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HODOI ELEKTRONIKAI
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Maxime de Tyr, Dissertations, XVIII

τοῦ

Dissertation, Chap.

[18, 3]   ὁ Ἁρμόδιος, καὶ οἱ περὶ τοῦ ἀδίκου ἔρωτος λόγοι; Ὅτι πρᾶγμα

[18, 5]   τοῦ Διὸς τοιαῦτα ἀκούσας, καὶ τοῦ Ἀπόλλωνος, καὶ τῆς Θέτιδος, καὶ

[18, 9]   δὲ τοῦ Τηΐου σοφιστοῦ τέχνη τοῦ αὐτοῦ ἤθους καὶ τρόπου· καὶ

[18, 8]   καὶ σωφρόνων, τοῦ μὲν παιδεύοντος, τοῦ δὲ παιδευομένου· ὁ μὲν ἄχθεται,

[18, 1]   μὲν ὑπὸ κυνῶν ἐν θήρᾳ, τοῦ δὲ ὑπὸ ἐραστῶν ἐν μέθῃ.

[18, 2]   τοῦ ἑτέρου τρόπου τῶν ἐρώτων τοῦ δικαίου μίαν γέ τινα ἢ

[18, 8]   ἔρωτα ἐπὶ τῆς Ἥρας καὶ τοῦ Διός· καὶ τὸν ὑβριστὴν ἐπὶ

[18, 5]   Αὐτίκα καὶ ὁ μὲν περὶ τοῦ Διὸς τοιαῦτα ἀκούσας, καὶ τοῦ

[18, 3]   ἐξετάζειν ἔδει, ὁπότερος αὐτῶν γνωριστικὸς τοῦ δοκίμου καὶ μή. Τὸν μὲν

[18, 3]   καὶ μή. Τὸν μὲν πρὸ τοῦ δοκίμου τὸ φαινόμενον ἀσπαζόμενον πόρρω

[18, 8]   ἴσος οἷον τῆς Ἀνδρομάχης καὶ τοῦ Ἕκτορος· ἡ μὲν πατέρα καὶ

[18, 8]   μάχην δακρῦσαι ὡς οὐκ ἀνεξομένου τοῦ ἐραστοῦ· ὁ δὲ ἐφίησιν, καὶ

[18, 2]   τοῖς ἐρωμένοις συνέταξεν λόχον ἱερὸν τοῦ ἔρωτος, δεινὸν καὶ ἄμαχον, καὶ

[18, 4]   αὑτοῦ ἐκεῖνος, ὅτι ἐστὶν θεράπων τοῦ ἔρωτος, καὶ λευκὴ στάθμη πρὸς

[18, 4]   καλόν. Ἀποκρύπτεται δὲ οὐδὲν τῶν τοῦ ἔρωτος, οὔτε ἔργον, οὔτε πάθος,

[18, 8]   ἰατροῖς καὶ ἡνιόχοις· τὰ δὲ τοῦ ἔρωτος πάντα ἑξῆς δίεισιν, καὶ

[18, 9]   μυθοπλόκον. Ἐκβακχεύεται ἐπὶ Φαίδρῳ ὑπὸ τοῦ ἔρωτος, τῇ δὲ ὁ ἔρως

[18, 2]   ἐρώτων. ~Βούλει σοι λέγω καὶ τοῦ ἑτέρου τρόπου τῶν ἐρώτων τοῦ

[18, 5]   Ἀπόλλωνος, καὶ τῆς Θέτιδος, καὶ τοῦ Ἡφαίστου, καταμαντεύεται τοῦ λόγου, ὡς

[18, 4]   ἂν θέλῃ, τῶν καλῶν· ὢ τοῦ θαυμαστοῦ γέρως. Αὐτὸς δὲ δὴ

[18, 3]   καὶ κιβδήλους ἐραστάς, τοὺς δὲ τοῦ καὶ ὄντος καὶ φαινομένου γνησίους

[18, 3]   φέροντες, ὥσπέρ τινι νομίσματι, τῇ τοῦ καλοῦ φύσει. Ἐὰν γὰρ τούτου

[18, 7]   Μυρινουσίου Φαίδρου λόγον ὑπὸ Λυσίου τοῦ Κεφάλου συγγεγραμμένον ἐρωτικόν, οὐκ ἔφη

[18, 7]   καὶ Λεσβία τὶς ἦν ἡ τοῦ λόγου μήτηρ, πάντως γε οὐκ

[18, 5]   Θέτιδος, καὶ τοῦ Ἡφαίστου, καταμαντεύεται τοῦ λόγου, ὡς φησὶ μὲν ταῦτα,

[18, 8]   καὶ καλῶν ἀμφοτέρων, καὶ σωφρόνων, τοῦ μὲν παιδεύοντος, τοῦ δὲ παιδευομένου·

[18, 1]   ὁμωνυμίαν τῶν μειρακίων, ἀπολομένου ἑκατέρου, τοῦ μὲν ὑπὸ κυνῶν ἐν θήρᾳ,

[18, 7]   τὴν εὕρεσιν. Ἐπιδειξαμένου γὰρ αὐτῷ τοῦ Μυρινουσίου Φαίδρου λόγον ὑπὸ Λυσίου

[18, 3]   οἱ χρηστοὶ διὰ τὸ ἀμφίβολον τοῦ πάθους, ἀλλ´ ὥσπερ τοὺς ἀργυρογνώμονας

[18, 6]   εἰσαγγελλόμενοι ἢ κινδυνεύοντες· οὐ περὶ τοῦ πράγματος ἀπολογοῦνται μόνον, ὑπὲρ ὅτου

[18, 7]   καὶ μέλαιναν) ἢ Ἀνακρέοντος, φησίν, τοῦ σοφοῦ. Τὸν δὲ ἐν τῷ

[18, 7]   πάντως γε οὐκ ἴδιοι οἱ τοῦ Σωκράτους ἐρωτικοὶ λόγοι, οὐδὲ πρώτου·

[18, 6]   τῶν κατηγόρων, ἐλοιδορήσατο τῷ ἔρωτι τοῦ Σωκράτους· καίτοι πένητα εἰπών, καὶ

[18, 5]   εἴτε εἰρωνεύματα; ἀποκρινάσθω ἡμῖν ὑπὲρ τοῦ Σωκράτους Πλάτων, ἢ Ξενοφῶν, ἢ

[18, 9]   ἄμμι πρέποι τάδε. Ἡ δὲ τοῦ Τηΐου σοφιστοῦ τέχνη τοῦ αὐτοῦ

[18, 2]   καὶ ἐρᾶσθαι ἄξιον, ὥστε ὑπεριδὸν τοῦ τυράννου τὸν ἰδιώτην ἠσπάζετο· ὁ

[18, 3]   καὶ φαινόμενον, ἀνάγκη τοὺς μὲν τοῦ φαινομένου κάλλους καὶ μὴ ὄντος

Dissertation, Chap.
[18, 3]	ὁ Ἁρμόδιος, καὶ οἱ περὶ	τοῦ	ἀδίκου ἔρωτος λόγοι; Ὅτι πρᾶγμα
[18, 5]	τοῦ Διὸς τοιαῦτα ἀκούσας, καὶ	τοῦ	Ἀπόλλωνος, καὶ τῆς Θέτιδος, καὶ
[18, 9]	δὲ τοῦ Τηΐου σοφιστοῦ τέχνη	τοῦ	αὐτοῦ ἤθους καὶ τρόπου· καὶ
[18, 8]	καὶ σωφρόνων, τοῦ μὲν παιδεύοντος,	τοῦ	δὲ παιδευομένου· ὁ μὲν ἄχθεται,
[18, 1]	μὲν ὑπὸ κυνῶν ἐν θήρᾳ,	τοῦ	δὲ ὑπὸ ἐραστῶν ἐν μέθῃ.
[18, 2]	τοῦ ἑτέρου τρόπου τῶν ἐρώτων	τοῦ	δικαίου μίαν γέ τινα ἢ
[18, 8]	ἔρωτα ἐπὶ τῆς Ἥρας καὶ	τοῦ	Διός· καὶ τὸν ὑβριστὴν ἐπὶ
[18, 5]	Αὐτίκα καὶ ὁ μὲν περὶ	τοῦ	Διὸς τοιαῦτα ἀκούσας, καὶ τοῦ
[18, 3]	ἐξετάζειν ἔδει, ὁπότερος αὐτῶν γνωριστικὸς	τοῦ	δοκίμου καὶ μή. Τὸν μὲν
[18, 3]	καὶ μή. Τὸν μὲν πρὸ	τοῦ	δοκίμου τὸ φαινόμενον ἀσπαζόμενον πόρρω
[18, 8]	ἴσος οἷον τῆς Ἀνδρομάχης καὶ	τοῦ	Ἕκτορος· ἡ μὲν πατέρα καὶ
[18, 8]	μάχην δακρῦσαι ὡς οὐκ ἀνεξομένου	τοῦ	ἐραστοῦ· ὁ δὲ ἐφίησιν, καὶ
[18, 2]	τοῖς ἐρωμένοις συνέταξεν λόχον ἱερὸν	τοῦ	ἔρωτος, δεινὸν καὶ ἄμαχον, καὶ
[18, 4]	αὑτοῦ ἐκεῖνος, ὅτι ἐστὶν θεράπων	τοῦ	ἔρωτος, καὶ λευκὴ στάθμη πρὸς
[18, 4]	καλόν. Ἀποκρύπτεται δὲ οὐδὲν τῶν	τοῦ	ἔρωτος, οὔτε ἔργον, οὔτε πάθος,
[18, 8]	ἰατροῖς καὶ ἡνιόχοις· τὰ δὲ	τοῦ	ἔρωτος πάντα ἑξῆς δίεισιν, καὶ
[18, 9]	μυθοπλόκον. Ἐκβακχεύεται ἐπὶ Φαίδρῳ ὑπὸ	τοῦ	ἔρωτος, τῇ δὲ ὁ ἔρως
[18, 2]	ἐρώτων. ~Βούλει σοι λέγω καὶ	τοῦ	ἑτέρου τρόπου τῶν ἐρώτων τοῦ
[18, 5]	Ἀπόλλωνος, καὶ τῆς Θέτιδος, καὶ	τοῦ	Ἡφαίστου, καταμαντεύεται τοῦ λόγου, ὡς
[18, 4]	ἂν θέλῃ, τῶν καλῶν· ὢ	τοῦ	θαυμαστοῦ γέρως. Αὐτὸς δὲ δὴ
[18, 3]	καὶ κιβδήλους ἐραστάς, τοὺς δὲ	τοῦ	καὶ ὄντος καὶ φαινομένου γνησίους
[18, 3]	φέροντες, ὥσπέρ τινι νομίσματι, τῇ	τοῦ	καλοῦ φύσει. Ἐὰν γὰρ τούτου
[18, 7]	Μυρινουσίου Φαίδρου λόγον ὑπὸ Λυσίου	τοῦ	Κεφάλου συγγεγραμμένον ἐρωτικόν, οὐκ ἔφη
[18, 7]	καὶ Λεσβία τὶς ἦν ἡ	τοῦ	λόγου μήτηρ, πάντως γε οὐκ
[18, 5]	Θέτιδος, καὶ τοῦ Ἡφαίστου, καταμαντεύεται	τοῦ	λόγου, ὡς φησὶ μὲν ταῦτα,
[18, 8]	καὶ καλῶν ἀμφοτέρων, καὶ σωφρόνων,	τοῦ	μὲν παιδεύοντος, τοῦ δὲ παιδευομένου·
[18, 1]	ὁμωνυμίαν τῶν μειρακίων, ἀπολομένου ἑκατέρου,	τοῦ	μὲν ὑπὸ κυνῶν ἐν θήρᾳ,
[18, 7]	τὴν εὕρεσιν. Ἐπιδειξαμένου γὰρ αὐτῷ	τοῦ	Μυρινουσίου Φαίδρου λόγον ὑπὸ Λυσίου
[18, 3]	οἱ χρηστοὶ διὰ τὸ ἀμφίβολον	τοῦ	πάθους, ἀλλ´ ὥσπερ τοὺς ἀργυρογνώμονας
[18, 6]	εἰσαγγελλόμενοι ἢ κινδυνεύοντες· οὐ περὶ	τοῦ	πράγματος ἀπολογοῦνται μόνον, ὑπὲρ ὅτου
[18, 7]	καὶ μέλαιναν) ἢ Ἀνακρέοντος, φησίν,	τοῦ	σοφοῦ. Τὸν δὲ ἐν τῷ
[18, 7]	πάντως γε οὐκ ἴδιοι οἱ	τοῦ	Σωκράτους ἐρωτικοὶ λόγοι, οὐδὲ πρώτου·
[18, 6]	τῶν κατηγόρων, ἐλοιδορήσατο τῷ ἔρωτι	τοῦ	Σωκράτους· καίτοι πένητα εἰπών, καὶ
[18, 5]	εἴτε εἰρωνεύματα; ἀποκρινάσθω ἡμῖν ὑπὲρ	τοῦ	Σωκράτους Πλάτων, ἢ Ξενοφῶν, ἢ
[18, 9]	ἄμμι πρέποι τάδε. Ἡ δὲ	τοῦ	Τηΐου σοφιστοῦ τέχνη τοῦ αὐτοῦ
[18, 2]	καὶ ἐρᾶσθαι ἄξιον, ὥστε ὑπεριδὸν	τοῦ	τυράννου τὸν ἰδιώτην ἠσπάζετο· ὁ
[18, 3]	καὶ φαινόμενον, ἀνάγκη τοὺς μὲν	τοῦ	φαινομένου κάλλους καὶ μὴ ὄντος

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