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HODOI ELEKTRONIKAI
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Aristote, Métaphysique, livre IX

Liste des contextes (ordre alphabétique inverse)

κ = 4 formes différentes pour 40 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Livre, Chap.

[9, 9]   τε βάσις δύο καὶ ἡ ἐκ μέσου ἐπισταθεῖσα ὀρθή, ἰδόντι δῆλον

[9, 6]   δὲ ἔχον, καὶ τὸ ἀποκεκριμένον ἐκ τῆς ὕλης πρὸς τὴν ὕλην,

[9, 8]   ὧν ταῦτα ἐγένετο· ἀεὶ γὰρ ἐκ τοῦ δυνάμει ὄντος (γίγνεται τὸ

[9, 7]   μὲν ἀπὸ διανοίας ἐντελεχείᾳ γιγνομένου ἐκ τοῦ δυνάμει ὄντος, ὅταν βουληθέντος

[9, 6]   τί τέ ἐστι καὶ ποῖον, ἐκ τούτων καὶ τῶν τοιούτων δῆλον

[9, 4]   μηδ' ἔσεσθαι. Ἀλλ' ἐκεῖνο ἀνάγκη ἐκ (τῶν κειμένων, εἰ καὶ ὑποθοίμεθα

[9, 3]   συντιθεμένη, καὶ ἐπὶ τὰ ἄλλα ἐκ τῶν κινήσεων μάλιστα· δοκεῖ γὰρ

[9, 9]   τῆς σπουδαίας (δυνάμεως ἡ ἐνέργεια, ἐκ τῶνδε δῆλον. Ὅσα γὰρ κατὰ

[9, 10]   αὐτὸ οὐ γίγνεται οὐδὲ φθείρεται, (ἔκ τινος γὰρ ἂν ἐγίγνετο· Ὅσα

[9, 8]   ὅτι πᾶν τὸ γιγνόμενον γίγνεται ἔκ τινος τι καὶ ὑπό τινος,

[9, 4]   σε ἑστάναι νῦν ψεῦδος μέν, οὐκ ἀδύνατον δέ. Ἅμα δὲ δῆλον

[9, 2]   παθεῖν δύναμις, ταύτῃ δ' ἐκείνη οὐκ ἀεί· ἀνάγκη γὰρ τὸν εὖ

[9, 1]   ὑφ' ἑαυτοῦ· ἓν γὰρ καὶ οὐκ ἄλλο. Καὶ ἡ ἀδυναμία καὶ

[9, 8]   μὲν γὰρ μὴ δυνατὸν ὑπάρχειν οὐκ (ἂν ὑπάρξειεν οὐθενί, τὸ δυνατὸν

[9, 5]   τὸ δὲ πάσχειν, ἐκείνας δ' οὐκ ἀνάγκη· αὗται μὲν γὰρ πᾶσαι

[9, 5]   καὶ τὰς ἐπὶ τοῦ πάσχειν οὐκ ἀνάγκη. (Ἐπεὶ δὲ τὸ δυνατὸν

[9, 2]   ποιεῖν, τὸν δὲ μόνον ποιοῦντα οὐκ ἀνάγκη καὶ εὖ ποιεῖν. ~Εἰσὶ

[9, 3]   διὸ καὶ τοῖς μὴ οὖσιν οὐκ ἀποδιδόασι τὸ κινεῖσθαι, ἄλλας δέ

[9, 9]   φύσει τὸ κακὸν τῆς δυνάμεως. Οὐκ ἄρα οὐδ' ἐν τοῖς ἐξ

[9, 2]   θατέρου. Ἐπεὶ δὲ τὰ ἐναντία οὐκ ἐγγίγνεται ἐν τῷ αὐτῷ, ἡ

[9, 8]   δυνάμει· ἀρχὴ γὰρ κινητική, ἀλλ' (οὐκ ἐν ἄλλῳ ἀλλ' ἐν αὐτῷ

[9, 4]   δυνατὸν ἢ ἀκολουθεῖ, φανερὸν ὅτι οὐκ ἐνδέχεται ἀληθὲς εἶναι τὸ εἰπεῖν

[9, 8]   οὐσία ὕλη καὶ δύναμις οὖσα, οὐκ ἐνέργεια, αἰτία τούτου. Μιμεῖται δὲ

[9, 3]   ἐστίν· οὐκ ἔστι δέ, ὅτι οὐκ ἐντελεχείᾳ ἐστίν. ~Εἰ δέ ἐστι

[9, 4]   εἰπεῖν ὅτι δυνατὸν μὲν (τοδί, οὐκ ἔσται δέ, ὥστε τὰ ἀδύνατα

[9, 3]   μὴ ὄντων ἔνια δυνάμει ἐστίν· οὐκ ἔστι δέ, ὅτι οὐκ ἐντελεχείᾳ

[9, 8]   οὐδ' εἴ τι κινούμενον ἀΐδιον, οὐκ ἔστι κατὰ δύναμιν κινούμενον ἀλλ'

[9, 4]   ὑποθοίμεθα εἶναι ἢ γεγονέναι ὃ οὐκ ἔστι μὲν δυνατὸν δέ, ὅτι

[9, 6]   ὑπάρχοντα ὧν ἕνεκα ἡ κίνησις, οὐκ ἔστι ταῦτα πρᾶξις ἢ οὐ

[9, 10]   τὰ πράγματα, πότ' ἔστιν ἢ οὐκ ἔστι τὸ ἀληθὲς λεγόμενον ἢ

[9, 9]   ἄμφω τἀναντία. Δῆλον ἄρα ὅτι οὐκ ἔστι τὸ κακὸν παρὰ τὰ

[9, 10]   γὰρ περὶ τὸ τί ἐστιν οὐκ ἔστιν ἀλλ' ἢ κατὰ συμβεβηκός·

[9, 10]   καὶ ὅτι περὶ τῶν ἀκινήτων (οὐκ ἔστιν ἀπάτη κατὰ τὸ ποτέ,

[9, 10]   τι καὶ ἐνέργειαι, περὶ ταῦτα οὐκ ἔστιν ἀπατηθῆναι ἀλλ' ἢ νοεῖν

[9, 10]   νοεῖν ταῦτα· τὸ δὲ ψεῦδος οὐκ ἔστιν, οὐδὲ ἀπάτη, ἀλλὰ ἄγνοια,

[9, 10]   ἐστίν, εἰ δὲ μὴ οὕτως, οὐκ ἔστιν· (τὸ δὲ ἀληθὲς τὸ

[9, 8]   ἡ ἐπιστήμη· ὁ γὰρ μανθάνων οὐκ ἔχει. (Ἀλλὰ διὰ τὸ τοῦ

[9, 8]   ὁ σοφιστικὸς ἔλεγχος ἐγίγνετο ὅτι οὐκ ἔχων τις τὴν ἐπιστήμην ποιήσει

[9, 10]   τρίγωνον εἰ μὴ μεταβάλλειν οἴεται, οὐκ οἰήσεται ποτὲ μὲν δύο ὀρθὰς

[9, 3]   δὲ οὔ, τοῦτο δὲ ὅτι οὐκ ὄντα ἐνεργείᾳ ἔσονται ἐνεργείᾳ. (Τῶν

Livre, Chap.
[9, 9]	τε βάσις δύο καὶ ἡ	ἐκ	μέσου ἐπισταθεῖσα ὀρθή, ἰδόντι δῆλον
[9, 6]	δὲ ἔχον, καὶ τὸ ἀποκεκριμένον	ἐκ	τῆς ὕλης πρὸς τὴν ὕλην,
[9, 8]	ὧν ταῦτα ἐγένετο· ἀεὶ γὰρ	ἐκ	τοῦ δυνάμει ὄντος (γίγνεται τὸ
[9, 7]	μὲν ἀπὸ διανοίας ἐντελεχείᾳ γιγνομένου	ἐκ	τοῦ δυνάμει ὄντος, ὅταν βουληθέντος
[9, 6]	τί τέ ἐστι καὶ ποῖον,	ἐκ	τούτων καὶ τῶν τοιούτων δῆλον
[9, 4]	μηδ' ἔσεσθαι. Ἀλλ' ἐκεῖνο ἀνάγκη	ἐκ	(τῶν κειμένων, εἰ καὶ ὑποθοίμεθα
[9, 3]	συντιθεμένη, καὶ ἐπὶ τὰ ἄλλα	ἐκ	τῶν κινήσεων μάλιστα· δοκεῖ γὰρ
[9, 9]	τῆς σπουδαίας (δυνάμεως ἡ ἐνέργεια,	ἐκ	τῶνδε δῆλον. Ὅσα γὰρ κατὰ
[9, 10]	αὐτὸ οὐ γίγνεται οὐδὲ φθείρεται,	(ἔκ	τινος γὰρ ἂν ἐγίγνετο· Ὅσα
[9, 8]	ὅτι πᾶν τὸ γιγνόμενον γίγνεται	ἔκ	τινος τι καὶ ὑπό τινος,
[9, 4]	σε ἑστάναι νῦν ψεῦδος μέν,	οὐκ	ἀδύνατον δέ. Ἅμα δὲ δῆλον
[9, 2]	παθεῖν δύναμις, ταύτῃ δ' ἐκείνη	οὐκ	ἀεί· ἀνάγκη γὰρ τὸν εὖ
[9, 1]	ὑφ' ἑαυτοῦ· ἓν γὰρ καὶ	οὐκ	ἄλλο. Καὶ ἡ ἀδυναμία καὶ
[9, 8]	μὲν γὰρ μὴ δυνατὸν ὑπάρχειν	οὐκ	(ἂν ὑπάρξειεν οὐθενί, τὸ δυνατὸν
[9, 5]	τὸ δὲ πάσχειν, ἐκείνας δ'	οὐκ	ἀνάγκη· αὗται μὲν γὰρ πᾶσαι
[9, 5]	καὶ τὰς ἐπὶ τοῦ πάσχειν	οὐκ	ἀνάγκη. (Ἐπεὶ δὲ τὸ δυνατὸν
[9, 2]	ποιεῖν, τὸν δὲ μόνον ποιοῦντα	οὐκ	ἀνάγκη καὶ εὖ ποιεῖν. ~Εἰσὶ
[9, 3]	διὸ καὶ τοῖς μὴ οὖσιν	οὐκ	ἀποδιδόασι τὸ κινεῖσθαι, ἄλλας δέ
[9, 9]	φύσει τὸ κακὸν τῆς δυνάμεως.	Οὐκ	ἄρα οὐδ' ἐν τοῖς ἐξ
[9, 2]	θατέρου. Ἐπεὶ δὲ τὰ ἐναντία	οὐκ	ἐγγίγνεται ἐν τῷ αὐτῷ, ἡ
[9, 8]	δυνάμει· ἀρχὴ γὰρ κινητική, ἀλλ'	(οὐκ	ἐν ἄλλῳ ἀλλ' ἐν αὐτῷ
[9, 4]	δυνατὸν ἢ ἀκολουθεῖ, φανερὸν ὅτι	οὐκ	ἐνδέχεται ἀληθὲς εἶναι τὸ εἰπεῖν
[9, 8]	οὐσία ὕλη καὶ δύναμις οὖσα,	οὐκ	ἐνέργεια, αἰτία τούτου. Μιμεῖται δὲ
[9, 3]	ἐστίν· οὐκ ἔστι δέ, ὅτι	οὐκ	ἐντελεχείᾳ ἐστίν. ~Εἰ δέ ἐστι
[9, 4]	εἰπεῖν ὅτι δυνατὸν μὲν (τοδί,	οὐκ	ἔσται δέ, ὥστε τὰ ἀδύνατα
[9, 3]	μὴ ὄντων ἔνια δυνάμει ἐστίν·	οὐκ	ἔστι δέ, ὅτι οὐκ ἐντελεχείᾳ
[9, 8]	οὐδ' εἴ τι κινούμενον ἀΐδιον,	οὐκ	ἔστι κατὰ δύναμιν κινούμενον ἀλλ'
[9, 4]	ὑποθοίμεθα εἶναι ἢ γεγονέναι ὃ	οὐκ	ἔστι μὲν δυνατὸν δέ, ὅτι
[9, 6]	ὑπάρχοντα ὧν ἕνεκα ἡ κίνησις,	οὐκ	ἔστι ταῦτα πρᾶξις ἢ οὐ
[9, 10]	τὰ πράγματα, πότ' ἔστιν ἢ	οὐκ	ἔστι τὸ ἀληθὲς λεγόμενον ἢ
[9, 9]	ἄμφω τἀναντία. Δῆλον ἄρα ὅτι	οὐκ	ἔστι τὸ κακὸν παρὰ τὰ
[9, 10]	γὰρ περὶ τὸ τί ἐστιν	οὐκ	ἔστιν ἀλλ' ἢ κατὰ συμβεβηκός·
[9, 10]	καὶ ὅτι περὶ τῶν ἀκινήτων	(οὐκ	ἔστιν ἀπάτη κατὰ τὸ ποτέ,
[9, 10]	τι καὶ ἐνέργειαι, περὶ ταῦτα	οὐκ	ἔστιν ἀπατηθῆναι ἀλλ' ἢ νοεῖν
[9, 10]	νοεῖν ταῦτα· τὸ δὲ ψεῦδος	οὐκ	ἔστιν, οὐδὲ ἀπάτη, ἀλλὰ ἄγνοια,
[9, 10]	ἐστίν, εἰ δὲ μὴ οὕτως,	οὐκ	ἔστιν· (τὸ δὲ ἀληθὲς τὸ
[9, 8]	ἡ ἐπιστήμη· ὁ γὰρ μανθάνων	οὐκ	ἔχει. (Ἀλλὰ διὰ τὸ τοῦ
[9, 8]	ὁ σοφιστικὸς ἔλεγχος ἐγίγνετο ὅτι	οὐκ	ἔχων τις τὴν ἐπιστήμην ποιήσει
[9, 10]	τρίγωνον εἰ μὴ μεταβάλλειν οἴεται,	οὐκ	οἰήσεται ποτὲ μὲν δύο ὀρθὰς
[9, 3]	δὲ οὔ, τοῦτο δὲ ὅτι	οὐκ	ὄντα ἐνεργείᾳ ἔσονται ἐνεργείᾳ. (Τῶν

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