HODOI ELEKTRONIKAI: Corpora

HODOI ELEKTRONIKAI
Corpora

Aristote, La grande morale, livre I

Liste des contextes (ordre alphabétique)

χ = 32 formes différentes pour 61 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

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Livre, Chap.

[1, 9]   τούτῳ, τὸ δὲ μέσως ἔχειν χαλεπόν· ἁπλῶς δὲ ἐν ἑκάστῳ τῶν

[1, 9]   ῥᾴδιον ἐστί, τὸ δὲ μέσον χαλεπόν, καθ´ ὃ ἐπαινούμεθα· διὸ καὶ

[1, 9]   τὸ ἐν αὐτῷ ἤδη λαβεῖν χαλεπόν, ὁμοίως δὲ καὶ ὀργισθῆναι μὲν

[1, 23]   πρὸς τούτοις τιμᾶσθαι οἰόμενοι δεῖν, χαῦνοι· ὅσοι δὲ ἐλαττόνων αὑτοὺς ἀξιοῦσιν

[1, 23]   δὲ μεγαλοψυχία μεσότης μέν ἐστιν χαυνότητος καὶ μικροψυχίας, ἔστι δὲ περὶ

[1, 23]   ὅτι ἡ μεγαλοψυχία μεσότης ἐστὶ χαυνότητος καὶ μικροψυχίας. ~ΚΕΦΑΛΑΙΟΝ ΙΔ' Μεγαλοπρέπεια

[1, 31]   ἐμῷ πρὸς ἐμὲ οὔτε τῇ χειρί, ὁμοίως δὲ οὐδ´ ἑκάστῳ τῶν

[1, 32]   συμφέρον ἀνθρώπῳ) εἰ οὖν τὸ χεῖρον ἀρετὴ ἐστί, τό γε βέλτιον

[1, 31]   ἀδίκημα διειλόμεθα τῷ ἐπὶ τὸ χεῖρον καὶ βέλτιον· ὡς γίνεσθαι πρὸς

[1, 31]   ἐστιν ἐγγὺς τοῦ πολιτικοῦ δικαίου· χεῖρον μὲν γάρ ἐστιν ἡ γυνὴ

[1, 31]   ἔχει τι αὑτῆς τὸ μὲν χεῖρον τὸ δὲ βέλτιον, ὥστ´ εἴ

[1, 16]   ἀντικαταλλαττώμεθα τὸ βέλτιον ἀντὶ τοῦ χείρονος ἐν αἱρέσει ὄντος, ἐνταῦθα τὸ

[1, 16]   οἷον τὸ βέλτιον ἀντὶ τοῦ χείρονος. Ὅταν οὖν ἀντικαταλλαττώμεθα τὸ βέλτιον

[1, 32]   ἡ φρόνησις τῆς σοφίας (περὶ χείρω γὰρ ἐστίν· ἡ μὲν γὰρ

[1, 32]   τῶν λόγον ἐχόντων, ἔστιν δὲ χείρων ἡ φρόνησις τῆς σοφίας (περὶ

[1, 24]   ποιῶν, οἷον εἰς γάμους ἢ χορηγίαν δαπανῶν, μὴ ἀξίως ἀλλ´ ἐνδεῶς,

[1, 22]   πολυειδές. πάντες γὰρ οὗτοι περὶ χρήματά εἰσι ψεκτοί. Πότερον οὖν τοῦ

[1, 22]   κτήσασθαί ἐστι καὶ τὸ παρασκευάσασθαι χρήματα; Ἢ οὔ; Οὐδὲ γὰρ ἄλλης

[1, 22]   καὶ ἀνελευθερίας. Ἔστιν δὲ περὶ χρήματα τὰ τοιαῦτα πάθη· ὁ τε

[1, 22]   δὴ τῆς ἐλευθεριότητος, ἀλλ´ ἤδη χρηματιστικῆς. ~ΚΕΦΑΛΑΙΟΝ ΙΓ' Ἡ δὲ μεγαλοψυχία

[1, 1]   ἴσως {φησὶ} τούτῳ τἀγαθῷ ἀρχῇ χρησάμενος ὑπὲρ τῶν καθ´ ἕκαστα, ἐκ

[1, 2]   ὁ σπουδαῖος εὖ ἂν δύνηται χρήσασθαι καὶ ὁ φαῦλος κακῶς· διὸ

[1, 22]   ταύτης δὲ λαβούσης τούτοις ὀρθῶς χρήσασθαι, ὁμοίως ἐπὶ σωφροσύνης καὶ τῶν

[1, 2]   τῇ τοῦ σπουδαίου αὐτῶν ἕκαστον χρήσει, οὐ τῇ τοῦ φαύλου) τοῖς

[1, 4]   εὐδαιμονία καὶ τὸ ἄριστον. Ἐν χρήσει τοίνυν τινὶ ἂν εἴη καὶ

[1, 3]   τέλος, ἡ δ´ ἕξις τῆς χρήσεως ἕνεκεν. Μετὰ τοῦτο τοίνυν τοῦτ´

[1, 1]   δεικνύναι, τοῖς μὴ φανεροῖς παραδείγμασι χρῆσθαι, ἀλλ´ ὑπὲρ τῶν ἀφανῶν τοῖς

[1, 31]   τῇ ἀναλογίᾳ ταύτῃ τοῦ δικαίου χρῆσθαι ἐν τῇ πολιτείᾳ. Ὁ μὲν

[1, 5]   τῶν ἀφανῶν τοῖς φανεροῖς μαρτυρίοις χρῆσθαι) Εὐθέως γὰρ ἐπὶ γυμνασίων ἴδοι

[1, 31]   ἐστίν, ἀργύριον προσαγορεύσαντες νόμισμα, τούτῳ χρῆσθαι, καὶ τὴν ἀξίαν ἕκαστον ἑκάστου

[1, 31]   εἰ μεταβάλλει διὰ τὴν ἡμετέραν χρῆσιν, διὰ τοῦτ´ οὐκ ἔστιν δίκαιον

[1, 3]   ὅρασις} καὶ ἔστιν γε ἡ χρῆσις αἱρετωτέρα τῆς ἕξεως· τέλος γὰρ

[1, 4]   εἴη ἡ ἐνέργεια καὶ ἡ χρῆσις αὐτῆς· ἡ εὐδαιμονία ἄρ´ ἂν

[1, 4]   δὲ καὶ ἐνέργεια καὶ {ἡ} χρῆσις αὐτῆς τῶν ἀρετῶν· ὥστε τέλος

[1, 4]   Ὧν γὰρ ἦν ἕξις καὶ χρῆσις, ἡ χρῆσις καὶ ἡ ἐνέργεια

[1, 3]   τοιούτων. Ὧν ἄρα καὶ {ἡ} χρῆσις καὶ ἕξις ἐστίν, ἀεὶ βέλτιον

[1, 3]   χρῆσις τῆς ἕξεως· ἡ γὰρ χρῆσις καὶ ἡ ἐνέργεια τέλος, ἡ

[1, 4]   ἦν ἕξις καὶ χρῆσις, ἡ χρῆσις καὶ ἡ ἐνέργεια τέλος· τῆς

[1, 3]   αὐτὴ ἡ ἐνέργεια καὶ ἡ χρῆσις, οἷον τῆς ὄψεως {ἐστιν ἡ

[1, 3]   τῆς ἕξεως· τέλος γὰρ ἡ χρῆσις· οὐδεὶς γὰρ ἂν βούλοιτο ἔχειν

[1, 3]   ἀεὶ βέλτιον καὶ αἱρετώτερον ἡ χρῆσις τῆς ἕξεως· ἡ γὰρ χρῆσις

[1, 31]   τὸν αὐτὸν κατὰ τὸν αὐτὸν χρόνον καὶ πλεῖον ἔχειν καὶ ἔλαττον.

[1, 31]   τὸ πολὺ καὶ τὸν πλείω χρόνον οὕτω διαμένει ἡ ἀριστερὰ οὖσα

[1, 31]   οὐκ ἐνδέχεται κατὰ τὸν αὐτὸν χρόνον πλεῖον ἔχειν καὶ ἔλαττον, οὐδ´

[1, 4]   τελείῳ. Τέλειος δ´ ἂν εἴη χρόνος, ὅσον ἄνθρωπος βιοῖ. Καὶ γὰρ

[1, 19]   ἐν τῷ τυχόντι καὶ παντὶ χρόνῳ, ἀλλ´ ἐν ᾧ οἱ φόβοι

[1, 4]   οὗτος γὰρ τέλειος. Οὐδ´ ἐν χρόνῳ γε ἀτελεῖ, ἀλλ´ ἐν τελείῳ.

[1, 4]   τὸ τέλειον εἶναι καὶ ἐν χρόνῳ τελείῳ καὶ ἐν ἀνθρώπῳ. Ὅτι

[1, 4]   τὸν εὐδαίμονα ἐν τῷ μεγίστῳ χρόνῳ τοῦ βίου κρίνειν, ὡς δέον

[1, 32]   ἀκοῇ, χυμὸν δὲ γεύσει γνωρίζομεν, χρῶμα δὲ ὄψει) ὁμοίως δὲ καὶ

[1, 32]   γὰρ δὴ ἕτερά ἐστιν ἀλλήλων χρῶμά τε καὶ χυμὸς καὶ ψόφος

[1, 32]   ἀπέδωκεν (ψόφον μὲν γὰρ ἀκοῇ, χυμὸν δὲ γεύσει γνωρίζομεν, χρῶμα δὲ

[1, 32]   ἐστιν ἀλλήλων χρῶμά τε καὶ χυμὸς καὶ ψόφος καὶ ὀσμή, ὡσαύτως

[1, 32]   ἀρετὴ αὕτη ἡ ἄνευ λόγου χωριζομένη μὲν τοῦ λόγου μικρὰ καὶ

[1, 2]   ἆρά γε οὕτω πως, οἷον χωρὶς αὐτοῦ; Ἢ καὶ τοῦτο ἄτοπον;

[1, 2]   οὐ γάρ ἐστιν ἄλλο τι χωρὶς τούτων ἡ εὐδαιμονία, ἀλλὰ ταῦτα.

[1, 32]   ἄνευ τούτων· οὐ γὰρ ἂν χωρίσαις τὸν συνετὸν τοῦ φρονίμου. Ὁμοίως

[1, 31]   τὴν τοῦ ἀνδρὸς τάξιν καὶ χωρισθῇ ἀπ´ αὐτοῦ, τότ´ ἤδη ἐν

[1, 1]   εἶναι. Ἡ μὲν γὰρ ἰδέα χωριστὸν καὶ αὐτὸ καθ´ αὑτό· τὸ

[1, 1]   Οὐ γὰρ ἄν ποτε τὸ χωριστὸν καὶ τὸ πεφυκὸς αὐτὸ καθ´

[1, 1]   οὐκ ἔστιν δὴ ταὐτὸν τῷ χωριστῷ. Οὐ γὰρ ἄν ποτε τὸ

Livre, Chap.
[1, 9]	τούτῳ, τὸ δὲ μέσως ἔχειν	χαλεπόν·	ἁπλῶς δὲ ἐν ἑκάστῳ τῶν
[1, 9]	ῥᾴδιον ἐστί, τὸ δὲ μέσον	χαλεπόν,	καθ´ ὃ ἐπαινούμεθα· διὸ καὶ
[1, 9]	τὸ ἐν αὐτῷ ἤδη λαβεῖν	χαλεπόν,	ὁμοίως δὲ καὶ ὀργισθῆναι μὲν
[1, 23]	πρὸς τούτοις τιμᾶσθαι οἰόμενοι δεῖν,	χαῦνοι·	ὅσοι δὲ ἐλαττόνων αὑτοὺς ἀξιοῦσιν
[1, 23]	δὲ μεγαλοψυχία μεσότης μέν ἐστιν	χαυνότητος	καὶ μικροψυχίας, ἔστι δὲ περὶ
[1, 23]	ὅτι ἡ μεγαλοψυχία μεσότης ἐστὶ	χαυνότητος	καὶ μικροψυχίας. ~ΚΕΦΑΛΑΙΟΝ ΙΔ' Μεγαλοπρέπεια
[1, 31]	ἐμῷ πρὸς ἐμὲ οὔτε τῇ	χειρί,	ὁμοίως δὲ οὐδ´ ἑκάστῳ τῶν
[1, 32]	συμφέρον ἀνθρώπῳ) εἰ οὖν τὸ	χεῖρον	ἀρετὴ ἐστί, τό γε βέλτιον
[1, 31]	ἀδίκημα διειλόμεθα τῷ ἐπὶ τὸ	χεῖρον	καὶ βέλτιον· ὡς γίνεσθαι πρὸς
[1, 31]	ἐστιν ἐγγὺς τοῦ πολιτικοῦ δικαίου·	χεῖρον	μὲν γάρ ἐστιν ἡ γυνὴ
[1, 31]	ἔχει τι αὑτῆς τὸ μὲν	χεῖρον	τὸ δὲ βέλτιον, ὥστ´ εἴ
[1, 16]	ἀντικαταλλαττώμεθα τὸ βέλτιον ἀντὶ τοῦ	χείρονος	ἐν αἱρέσει ὄντος, ἐνταῦθα τὸ
[1, 16]	οἷον τὸ βέλτιον ἀντὶ τοῦ	χείρονος.	Ὅταν οὖν ἀντικαταλλαττώμεθα τὸ βέλτιον
[1, 32]	ἡ φρόνησις τῆς σοφίας (περὶ	χείρω	γὰρ ἐστίν· ἡ μὲν γὰρ
[1, 32]	τῶν λόγον ἐχόντων, ἔστιν δὲ	χείρων	ἡ φρόνησις τῆς σοφίας (περὶ
[1, 24]	ποιῶν, οἷον εἰς γάμους ἢ	χορηγίαν	δαπανῶν, μὴ ἀξίως ἀλλ´ ἐνδεῶς,
[1, 22]	πολυειδές. πάντες γὰρ οὗτοι περὶ	χρήματά	εἰσι ψεκτοί. Πότερον οὖν τοῦ
[1, 22]	κτήσασθαί ἐστι καὶ τὸ παρασκευάσασθαι	χρήματα;	Ἢ οὔ; Οὐδὲ γὰρ ἄλλης
[1, 22]	καὶ ἀνελευθερίας. Ἔστιν δὲ περὶ	χρήματα	τὰ τοιαῦτα πάθη· ὁ τε
[1, 22]	δὴ τῆς ἐλευθεριότητος, ἀλλ´ ἤδη	χρηματιστικῆς.	~ΚΕΦΑΛΑΙΟΝ ΙΓ' Ἡ δὲ μεγαλοψυχία
[1, 1]	ἴσως {φησὶ} τούτῳ τἀγαθῷ ἀρχῇ	χρησάμενος	ὑπὲρ τῶν καθ´ ἕκαστα, ἐκ
[1, 2]	ὁ σπουδαῖος εὖ ἂν δύνηται	χρήσασθαι	καὶ ὁ φαῦλος κακῶς· διὸ
[1, 22]	ταύτης δὲ λαβούσης τούτοις ὀρθῶς	χρήσασθαι,	ὁμοίως ἐπὶ σωφροσύνης καὶ τῶν
[1, 2]	τῇ τοῦ σπουδαίου αὐτῶν ἕκαστον	χρήσει,	οὐ τῇ τοῦ φαύλου) τοῖς
[1, 4]	εὐδαιμονία καὶ τὸ ἄριστον. Ἐν	χρήσει	τοίνυν τινὶ ἂν εἴη καὶ
[1, 3]	τέλος, ἡ δ´ ἕξις τῆς	χρήσεως	ἕνεκεν. Μετὰ τοῦτο τοίνυν τοῦτ´
[1, 1]	δεικνύναι, τοῖς μὴ φανεροῖς παραδείγμασι	χρῆσθαι,	ἀλλ´ ὑπὲρ τῶν ἀφανῶν τοῖς
[1, 31]	τῇ ἀναλογίᾳ ταύτῃ τοῦ δικαίου	χρῆσθαι	ἐν τῇ πολιτείᾳ. Ὁ μὲν
[1, 5]	τῶν ἀφανῶν τοῖς φανεροῖς μαρτυρίοις	χρῆσθαι)	Εὐθέως γὰρ ἐπὶ γυμνασίων ἴδοι
[1, 31]	ἐστίν, ἀργύριον προσαγορεύσαντες νόμισμα, τούτῳ	χρῆσθαι,	καὶ τὴν ἀξίαν ἕκαστον ἑκάστου
[1, 31]	εἰ μεταβάλλει διὰ τὴν ἡμετέραν	χρῆσιν,	διὰ τοῦτ´ οὐκ ἔστιν δίκαιον
[1, 3]	ὅρασις} καὶ ἔστιν γε ἡ	χρῆσις	αἱρετωτέρα τῆς ἕξεως· τέλος γὰρ
[1, 4]	εἴη ἡ ἐνέργεια καὶ ἡ	χρῆσις	αὐτῆς· ἡ εὐδαιμονία ἄρ´ ἂν
[1, 4]	δὲ καὶ ἐνέργεια καὶ {ἡ}	χρῆσις	αὐτῆς τῶν ἀρετῶν· ὥστε τέλος
[1, 4]	Ὧν γὰρ ἦν ἕξις καὶ	χρῆσις,	ἡ χρῆσις καὶ ἡ ἐνέργεια
[1, 3]	τοιούτων. Ὧν ἄρα καὶ {ἡ}	χρῆσις	καὶ ἕξις ἐστίν, ἀεὶ βέλτιον
[1, 3]	χρῆσις τῆς ἕξεως· ἡ γὰρ	χρῆσις	καὶ ἡ ἐνέργεια τέλος, ἡ
[1, 4]	ἦν ἕξις καὶ χρῆσις, ἡ	χρῆσις	καὶ ἡ ἐνέργεια τέλος· τῆς
[1, 3]	αὐτὴ ἡ ἐνέργεια καὶ ἡ	χρῆσις,	οἷον τῆς ὄψεως {ἐστιν ἡ
[1, 3]	τῆς ἕξεως· τέλος γὰρ ἡ	χρῆσις·	οὐδεὶς γὰρ ἂν βούλοιτο ἔχειν
[1, 3]	ἀεὶ βέλτιον καὶ αἱρετώτερον ἡ	χρῆσις	τῆς ἕξεως· ἡ γὰρ χρῆσις
[1, 31]	τὸν αὐτὸν κατὰ τὸν αὐτὸν	χρόνον	καὶ πλεῖον ἔχειν καὶ ἔλαττον.
[1, 31]	τὸ πολὺ καὶ τὸν πλείω	χρόνον	οὕτω διαμένει ἡ ἀριστερὰ οὖσα
[1, 31]	οὐκ ἐνδέχεται κατὰ τὸν αὐτὸν	χρόνον	πλεῖον ἔχειν καὶ ἔλαττον, οὐδ´
[1, 4]	τελείῳ. Τέλειος δ´ ἂν εἴη	χρόνος,	ὅσον ἄνθρωπος βιοῖ. Καὶ γὰρ
[1, 19]	ἐν τῷ τυχόντι καὶ παντὶ	χρόνῳ,	ἀλλ´ ἐν ᾧ οἱ φόβοι
[1, 4]	οὗτος γὰρ τέλειος. Οὐδ´ ἐν	χρόνῳ	γε ἀτελεῖ, ἀλλ´ ἐν τελείῳ.
[1, 4]	τὸ τέλειον εἶναι καὶ ἐν	χρόνῳ	τελείῳ καὶ ἐν ἀνθρώπῳ. Ὅτι
[1, 4]	τὸν εὐδαίμονα ἐν τῷ μεγίστῳ	χρόνῳ	τοῦ βίου κρίνειν, ὡς δέον
[1, 32]	ἀκοῇ, χυμὸν δὲ γεύσει γνωρίζομεν,	χρῶμα	δὲ ὄψει) ὁμοίως δὲ καὶ
[1, 32]	γὰρ δὴ ἕτερά ἐστιν ἀλλήλων	χρῶμά	τε καὶ χυμὸς καὶ ψόφος
[1, 32]	ἀπέδωκεν (ψόφον μὲν γὰρ ἀκοῇ,	χυμὸν	δὲ γεύσει γνωρίζομεν, χρῶμα δὲ
[1, 32]	ἐστιν ἀλλήλων χρῶμά τε καὶ	χυμὸς	καὶ ψόφος καὶ ὀσμή, ὡσαύτως
[1, 32]	ἀρετὴ αὕτη ἡ ἄνευ λόγου	χωριζομένη	μὲν τοῦ λόγου μικρὰ καὶ
[1, 2]	ἆρά γε οὕτω πως, οἷον	χωρὶς	αὐτοῦ; Ἢ καὶ τοῦτο ἄτοπον;
[1, 2]	οὐ γάρ ἐστιν ἄλλο τι	χωρὶς	τούτων ἡ εὐδαιμονία, ἀλλὰ ταῦτα.
[1, 32]	ἄνευ τούτων· οὐ γὰρ ἂν	χωρίσαις	τὸν συνετὸν τοῦ φρονίμου. Ὁμοίως
[1, 31]	τὴν τοῦ ἀνδρὸς τάξιν καὶ	χωρισθῇ	ἀπ´ αὐτοῦ, τότ´ ἤδη ἐν
[1, 1]	εἶναι. Ἡ μὲν γὰρ ἰδέα	χωριστὸν	καὶ αὐτὸ καθ´ αὑτό· τὸ
[1, 1]	Οὐ γὰρ ἄν ποτε τὸ	χωριστὸν	καὶ τὸ πεφυκὸς αὐτὸ καθ´
[1, 1]	οὐκ ἔστιν δὴ ταὐτὸν τῷ	χωριστῷ.	Οὐ γὰρ ἄν ποτε τὸ

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