HODOI ELEKTRONIKAI: Du texte à l'hypertexte

HODOI ELEKTRONIKAI
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Aristote, Éthique à Nicomaque, livre II

Liste des contextes (ordre alphabétique inverse)

κ = 3 formes différentes pour 33 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Livre, chapitre

[2, 1]   φθείρεται, ὁμοίως δὲ καὶ τέχνη· ἐκ γὰρ τοῦ κιθαρίζειν καὶ οἱ

[2, 1]   εὖ οἰκοδομεῖν ἀγαθοὶ οἰκοδόμοι ἔσονται, ἐκ δὲ τοῦ κακῶς κακοί. εἰ

[2, 4]   τοῦ τὰ σώφρονα ὁ σώφρων· ἐκ δὲ τοῦ μὴ πράττειν ταῦτα

[2, 1]   ἡ μὲν διανοητικὴ τὸ πλεῖον ἐκ διδασκαλίας ἔχει καὶ τὴν γένεσιν

[2, 1]   οἰκοδόμοι καὶ οἱ λοιποὶ πάντες· ἐκ μὲν γὰρ τοῦ εὖ οἰκοδομεῖν

[2, 1]   τὸ οὕτως ἢ οὕτως εὐθὺς ἐκ νέων ἐθίζεσθαι, ἀλλὰ πάμπολυ, μᾶλλον

[2, 3]   διὸ δεῖ ἦχθαί πως εὐθὺς ἐκ νέων, ὡς ὁ Πλάτων φησίν,

[2, 3]   συμφέρον ἡδὺ φαίνεται. ἔτι δ´ ἐκ νηπίου πᾶσιν ἡμῖν συντέθραπται· διὸ

[2, 7]   τούτων συμφωνεῖν. ληπτέον οὖν ταῦτα ἐκ τῆς διαγραφῆς. περὶ μὲν οὖν

[2, 9]   πεφύκαμεν· τοῦτο δ´ ἔσται γνώριμον ἐκ τῆς ἡδονῆς καὶ τῆς λύπης

[2, 1]   ἀκόλαστοι καὶ ὀργίλοι, οἳ μὲν ἐκ τοῦ οὑτωσὶ ἐν αὐτοῖς ἀναστρέφεσθαι,

[2, 1]   ἐν αὐτοῖς ἀναστρέφεσθαι, οἳ δὲ ἐκ τοῦ οὑτωσί. καὶ ἑνὶ δὴ

[2, 1]   τῶν αἰσθήσεων δῆλον· οὐ γὰρ ἐκ τοῦ πολλάκις ἰδεῖν ἢ πολλάκις

[2, 4]   ἀλλὰ τὸ πᾶν δύναται, ἅπερ ἐκ τοῦ πολλάκις πράττειν τὰ δίκαια

[2, 2]   ἐπὶ τῆς ἰσχύος· γίνεται γὰρ ἐκ τοῦ πολλὴν τροφὴν λαμβάνειν καὶ

[2, 4]   πράττουσιν. εὖ οὖν λέγεται ὅτι ἐκ τοῦ τὰ δίκαια πράττειν ὁ

[2, 4]   πράττειν ὁ δίκαιος γίνεται καὶ ἐκ τοῦ τὰ σώφρονα ὁ σώφρων·

[2, 3]   γένοιτο δ´ ἂν ἡμῖν καὶ ἐκ τούτων φανερὸν ὅτι περὶ τῶν

[2, 1]   πολιτεία πολιτείας ἀγαθὴ φαύλης. ἔτι ἐκ τῶν αὐτῶν καὶ διὰ τῶν

[2, 2]   καὶ αὐξήσεις καὶ αἱ φθοραὶ ἐκ τῶν αὐτῶν καὶ ὑπὸ τῶν

[2, 1]   οὑτωσί. καὶ ἑνὶ δὴ λόγῳ ἐκ τῶν ὁμοίων ἐνεργειῶν αἱ ἕξεις

[2, 2]   ἔχει καὶ ἐπὶ τῶν ἀρετῶν· ἔκ τε γὰρ τοῦ ἀπέχεσθαι τῶν

[2, 2]   τῶν πρακτῶν λόγος τύπῳ καὶ οὐκ ἀκριβῶς ὀφείλει λέγεσθαι, ὥσπερ καὶ

[2, 1]   ὁ λίθος φύσει κάτω φερόμενος οὐκ ἂν ἐθισθείη ἄνω φέρεσθαι, οὐδ´

[2, 5]   δ´ ἀρεταὶ προαιρέσεις τινὲς ἢ οὐκ ἄνευ προαιρέσεως. πρὸς δὲ τούτοις

[2, 4]   δὲ κατὰ τὰς ἀρετὰς γινόμενα οὐκ ἐὰν αὐτά πως ἔχῃ, δικαίως

[2, 5]   πρὸς τἆλλα. πάθη μὲν οὖν οὐκ εἰσὶν οὔθ´ αἱ ἀρεταὶ οὔθ´

[2, 7]   ἡ γὰρ αἰδὼς ἀρετὴ μὲν οὐκ ἔστιν, ἐπαινεῖται δὲ καὶ ὁ

[2, 6]   ὑπερβολαὶ αὐτῶν οὐδ´ αἱ ἐλλείψεις. οὐκ ἔστιν οὖν οὐδέποτε περὶ αὐτὰ

[2, 6]   ὥσπερ δὲ σωφροσύνης καὶ ἀνδρείας οὐκ ἔστιν ὑπερβολὴ καὶ ἔλλειψις διὰ

[2, 3]   ἀρετὰς ἀπαθείας τινὰς καὶ ἠρεμίας· οὐκ εὖ δέ, ὅτι ἁπλῶς λέγουσιν,

[2, 6]   μᾶλλον καὶ ἧττον, καὶ ἀμφότερα οὐκ εὖ· τὸ δ´ ὅτε δεῖ

[2, 2]   περὶ τῶν καθ´ ἕκαστα λόγος οὐκ ἔχει τἀκριβές· οὔτε γὰρ ὑπὸ

Livre, chapitre
[2, 1]	φθείρεται, ὁμοίως δὲ καὶ τέχνη·	ἐκ	γὰρ τοῦ κιθαρίζειν καὶ οἱ
[2, 1]	εὖ οἰκοδομεῖν ἀγαθοὶ οἰκοδόμοι ἔσονται,	ἐκ	δὲ τοῦ κακῶς κακοί. εἰ
[2, 4]	τοῦ τὰ σώφρονα ὁ σώφρων·	ἐκ	δὲ τοῦ μὴ πράττειν ταῦτα
[2, 1]	ἡ μὲν διανοητικὴ τὸ πλεῖον	ἐκ	διδασκαλίας ἔχει καὶ τὴν γένεσιν
[2, 1]	οἰκοδόμοι καὶ οἱ λοιποὶ πάντες·	ἐκ	μὲν γὰρ τοῦ εὖ οἰκοδομεῖν
[2, 1]	τὸ οὕτως ἢ οὕτως εὐθὺς	ἐκ	νέων ἐθίζεσθαι, ἀλλὰ πάμπολυ, μᾶλλον
[2, 3]	διὸ δεῖ ἦχθαί πως εὐθὺς	ἐκ	νέων, ὡς ὁ Πλάτων φησίν,
[2, 3]	συμφέρον ἡδὺ φαίνεται. ἔτι δ´	ἐκ	νηπίου πᾶσιν ἡμῖν συντέθραπται· διὸ
[2, 7]	τούτων συμφωνεῖν. ληπτέον οὖν ταῦτα	ἐκ	τῆς διαγραφῆς. περὶ μὲν οὖν
[2, 9]	πεφύκαμεν· τοῦτο δ´ ἔσται γνώριμον	ἐκ	τῆς ἡδονῆς καὶ τῆς λύπης
[2, 1]	ἀκόλαστοι καὶ ὀργίλοι, οἳ μὲν	ἐκ	τοῦ οὑτωσὶ ἐν αὐτοῖς ἀναστρέφεσθαι,
[2, 1]	ἐν αὐτοῖς ἀναστρέφεσθαι, οἳ δὲ	ἐκ	τοῦ οὑτωσί. καὶ ἑνὶ δὴ
[2, 1]	τῶν αἰσθήσεων δῆλον· οὐ γὰρ	ἐκ	τοῦ πολλάκις ἰδεῖν ἢ πολλάκις
[2, 4]	ἀλλὰ τὸ πᾶν δύναται, ἅπερ	ἐκ	τοῦ πολλάκις πράττειν τὰ δίκαια
[2, 2]	ἐπὶ τῆς ἰσχύος· γίνεται γὰρ	ἐκ	τοῦ πολλὴν τροφὴν λαμβάνειν καὶ
[2, 4]	πράττουσιν. εὖ οὖν λέγεται ὅτι	ἐκ	τοῦ τὰ δίκαια πράττειν ὁ
[2, 4]	πράττειν ὁ δίκαιος γίνεται καὶ	ἐκ	τοῦ τὰ σώφρονα ὁ σώφρων·
[2, 3]	γένοιτο δ´ ἂν ἡμῖν καὶ	ἐκ	τούτων φανερὸν ὅτι περὶ τῶν
[2, 1]	πολιτεία πολιτείας ἀγαθὴ φαύλης. ἔτι	ἐκ	τῶν αὐτῶν καὶ διὰ τῶν
[2, 2]	καὶ αὐξήσεις καὶ αἱ φθοραὶ	ἐκ	τῶν αὐτῶν καὶ ὑπὸ τῶν
[2, 1]	οὑτωσί. καὶ ἑνὶ δὴ λόγῳ	ἐκ	τῶν ὁμοίων ἐνεργειῶν αἱ ἕξεις
[2, 2]	ἔχει καὶ ἐπὶ τῶν ἀρετῶν·	ἔκ	τε γὰρ τοῦ ἀπέχεσθαι τῶν
[2, 2]	τῶν πρακτῶν λόγος τύπῳ καὶ	οὐκ	ἀκριβῶς ὀφείλει λέγεσθαι, ὥσπερ καὶ
[2, 1]	ὁ λίθος φύσει κάτω φερόμενος	οὐκ	ἂν ἐθισθείη ἄνω φέρεσθαι, οὐδ´
[2, 5]	δ´ ἀρεταὶ προαιρέσεις τινὲς ἢ	οὐκ	ἄνευ προαιρέσεως. πρὸς δὲ τούτοις
[2, 4]	δὲ κατὰ τὰς ἀρετὰς γινόμενα	οὐκ	ἐὰν αὐτά πως ἔχῃ, δικαίως
[2, 5]	πρὸς τἆλλα. πάθη μὲν οὖν	οὐκ	εἰσὶν οὔθ´ αἱ ἀρεταὶ οὔθ´
[2, 7]	ἡ γὰρ αἰδὼς ἀρετὴ μὲν	οὐκ	ἔστιν, ἐπαινεῖται δὲ καὶ ὁ
[2, 6]	ὑπερβολαὶ αὐτῶν οὐδ´ αἱ ἐλλείψεις.	οὐκ	ἔστιν οὖν οὐδέποτε περὶ αὐτὰ
[2, 6]	ὥσπερ δὲ σωφροσύνης καὶ ἀνδρείας	οὐκ	ἔστιν ὑπερβολὴ καὶ ἔλλειψις διὰ
[2, 3]	ἀρετὰς ἀπαθείας τινὰς καὶ ἠρεμίας·	οὐκ	εὖ δέ, ὅτι ἁπλῶς λέγουσιν,
[2, 6]	μᾶλλον καὶ ἧττον, καὶ ἀμφότερα	οὐκ	εὖ· τὸ δ´ ὅτε δεῖ
[2, 2]	περὶ τῶν καθ´ ἕκαστα λόγος	οὐκ	ἔχει τἀκριβές· οὔτε γὰρ ὑπὸ

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Dernière mise à jour : 11/06/2008