HODOI ELEKTRONIKAI: Du texte à l'hypertexte

Alphabétiquement [« »]
καθ´ 1
καθάπερ 1
Καὶ 4
καὶ 174
καίτοι 2
κακοὺς 1
κακῶς 1

Fréquences [« »]
64 δὲ
38 μὲν
37 τοῦ
174 καὶ

HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Maxime de Tyr, Dissertations, XVIII

καὶ

Dissertation, Chap.

[18, 4]   γαυρότατον, καὶ Κριτόβουλον τὸν ὡραιότατον, καὶ Ἀγάθωνα τὸν ἁβρότατον, καὶ Φαῖδρον

[18, 2]   ὀργῆς ἄλλά τε ἀμφοτέρους προὐπηλάκισεν, καὶ ἀδελφὴν Ἁρμοδίου Παναθηναίοις ἥκουσαν ἐπὶ

[18, 8]   τοῦ Ἕκτορος· ἡ μὲν πατέρα καὶ ἀδελφὸν καλεῖ τὸν ἄνδρα καὶ

[18, 6]   τοῦ Σωκράτους· καίτοι πένητα εἰπών, καὶ ἀδολέσχην, καὶ σοφιστήν, καὶ πάντα

[18, 8]   μάχης ἐπανεῖναι εἰς τὸν θάλαμον καὶ ἀεὶ μοιχῷ ἐοικέναι. Ἔστιν αὐτῷ

[18, 4]   ~Εἶεν· ἐπεὶ ταύτῃ βασανιστέον τὲ καὶ ἀθρητέον τὸν ἐρωτικὸν καὶ λόγον

[18, 9]   τοῦτο ἐκείνη ξυλλαβοῦσα εἶπεν γλυκύπικρον‘ καὶ ἀλγεσίδωρον. Τὸν ἔρωτα Σωκράτης σοφιστὴν

[18, 8]   ἐφ´ ἡσυχίας, καὶ δακρύει κείμενος, καὶ ἀλύει, καὶ ἀπελεύσεσθαι φησίν, καὶ

[18, 2]   λόχον ἱερὸν τοῦ ἔρωτος, δεινὸν καὶ ἄμαχον, καὶ συνασπίζοντα ἀκριβῶς, καὶ

[18, 4]   ἀθρητέον τὸν ἐρωτικὸν καὶ λόγον καὶ ἄνδρα, ἐπιτολμητόν τοι καὶ περὶ

[18, 9]   Πρωταγόρας, τοῦτο τῇ Σαπφοῖ Γοργὼ καὶ Ἀνδρομέδα· νῦν μὲν ἐπιτιμᾷ ταύταις,

[18, 9]   τί ἄλλο ἢ γυναικῶν ἔρωτας, καὶ ἀνδρῶν; καὶ ποταμῶν ἔρωτας καὶ

[18, 8]   τὰ ὄμματα, καὶ λοιδορεῖται πᾶσιν καὶ ἀπειλεῖ· ὁ δὲ ἀναχωρεῖ ἐφ´

[18, 8]   καὶ δακρύει κείμενος, καὶ ἀλύει, καὶ ἀπελεύσεσθαι φησίν, καὶ οὐκ ἄπεισιν.

[18, 8]   κοσμεῖ, καὶ βραδύνοντος περιδεῶς ἔχει, καὶ ἀποθανόντος ἀποθανεῖν ἐρᾷ, καὶ τὴν

[18, 5]   καὶ γελῶντες θεοὶ ἄσβεστον γέλωτα, καὶ Ἀπόλλων φεύγων, καὶ Ἀχιλλεὺς διώκων,

[18, 5]   Ἴδῃ, νεφέλης αὐτοὺς καλυπτούσης ἀθανάτου, καὶ Ἄρεως καὶ Ἀφροδίτης συνουσία, καὶ

[18, 2]   καὶ ἄμαχον, καὶ συνασπίζοντα ἀκριβῶς, καὶ ἄρρηκτον· οἷον οὔτε ὁ Νέστωρ

[18, 8]   τὰ μὲν ἄλλα εὐήθως πάνυ καὶ ἀρχαίως ἐκδιδάσκειν ἰδέσθαι, καὶ ἡνιοχεῖν,

[18, 9]   Φαῖδρος, τοῦτο τῇ Λεσβίᾳ Γύριννα καὶ Ἀτθὶς Ἀνακτορία· καὶ ὅ, τιπερ

[18, 5]   φίλτατον ἀνδρῶν, ὁ Ζεὺς λέγει· καὶ αὖθις αὖ, ὤμοι ἐγὼ δειλή,

[18, 9]   φησίν, χαρίεν γὰρ ἔχεις ἦθος· καὶ αὖθις καλὸν εἶναι τῷ ἔρωτι

[18, 9]   σχῆμά που καὶ κατάκλισιν σοφιστοῦ, καὶ αὕτη τίς δὲ ἀγροιῶτιν ἐπεμμένα

[18, 5]   αὐτοὺς καλυπτούσης ἀθανάτου, καὶ Ἄρεως καὶ Ἀφροδίτης συνουσία, καὶ Ἡφαίστου δεσμά,

[18, 5]   ἄσβεστον γέλωτα, καὶ Ἀπόλλων φεύγων, καὶ Ἀχιλλεὺς διώκων, αὐτὸς θνητὸς ἐών,

[18, 9]   καὶ ἀνδρῶν; καὶ ποταμῶν ἔρωτας καὶ βασιλέων καὶ φυτῶν; Τὸν δὲ

[18, 8]   καὶ τοῖς αὑτοῦ ὅπλοις κοσμεῖ, καὶ βραδύνοντος περιδεῶς ἔχει, καὶ ἀποθανόντος

[18, 9]   τοῦ αὐτοῦ ἤθους καὶ τρόπου· καὶ γὰρ πάντων ἐρᾷ τῶν καλῶν,

[18, 5]   Ἡφαίστου δεσμά, καὶ θεοὶ πίνοντες, καὶ γελῶντες θεοὶ ἄσβεστον γέλωτα, καὶ

[18, 9]   τιπερ Σωκράτει οἱ ἀντίτεχνοι, Πρόδικος καὶ Γοργίας καὶ Θρασύμαχος καὶ Πρωταγόρας,

[18, 8]   ὁ δὲ ἀναχωρεῖ ἐφ´ ἡσυχίας, καὶ δακρύει κείμενος, καὶ ἀλύει, καὶ

[18, 5]   τὸν θάνατον παρασκευῇ· πολλοῦ γε καὶ δεῖ. Εἰ μὲν γὰρ ἀληθῆ

[18, 8]   γάρ μοι δοκεῖ πολυφωνότατος ὢν καὶ δεινὸς ὁμοῦ τοῖς καλοῖς τὰ

[18, 4]   τοῖς Ἕλλησιν, ἀλλὰ καὶ οἴκοι καὶ δημοσίᾳ, ἐν συμποσίοις, ἐν Ἀκαδημίᾳ,

[18, 2]   ἐν ὄψει τῶν παιδικῶν μαχόμενον, καὶ δι´ ἀνάγκην ὑπερμαχοῦντα τῶν φιλτάτων·

[18, 2]   γὰρ ἕκαστον τῶν ἐραστῶν ἀριστεύειν, καὶ διὰ φιλοτιμίαν ἐν ὄψει τῶν

[18, 4]   καὶ τὴν τέχνην δεινός. Ἀλλὰ καὶ διδασκάλους ἐπιγέγραπται τῆς τέχνης, Ἀσπασίαν

[18, 8]   ἀεὶ μοιχῷ ἐοικέναι. Ἔστιν αὐτῷ καὶ δίκαιος ἔρως παρ´ ἀμφοῖν ἴσος

[18, 4]   τῆς τέχνης, Ἀσπασίαν τὴν Μιλησίαν, καὶ Διοτίμαν τὴν Μαντινικήν· καὶ μαθητὰς

[18, 6]   χρὴ δὲ ὁμοῦ τῷ βούλεσθαι καὶ δύνασθαι. Ὧδε τοίνυν δράσωμεν περὶ

[18, 8]   δίεισιν, καὶ ἔργα, καὶ ἡλικίας, καὶ εἴδη, καὶ πάθη, τὰ καλά,

[18, 4]   ἀναπλάττων ἐπ´ αὐτῷ μῦθον, οἷον καὶ εἶναι λέγει, αἰσχρὸν ἰδεῖν, καὶ

[18, 9]   ἐπιτιμᾷ ταύταις, νῦν δὲ ἐλέγχει, καὶ εἰρωνεύεται αὐτὰ ἐκεῖνα τὰ Σωκράτους·

[18, 6]   ῥᾳστώνην τοιαύτην τῷ λόγῳ, οἵαν καὶ εἰς τὰ δικαστήρια εἰσαγγελλόμενοι ἢ

[18, 5]   αὐτῷ. Ἐγὼ μὲν γὰρ θαυμάζω καὶ ἐκπλήττομαι, ὅπως τὰ μὲν Ὁμήρου

[18, 8]   καὶ ἐπιμανής, ὁ δὲ ἥμερος καὶ ἐμπαθής· ὁ μὲν ἀποφλογοῦται τὰ

[18, 4]   ἥδειν τὸ σῶμα, ἐπτοῆσθαι δὲ καὶ ἐνθουσιᾶν, καθάπερ τὰς βάκχας, ἐπὶ

[18, 9]   γὰρ πάντων ἐρᾷ τῶν καλῶν, καὶ ἐπαινεῖ πάντας· μεστὰ δὲ αὐτοῦ

[18, 8]   ἐρασταὶ δύο, ὁ μὲν θρασὺς καὶ ἐπιμανής, ὁ δὲ ἥμερος καὶ

[18, 4]   δὲ ἐρωτικὴν τέχνην ὑποδύς, ταύτης καὶ ἐπιστήμων εἶναι, καὶ πραγματεύεσθαι περὶ

[18, 2]   γε μειράκιον ὄντως ἦν καλὸν καὶ ἐρᾶσθαι ἄξιον, ὥστε ὑπεριδὸν τοῦ

[18, 8]   καὶ ἀδελφὸν καλεῖ τὸν ἄνδρα καὶ ἐραστήν, καὶ πάντα δὴ τὰ

[18, 2]   μειρακίου θάρσος, καὶ ἔρως δίκαιος, καὶ ἐραστοῦ ἀρετή. Ἐλευθεροῖ τὰς Θήβας

[18, 8]   τοῦ ἔρωτος πάντα ἑξῆς δίεισιν, καὶ ἔργα, καὶ ἡλικίας, καὶ εἴδη,

[18, 2]   ὕβρις τυράννου, καὶ μειρακίου θάρσος, καὶ ἔρως δίκαιος, καὶ ἐραστοῦ ἀρετή.

[18, 1]   οἳ θαρσοῦντες μέθῃ καὶ τυραννίδι καὶ ἔρωτι, εἰσπεσόντες εἰς τὸ δωμάτιον,

[18, 8]   ὑβριστήν, τὸν ἐπιμανῆ, τὸν πρᾶον· καὶ ἐστὶν ἐν τοιούτοις οὐκέτι ἀρχαῖος,

[18, 4]   αὐτῷ τὴν καρδίαν ἐπὶ Χαρμίδῃ καὶ ἥδειν τὸ σῶμα, ἐπτοῆσθαι δὲ

[18, 8]   πάντα ἑξῆς δίεισιν, καὶ ἔργα, καὶ ἡλικίας, καὶ εἴδη, καὶ πάθη,

[18, 6]   κοινωνίᾳ κατασμικρύνοντες τὰ αὐτῶν. Οὐκοῦν καὶ ἡμεῖς περὶ Σωκράτους, εἰ μὲν

[18, 8]   πάνυ καὶ ἀρχαίως ἐκδιδάσκειν ἰδέσθαι, καὶ ἡνιοχεῖν, καὶ τάττειν στράτευμα· ἐν

[18, 8]   τοῖς νῦν τακτικοῖς καὶ ἰατροῖς καὶ ἡνιόχοις· τὰ δὲ τοῦ ἔρωτος

[18, 2]   Διδόασιν δίκην ἐκ τούτου Πεισιστρατίδαι, καὶ ἦρξεν ἐλευθερίας Ἀθηναίοις ὕβρις τυράννου,

[18, 5]   καὶ Ἄρεως καὶ Ἀφροδίτης συνουσία, καὶ Ἡφαίστου δεσμά, καὶ θεοὶ πίνοντες,

[18, 7]   παραστησώμεθα, ἐπαινοῦντα μὲν τὸ ἔργον καὶ θαυμάζοντα αὐξανόμενον, ἀπαρνούμενον δὲ αὐτοῦ

[18, 5]   Ἀφροδίτης συνουσία, καὶ Ἡφαίστου δεσμά, καὶ θεοὶ πίνοντες, καὶ γελῶντες θεοὶ

[18, 9]   παῖδα, ἀλλὰ ἀκόλουθον τῆς Ἀφροδίτης καὶ θεράποντα εἶναι· λέγει που καὶ

[18, 9]   οἱ ἀντίτεχνοι, Πρόδικος καὶ Γοργίας καὶ Θρασύμαχος καὶ Πρωταγόρας, τοῦτο τῇ

[18, 8]   σοφὰ ταῦτα τοῖς νῦν τακτικοῖς καὶ ἰατροῖς καὶ ἡνιόχοις· τὰ δὲ

[18, 8]   καὶ μέχρι θανάτου προερχόμενον, νέων καὶ καλῶν ἀμφοτέρων, καὶ σωφρόνων, τοῦ

[18, 9]   Σαπφὼ λέγει· κωμῳδεῖ σχῆμά που καὶ κατάκλισιν σοφιστοῦ, καὶ αὕτη τίς

[18, 3]   ὄντος γλιχομένους νόθους τινὰς εἶναι καὶ κιβδήλους ἐραστάς, τοὺς δὲ τοῦ

[18, 5]   ἀληθείας δὲ φίλος, οὕτω σφαλεροὺς καὶ κινδυνώδεις λόγους ταῖς αὐτοῦ ὁμιλίαις

[18, 4]   τῆς τέχνης, Ἀλκιβιάδην τὸν γαυρότατον, καὶ Κριτόβουλον τὸν ὡραιότατον, καὶ Ἀγάθωνα

[18, 7]   ἀνατίθησιν· ἀλλὰ εἴτε Μαντινική, εἴτε καὶ Λεσβία τὶς ἦν ἡ τοῦ

[18, 4]   ὅτι ἐστὶν θεράπων τοῦ ἔρωτος, καὶ λευκὴ στάθμη πρὸς τοὺς καλούς,

[18, 4]   τὲ καὶ ἀθρητέον τὸν ἐρωτικὸν καὶ λόγον καὶ ἄνδρα, ἐπιτολμητόν τοι

[18, 8]   ὁ μὲν ἀποφλογοῦται τὰ ὄμματα, καὶ λοιδορεῖται πᾶσιν καὶ ἀπειλεῖ· ὁ

[18, 4]   καὶ Φαῖδρον τὴν θείαν κεφαλήν, καὶ Λῦσιν τὸ μειράκιον, καὶ Χαρμίδην

[18, 4]   Μιλησίαν, καὶ Διοτίμαν τὴν Μαντινικήν· καὶ μαθητὰς λαμβάνει τῆς τέχνης, Ἀλκιβιάδην

[18, 9]   αὐτοῦ τὴν χάριν τοῖς Ὀλύμπου καὶ Μαρσύου αὐλήμασιν. Τίς ἄν, ὦ

[18, 2]   ἦρξεν ἐλευθερίας Ἀθηναίοις ὕβρις τυράννου, καὶ μειρακίου θάρσος, καὶ ἔρως δίκαιος,

[18, 7]   τῶν μελῶν, καίτοι μικρὰν οὖσαν καὶ μέλαιναν) ἢ Ἀνακρέοντος, φησίν, τοῦ

[18, 6]   ἄνδρες, ἀτοπώτεροι εἶναι συκοφάνται Ἀνύτου καὶ Μελήτου· ἐκεῖνοι μέν γε ἀδικεῖν

[18, 8]   τὸν πόνῳ κτητὸν καὶ χρόνῳ, καὶ μέχρι θανάτου προερχόμενον, νέων καὶ

[18, 3]   τοὺς μὲν τοῦ φαινομένου κάλλους καὶ μὴ ὄντος γλιχομένους νόθους τινὰς

[18, 3]   ὁπότερος αὐτῶν γνωριστικὸς τοῦ δοκίμου καὶ μή. Τὸν μὲν πρὸ τοῦ

[18, 3]   δή μοι βούλεται ὁ Ἐπαμεινώνδας καὶ ὁ Ἁρμόδιος, καὶ οἱ περὶ

[18, 5]   ὁ Σωκράτης ἐρῶν τῷ σωφρονοῦντι, καὶ ὁ ἐκπληττόμενος τοὺς καλοὺς τῷ

[18, 5]   αἰτίας, τοῖς ἐκείνου παραβαλλόμενα. Αὐτίκα καὶ ὁ μὲν περὶ τοῦ Διὸς

[18, 9]   Λεσβίᾳ Γύριννα καὶ Ἀτθὶς Ἀνακτορία· καὶ ὅ, τιπερ Σωκράτει οἱ ἀντίτεχνοι,

[18, 5]   αὐτὸς θνητὸς ἐών, θεὸν ἄμβροτον, καὶ ὀδυρόμενοι θεοί· ὤμοι ἐγών, ὅτε

[18, 6]   δὲ ἐρωτικῶν τῶν Σωκράτους ἀπέσχοντο καὶ οἱ δεινοὶ οὗτοι συκοφάνται· ἀλλ´

[18, 3]   ὁ Ἐπαμεινώνδας καὶ ὁ Ἁρμόδιος, καὶ οἱ περὶ τοῦ ἀδίκου ἔρωτος

[18, 4]   ἐν μέσοις τοῖς Ἕλλησιν, ἀλλὰ καὶ οἴκοι καὶ δημοσίᾳ, ἐν συμποσίοις,

[18, 6]   τὸν ἥττω λόγον κρείττω ποιεῖ, καὶ ὀμνύει τὴν πλάτανον καὶ τὸν

[18, 3]   οὕτως ἔχον, τὸ δὲ καλὸν καὶ ὂν καὶ φαινόμενον, ἀνάγκη τοὺς

[18, 3]   κιβδήλους ἐραστάς, τοὺς δὲ τοῦ καὶ ὄντος καὶ φαινομένου γνησίους ἐραστὰς

[18, 5]   ὤμοι δυσαριστοτόκεια, ἡ Θέτις λέγει· καὶ ὅσα ἄλλα ἐπὶ τούτοις Ὅμηρος

[18, 6]   τοῦτο ἀδικεῖν ἔλεγον τὸν Σωκράτην, καὶ ὅτι Ἀλκιβιάδην ἐᾷ ὑβρίζειν, καὶ

[18, 6]   Σωκράτην, καὶ τοὺς νέους διαφθείρειν, καὶ ὅτι μὲν Κριτίας ἐτυράννησεν, τοῦτο

[18, 6]   καὶ ὅτι Ἀλκιβιάδην ἐᾷ ὑβρίζειν, καὶ ὅτι τὸν ἥττω λόγον κρείττω

[18, 8]   καὶ ἀλύει, καὶ ἀπελεύσεσθαι φησίν, καὶ οὐκ ἄπεισιν. Ἄλλη εἰκὼν ἀκολάστου

[18, 8]   ἔργα, καὶ ἡλικίας, καὶ εἴδη, καὶ πάθη, τὰ καλά, τὰ αἰσχρά,

[18, 8]   καλεῖ τὸν ἄνδρα καὶ ἐραστήν, καὶ πάντα δὴ τὰ φίλτατα ὀνόματα·

[18, 6]   εἰπών, καὶ ἀδολέσχην, καὶ σοφιστήν, καὶ πάντα μᾶλλον ἢ κακῶς ἐρῶντα.

[18, 5]   μὲν ταῦτα, ἕτερα δὲ αἰνίττεται· καὶ παρεὶς τῇ ἀκοῇ τὸ τερπνόν,

[18, 4]   καὶ εἶναι λέγει, αἰσχρὸν ἰδεῖν, καὶ πένητα, ἐγγυτάτω τῆς ἑαυτοῦ τύχης,

[18, 9]   χαρίεντα δ´ οἶδα λέξαι. Τοῦτο καὶ περὶ Σωκράτους Ἀλκιβιάδης ἔλεγεν, εἰκάζων

[18, 4]   λόγον καὶ ἄνδρα, ἐπιτολμητόν τοι καὶ περὶ Σωκράτους ἐκλογίσασθαι, τί ἦν

[18, 9]   ἢ γυναικῶν ἔρωτας, καὶ ἀνδρῶν; καὶ ποταμῶν ἔρωτας καὶ βασιλέων καὶ

[18, 4]   ὑποδύς, ταύτης καὶ ἐπιστήμων εἶναι, καὶ πραγματεύεσθαι περὶ αὐτὴν ἔλεγεν. ~Τί

[18, 9]   Πρόδικος καὶ Γοργίας καὶ Θρασύμαχος καὶ Πρωταγόρας, τοῦτο τῇ Σαπφοῖ Γοργὼ

[18, 9]   καὶ θεράποντα εἶναι· λέγει που καὶ Σαπφοῖ ἡ Ἀφροδίτη ἐν ᾄσματι,

[18, 6]   καίτοι πένητα εἰπών, καὶ ἀδολέσχην, καὶ σοφιστήν, καὶ πάντα μᾶλλον ἢ

[18, 5]   ποιητῇ, καὶ συνεξαίρεται τῇ φαντασίᾳ, καὶ συναναπλάττει τὸν λόγον, ἀπιστῶν ὁμοῦ

[18, 2]   τοῦ ἔρωτος, δεινὸν καὶ ἄμαχον, καὶ συνασπίζοντα ἀκριβῶς, καὶ ἄρρηκτον· οἷον

[18, 5]   τὸ τερπνόν, συναγωνίζεται τῷ ποιητῇ, καὶ συνεξαίρεται τῇ φαντασίᾳ, καὶ συναναπλάττει

[18, 3]   δὲ τἀληθῆ αὐτὰ γνωρίζοντα, τοῦτον καὶ συνιέναι αὐτῆς· ταύτῃ καὶ τὴν

[18, 5]   αἰσχρῶν ῥημάτων πράξεις καλάς, δεινὸν καὶ σφαλερὸν τὸ χρῆμα. Τὸ γὰρ

[18, 8]   προερχόμενον, νέων καὶ καλῶν ἀμφοτέρων, καὶ σωφρόνων, τοῦ μὲν παιδεύοντος, τοῦ

[18, 4]   καὶ τὰς περὶ θεῶν δόξας, καὶ τὰ ἄλλα ἅπαντα, ἐφ´ οἷς

[18, 8]   τὰ ἐνύπνια, καὶ τὰ ὀνείρατα, καὶ τὰ δάκρυα, καὶ τὸ τελευταῖον

[18, 8]   τὴν ὀργὴν κατατίθεται· ἐρωτικὰ δὲ καὶ τὰ ἐνύπνια, καὶ τὰ ὀνείρατα,

[18, 2]   ὑπερμαχοῦντα τῶν φιλτάτων· ἦν δὲ καὶ τὰ μειράκια ἐφάμιλλα ταῖς ἀρεταῖς

[18, 8]   ἐρωτικὰ δὲ καὶ τὰ ἐνύπνια, καὶ τὰ ὀνείρατα, καὶ τὰ δάκρυα,

[18, 5]   Τὸ γὰρ ὑποβαλεῖν αἰσχρῷ καλόν, καὶ τὰ ὠφελοῦντα διὰ τῶν βλαπτόντων

[18, 4]   καὶ τοὺς περὶ ἀρετῆς λόγους, καὶ τὰς περὶ θεῶν δόξας, καὶ

[18, 8]   ἀρχαίως ἐκδιδάσκειν ἰδέσθαι, καὶ ἡνιοχεῖν, καὶ τάττειν στράτευμα· ἐν νύσσῃ μὲν

[18, 3]   τοῦτον καὶ συνιέναι αὐτῆς· ταύτῃ καὶ τὴν ἐρωτικὴν προσθῶμεν φέροντες, ὥσπέρ

[18, 3]   οὑτωσὶ καλοῦντες καὶ τὸν θεὸν καὶ τὴν νόσον, καλλωπίζονται μὲν οἱ

[18, 8]   ἔχει, καὶ ἀποθανόντος ἀποθανεῖν ἐρᾷ, καὶ τὴν ὀργὴν κατατίθεται· ἐρωτικὰ δὲ

[18, 9]   δίκαια‘ φησίν. Ἤδη δέ που καὶ τὴν τέχνην ἀπεκαλύψατο· ἐμὲ γὰρ

[18, 4]   λευκὴ στάθμη πρὸς τοὺς καλούς, καὶ τὴν τέχνην δεινός. Ἀλλὰ καὶ

[18, 9]   κόμης, καὶ τῶν Κλεοβούλου ὀφθαλμῶν, καὶ τῆς Βαθύλλου ὥρας· ἀλλὰ καὶ

[18, 5]   τοιαῦτα ἀκούσας, καὶ τοῦ Ἀπόλλωνος, καὶ τῆς Θέτιδος, καὶ τοῦ Ἡφαίστου,

[18, 6]   δὴ τὸ μὲν Ἀθηναίων θέατρον καὶ τὸ δικαστήριον ἐκεῖνο διαπέφευγεν· πρὸς

[18, 8]   τὰ ὀνείρατα, καὶ τὰ δάκρυα, καὶ τὸ τελευταῖον δῶρον ἤδη θαπτομένῳ

[18, 8]   ὁ δὲ ἀκροᾶται· ἐρωτικὸν δὲ καὶ τὸ τυχεῖν ἐθέλοντα ἐξουσίας πρὸς

[18, 8]   τοῦ ἐραστοῦ· ὁ δὲ ἐφίησιν, καὶ τοῖς αὑτοῦ ὅπλοις κοσμεῖ, καὶ

[18, 2]   ὅπλα δοὺς Ἐπαμεινώνδας τοῖς ἐρασταῖς καὶ τοῖς ἐρωμένοις συνέταξεν λόχον ἱερὸν

[18, 8]   τὸν φαρμακέα ἐπὶ τῆς Κίρκης· καὶ τὸν ἀνδρεῖον ἐπὶ τῷ Πατρόκλῳ,

[18, 8]   τὸν ὑβριστὴν ἐπὶ τῶν μνηστήρων· καὶ τὸν γόητα ἐπὶ τῆς Καλυψοῦς·

[18, 3]   ἄνθρωποι ἐπονομάζοντες ἔρωτα, οὑτωσὶ καλοῦντες καὶ τὸν θεὸν καὶ τὴν νόσον,

[18, 6]   ποιεῖ, καὶ ὀμνύει τὴν πλάτανον καὶ τὸν κύνα· τῶν δὲ ἐρωτικῶν

[18, 8]   τῆς Ἥρας καὶ τοῦ Διός· καὶ τὸν ὑβριστὴν ἐπὶ τῶν μνηστήρων·

[18, 8]   τὸν γόητα ἐπὶ τῆς Καλυψοῦς· καὶ τὸν φαρμακέα ἐπὶ τῆς Κίρκης·

[18, 8]   μέλειν, ὅσον ἐκείνης, λέγει. Ἔδειξεν καὶ τὸν χαμαιεύνην ἔρωτα ἐπὶ τῆς

[18, 5]   περὶ τοῦ Διὸς τοιαῦτα ἀκούσας, καὶ τοῦ Ἀπόλλωνος, καὶ τῆς Θέτιδος,

[18, 8]   χαμαιεύνην ἔρωτα ἐπὶ τῆς Ἥρας καὶ τοῦ Διός· καὶ τὸν ὑβριστὴν

[18, 8]   ἀμφοῖν ἴσος οἷον τῆς Ἀνδρομάχης καὶ τοῦ Ἕκτορος· ἡ μὲν πατέρα

[18, 2]   ἀδίκων ἐρώτων. ~Βούλει σοι λέγω καὶ τοῦ ἑτέρου τρόπου τῶν ἐρώτων

[18, 5]   τοῦ Ἀπόλλωνος, καὶ τῆς Θέτιδος, καὶ τοῦ Ἡφαίστου, καταμαντεύεται τοῦ λόγου,

[18, 8]   ἐν μέσῳ τάττων τῶν ἀγαθῶν, καὶ τοὺς ἱππεῖς διακρίνων τῶν πεζῶν·

[18, 6]   μέν γε ἀδικεῖν γραψάμενοι Σωκράτην, καὶ τοὺς νέους διαφθείρειν, καὶ ὅτι

[18, 4]   μὲν ἄλλα ἅπαντα ἀποποιεῖται εἰδέναι, καὶ τοὺς περὶ ἀρετῆς λόγους, καὶ

[18, 9]   καὶ τῆς Βαθύλλου ὥρας· ἀλλὰ καὶ τούτοις τὴν σωφροσύνην ὁρᾷς· ἔραμαί

[18, 9]   σοφιστοῦ τέχνη τοῦ αὐτοῦ ἤθους καὶ τρόπου· καὶ γὰρ πάντων ἐρᾷ

[18, 5]   Ὁμήρου ἔπη τῆς θαυμαστῆς πολιτείας καὶ τροφῆς τῶν νέων ἀπεπέμψατο, αὐτῷ

[18, 1]   Βακχιάδαις νεανίσκοις· οἳ θαρσοῦντες μέθῃ καὶ τυραννίδι καὶ ἔρωτι, εἰσπεσόντες εἰς

[18, 2]   Ἀττικῷ δύο ἦσαν ἐρασταί, ἰδιώτης καὶ τύραννος· ὁ μὲν δίκαιος ἦν

[18, 9]   τὰ ᾄσματα τῆς Σμέρδιος κόμης, καὶ τῶν Κλεοβούλου ὀφθαλμῶν, καὶ τῆς

[18, 1]   Ὡς δὲ ἐσωφρόνει τὸ μειράκιον καὶ ὑπερεφρόνει ὑβριστοῦ ἐραστοῦ, ἐκώμασεν εἰς

[18, 9]   Καὶ γὰρ πολλῶν ἐρᾶν ἔλεγον, καὶ ὑπὸ πάντων ἁλίσκεσθαι τῶν καλῶν·

[18, 4]   ὡραιότατον, καὶ Ἀγάθωνα τὸν ἁβρότατον, καὶ Φαῖδρον τὴν θείαν κεφαλήν, καὶ

[18, 9]   γὰρ ἐκείνῳ Ἀλκιβιάδης καὶ Χαρμίδης καὶ Φαῖδρος, τοῦτο τῇ Λεσβίᾳ Γύριννα

[18, 3]   τὸ δὲ καλὸν καὶ ὂν καὶ φαινόμενον, ἀνάγκη τοὺς μὲν τοῦ

[18, 3]   τοὺς δὲ τοῦ καὶ ὄντος καὶ φαινομένου γνησίους ἐραστὰς κάλλους ἀληθινοῦ.

[18, 9]   καὶ ποταμῶν ἔρωτας καὶ βασιλέων καὶ φυτῶν; Τὸν δὲ Ἀρχιλόχου ἔρωτα,

[18, 5]   συναναπλάττει τὸν λόγον, ἀπιστῶν ὁμοῦ καὶ χαίρων τῇ τῆς μυθολογίας ἐξουσίᾳ.

[18, 4]   κεφαλήν, καὶ Λῦσιν τὸ μειράκιον, καὶ Χαρμίδην τὸν καλόν. Ἀποκρύπτεται δὲ

[18, 9]   ὅ, τι γὰρ ἐκείνῳ Ἀλκιβιάδης καὶ Χαρμίδης καὶ Φαῖδρος, τοῦτο τῇ

[18, 5]   αὐτῷ Ὁμήρῳ, στεφανώσας τὸν ποιητὴν καὶ χρίσας μύρῳ· αἰτιασάμενος τὴν παρρησίαν

[18, 8]   τῷ Πατρόκλῳ, τὸν πόνῳ κτητὸν καὶ χρόνῳ, καὶ μέχρι θανάτου προερχόμενον,

Dissertation, Chap.
[18, 4]	γαυρότατον, καὶ Κριτόβουλον τὸν ὡραιότατον,	καὶ	Ἀγάθωνα τὸν ἁβρότατον, καὶ Φαῖδρον
[18, 2]	ὀργῆς ἄλλά τε ἀμφοτέρους προὐπηλάκισεν,	καὶ	ἀδελφὴν Ἁρμοδίου Παναθηναίοις ἥκουσαν ἐπὶ
[18, 8]	τοῦ Ἕκτορος· ἡ μὲν πατέρα	καὶ	ἀδελφὸν καλεῖ τὸν ἄνδρα καὶ
[18, 6]	τοῦ Σωκράτους· καίτοι πένητα εἰπών,	καὶ	ἀδολέσχην, καὶ σοφιστήν, καὶ πάντα
[18, 8]	μάχης ἐπανεῖναι εἰς τὸν θάλαμον	καὶ	ἀεὶ μοιχῷ ἐοικέναι. Ἔστιν αὐτῷ
[18, 4]	~Εἶεν· ἐπεὶ ταύτῃ βασανιστέον τὲ	καὶ	ἀθρητέον τὸν ἐρωτικὸν καὶ λόγον
[18, 9]	τοῦτο ἐκείνη ξυλλαβοῦσα εἶπεν γλυκύπικρον‘	καὶ	ἀλγεσίδωρον. Τὸν ἔρωτα Σωκράτης σοφιστὴν
[18, 8]	ἐφ´ ἡσυχίας, καὶ δακρύει κείμενος,	καὶ	ἀλύει, καὶ ἀπελεύσεσθαι φησίν, καὶ
[18, 2]	λόχον ἱερὸν τοῦ ἔρωτος, δεινὸν	καὶ	ἄμαχον, καὶ συνασπίζοντα ἀκριβῶς, καὶ
[18, 4]	ἀθρητέον τὸν ἐρωτικὸν καὶ λόγον	καὶ	ἄνδρα, ἐπιτολμητόν τοι καὶ περὶ
[18, 9]	Πρωταγόρας, τοῦτο τῇ Σαπφοῖ Γοργὼ	καὶ	Ἀνδρομέδα· νῦν μὲν ἐπιτιμᾷ ταύταις,
[18, 9]	τί ἄλλο ἢ γυναικῶν ἔρωτας,	καὶ	ἀνδρῶν; καὶ ποταμῶν ἔρωτας καὶ
[18, 8]	τὰ ὄμματα, καὶ λοιδορεῖται πᾶσιν	καὶ	ἀπειλεῖ· ὁ δὲ ἀναχωρεῖ ἐφ´
[18, 8]	καὶ δακρύει κείμενος, καὶ ἀλύει,	καὶ	ἀπελεύσεσθαι φησίν, καὶ οὐκ ἄπεισιν.
[18, 8]	κοσμεῖ, καὶ βραδύνοντος περιδεῶς ἔχει,	καὶ	ἀποθανόντος ἀποθανεῖν ἐρᾷ, καὶ τὴν
[18, 5]	καὶ γελῶντες θεοὶ ἄσβεστον γέλωτα,	καὶ	Ἀπόλλων φεύγων, καὶ Ἀχιλλεὺς διώκων,
[18, 5]	Ἴδῃ, νεφέλης αὐτοὺς καλυπτούσης ἀθανάτου,	καὶ	Ἄρεως καὶ Ἀφροδίτης συνουσία, καὶ
[18, 2]	καὶ ἄμαχον, καὶ συνασπίζοντα ἀκριβῶς,	καὶ	ἄρρηκτον· οἷον οὔτε ὁ Νέστωρ
[18, 8]	τὰ μὲν ἄλλα εὐήθως πάνυ	καὶ	ἀρχαίως ἐκδιδάσκειν ἰδέσθαι, καὶ ἡνιοχεῖν,
[18, 9]	Φαῖδρος, τοῦτο τῇ Λεσβίᾳ Γύριννα	καὶ	Ἀτθὶς Ἀνακτορία· καὶ ὅ, τιπερ
[18, 5]	φίλτατον ἀνδρῶν, ὁ Ζεὺς λέγει·	καὶ	αὖθις αὖ, ὤμοι ἐγὼ δειλή,
[18, 9]	φησίν, χαρίεν γὰρ ἔχεις ἦθος·	καὶ	αὖθις καλὸν εἶναι τῷ ἔρωτι
[18, 9]	σχῆμά που καὶ κατάκλισιν σοφιστοῦ,	καὶ	αὕτη τίς δὲ ἀγροιῶτιν ἐπεμμένα
[18, 5]	αὐτοὺς καλυπτούσης ἀθανάτου, καὶ Ἄρεως	καὶ	Ἀφροδίτης συνουσία, καὶ Ἡφαίστου δεσμά,
[18, 5]	ἄσβεστον γέλωτα, καὶ Ἀπόλλων φεύγων,	καὶ	Ἀχιλλεὺς διώκων, αὐτὸς θνητὸς ἐών,
[18, 9]	καὶ ἀνδρῶν; καὶ ποταμῶν ἔρωτας	καὶ	βασιλέων καὶ φυτῶν; Τὸν δὲ
[18, 8]	καὶ τοῖς αὑτοῦ ὅπλοις κοσμεῖ,	καὶ	βραδύνοντος περιδεῶς ἔχει, καὶ ἀποθανόντος
[18, 9]	τοῦ αὐτοῦ ἤθους καὶ τρόπου·	καὶ	γὰρ πάντων ἐρᾷ τῶν καλῶν,
[18, 5]	Ἡφαίστου δεσμά, καὶ θεοὶ πίνοντες,	καὶ	γελῶντες θεοὶ ἄσβεστον γέλωτα, καὶ
[18, 9]	τιπερ Σωκράτει οἱ ἀντίτεχνοι, Πρόδικος	καὶ	Γοργίας καὶ Θρασύμαχος καὶ Πρωταγόρας,
[18, 8]	ὁ δὲ ἀναχωρεῖ ἐφ´ ἡσυχίας,	καὶ	δακρύει κείμενος, καὶ ἀλύει, καὶ
[18, 5]	τὸν θάνατον παρασκευῇ· πολλοῦ γε	καὶ	δεῖ. Εἰ μὲν γὰρ ἀληθῆ
[18, 8]	γάρ μοι δοκεῖ πολυφωνότατος ὢν	καὶ	δεινὸς ὁμοῦ τοῖς καλοῖς τὰ
[18, 4]	τοῖς Ἕλλησιν, ἀλλὰ καὶ οἴκοι	καὶ	δημοσίᾳ, ἐν συμποσίοις, ἐν Ἀκαδημίᾳ,
[18, 2]	ἐν ὄψει τῶν παιδικῶν μαχόμενον,	καὶ	δι´ ἀνάγκην ὑπερμαχοῦντα τῶν φιλτάτων·
[18, 2]	γὰρ ἕκαστον τῶν ἐραστῶν ἀριστεύειν,	καὶ	διὰ φιλοτιμίαν ἐν ὄψει τῶν
[18, 4]	καὶ τὴν τέχνην δεινός. Ἀλλὰ	καὶ	διδασκάλους ἐπιγέγραπται τῆς τέχνης, Ἀσπασίαν
[18, 8]	ἀεὶ μοιχῷ ἐοικέναι. Ἔστιν αὐτῷ	καὶ	δίκαιος ἔρως παρ´ ἀμφοῖν ἴσος
[18, 4]	τῆς τέχνης, Ἀσπασίαν τὴν Μιλησίαν,	καὶ	Διοτίμαν τὴν Μαντινικήν· καὶ μαθητὰς
[18, 6]	χρὴ δὲ ὁμοῦ τῷ βούλεσθαι	καὶ	δύνασθαι. Ὧδε τοίνυν δράσωμεν περὶ
[18, 8]	δίεισιν, καὶ ἔργα, καὶ ἡλικίας,	καὶ	εἴδη, καὶ πάθη, τὰ καλά,
[18, 4]	ἀναπλάττων ἐπ´ αὐτῷ μῦθον, οἷον	καὶ	εἶναι λέγει, αἰσχρὸν ἰδεῖν, καὶ
[18, 9]	ἐπιτιμᾷ ταύταις, νῦν δὲ ἐλέγχει,	καὶ	εἰρωνεύεται αὐτὰ ἐκεῖνα τὰ Σωκράτους·
[18, 6]	ῥᾳστώνην τοιαύτην τῷ λόγῳ, οἵαν	καὶ	εἰς τὰ δικαστήρια εἰσαγγελλόμενοι ἢ
[18, 5]	αὐτῷ. Ἐγὼ μὲν γὰρ θαυμάζω	καὶ	ἐκπλήττομαι, ὅπως τὰ μὲν Ὁμήρου
[18, 8]	καὶ ἐπιμανής, ὁ δὲ ἥμερος	καὶ	ἐμπαθής· ὁ μὲν ἀποφλογοῦται τὰ
[18, 4]	ἥδειν τὸ σῶμα, ἐπτοῆσθαι δὲ	καὶ	ἐνθουσιᾶν, καθάπερ τὰς βάκχας, ἐπὶ
[18, 9]	γὰρ πάντων ἐρᾷ τῶν καλῶν,	καὶ	ἐπαινεῖ πάντας· μεστὰ δὲ αὐτοῦ
[18, 8]	ἐρασταὶ δύο, ὁ μὲν θρασὺς	καὶ	ἐπιμανής, ὁ δὲ ἥμερος καὶ
[18, 4]	δὲ ἐρωτικὴν τέχνην ὑποδύς, ταύτης	καὶ	ἐπιστήμων εἶναι, καὶ πραγματεύεσθαι περὶ
[18, 2]	γε μειράκιον ὄντως ἦν καλὸν	καὶ	ἐρᾶσθαι ἄξιον, ὥστε ὑπεριδὸν τοῦ
[18, 8]	καὶ ἀδελφὸν καλεῖ τὸν ἄνδρα	καὶ	ἐραστήν, καὶ πάντα δὴ τὰ
[18, 2]	μειρακίου θάρσος, καὶ ἔρως δίκαιος,	καὶ	ἐραστοῦ ἀρετή. Ἐλευθεροῖ τὰς Θήβας
[18, 8]	τοῦ ἔρωτος πάντα ἑξῆς δίεισιν,	καὶ	ἔργα, καὶ ἡλικίας, καὶ εἴδη,
[18, 2]	ὕβρις τυράννου, καὶ μειρακίου θάρσος,	καὶ	ἔρως δίκαιος, καὶ ἐραστοῦ ἀρετή.
[18, 1]	οἳ θαρσοῦντες μέθῃ καὶ τυραννίδι	καὶ	ἔρωτι, εἰσπεσόντες εἰς τὸ δωμάτιον,
[18, 8]	ὑβριστήν, τὸν ἐπιμανῆ, τὸν πρᾶον·	καὶ	ἐστὶν ἐν τοιούτοις οὐκέτι ἀρχαῖος,
[18, 4]	αὐτῷ τὴν καρδίαν ἐπὶ Χαρμίδῃ	καὶ	ἥδειν τὸ σῶμα, ἐπτοῆσθαι δὲ
[18, 8]	πάντα ἑξῆς δίεισιν, καὶ ἔργα,	καὶ	ἡλικίας, καὶ εἴδη, καὶ πάθη,
[18, 6]	κοινωνίᾳ κατασμικρύνοντες τὰ αὐτῶν. Οὐκοῦν	καὶ	ἡμεῖς περὶ Σωκράτους, εἰ μὲν
[18, 8]	πάνυ καὶ ἀρχαίως ἐκδιδάσκειν ἰδέσθαι,	καὶ	ἡνιοχεῖν, καὶ τάττειν στράτευμα· ἐν
[18, 8]	τοῖς νῦν τακτικοῖς καὶ ἰατροῖς	καὶ	ἡνιόχοις· τὰ δὲ τοῦ ἔρωτος
[18, 2]	Διδόασιν δίκην ἐκ τούτου Πεισιστρατίδαι,	καὶ	ἦρξεν ἐλευθερίας Ἀθηναίοις ὕβρις τυράννου,
[18, 5]	καὶ Ἄρεως καὶ Ἀφροδίτης συνουσία,	καὶ	Ἡφαίστου δεσμά, καὶ θεοὶ πίνοντες,
[18, 7]	παραστησώμεθα, ἐπαινοῦντα μὲν τὸ ἔργον	καὶ	θαυμάζοντα αὐξανόμενον, ἀπαρνούμενον δὲ αὐτοῦ
[18, 5]	Ἀφροδίτης συνουσία, καὶ Ἡφαίστου δεσμά,	καὶ	θεοὶ πίνοντες, καὶ γελῶντες θεοὶ
[18, 9]	παῖδα, ἀλλὰ ἀκόλουθον τῆς Ἀφροδίτης	καὶ	θεράποντα εἶναι· λέγει που καὶ
[18, 9]	οἱ ἀντίτεχνοι, Πρόδικος καὶ Γοργίας	καὶ	Θρασύμαχος καὶ Πρωταγόρας, τοῦτο τῇ
[18, 8]	σοφὰ ταῦτα τοῖς νῦν τακτικοῖς	καὶ	ἰατροῖς καὶ ἡνιόχοις· τὰ δὲ
[18, 8]	καὶ μέχρι θανάτου προερχόμενον, νέων	καὶ	καλῶν ἀμφοτέρων, καὶ σωφρόνων, τοῦ
[18, 9]	Σαπφὼ λέγει· κωμῳδεῖ σχῆμά που	καὶ	κατάκλισιν σοφιστοῦ, καὶ αὕτη τίς
[18, 3]	ὄντος γλιχομένους νόθους τινὰς εἶναι	καὶ	κιβδήλους ἐραστάς, τοὺς δὲ τοῦ
[18, 5]	ἀληθείας δὲ φίλος, οὕτω σφαλεροὺς	καὶ	κινδυνώδεις λόγους ταῖς αὐτοῦ ὁμιλίαις
[18, 4]	τῆς τέχνης, Ἀλκιβιάδην τὸν γαυρότατον,	καὶ	Κριτόβουλον τὸν ὡραιότατον, καὶ Ἀγάθωνα
[18, 7]	ἀνατίθησιν· ἀλλὰ εἴτε Μαντινική, εἴτε	καὶ	Λεσβία τὶς ἦν ἡ τοῦ
[18, 4]	ὅτι ἐστὶν θεράπων τοῦ ἔρωτος,	καὶ	λευκὴ στάθμη πρὸς τοὺς καλούς,
[18, 4]	τὲ καὶ ἀθρητέον τὸν ἐρωτικὸν	καὶ	λόγον καὶ ἄνδρα, ἐπιτολμητόν τοι
[18, 8]	ὁ μὲν ἀποφλογοῦται τὰ ὄμματα,	καὶ	λοιδορεῖται πᾶσιν καὶ ἀπειλεῖ· ὁ
[18, 4]	καὶ Φαῖδρον τὴν θείαν κεφαλήν,	καὶ	Λῦσιν τὸ μειράκιον, καὶ Χαρμίδην
[18, 4]	Μιλησίαν, καὶ Διοτίμαν τὴν Μαντινικήν·	καὶ	μαθητὰς λαμβάνει τῆς τέχνης, Ἀλκιβιάδην
[18, 9]	αὐτοῦ τὴν χάριν τοῖς Ὀλύμπου	καὶ	Μαρσύου αὐλήμασιν. Τίς ἄν, ὦ
[18, 2]	ἦρξεν ἐλευθερίας Ἀθηναίοις ὕβρις τυράννου,	καὶ	μειρακίου θάρσος, καὶ ἔρως δίκαιος,
[18, 7]	τῶν μελῶν, καίτοι μικρὰν οὖσαν	καὶ	μέλαιναν) ἢ Ἀνακρέοντος, φησίν, τοῦ
[18, 6]	ἄνδρες, ἀτοπώτεροι εἶναι συκοφάνται Ἀνύτου	καὶ	Μελήτου· ἐκεῖνοι μέν γε ἀδικεῖν
[18, 8]	τὸν πόνῳ κτητὸν καὶ χρόνῳ,	καὶ	μέχρι θανάτου προερχόμενον, νέων καὶ
[18, 3]	τοὺς μὲν τοῦ φαινομένου κάλλους	καὶ	μὴ ὄντος γλιχομένους νόθους τινὰς
[18, 3]	ὁπότερος αὐτῶν γνωριστικὸς τοῦ δοκίμου	καὶ	μή. Τὸν μὲν πρὸ τοῦ
[18, 3]	δή μοι βούλεται ὁ Ἐπαμεινώνδας	καὶ	ὁ Ἁρμόδιος, καὶ οἱ περὶ
[18, 5]	ὁ Σωκράτης ἐρῶν τῷ σωφρονοῦντι,	καὶ	ὁ ἐκπληττόμενος τοὺς καλοὺς τῷ
[18, 5]	αἰτίας, τοῖς ἐκείνου παραβαλλόμενα. Αὐτίκα	καὶ	ὁ μὲν περὶ τοῦ Διὸς
[18, 9]	Λεσβίᾳ Γύριννα καὶ Ἀτθὶς Ἀνακτορία·	καὶ	ὅ, τιπερ Σωκράτει οἱ ἀντίτεχνοι,
[18, 5]	αὐτὸς θνητὸς ἐών, θεὸν ἄμβροτον,	καὶ	ὀδυρόμενοι θεοί· ὤμοι ἐγών, ὅτε
[18, 6]	δὲ ἐρωτικῶν τῶν Σωκράτους ἀπέσχοντο	καὶ	οἱ δεινοὶ οὗτοι συκοφάνται· ἀλλ´
[18, 3]	ὁ Ἐπαμεινώνδας καὶ ὁ Ἁρμόδιος,	καὶ	οἱ περὶ τοῦ ἀδίκου ἔρωτος
[18, 4]	ἐν μέσοις τοῖς Ἕλλησιν, ἀλλὰ	καὶ	οἴκοι καὶ δημοσίᾳ, ἐν συμποσίοις,
[18, 6]	τὸν ἥττω λόγον κρείττω ποιεῖ,	καὶ	ὀμνύει τὴν πλάτανον καὶ τὸν
[18, 3]	οὕτως ἔχον, τὸ δὲ καλὸν	καὶ	ὂν καὶ φαινόμενον, ἀνάγκη τοὺς
[18, 3]	κιβδήλους ἐραστάς, τοὺς δὲ τοῦ	καὶ	ὄντος καὶ φαινομένου γνησίους ἐραστὰς
[18, 5]	ὤμοι δυσαριστοτόκεια, ἡ Θέτις λέγει·	καὶ	ὅσα ἄλλα ἐπὶ τούτοις Ὅμηρος
[18, 6]	τοῦτο ἀδικεῖν ἔλεγον τὸν Σωκράτην,	καὶ	ὅτι Ἀλκιβιάδην ἐᾷ ὑβρίζειν, καὶ
[18, 6]	Σωκράτην, καὶ τοὺς νέους διαφθείρειν,	καὶ	ὅτι μὲν Κριτίας ἐτυράννησεν, τοῦτο
[18, 6]	καὶ ὅτι Ἀλκιβιάδην ἐᾷ ὑβρίζειν,	καὶ	ὅτι τὸν ἥττω λόγον κρείττω
[18, 8]	καὶ ἀλύει, καὶ ἀπελεύσεσθαι φησίν,	καὶ	οὐκ ἄπεισιν. Ἄλλη εἰκὼν ἀκολάστου
[18, 8]	ἔργα, καὶ ἡλικίας, καὶ εἴδη,	καὶ	πάθη, τὰ καλά, τὰ αἰσχρά,
[18, 8]	καλεῖ τὸν ἄνδρα καὶ ἐραστήν,	καὶ	πάντα δὴ τὰ φίλτατα ὀνόματα·
[18, 6]	εἰπών, καὶ ἀδολέσχην, καὶ σοφιστήν,	καὶ	πάντα μᾶλλον ἢ κακῶς ἐρῶντα.
[18, 5]	μὲν ταῦτα, ἕτερα δὲ αἰνίττεται·	καὶ	παρεὶς τῇ ἀκοῇ τὸ τερπνόν,
[18, 4]	καὶ εἶναι λέγει, αἰσχρὸν ἰδεῖν,	καὶ	πένητα, ἐγγυτάτω τῆς ἑαυτοῦ τύχης,
[18, 9]	χαρίεντα δ´ οἶδα λέξαι. Τοῦτο	καὶ	περὶ Σωκράτους Ἀλκιβιάδης ἔλεγεν, εἰκάζων
[18, 4]	λόγον καὶ ἄνδρα, ἐπιτολμητόν τοι	καὶ	περὶ Σωκράτους ἐκλογίσασθαι, τί ἦν
[18, 9]	ἢ γυναικῶν ἔρωτας, καὶ ἀνδρῶν;	καὶ	ποταμῶν ἔρωτας καὶ βασιλέων καὶ
[18, 4]	ὑποδύς, ταύτης καὶ ἐπιστήμων εἶναι,	καὶ	πραγματεύεσθαι περὶ αὐτὴν ἔλεγεν. ~Τί
[18, 9]	Πρόδικος καὶ Γοργίας καὶ Θρασύμαχος	καὶ	Πρωταγόρας, τοῦτο τῇ Σαπφοῖ Γοργὼ
[18, 9]	καὶ θεράποντα εἶναι· λέγει που	καὶ	Σαπφοῖ ἡ Ἀφροδίτη ἐν ᾄσματι,
[18, 6]	καίτοι πένητα εἰπών, καὶ ἀδολέσχην,	καὶ	σοφιστήν, καὶ πάντα μᾶλλον ἢ
[18, 5]	ποιητῇ, καὶ συνεξαίρεται τῇ φαντασίᾳ,	καὶ	συναναπλάττει τὸν λόγον, ἀπιστῶν ὁμοῦ
[18, 2]	τοῦ ἔρωτος, δεινὸν καὶ ἄμαχον,	καὶ	συνασπίζοντα ἀκριβῶς, καὶ ἄρρηκτον· οἷον
[18, 5]	τὸ τερπνόν, συναγωνίζεται τῷ ποιητῇ,	καὶ	συνεξαίρεται τῇ φαντασίᾳ, καὶ συναναπλάττει
[18, 3]	δὲ τἀληθῆ αὐτὰ γνωρίζοντα, τοῦτον	καὶ	συνιέναι αὐτῆς· ταύτῃ καὶ τὴν
[18, 5]	αἰσχρῶν ῥημάτων πράξεις καλάς, δεινὸν	καὶ	σφαλερὸν τὸ χρῆμα. Τὸ γὰρ
[18, 8]	προερχόμενον, νέων καὶ καλῶν ἀμφοτέρων,	καὶ	σωφρόνων, τοῦ μὲν παιδεύοντος, τοῦ
[18, 4]	καὶ τὰς περὶ θεῶν δόξας,	καὶ	τὰ ἄλλα ἅπαντα, ἐφ´ οἷς
[18, 8]	τὰ ἐνύπνια, καὶ τὰ ὀνείρατα,	καὶ	τὰ δάκρυα, καὶ τὸ τελευταῖον
[18, 8]	τὴν ὀργὴν κατατίθεται· ἐρωτικὰ δὲ	καὶ	τὰ ἐνύπνια, καὶ τὰ ὀνείρατα,
[18, 2]	ὑπερμαχοῦντα τῶν φιλτάτων· ἦν δὲ	καὶ	τὰ μειράκια ἐφάμιλλα ταῖς ἀρεταῖς
[18, 8]	ἐρωτικὰ δὲ καὶ τὰ ἐνύπνια,	καὶ	τὰ ὀνείρατα, καὶ τὰ δάκρυα,
[18, 5]	Τὸ γὰρ ὑποβαλεῖν αἰσχρῷ καλόν,	καὶ	τὰ ὠφελοῦντα διὰ τῶν βλαπτόντων
[18, 4]	καὶ τοὺς περὶ ἀρετῆς λόγους,	καὶ	τὰς περὶ θεῶν δόξας, καὶ
[18, 8]	ἀρχαίως ἐκδιδάσκειν ἰδέσθαι, καὶ ἡνιοχεῖν,	καὶ	τάττειν στράτευμα· ἐν νύσσῃ μὲν
[18, 3]	τοῦτον καὶ συνιέναι αὐτῆς· ταύτῃ	καὶ	τὴν ἐρωτικὴν προσθῶμεν φέροντες, ὥσπέρ
[18, 3]	οὑτωσὶ καλοῦντες καὶ τὸν θεὸν	καὶ	τὴν νόσον, καλλωπίζονται μὲν οἱ
[18, 8]	ἔχει, καὶ ἀποθανόντος ἀποθανεῖν ἐρᾷ,	καὶ	τὴν ὀργὴν κατατίθεται· ἐρωτικὰ δὲ
[18, 9]	δίκαια‘ φησίν. Ἤδη δέ που	καὶ	τὴν τέχνην ἀπεκαλύψατο· ἐμὲ γὰρ
[18, 4]	λευκὴ στάθμη πρὸς τοὺς καλούς,	καὶ	τὴν τέχνην δεινός. Ἀλλὰ καὶ
[18, 9]	κόμης, καὶ τῶν Κλεοβούλου ὀφθαλμῶν,	καὶ	τῆς Βαθύλλου ὥρας· ἀλλὰ καὶ
[18, 5]	τοιαῦτα ἀκούσας, καὶ τοῦ Ἀπόλλωνος,	καὶ	τῆς Θέτιδος, καὶ τοῦ Ἡφαίστου,
[18, 6]	δὴ τὸ μὲν Ἀθηναίων θέατρον	καὶ	τὸ δικαστήριον ἐκεῖνο διαπέφευγεν· πρὸς
[18, 8]	τὰ ὀνείρατα, καὶ τὰ δάκρυα,	καὶ	τὸ τελευταῖον δῶρον ἤδη θαπτομένῳ
[18, 8]	ὁ δὲ ἀκροᾶται· ἐρωτικὸν δὲ	καὶ	τὸ τυχεῖν ἐθέλοντα ἐξουσίας πρὸς
[18, 8]	τοῦ ἐραστοῦ· ὁ δὲ ἐφίησιν,	καὶ	τοῖς αὑτοῦ ὅπλοις κοσμεῖ, καὶ
[18, 2]	ὅπλα δοὺς Ἐπαμεινώνδας τοῖς ἐρασταῖς	καὶ	τοῖς ἐρωμένοις συνέταξεν λόχον ἱερὸν
[18, 8]	τὸν φαρμακέα ἐπὶ τῆς Κίρκης·	καὶ	τὸν ἀνδρεῖον ἐπὶ τῷ Πατρόκλῳ,
[18, 8]	τὸν ὑβριστὴν ἐπὶ τῶν μνηστήρων·	καὶ	τὸν γόητα ἐπὶ τῆς Καλυψοῦς·
[18, 3]	ἄνθρωποι ἐπονομάζοντες ἔρωτα, οὑτωσὶ καλοῦντες	καὶ	τὸν θεὸν καὶ τὴν νόσον,
[18, 6]	ποιεῖ, καὶ ὀμνύει τὴν πλάτανον	καὶ	τὸν κύνα· τῶν δὲ ἐρωτικῶν
[18, 8]	τῆς Ἥρας καὶ τοῦ Διός·	καὶ	τὸν ὑβριστὴν ἐπὶ τῶν μνηστήρων·
[18, 8]	τὸν γόητα ἐπὶ τῆς Καλυψοῦς·	καὶ	τὸν φαρμακέα ἐπὶ τῆς Κίρκης·
[18, 8]	μέλειν, ὅσον ἐκείνης, λέγει. Ἔδειξεν	καὶ	τὸν χαμαιεύνην ἔρωτα ἐπὶ τῆς
[18, 5]	περὶ τοῦ Διὸς τοιαῦτα ἀκούσας,	καὶ	τοῦ Ἀπόλλωνος, καὶ τῆς Θέτιδος,
[18, 8]	χαμαιεύνην ἔρωτα ἐπὶ τῆς Ἥρας	καὶ	τοῦ Διός· καὶ τὸν ὑβριστὴν
[18, 8]	ἀμφοῖν ἴσος οἷον τῆς Ἀνδρομάχης	καὶ	τοῦ Ἕκτορος· ἡ μὲν πατέρα
[18, 2]	ἀδίκων ἐρώτων. ~Βούλει σοι λέγω	καὶ	τοῦ ἑτέρου τρόπου τῶν ἐρώτων
[18, 5]	τοῦ Ἀπόλλωνος, καὶ τῆς Θέτιδος,	καὶ	τοῦ Ἡφαίστου, καταμαντεύεται τοῦ λόγου,
[18, 8]	ἐν μέσῳ τάττων τῶν ἀγαθῶν,	καὶ	τοὺς ἱππεῖς διακρίνων τῶν πεζῶν·
[18, 6]	μέν γε ἀδικεῖν γραψάμενοι Σωκράτην,	καὶ	τοὺς νέους διαφθείρειν, καὶ ὅτι
[18, 4]	μὲν ἄλλα ἅπαντα ἀποποιεῖται εἰδέναι,	καὶ	τοὺς περὶ ἀρετῆς λόγους, καὶ
[18, 9]	καὶ τῆς Βαθύλλου ὥρας· ἀλλὰ	καὶ	τούτοις τὴν σωφροσύνην ὁρᾷς· ἔραμαί
[18, 9]	σοφιστοῦ τέχνη τοῦ αὐτοῦ ἤθους	καὶ	τρόπου· καὶ γὰρ πάντων ἐρᾷ
[18, 5]	Ὁμήρου ἔπη τῆς θαυμαστῆς πολιτείας	καὶ	τροφῆς τῶν νέων ἀπεπέμψατο, αὐτῷ
[18, 1]	Βακχιάδαις νεανίσκοις· οἳ θαρσοῦντες μέθῃ	καὶ	τυραννίδι καὶ ἔρωτι, εἰσπεσόντες εἰς
[18, 2]	Ἀττικῷ δύο ἦσαν ἐρασταί, ἰδιώτης	καὶ	τύραννος· ὁ μὲν δίκαιος ἦν
[18, 9]	τὰ ᾄσματα τῆς Σμέρδιος κόμης,	καὶ	τῶν Κλεοβούλου ὀφθαλμῶν, καὶ τῆς
[18, 1]	Ὡς δὲ ἐσωφρόνει τὸ μειράκιον	καὶ	ὑπερεφρόνει ὑβριστοῦ ἐραστοῦ, ἐκώμασεν εἰς
[18, 9]	Καὶ γὰρ πολλῶν ἐρᾶν ἔλεγον,	καὶ	ὑπὸ πάντων ἁλίσκεσθαι τῶν καλῶν·
[18, 4]	ὡραιότατον, καὶ Ἀγάθωνα τὸν ἁβρότατον,	καὶ	Φαῖδρον τὴν θείαν κεφαλήν, καὶ
[18, 9]	γὰρ ἐκείνῳ Ἀλκιβιάδης καὶ Χαρμίδης	καὶ	Φαῖδρος, τοῦτο τῇ Λεσβίᾳ Γύριννα
[18, 3]	τὸ δὲ καλὸν καὶ ὂν	καὶ	φαινόμενον, ἀνάγκη τοὺς μὲν τοῦ
[18, 3]	τοὺς δὲ τοῦ καὶ ὄντος	καὶ	φαινομένου γνησίους ἐραστὰς κάλλους ἀληθινοῦ.
[18, 9]	καὶ ποταμῶν ἔρωτας καὶ βασιλέων	καὶ	φυτῶν; Τὸν δὲ Ἀρχιλόχου ἔρωτα,
[18, 5]	συναναπλάττει τὸν λόγον, ἀπιστῶν ὁμοῦ	καὶ	χαίρων τῇ τῆς μυθολογίας ἐξουσίᾳ.
[18, 4]	κεφαλήν, καὶ Λῦσιν τὸ μειράκιον,	καὶ	Χαρμίδην τὸν καλόν. Ἀποκρύπτεται δὲ
[18, 9]	ὅ, τι γὰρ ἐκείνῳ Ἀλκιβιάδης	καὶ	Χαρμίδης καὶ Φαῖδρος, τοῦτο τῇ
[18, 5]	αὐτῷ Ὁμήρῳ, στεφανώσας τὸν ποιητὴν	καὶ	χρίσας μύρῳ· αἰτιασάμενος τὴν παρρησίαν
[18, 8]	τῷ Πατρόκλῳ, τὸν πόνῳ κτητὸν	καὶ	χρόνῳ, καὶ μέχρι θανάτου προερχόμενον,

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 17/04/2008