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HODOI ELEKTRONIKAI
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δι

Chapitre

[4]   καὶ αὐτὸς ὁ πάντων αἴτιος δι᾿ ἀγαθότητος ὑπερβολὴν πάντων ἐρᾷ, πάντα

[7]   ἡ θειοτάτη θεοῦ γνῶσις ἡ δι᾿ ἀγνωσίας γινωσκομένη κατὰ τὴν ὑπὲρ

[9]   ὑποστάτην, καθ᾿ ἣν ἰσουργεῖ τὴν δι᾿ ἀλλήλων ἁπάντων ὁμοίαν χώρησιν καὶ

[4]   εἶναι θετέον κατὰ συμβεβηκὸς καὶ δι᾿ ἄλλο καὶ οὐκ ἐξ ἀρχῆς

[4]   κακὸν οὐ κατὰ δύναμιν, ἀλλὰ δι᾿ ἀσθένειαν. Καὶ τοῖς δαίμοσιν, ὃ

[6]   ἀγγελικῆς ἀεικινησίας ἐξ αὐτῆς καὶ δι᾿ αὐτὴν καὶ ἔστι καὶ ὑφέστηκε,

[4]   καὶ ἐραστὸν καὶ ἀγαπητόν, καὶ δι᾿ αὐτὸ καὶ αὐτοῦ ἕνεκα καὶ

[4]   συνέχεται. Καὶ αὐτοῦ ἕνεκα καὶ δι᾿ αὐτὸ καὶ ἐν αὐτῷ πᾶσα

[4]   οὐσία διὰ τἀγαθὸν ἔστι καὶ δι᾿ αὐτὸ τῆς οὐσιώδους ἕξεως ἔλαχεν.

[5]   τῶν ὄντων καὶ τὰ μετρούμενα δι᾿ αὐτοῦ καὶ ἀπ᾿ αὐτοῦ. Ἀλλὰ

[2]   οὗ τὰ πάντα καὶ ἡμεῖς δι᾿ αὐτοῦ. Καὶ γὰρ ἐπὶ τῶν

[2]   ὡς ὅταν φαίη· Τὰ πάντα δι᾿ αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται

[4]   ὑπερτελές, ὅτι Ἐξ αὐτοῦ καὶ δι᾿ αὐτοῦ καὶ ἐν αὐτῷ καὶ

[4]   Καὶ γὰρ ἐξ αὐτοῦ καὶ δι᾿ αὐτοῦ καὶ οὐσία καὶ ζωὴ

[1]   καὶ ὁρᾶν τὰ συμμέτρως ἡμῖν δι᾿ αὐτῶν δωρούμενα θεαρχικὰ φῶτα καὶ

[4]   πρὸς τὰς ἀγγελικὰς ἀνατεινομένας ζωὰς δι᾿ αὐτῶν ὡς ἀγαθῶν καθηγεμόνων ἐπὶ

[4]   εἰς τἀγαθὸν ἐξ ἑαυτῆς καὶ δι᾿ ἑαυτῆς καὶ ἐφ᾿ ἑαυτῆς ἑαυτὴν

[4]   ἔσται τὸ κακὸν φθορὰ μὲν δι᾿ ἑαυτό, γενεσιουργὸν δὲ διὰ τὸ

[4]   ἐφ᾿ ἑαυτόν, τὸ μόνον αὐτὸ δι᾿ ἑαυτὸ καλὸν καὶ ἀγαθὸν καὶ

[4]   ὅλῳ τὸ μὴ ἀτελὲς εἶναι δι᾿ ἑαυτὸ παρεχόμενον. Ἐρεῖ δὲ πρὸς

[11]   ἡμᾶς ἑαυτῷ ἐν πνεύματι καὶ δι᾿ ἑαυτοῦ καὶ ἐν αὐτῷ τῷ

[4]   καὶ ὥσπερ ἔκφανσιν ὄντα ἑαυτοῦ δι᾿ ἑαυτοῦ καὶ τῆς ἐξῃρημένης ἑνώσεως

[4]   ὅταν ἡ ψυχὴ θεοειδὴς γενομένη δι᾿ ἑνώσεως ἀγνώστου ταῖς τοῦ ἀπροσίτου

[11]   Ἀλλ᾿ ἐπειδὴ καὶ ἄλλοτέ μου δι᾿ ἐπιστολῆς ἐπύθου, τί ποτε ἄρα

[4]   πῶς δὲ αὐτὴν χρὴ καὶ δι᾿ ἑτέρων ὁμοδυνάμων καὶ ἐκφαντικωτέρων λέξεων

[6]   αὐτὴν καὶ ἔστι καὶ ὑφέστηκε, δι᾿ ἣν καὶ ζῶντες ἀεὶ καὶ

[13]   ἧς καὶ ἐξ ἧς καὶ δι᾿ ἧς καὶ ἐν ᾗ καὶ

[7]   ἕνωσιν ὑπεραίρουσαν τὴν νοῦ φύσιν, δι᾿ ἧς συνάπτεται πρὸς τὰ ἐπέκεινα

[7]   ἔχειν δύναμιν εἰς τὸ νοεῖν, δι᾿ ἧς τὰ νοητὰ βλέπει, τὴν

[4]   ἕξεων καὶ ἐνεργειῶν ἐλλείψει καὶ δι᾿ οἰκείαν ἀσθένειαν ἀτευξίᾳ καὶ ἀπολισθήσει;

[13]   ἑαυτοῦ μονοειδῶς ἀφοριζόμενον καὶ ὅλον δι᾿ ὅλου τελειότατον, ἀλλὰ καὶ ὡς

[2]   ἃς ἔχουσιν ἀμιγῶς καὶ ὑπερκοσμίως δι᾿ ὅλων ὅλα τὰ θεοειδῆ καὶ

[2]   καὶ εἷς κύριος Ἰησοῦς Χριστός, δι᾿ οὗ τὰ πάντα καὶ ἡμεῖς

[4]   καὶ ἀγαθῷ τῶν πάντων ἔρωτι δι᾿ ὑπερβολὴν τῆς ἐρωτικῆς ἀγαθότητος ἔξω

[11]   ἐπὶ πάντα ἔνδον ὅλη μένουσα δι᾿ ὑπερβολὴν τῆς πάντα ὑπερεχούσης ἑνώσεως,

[11]   τῆς εἰρηνικῆς γονιμότητος καὶ μένει δι᾿ ὑπεροχὴν ἑνώσεως ὅλη πρὸς ὅλην

[12]   τὰς ἐν ἑκάστοις ἀρχικωτέρας διακοσμήσεις, δι᾿ ὧν αἱ δεύτεραι τῶν ἐκ

Chapitre
[4]	καὶ αὐτὸς ὁ πάντων αἴτιος	δι᾿	ἀγαθότητος ὑπερβολὴν πάντων ἐρᾷ, πάντα
[7]	ἡ θειοτάτη θεοῦ γνῶσις ἡ	δι᾿	ἀγνωσίας γινωσκομένη κατὰ τὴν ὑπὲρ
[9]	ὑποστάτην, καθ᾿ ἣν ἰσουργεῖ τὴν	δι᾿	ἀλλήλων ἁπάντων ὁμοίαν χώρησιν καὶ
[4]	εἶναι θετέον κατὰ συμβεβηκὸς καὶ	δι᾿	ἄλλο καὶ οὐκ ἐξ ἀρχῆς
[4]	κακὸν οὐ κατὰ δύναμιν, ἀλλὰ	δι᾿	ἀσθένειαν. Καὶ τοῖς δαίμοσιν, ὃ
[6]	ἀγγελικῆς ἀεικινησίας ἐξ αὐτῆς καὶ	δι᾿	αὐτὴν καὶ ἔστι καὶ ὑφέστηκε,
[4]	καὶ ἐραστὸν καὶ ἀγαπητόν, καὶ	δι᾿	αὐτὸ καὶ αὐτοῦ ἕνεκα καὶ
[4]	συνέχεται. Καὶ αὐτοῦ ἕνεκα καὶ	δι᾿	αὐτὸ καὶ ἐν αὐτῷ πᾶσα
[4]	οὐσία διὰ τἀγαθὸν ἔστι καὶ	δι᾿	αὐτὸ τῆς οὐσιώδους ἕξεως ἔλαχεν.
[5]	τῶν ὄντων καὶ τὰ μετρούμενα	δι᾿	αὐτοῦ καὶ ἀπ᾿ αὐτοῦ. Ἀλλὰ
[2]	οὗ τὰ πάντα καὶ ἡμεῖς	δι᾿	αὐτοῦ. Καὶ γὰρ ἐπὶ τῶν
[2]	ὡς ὅταν φαίη· Τὰ πάντα	δι᾿	αὐτοῦ καὶ εἰς αὐτὸν ἔκτισται
[4]	ὑπερτελές, ὅτι Ἐξ αὐτοῦ καὶ	δι᾿	αὐτοῦ καὶ ἐν αὐτῷ καὶ
[4]	Καὶ γὰρ ἐξ αὐτοῦ καὶ	δι᾿	αὐτοῦ καὶ οὐσία καὶ ζωὴ
[1]	καὶ ὁρᾶν τὰ συμμέτρως ἡμῖν	δι᾿	αὐτῶν δωρούμενα θεαρχικὰ φῶτα καὶ
[4]	πρὸς τὰς ἀγγελικὰς ἀνατεινομένας ζωὰς	δι᾿	αὐτῶν ὡς ἀγαθῶν καθηγεμόνων ἐπὶ
[4]	εἰς τἀγαθὸν ἐξ ἑαυτῆς καὶ	δι᾿	ἑαυτῆς καὶ ἐφ᾿ ἑαυτῆς ἑαυτὴν
[4]	ἔσται τὸ κακὸν φθορὰ μὲν	δι᾿	ἑαυτό, γενεσιουργὸν δὲ διὰ τὸ
[4]	ἐφ᾿ ἑαυτόν, τὸ μόνον αὐτὸ	δι᾿	ἑαυτὸ καλὸν καὶ ἀγαθὸν καὶ
[4]	ὅλῳ τὸ μὴ ἀτελὲς εἶναι	δι᾿	ἑαυτὸ παρεχόμενον. Ἐρεῖ δὲ πρὸς
[11]	ἡμᾶς ἑαυτῷ ἐν πνεύματι καὶ	δι᾿	ἑαυτοῦ καὶ ἐν αὐτῷ τῷ
[4]	καὶ ὥσπερ ἔκφανσιν ὄντα ἑαυτοῦ	δι᾿	ἑαυτοῦ καὶ τῆς ἐξῃρημένης ἑνώσεως
[4]	ὅταν ἡ ψυχὴ θεοειδὴς γενομένη	δι᾿	ἑνώσεως ἀγνώστου ταῖς τοῦ ἀπροσίτου
[11]	Ἀλλ᾿ ἐπειδὴ καὶ ἄλλοτέ μου	δι᾿	ἐπιστολῆς ἐπύθου, τί ποτε ἄρα
[4]	πῶς δὲ αὐτὴν χρὴ καὶ	δι᾿	ἑτέρων ὁμοδυνάμων καὶ ἐκφαντικωτέρων λέξεων
[6]	αὐτὴν καὶ ἔστι καὶ ὑφέστηκε,	δι᾿	ἣν καὶ ζῶντες ἀεὶ καὶ
[13]	ἧς καὶ ἐξ ἧς καὶ	δι᾿	ἧς καὶ ἐν ᾗ καὶ
[7]	ἕνωσιν ὑπεραίρουσαν τὴν νοῦ φύσιν,	δι᾿	ἧς συνάπτεται πρὸς τὰ ἐπέκεινα
[7]	ἔχειν δύναμιν εἰς τὸ νοεῖν,	δι᾿	ἧς τὰ νοητὰ βλέπει, τὴν
[4]	ἕξεων καὶ ἐνεργειῶν ἐλλείψει καὶ	δι᾿	οἰκείαν ἀσθένειαν ἀτευξίᾳ καὶ ἀπολισθήσει;
[13]	ἑαυτοῦ μονοειδῶς ἀφοριζόμενον καὶ ὅλον	δι᾿	ὅλου τελειότατον, ἀλλὰ καὶ ὡς
[2]	ἃς ἔχουσιν ἀμιγῶς καὶ ὑπερκοσμίως	δι᾿	ὅλων ὅλα τὰ θεοειδῆ καὶ
[2]	καὶ εἷς κύριος Ἰησοῦς Χριστός,	δι᾿	οὗ τὰ πάντα καὶ ἡμεῖς
[4]	καὶ ἀγαθῷ τῶν πάντων ἔρωτι	δι᾿	ὑπερβολὴν τῆς ἐρωτικῆς ἀγαθότητος ἔξω
[11]	ἐπὶ πάντα ἔνδον ὅλη μένουσα	δι᾿	ὑπερβολὴν τῆς πάντα ὑπερεχούσης ἑνώσεως,
[11]	τῆς εἰρηνικῆς γονιμότητος καὶ μένει	δι᾿	ὑπεροχὴν ἑνώσεως ὅλη πρὸς ὅλην
[12]	τὰς ἐν ἑκάστοις ἀρχικωτέρας διακοσμήσεις,	δι᾿	ὧν αἱ δεύτεραι τῶν ἐκ

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Dernière mise à jour : 21/01/2010