπῷ, γλυκύτατον δὲ ἐν αὐτῷ τῷ καρπῷ. Καὶ ἐπὶ

[5, 8]   μεταβάλλον ἐκτραχύνει τὴν αἴσθησιν, ὅταν ἐν ἀψίνθῳ ἢ σκαμμωνίᾳ γένηται. Καὶ

[5, 7]   ἐπίδειξιν. Ἐὰν γὰρ ἴδῃς τὸν ἐν βίῳ ἐθνικῷ, ἢ ἀπό τινος

[5, 8]   στυφὴν καὶ αὐστηρὰν ποιότητα μεταβάλλει· ἐν δὲ ταῖς τερεβίνθοις, καὶ ταῖς

[5, 8]   μὲν τῇ ἀμπέλῳ οἶνος συνίσταται, ἐν δὲ τῇ ἐλαίᾳ τὸ ἔλαιον;

[5, 10]   περιστροφὰς, ὅταν πήξαντες τὸ κέντρον ἐν ἑαυτοῖς περιφέρωνται· οὕτω καὶ ἡ

[5, 7]   Ἐν τούτοις πάλιν ποικίλη μὲν ἐν ἑκάστῳ δένδρῳ ἡ τῶν μερῶν

[5, 6]   καρπὸν παρεχομένη ἱλαρύνειν δυνάμενον πρόσωπον ἐν ἐλαίῳ. Πόσα συνέτρεχε κατὰ ταὐτὸν

[5, 8]   πέπτεται τῷ ἡλίῳ, τινὰ δὲ ἐν ἐλύτροις κεκαλυμμένα πληροῦται; καὶ ὧν

[5, 9]   καὶ κυανὸν ἐν τῷδε, καὶ ἐν ἑτέρῳ λευκόν· καὶ πλείονα πάλιν

[5, 5]   τῆς ἁμαρτίας δι´ ἣν κατεκρίθημεν, ἐν ἱδρῶτι τοῦ προσώπου ἡμῶν ἐσθίειν

[5, 4]   Ἔστι δὲ καὶ αὐτὰ ταῦτα ἐν καιρῷ ποτε καὶ ἡμῖν χρήσιμα.

[5, 7]   χυμοῦ τὴν δυσχέρειαν. Μηδεὶς οὖν ἐν κακίᾳ διάγων, ἑαυτὸν ἀπογινωσκέτω, εἰδὼς

[5, 5]   αὐτῇ τῇ βοτάνῃ, καὶ τὴν ἐν καρποῖς ἤδη; πόσην δὲ τὴν

[5, 6]   γὰρ ἐγενήθη τῷ ἠγαπημένῳ, φησὶν, ἐν κέρατι, ἐν τόπῳ πίονι. Καὶ,

[5, 7]   αἱ ῥίζαι βαθεῖαι, ἐπὶ πλεῖστον ἐν κύκλῳ διανεμόμεναι, οἷον θεμελίους τινὰς

[5, 6]   ῥίζα τῆς ἀμπέλου· τὰ κλήματα ἐν κύκλῳ εὐθαλῆ καὶ μεγάλα ὑπὲρ

[5, 9]   χρόας διαφοραὶ, πόσαι; Ἴδοις ἂν ἐν λειμῶνι τὸ αὐτὸ ὕδωρ ἐρυθραινόμενον

[5, 8]   ἀψίνθῳ ἢ σκαμμωνίᾳ γένηται. Καὶ ἐν μὲν ταῖς βαλάνοις, ἢ τῷ

[5, 8]   πάλιν ἀπὸ τῆς αὐτῆς νοτίδος ἐν μὲν τῇ ἀμπέλῳ οἶνος συνίσταται,

[5, 8]   ἀμπέλῳ γλυκὺ, καὶ ἄλλο τὸ ἐν μηλέᾳ, καὶ σύκῳ, καὶ φοίνικι.

[5, 6]   καὶ μυρσίναι καὶ δάφναι, πάντα ἐν μιᾷ καιροῦ ῥοπῇ, οὐκ ὄντα

[5, 9]   τὰ ἀνθοφοροῦντα, ἢ τὰ ἀνάνθη, ἐν μικρῷ τὸν μέγαν ἐπιγινώσκων, πρόσθες

[5, 2]   ὀλιγοχρόνιον τῆς ζωῆς, καὶ τὸ ἐν ὀλίγῳ περιχαρὲς καὶ ἱλαρὸν τῆς

[5, 5]   ἐν φρυγάνοις, καὶ εἴ τι ἐν ὀσπρίοις, κατὰ πᾶσαν ἀφθονίαν τότε

[5, 6]   αὐτοῦ ζηλώσεις, ἄφθονον τὴν ἐλεημοσύνην ἐν παντὶ καιρῷ παρεχόμενος. ~Ἀλλ´ ἐπανέλθωμεν

[5, 1]   παρασκευή; πρὸς τῷ πολλὰ τῶν ἐν πόαις ἔτι καὶ λαχάνοις ὄντων,

[5, 5]   τροφὴν ἐν τούτοις, τήν τε ἐν ῥίζαις, καὶ τὴν ἐν αὐτῇ

[5, 7]   λεγομένους ψῆνας, καὶ οὕτως οἷον ἐν συναισθήσει τῆς ἀπολαύσεως γίνεσθαι καὶ

[5, 10]   φυτευθέντες ἐν τῷ οἴκῳ Κυρίου, ἐν ταῖς αὐλαῖς τοῦ Θεοῦ ἡμῶν

[5, 2]   μυρία, ὅσα διὰ γῆς νεμόμενα ἐν ταῖς ῥίζαις τὴν διαδοχὴν κέκτηται.

[5, 9]   λευκόν· καὶ πλείονα πάλιν τῆς ἐν ταῖς χρόαις ποικιλίας, τὴν κατὰ

[5, 6]   καταδέχεσθαι σκαπτομένους. Ἀποσκάπτεται δὲ ψυχὴ ἐν τῇ ἀποθέσει τῶν τοῦ κόσμου

[5, 1]   Βλαστησάτω ἡ γῆ. Πρῶτόν ἐστιν ἐν τῇ γενέσει τῶν φυομένων ἡ

[5, 6]   οἱονεὶ χάρακας ἡμῖν παρακατέπηξε θέμενος ἐν τῇ Ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον

[5, 5]   τοῖς ληΐοις, εἰκόνα πελάγους κυμαίνοντος ἐν τῇ κινήσει τῶν ἀσταχύων ἀπέσωζε.

[5, 4]   τῶν γενομένων ἴδιόν τινα λόγον ἐν τῇ κτίσει πληροῖ. Μὴ γὰρ

[5, 2]   καταβληθεῖσιν ἀποβλαστάνει. Καὶ οὕτω τὸ ἐν τῇ πρώτῃ γενέσει προβληθὲν παρὰ

[5, 9]   ἐπὶ τῶν ἀκρεμόνων, ἥδιστον δὲ ἐν τοῖς βότρυσιν. Αἱ δὲ κατὰ

[5, 8]   λιπαρὸν γέγονεν, ἀλλ´ ὅτι καὶ ἐν τοῖς γλυκέσι καρποῖς ἀμύθητος ἡ

[5, 7]   τῷ λόγῳ. Οὐ γὰρ μόνον ἐν τοῖς ἑτερογενέσιν αἱ διαφοραὶ τῶν

[5, 5]   Οὐδὲ γὰρ ἀπότευγμά τι ἦν ἐν τοῖς τότε προβληθεῖσιν, οὔτε γεωργῶν

[5, 5]   παρὰ τὸ πρόσταγμα εὕροις ἂν ἐν τοῖς φυομένοις ἐπιτελούμενον. Ἡ δὲ

[5, 7]   τοῦ γήρως εὕροις ἂν καὶ ἐν τοῖς φυτοῖς παραπλήσια τὰ συμπτώματα.

[5, 8]   λεῖόν ἐστι τῇ αἰσθήσει, ὅταν ἐν τοῖσδέ τισι τοῖς φυτοῖς γενόμενον

[5, 6]   τῷ ἠγαπημένῳ, φησὶν, ἐν κέρατι, ἐν τόπῳ πίονι. Καὶ, Ἀμπελῶνα ἐφύτευσα,

[5, 5]   χόρτου. Πόσην αὐτόματον λέγει τροφὴν ἐν τούτοις, τήν τε ἐν ῥίζαις,

[5, 10]   ἔργων ἀγαθῶν ἐπειγώμεθα, ἵνα φυτευθέντες ἐν τῷ οἴκῳ Κυρίου, ἐν ταῖς

[5, 6]   καὶ Ὡς ἐλαία κατάκαρπος ἔσο ἐν τῷ οἴκῳ τοῦ Θεοῦ, μηδέποτε

[5, 9]   ποιότητας; Πικρότατον μὲν γάρ ἐστιν ἐν τῷ ὀπῷ, γλυκύτατον δὲ ἐν

[5, 5]   εἶτα στάχυν, εἶτα πλήρη σῖτον ἐν τῷ στάχυϊ. Βλαστησάτω ἡ γῆ

[5, 9]   ἐν ἄλλῳ πορφυροῦν, καὶ κυανὸν ἐν τῷδε, καὶ ἐν ἑτέρῳ λευκόν·

[5, 9]   τὸ αὐτὸ ὕδωρ ἐρυθραινόμενον μὲν ἐν τῷδε τῷ ἄνθει, καὶ ἐν

[5, 5]   λαχανηρὸν γένος, καὶ εἴ τι ἐν φρυγάνοις, καὶ εἴ τι ἐν

[5, 10]   αὐλαῖς τοῦ Θεοῦ ἡμῶν ἐξανθήσωμεν, ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,

Homélie, Chap.
[5, 5]	Βλαστησάτω ἡ γῆ βοτάνην. Καὶ	ἐν	ἀκαριαίᾳ χρόνου ῥοπῇ ἀπὸ τῆς
[5, 9]	ἐν τῷδε τῷ ἄνθει, καὶ	ἐν	ἄλλῳ πορφυροῦν, καὶ κυανὸν ἐν
[5, 8]	τῆς ποιότητος. Ἄλλο γὰρ τὸ	ἐν	ἀμπέλῳ γλυκὺ, καὶ ἄλλο τὸ
[5, 5]	τε ἐν ῥίζαις, καὶ τὴν	ἐν	αὐτῇ τῇ βοτάνῃ, καὶ τὴν
[5, 1]	γένος, οὗ τὸ σπέρμα αὐτοῦ	ἐν	αὐτῷ. Ἀκολούθως μετὰ τὸ ἀναπαύσασθαι
[5, 6]	γῆς, οὗ τὸ σπέρμα αὐτοῦ	ἐν	αὐτῷ, ἐκδοῦναι ἡ γῆ· πολλὰ
[5, 6]	καρπὸν, οὗ τὸ σπέρμα αὐτοῦ	ἐν	αὐτῷ κατὰ γένος καὶ καθ´
[5, 7]	τῶν καρπῶν, ἀλλ´ ἤδη καὶ	ἐν	αὐτῷ τῷ εἴδει τοῦ δένδρου
[5, 9]	ἐν τῷ ὀπῷ, γλυκύτατον δὲ	ἐν	αὐτῷ τῷ καρπῷ. Καὶ ἐπὶ
[5, 8]	μεταβάλλον ἐκτραχύνει τὴν αἴσθησιν, ὅταν	ἐν	ἀψίνθῳ ἢ σκαμμωνίᾳ γένηται. Καὶ
[5, 7]	ἐπίδειξιν. Ἐὰν γὰρ ἴδῃς τὸν	ἐν	βίῳ ἐθνικῷ, ἢ ἀπό τινος
[5, 8]	στυφὴν καὶ αὐστηρὰν ποιότητα μεταβάλλει·	ἐν	δὲ ταῖς τερεβίνθοις, καὶ ταῖς
[5, 8]	μὲν τῇ ἀμπέλῳ οἶνος συνίσταται,	ἐν	δὲ τῇ ἐλαίᾳ τὸ ἔλαιον;
[5, 10]	περιστροφὰς, ὅταν πήξαντες τὸ κέντρον	ἐν	ἑαυτοῖς περιφέρωνται· οὕτω καὶ ἡ
[5, 7]	Ἐν τούτοις πάλιν ποικίλη μὲν	ἐν	ἑκάστῳ δένδρῳ ἡ τῶν μερῶν
[5, 6]	καρπὸν παρεχομένη ἱλαρύνειν δυνάμενον πρόσωπον	ἐν	ἐλαίῳ. Πόσα συνέτρεχε κατὰ ταὐτὸν
[5, 8]	πέπτεται τῷ ἡλίῳ, τινὰ δὲ	ἐν	ἐλύτροις κεκαλυμμένα πληροῦται; καὶ ὧν
[5, 9]	καὶ κυανὸν ἐν τῷδε, καὶ	ἐν	ἑτέρῳ λευκόν· καὶ πλείονα πάλιν
[5, 5]	τῆς ἁμαρτίας δι´ ἣν κατεκρίθημεν,	ἐν	ἱδρῶτι τοῦ προσώπου ἡμῶν ἐσθίειν
[5, 4]	Ἔστι δὲ καὶ αὐτὰ ταῦτα	ἐν	καιρῷ ποτε καὶ ἡμῖν χρήσιμα.
[5, 7]	χυμοῦ τὴν δυσχέρειαν. Μηδεὶς οὖν	ἐν	κακίᾳ διάγων, ἑαυτὸν ἀπογινωσκέτω, εἰδὼς
[5, 5]	αὐτῇ τῇ βοτάνῃ, καὶ τὴν	ἐν	καρποῖς ἤδη; πόσην δὲ τὴν
[5, 6]	γὰρ ἐγενήθη τῷ ἠγαπημένῳ, φησὶν,	ἐν	κέρατι, ἐν τόπῳ πίονι. Καὶ,
[5, 7]	αἱ ῥίζαι βαθεῖαι, ἐπὶ πλεῖστον	ἐν	κύκλῳ διανεμόμεναι, οἷον θεμελίους τινὰς
[5, 6]	ῥίζα τῆς ἀμπέλου· τὰ κλήματα	ἐν	κύκλῳ εὐθαλῆ καὶ μεγάλα ὑπὲρ
[5, 9]	χρόας διαφοραὶ, πόσαι; Ἴδοις ἂν	ἐν	λειμῶνι τὸ αὐτὸ ὕδωρ ἐρυθραινόμενον
[5, 8]	ἀψίνθῳ ἢ σκαμμωνίᾳ γένηται. Καὶ	ἐν	μὲν ταῖς βαλάνοις, ἢ τῷ
[5, 8]	πάλιν ἀπὸ τῆς αὐτῆς νοτίδος	ἐν	μὲν τῇ ἀμπέλῳ οἶνος συνίσταται,
[5, 8]	ἀμπέλῳ γλυκὺ, καὶ ἄλλο τὸ	ἐν	μηλέᾳ, καὶ σύκῳ, καὶ φοίνικι.
[5, 6]	καὶ μυρσίναι καὶ δάφναι, πάντα	ἐν	μιᾷ καιροῦ ῥοπῇ, οὐκ ὄντα
[5, 9]	τὰ ἀνθοφοροῦντα, ἢ τὰ ἀνάνθη,	ἐν	μικρῷ τὸν μέγαν ἐπιγινώσκων, πρόσθες
[5, 2]	ὀλιγοχρόνιον τῆς ζωῆς, καὶ τὸ	ἐν	ὀλίγῳ περιχαρὲς καὶ ἱλαρὸν τῆς
[5, 5]	ἐν φρυγάνοις, καὶ εἴ τι	ἐν	ὀσπρίοις, κατὰ πᾶσαν ἀφθονίαν τότε
[5, 6]	αὐτοῦ ζηλώσεις, ἄφθονον τὴν ἐλεημοσύνην	ἐν	παντὶ καιρῷ παρεχόμενος. ~Ἀλλ´ ἐπανέλθωμεν
[5, 1]	παρασκευή; πρὸς τῷ πολλὰ τῶν	ἐν	πόαις ἔτι καὶ λαχάνοις ὄντων,
[5, 5]	τροφὴν ἐν τούτοις, τήν τε	ἐν	ῥίζαις, καὶ τὴν ἐν αὐτῇ
[5, 7]	λεγομένους ψῆνας, καὶ οὕτως οἷον	ἐν	συναισθήσει τῆς ἀπολαύσεως γίνεσθαι καὶ
[5, 10]	φυτευθέντες ἐν τῷ οἴκῳ Κυρίου,	ἐν	ταῖς αὐλαῖς τοῦ Θεοῦ ἡμῶν
[5, 2]	μυρία, ὅσα διὰ γῆς νεμόμενα	ἐν	ταῖς ῥίζαις τὴν διαδοχὴν κέκτηται.
[5, 9]	λευκόν· καὶ πλείονα πάλιν τῆς	ἐν	ταῖς χρόαις ποικιλίας, τὴν κατὰ
[5, 6]	καταδέχεσθαι σκαπτομένους. Ἀποσκάπτεται δὲ ψυχὴ	ἐν	τῇ ἀποθέσει τῶν τοῦ κόσμου
[5, 1]	Βλαστησάτω ἡ γῆ. Πρῶτόν ἐστιν	ἐν	τῇ γενέσει τῶν φυομένων ἡ
[5, 6]	οἱονεὶ χάρακας ἡμῖν παρακατέπηξε θέμενος	ἐν	τῇ Ἐκκλησίᾳ πρῶτον ἀποστόλους, δεύτερον
[5, 5]	τοῖς ληΐοις, εἰκόνα πελάγους κυμαίνοντος	ἐν	τῇ κινήσει τῶν ἀσταχύων ἀπέσωζε.
[5, 4]	τῶν γενομένων ἴδιόν τινα λόγον	ἐν	τῇ κτίσει πληροῖ. Μὴ γὰρ
[5, 2]	καταβληθεῖσιν ἀποβλαστάνει. Καὶ οὕτω τὸ	ἐν	τῇ πρώτῃ γενέσει προβληθὲν παρὰ
[5, 9]	ἐπὶ τῶν ἀκρεμόνων, ἥδιστον δὲ	ἐν	τοῖς βότρυσιν. Αἱ δὲ κατὰ
[5, 8]	λιπαρὸν γέγονεν, ἀλλ´ ὅτι καὶ	ἐν	τοῖς γλυκέσι καρποῖς ἀμύθητος ἡ
[5, 7]	τῷ λόγῳ. Οὐ γὰρ μόνον	ἐν	τοῖς ἑτερογενέσιν αἱ διαφοραὶ τῶν
[5, 5]	Οὐδὲ γὰρ ἀπότευγμά τι ἦν	ἐν	τοῖς τότε προβληθεῖσιν, οὔτε γεωργῶν
[5, 5]	παρὰ τὸ πρόσταγμα εὕροις ἂν	ἐν	τοῖς φυομένοις ἐπιτελούμενον. Ἡ δὲ
[5, 7]	τοῦ γήρως εὕροις ἂν καὶ	ἐν	τοῖς φυτοῖς παραπλήσια τὰ συμπτώματα.
[5, 8]	λεῖόν ἐστι τῇ αἰσθήσει, ὅταν	ἐν	τοῖσδέ τισι τοῖς φυτοῖς γενόμενον
[5, 6]	τῷ ἠγαπημένῳ, φησὶν, ἐν κέρατι,	ἐν	τόπῳ πίονι. Καὶ, Ἀμπελῶνα ἐφύτευσα,
[5, 5]	χόρτου. Πόσην αὐτόματον λέγει τροφὴν	ἐν	τούτοις, τήν τε ἐν ῥίζαις,
[5, 10]	ἔργων ἀγαθῶν ἐπειγώμεθα, ἵνα φυτευθέντες	ἐν	τῷ οἴκῳ Κυρίου, ἐν ταῖς
[5, 6]	καὶ Ὡς ἐλαία κατάκαρπος ἔσο	ἐν	τῷ οἴκῳ τοῦ Θεοῦ, μηδέποτε
[5, 9]	ποιότητας; Πικρότατον μὲν γάρ ἐστιν	ἐν	τῷ ὀπῷ, γλυκύτατον δὲ ἐν
[5, 5]	εἶτα στάχυν, εἶτα πλήρη σῖτον	ἐν	τῷ στάχυϊ. Βλαστησάτω ἡ γῆ
[5, 9]	ἐν ἄλλῳ πορφυροῦν, καὶ κυανὸν	ἐν	τῷδε, καὶ ἐν ἑτέρῳ λευκόν·
[5, 9]	τὸ αὐτὸ ὕδωρ ἐρυθραινόμενον μὲν	ἐν	τῷδε τῷ ἄνθει, καὶ ἐν
[5, 5]	λαχανηρὸν γένος, καὶ εἴ τι	ἐν	φρυγάνοις, καὶ εἴ τι ἐν
[5, 10]	αὐλαῖς τοῦ Θεοῦ ἡμῶν ἐξανθήσωμεν,	ἐν	Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν,

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