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HODOI ELEKTRONIKAI
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Denys l'Aréopagite (Pseudo-), Des noms divins, texte complet

ἐστὶ

Chapitre

[2]   καὶ ὅλα ἐν ἀλλήλοις ὅλοις ἐστὶ καὶ ἀκριβῆ τὴν ἀπ᾿ ἀλλήλων

[4]   καθαίρει καὶ ἀνανεοῖ. Καὶ μέτρον ἐστὶ καὶ ἀριθμὸς ὡρῶν, ἡμερῶν καὶ

[7]   γινώσκεται. Καὶ ἐν πᾶσι πάντα ἐστὶ καὶ ἐν οὐδενὶ οὐδὲν καὶ

[4]   συναγωγὸς καὶ ἑνωτικὴ τῶν φωτιζομένων ἐστὶ καὶ τελειωτικὴ καὶ ἔτι ἐπιστρεπτικὴ

[13]   Ἓν δέ, ὅτι πάντα ἑνιαίως ἐστὶ κατὰ μιᾶς ἑνότητος ὑπεροχὴν καὶ

[4]   διήκει καὶ ἔτι ὑπὲρ πάσας ἐστὶ μήτε τῶν ἄνω φθανουσῶν αὐτῆς

[1]   ἐξῃρημένη. ~Καὶ μήν, εἰ κρείττων ἐστὶ παντὸς λόγου καὶ πάσης γνώσεως

[1]   Νῦν δέ, ὅσα τῆς παρούσης ἐστὶ πραγματείας, ἐκ τῶν λογίων συναγαγόντες

[7]   γὰρ μόνον ὁ θεὸς ὑπερπλήρης ἐστὶ σοφίας καὶ τῆς συνέσεως αὐτοῦ

[13]   λέγεται τὰ ἡνωμένα, καὶ πάντων ἐστὶ τὸ ἑν στοιχειωτικόν. Καὶ εἰ

[1]   θαυμαστόν. Ἢ οὐχὶ τοῦτο ὄντως ἐστὶ τὸ θαυμαστὸν ὄνομα, τὸ ὑπὲρ

[4]   Οὐκ ἄρα οὐδὲ ἐν ἀγγέλοις ἐστὶ τὸ κακόν. Ἀλλὰ τῷ κολάζειν

[4]   Ἀλλ᾿ οὐδὲ ἐν ζῴοις ἀλόγοις ἐστὶ τὸ κακόν. Εἰ γὰρ ἀνέλῃς

[4]   χρόνον. Ἀλλ᾿ οὔτε ἐν ἀγγέλοις ἐστὶ τὸ κακόν. Εἰ γὰρ ἐξαγγέλλει

[4]   παρὰ τὴν ὑπόστασιν. Στέρησις ἄρα ἐστὶ τὸ κακὸν καὶ ἔλλειψις καὶ

[4]   κινουμένη, τοῦτο γάρ, ὡς ἔφην, ἐστὶ τὸ κατὰ κύκλον, ἀλλὰ πρὸς

[13]   μιᾶς ἑνότητος ὑπεροχὴν καὶ πάντων ἐστὶ τοῦ ἑνὸς ἀνεκφοιτήτως αἴτιον. Οὐδὲν

[2]   σὰ ἐμά. Καὶ αὖθις, ὅσα ἐστὶ τοῦ πατρὸς καὶ αὑτοῦ, τῷ

[1]   ὕπαρξις αὐτῷ τῷ εἶναι πάντων ἐστὶ τῶν ὄντων αἰτία, τὴν ἀγαθαρχικὴν

[2]   καὶ τάξεως ὑπεριδρυμένη. Καὶ μέτρον ἐστὶ τῶν ὄντων καὶ αἰὼν καὶ

[4]   συνέχει καὶ τελεσιουργεῖ καὶ μέτρον ἐστὶ τῶν ὄντων καὶ αἰὼν καὶ

[7]   λόγου καὶ νοῦ καὶ σοφίας ἐστὶ χορηγός, ἀλλ᾿ ὅτι καὶ τὰς

Chapitre
[2]	καὶ ὅλα ἐν ἀλλήλοις ὅλοις	ἐστὶ	καὶ ἀκριβῆ τὴν ἀπ᾿ ἀλλήλων
[4]	καθαίρει καὶ ἀνανεοῖ. Καὶ μέτρον	ἐστὶ	καὶ ἀριθμὸς ὡρῶν, ἡμερῶν καὶ
[7]	γινώσκεται. Καὶ ἐν πᾶσι πάντα	ἐστὶ	καὶ ἐν οὐδενὶ οὐδὲν καὶ
[4]	συναγωγὸς καὶ ἑνωτικὴ τῶν φωτιζομένων	ἐστὶ	καὶ τελειωτικὴ καὶ ἔτι ἐπιστρεπτικὴ
[13]	Ἓν δέ, ὅτι πάντα ἑνιαίως	ἐστὶ	κατὰ μιᾶς ἑνότητος ὑπεροχὴν καὶ
[4]	διήκει καὶ ἔτι ὑπὲρ πάσας	ἐστὶ	μήτε τῶν ἄνω φθανουσῶν αὐτῆς
[1]	ἐξῃρημένη. ~Καὶ μήν, εἰ κρείττων	ἐστὶ	παντὸς λόγου καὶ πάσης γνώσεως
[1]	Νῦν δέ, ὅσα τῆς παρούσης	ἐστὶ	πραγματείας, ἐκ τῶν λογίων συναγαγόντες
[7]	γὰρ μόνον ὁ θεὸς ὑπερπλήρης	ἐστὶ	σοφίας καὶ τῆς συνέσεως αὐτοῦ
[13]	λέγεται τὰ ἡνωμένα, καὶ πάντων	ἐστὶ	τὸ ἑν στοιχειωτικόν. Καὶ εἰ
[1]	θαυμαστόν. Ἢ οὐχὶ τοῦτο ὄντως	ἐστὶ	τὸ θαυμαστὸν ὄνομα, τὸ ὑπὲρ
[4]	Οὐκ ἄρα οὐδὲ ἐν ἀγγέλοις	ἐστὶ	τὸ κακόν. Ἀλλὰ τῷ κολάζειν
[4]	Ἀλλ᾿ οὐδὲ ἐν ζῴοις ἀλόγοις	ἐστὶ	τὸ κακόν. Εἰ γὰρ ἀνέλῃς
[4]	χρόνον. Ἀλλ᾿ οὔτε ἐν ἀγγέλοις	ἐστὶ	τὸ κακόν. Εἰ γὰρ ἐξαγγέλλει
[4]	παρὰ τὴν ὑπόστασιν. Στέρησις ἄρα	ἐστὶ	τὸ κακὸν καὶ ἔλλειψις καὶ
[4]	κινουμένη, τοῦτο γάρ, ὡς ἔφην,	ἐστὶ	τὸ κατὰ κύκλον, ἀλλὰ πρὸς
[13]	μιᾶς ἑνότητος ὑπεροχὴν καὶ πάντων	ἐστὶ	τοῦ ἑνὸς ἀνεκφοιτήτως αἴτιον. Οὐδὲν
[2]	σὰ ἐμά. Καὶ αὖθις, ὅσα	ἐστὶ	τοῦ πατρὸς καὶ αὑτοῦ, τῷ
[1]	ὕπαρξις αὐτῷ τῷ εἶναι πάντων	ἐστὶ	τῶν ὄντων αἰτία, τὴν ἀγαθαρχικὴν
[2]	καὶ τάξεως ὑπεριδρυμένη. Καὶ μέτρον	ἐστὶ	τῶν ὄντων καὶ αἰὼν καὶ
[4]	συνέχει καὶ τελεσιουργεῖ καὶ μέτρον	ἐστὶ	τῶν ὄντων καὶ αἰὼν καὶ
[7]	λόγου καὶ νοῦ καὶ σοφίας	ἐστὶ	χορηγός, ἀλλ᾿ ὅτι καὶ τὰς

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 21/01/2010