| Ennéade, livre, chap. |
| [6, 1, 19] |
ἄλλα
κινήσεις
αἱ
αὐταὶ
ταῖς
|
ἐξ |
ἄλλων·
ἡ
γὰρ
τμῆσις,
ἥ |
| [6, 1, 19] |
μὲν
ἐξ
αὐτῶν,
τὰς
δὲ
|
ἐξ |
ἄλλων,
καὶ
τὰς
μὲν
ἐξ |
| [6, 1, 19] |
ἄλλα
εἴτε
ἀπολελυμένας,
τὰς
δὲ
|
ἐξ |
ἄλλων
πείσεις.
Καίτοι
καὶ
αἱ |
| [6, 1, 26] |
εἰς
τὰ
πολλὰ
τελευτᾶν,
καὶ
|
ἐξ |
ἀμεγέθους
εἰς
μεγέθη,
εἴ
γε |
| [6, 1, 9] |
ὄντος.
Αἴσθησις
δὲ
εἶδός
τι
|
ἐξ |
ἀμφοῖν,
καὶ
γνῶσις
ὡσαύτως
ἐξ |
| [6, 1, 3] |
τὴν
ὕλην,
τὸ
εἶδος,
τὸ
|
ἐξ |
ἀμφοῖν;
Οἷον
εἴ
τις
τὸ |
| [6, 1, 2] |
καὶ
τοῦ
εἴδους
καὶ
τοῦ
|
ἐξ |
ἀμφοῖν.
Πάντα
γὰρ
ταῦτα
οὐσίας |
| [6, 1, 9] |
ἐξ
ἀμφοῖν,
καὶ
γνῶσις
ὡσαύτως
|
ἐξ |
ἀμφοῖν
τι
εἶδος·
ἡ
δὲ |
| [6, 1, 11] |
καὶ
τραχύτης,
καὶ
οὐ
πανταχοῦ
|
ἐξ |
ἀνωμαλίας
θέσεως
καὶ
ὁμαλότητος·
εἰ |
| [6, 1, 16] |
διαιρεῖν
ἐπὶ
τὸ
ἄνω·
ὥστε
|
ἐξ |
ἀπείρου
συμβαίνοι
ἂν
τοῦ
χρόνου |
| [6, 1, 10] |
οὕτω
λογικόν,
ἀλλὰ
μᾶλλον
ὃ
|
ἐξ |
ἀρετῆς
κτήσαιτο
ἄν
τις·
ὥστε |
| [6, 1, 16] |
πρᾶγμα
οὗ
ἐστοχάζετο·
οἷον
βάδισις
|
ἐξ |
ἀρχῆς
βάδισις
ἦν.
Εἰ
δ´ |
| [6, 1, 21] |
εἰς
ἄλλον
τι
ὄν,
κίνημα
|
ἐξ |
αὐτοῦ.
Ἡ
οὖν
ἐπιθυμία
τί |
| [6, 1, 21] |
τὸ
πάσχειν.
Τί
οὖν,
εἰ
|
ἐξ |
αὐτοῦ
μέν,
μὴ
εἰς
ἄλλον |
| [6, 1, 7] |
ἔσχεν
αὐτό.
Συνεγέννησεν
οὖν
ἄμφω
|
ἐξ |
αὐτῶν
ἄλλο
εἶναι
διπλάσιον
καὶ |
| [6, 1, 5] |
καὶ
τούτων·
καὶ
γὰρ
σύγκειται
|
ἐξ |
αὐτῶν·
ἡ
δὲ
πληγὴ
μᾶλλον |
| [6, 1, 19] |
ἐξ
ἄλλων,
καὶ
τὰς
μὲν
|
ἐξ |
αὐτῶν
ποιήσεις
εἴτε
εἰς
ἄλλα |
| [6, 1, 19] |
εἰς
αὐτά,
ἢ
τὰς
μὲν
|
ἐξ |
αὐτῶν,
τὰς
δὲ
ἐξ
ἄλλων, |
| [6, 1, 27] |
οὐσιῶν
οὐσίας
ποιοῦντας
αὐτοὺς
ποιεῖν
|
ἐξ |
οὐσίας
μὴ
οὐσίαν·
ὁ
γὰρ |
| [6, 1, 29] |
πρὸ
τοῦ
συνθέτου
ὃ
ποιοῦσιν
|
ἐξ |
ὕλης
καὶ
εἴδους
ἔσονται·
οὐκ |
| [6, 1, 26] |
πολλὰ
εἶναι·
καὶ
πᾶν
σῶμα
|
ἐξ |
ὕλης
καὶ
ποιότητος.
Εἰ
δὲ |
| [6, 1, 26] |
τῆς
ὕλης·
καὶ
γὰρ
σῶμα
|
ἐξ |
ὕλης
ὢν
καὶ
εἴδους.
Καὶ |
| [6, 1, 7] |
οἷον
ἐπὶ
δεξιοῦ
καὶ
πλησίον,
|
ἐξ |
ὧν
καὶ
μάλιστα
ἡ
ὑπόνοια |