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HODOI ELEKTRONIKAI
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Maxime de Tyr, Dissertations, XVIII

ἐν

Dissertation, Chap.

[18, 4]   οἴκοι καὶ δημοσίᾳ, ἐν συμποσίοις, ἐν Ἀκαδημίᾳ, ἐν Πειραιεῖ, ἐν ὁδῷ

[18, 9]   που καὶ Σαπφοῖ ἡ Ἀφροδίτη ἐν ᾄσματι, σύ τε καλὸς θεράπων

[18, 6]   ἀλλ´ οὐδὲ Ἀριστοφάνης τὰ Σωκράτους ἐν Διονυσίοις κωμῳδῶν, ὁ δεινότατος τῶν

[18, 4]   οἷα εἰς αὐτὸν Σωκράτην ἔσκωπτον ἐν Διονυσίοις οἱ κωμῳδοί. Ἔλεγε δὲ

[18, 2]   ταῖς ἀρεταῖς τοῖς ἐρασταῖς, ὥσπερ ἐν θήρᾳ σκύλακες συμπαραθέοντες τοῖς πρεσβυτέροις

[18, 1]   ἑκατέρου, τοῦ μὲν ὑπὸ κυνῶν ἐν θήρᾳ, τοῦ δὲ ὑπὸ ἐραστῶν

[18, 1]   χερσὶν αὐτῶν. Καὶ εἰκάσθη τὸ ἐν Κορίνθῳ τοῦτο πάθος τῷ Βοιωτίῳ

[18, 4]   Πειραιεῖ, ἐν ὁδῷ ὑπὸ πλατάνῳ, ἐν Λυκίῳ. Καὶ τὰ μὲν ἄλλα

[18, 1]   θήρᾳ, τοῦ δὲ ὑπὸ ἐραστῶν ἐν μέθῃ. Περιάνδρῳ τῷ Ἀμβρακιώτῃ τυράννῳ

[18, 4]   Ἔλεγε δὲ ταῦτα μόνον οὐκ ἐν μέσοις τοῖς Ἕλλησιν, ἀλλὰ καὶ

[18, 8]   τοῖς κάμνουσιν, τοὺς δὲ κακοὺς ἐν μέσῳ τάττων τῶν ἀγαθῶν, καὶ

[18, 9]   τῇ θυγατρί· οὐ γὰρ θέμις ἐν μουσοπόλων οἰκίᾳ θρῆνον εἶναι οὐκ

[18, 4]   ἐπ´ Αὐτόλυκον τὰ ὄμματα, ὥσπερ ἐν νυκτὶ ἐπὶ φέγγος. Πόλιν δὲ

[18, 8]   καὶ ἡνιοχεῖν, καὶ τάττειν στράτευμα· ἐν νύσσῃ μὲν παραινῶν ἐγχριμφθῆναι τὸν

[18, 4]   συμποσίοις, ἐν Ἀκαδημίᾳ, ἐν Πειραιεῖ, ἐν ὁδῷ ὑπὸ πλατάνῳ, ἐν Λυκίῳ.

[18, 5]   ἡμῖν ἐπ´ ἀληθείᾳ διατεθρυλημένος, ἐπισφαλέστερος ἐν οἷς αἰνίττεται, διὰ τὸ ἀξιόπιστον

[18, 2]   ἐραστῶν ἀριστεύειν, καὶ διὰ φιλοτιμίαν ἐν ὄψει τῶν παιδικῶν μαχόμενον, καὶ

[18, 4]   δημοσίᾳ, ἐν συμποσίοις, ἐν Ἀκαδημίᾳ, ἐν Πειραιεῖ, ἐν ὁδῷ ὑπὸ πλατάνῳ,

[18, 8]   οἷοι νῦν βροτοί εἰσιν. Αὐτίκα ἐν πρώτῳ λόγῳ ἐπὶ αἰχμαλώτῳ ἐρασταὶ

[18, 4]   ἀλλὰ καὶ οἴκοι καὶ δημοσίᾳ, ἐν συμποσίοις, ἐν Ἀκαδημίᾳ, ἐν Πειραιεῖ,

[18, 5]   πεποίηται αὐτῷ τῇ Ἥρᾳ μισγόμενος ἐν τῇ Ἴδῃ, νεφέλης αὐτοὺς καλυπτούσης

[18, 8]   ἐπιμανῆ, τὸν πρᾶον· καὶ ἐστὶν ἐν τοιούτοις οὐκέτι ἀρχαῖος, ἀλλὰ τεχνίτης

[18, 5]   δὲ τῇ μιμήσει, ἀνόμοιον δ´ ἐν τοῖς ἔργοις. Οὐδὲν γὰρ αὐτὸς

[18, 5]   αἰνίττεται, διὰ τὸ ἀξιόπιστον μὲν ἐν τοῖς λόγοις, δυνατὸν δὲ τῇ

[18, 4]   ἦν αὐτῷ ταυτὶ τὰ θρυλούμενα ἐν τοῖς λόγοις; ὁποῖα ἄττα φησὶν

[18, 7]   φησίν, τοῦ σοφοῦ. Τὸν δὲ ἐν τῷ συμποσίῳ λόγον, εἰς ἔρωτα

[18, 1]   μειράκιον ὑπ´ ἀμφοῖν, βίᾳ διαφθείρεται ἐν χερσὶν αὐτῶν. Καὶ εἰκάσθη τὸ

Dissertation, Chap.
[18, 4]	οἴκοι καὶ δημοσίᾳ, ἐν συμποσίοις,	ἐν	Ἀκαδημίᾳ, ἐν Πειραιεῖ, ἐν ὁδῷ
[18, 9]	που καὶ Σαπφοῖ ἡ Ἀφροδίτη	ἐν	ᾄσματι, σύ τε καλὸς θεράπων
[18, 6]	ἀλλ´ οὐδὲ Ἀριστοφάνης τὰ Σωκράτους	ἐν	Διονυσίοις κωμῳδῶν, ὁ δεινότατος τῶν
[18, 4]	οἷα εἰς αὐτὸν Σωκράτην ἔσκωπτον	ἐν	Διονυσίοις οἱ κωμῳδοί. Ἔλεγε δὲ
[18, 2]	ταῖς ἀρεταῖς τοῖς ἐρασταῖς, ὥσπερ	ἐν	θήρᾳ σκύλακες συμπαραθέοντες τοῖς πρεσβυτέροις
[18, 1]	ἑκατέρου, τοῦ μὲν ὑπὸ κυνῶν	ἐν	θήρᾳ, τοῦ δὲ ὑπὸ ἐραστῶν
[18, 1]	χερσὶν αὐτῶν. Καὶ εἰκάσθη τὸ	ἐν	Κορίνθῳ τοῦτο πάθος τῷ Βοιωτίῳ
[18, 4]	Πειραιεῖ, ἐν ὁδῷ ὑπὸ πλατάνῳ,	ἐν	Λυκίῳ. Καὶ τὰ μὲν ἄλλα
[18, 1]	θήρᾳ, τοῦ δὲ ὑπὸ ἐραστῶν	ἐν	μέθῃ. Περιάνδρῳ τῷ Ἀμβρακιώτῃ τυράννῳ
[18, 4]	Ἔλεγε δὲ ταῦτα μόνον οὐκ	ἐν	μέσοις τοῖς Ἕλλησιν, ἀλλὰ καὶ
[18, 8]	τοῖς κάμνουσιν, τοὺς δὲ κακοὺς	ἐν	μέσῳ τάττων τῶν ἀγαθῶν, καὶ
[18, 9]	τῇ θυγατρί· οὐ γὰρ θέμις	ἐν	μουσοπόλων οἰκίᾳ θρῆνον εἶναι οὐκ
[18, 4]	ἐπ´ Αὐτόλυκον τὰ ὄμματα, ὥσπερ	ἐν	νυκτὶ ἐπὶ φέγγος. Πόλιν δὲ
[18, 8]	καὶ ἡνιοχεῖν, καὶ τάττειν στράτευμα·	ἐν	νύσσῃ μὲν παραινῶν ἐγχριμφθῆναι τὸν
[18, 4]	συμποσίοις, ἐν Ἀκαδημίᾳ, ἐν Πειραιεῖ,	ἐν	ὁδῷ ὑπὸ πλατάνῳ, ἐν Λυκίῳ.
[18, 5]	ἡμῖν ἐπ´ ἀληθείᾳ διατεθρυλημένος, ἐπισφαλέστερος	ἐν	οἷς αἰνίττεται, διὰ τὸ ἀξιόπιστον
[18, 2]	ἐραστῶν ἀριστεύειν, καὶ διὰ φιλοτιμίαν	ἐν	ὄψει τῶν παιδικῶν μαχόμενον, καὶ
[18, 4]	δημοσίᾳ, ἐν συμποσίοις, ἐν Ἀκαδημίᾳ,	ἐν	Πειραιεῖ, ἐν ὁδῷ ὑπὸ πλατάνῳ,
[18, 8]	οἷοι νῦν βροτοί εἰσιν. Αὐτίκα	ἐν	πρώτῳ λόγῳ ἐπὶ αἰχμαλώτῳ ἐρασταὶ
[18, 4]	ἀλλὰ καὶ οἴκοι καὶ δημοσίᾳ,	ἐν	συμποσίοις, ἐν Ἀκαδημίᾳ, ἐν Πειραιεῖ,
[18, 5]	πεποίηται αὐτῷ τῇ Ἥρᾳ μισγόμενος	ἐν	τῇ Ἴδῃ, νεφέλης αὐτοὺς καλυπτούσης
[18, 8]	ἐπιμανῆ, τὸν πρᾶον· καὶ ἐστὶν	ἐν	τοιούτοις οὐκέτι ἀρχαῖος, ἀλλὰ τεχνίτης
[18, 5]	δὲ τῇ μιμήσει, ἀνόμοιον δ´	ἐν	τοῖς ἔργοις. Οὐδὲν γὰρ αὐτὸς
[18, 5]	αἰνίττεται, διὰ τὸ ἀξιόπιστον μὲν	ἐν	τοῖς λόγοις, δυνατὸν δὲ τῇ
[18, 4]	ἦν αὐτῷ ταυτὶ τὰ θρυλούμενα	ἐν	τοῖς λόγοις; ὁποῖα ἄττα φησὶν
[18, 7]	φησίν, τοῦ σοφοῦ. Τὸν δὲ	ἐν	τῷ συμποσίῳ λόγον, εἰς ἔρωτα
[18, 1]	μειράκιον ὑπ´ ἀμφοῖν, βίᾳ διαφθείρεται	ἐν	χερσὶν αὐτῶν. Καὶ εἰκάσθη τὸ

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