| Livre, Chap. |
| [8, 6] |
ἢ
σύνδεσμον
ψυχῆς
σώματι
τὸ
|
ζῆν. |
Καίτοι
ὁ
αὐτὸς
λόγος
ἐπὶ |
| [8, 6] |
δὲ
ἐνεργείᾳ,
ὥστε
ὅμοιον
τὸ
|
ζητεῖν |
τοῦ
(ἑνὸς
τί
αἴτιον
καὶ |
| [8, 1] |
Εἴρηται
δὴ
ὅτι
(τῶν
οὐσιῶν
|
ζητεῖται |
τὰ
αἴτια
καὶ
αἱ
ἀρχαὶ |
| [8, 4] |
τὸ
γεγονός.
Ὅταν
δή
τις
|
ζητῇ |
τὸ
αἴτιον,
ἐπεὶ
πλεοναχῶς
τὰ |
| [8, 3] |
ἄλλο
διαφέρει,
πρὸς
δὲ
τὴν
|
ζήτησιν |
τῆς
οὐσίας
τῆς
αἰσθητῆς
οὐδέν· |
| [8, 2] |
εἶναι
ἕκαστον,
ὅτι
ἐν
τούτοις
|
ζητητέον |
τί
τὸ
αἴτιον
τοῦ
εἶναι |
| [8, 6] |
τοῦτο
τοῦ
λόγου,
ὥστε
τὸ
|
ζητούμενόν |
ἐστι
τί
αἴτιον
τοῦ
ἓν |
| [8, 6] |
ἀπορία
δόξειεν
ἂν
(εἶναι
τὸ
|
ζητούμενον. |
Ἔστι
γὰρ
αὕτη
ἡ
ἀπορία |
| [8, 6] |
δ'
ὅτι
δυνάμεως
καὶ
ἐντελεχείας
|
ζητοῦσι |
λόγον
ἑνοποιὸν
καὶ
διαφοράν.
Ἔστι |
| [8, 3] |
δ'
οὔ.
Οὐ
φαίνεται
(δὴ
|
ζητοῦσιν |
ἡ
συλλαβὴ
ἐκ
τῶν
στοιχείων |
| [8, 1] |
τὰ
μόρια
αὐτῶν,
καὶ
τὰ
|
(ζῷα |
καὶ
τὰ
μόρια
τῶν
ζῴων, |
| [8, 5] |
ἐξ
αὐτοῦ
ὄξος)
καὶ
ὁ
|
ζῶν |
δυνάμει
νεκρός.
Ἢ
οὔ,
ἀλλὰ |
| [8, 5] |
ἐπανελθεῖν,
οἷον
εἰ
(ἐκ
νεκροῦ
|
ζῷον, |
εἰς
τὴν
ὕλην
πρῶτον,
εἶθ' |
| [8, 6] |
ὥσπερ
φασί
τινες,
αὐτό
τι
|
ζῷον |
καὶ
αὐτὸ
δίπουν;
Διὰ
τί |
| [8, 3] |
δὴ
ὁ
ἄνθρωπός
ἐστι
τὸ
|
ζῷον |
καὶ
δίπουν,
ἀλλά
τι
δεῖ |
| [8, 6] |
ὁ
ἄνθρωπος
ἓν
ἀλλὰ
πλείω,
|
ζῷον |
καὶ
δίπουν;
Φανερὸν
δὴ
ὅτι |
| [8, 6] |
οὐ
πολλά,
οἷον
τό
τε
|
ζῷον |
καὶ
τὸ
δίπουν,
ἄλλως
τε |
| [8, 5] |
τὴν
ὕλην
πρῶτον,
εἶθ'
οὕτω
|
ζῷον· |
καὶ
τὸ
ὄξος
εἰς
ὕδωρ, |
| [8, 4] |
πρῶτον
πάσχον.
Ἀλλ'
ὅτι
τὸ
|
ζῷον; |
Ναί,
ἀλλὰ
τοῦτο
κατὰ
τί, |
| [8, 3] |
ἂν
καὶ
ἐπ'
ἀμφοτέροις
τὸ
|
ζῷον, |
οὐχ
ὡς
ἑνὶ
λόγῳ
λεγόμενον |
| [8, 3] |
μήκει
ἢ
ὅτι
δυάς,
καὶ
|
ζῷον |
πότερον
ψυχὴ
ἐν
(σώματι
ἢ |
| [8, 6] |
ἀνθρώπου
οὐδ'
(ἑνὸς
ἀλλὰ
δυοῖν,
|
ζῴου |
καὶ
δίποδος,
καὶ
ὅλως
δὴ |
| [8, 5] |
αἱ
φθοραί,
(ἡ
δὲ
τοῦ
|
ζῴου |
ὕλη
αὐτὴ
κατὰ
φθορὰν
νεκροῦ |
| [8, 1] |
(ζῷα
καὶ
τὰ
μόρια
τῶν
|
ζῴων, |
καὶ
τέλος
ὁ
οὐρανὸς
καὶ |
