HODOI ELEKTRONIKAI: Du texte à l'hypertexte

Alphabétiquement [« »]
τροφῆς 4
τῷ 20
Τῶν 1
τῶν 45
ὑγίειαν 1
ὑγρὸν 1
ὕδατι 1

Fréquences [« »]
32 γὰρ
37 ἐν
34 μὲν
45 τῶν
48 τὴν
50 δὲ
68 τὸ

HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Aristote, Opuscules. De la jeunesse et de la vieillesse, de la vie et de la mort (texte complet)

τῶν

Chapitre

[3]   Ἀλλὰ μὴν τό γε κύριον τῶν αἰσθήσεων ἐν ταύτῃ τοῖς ἐναίμοις

[3]   Διὰ τί δ΄ αἱ μὲν τῶν αἰσθήσεων φανερῶς συντείνουσι πρὸς τὴν

[3]   γὰρ ἀναγκαῖον εἶναι τὸ πάντων τῶν αἰσθητηρίων κοινὸν αἰσθητήριον. Δύο δὲ

[3]   εἶναι τοῖς ἐναίμοις· τὰ γὰρ τῶν ἄλλων μορίων ἔργα περὶ τὴν

[4]   φύσιν ὁρῶμεν ἐν πᾶσιν ἐκ τῶν δυνατῶν ποιοῦσαν τὸ κάλλιστον· ἐν

[3]   οὖν τὰ φαινόμενα δῆλον ἐκ τῶν εἰρημένων ὅτι ἐν τούτῳ τε

[4]   ἀνάλογον͵ ἐν δὲ τῇ καρδίᾳ τῶν ἐναίμων. Ἀνάγκη τοίνυν ἅμα τό

[3]   καὶ ῥίζης. Καὶ τῶν ζῴων τῶν ἐναίμων ἡ καρδία γίνεται πρῶτον·

[5]   αὑτοῦ μάρανσιν͵ τὴν δ΄ ὑπὸ τῶν ἐναντίων σβέσιν͵ (τὴν μὲν γήρᾳ͵

[2]   τά τε φυτὰ καὶ τὸ τῶν ἐντόμων γένος. Ἀνάγκη δὲ καὶ

[2]   τὸ μέσον. Δῆλον δ΄ ἐπὶ τῶν ἐντόμων͵ οἷον σφηκῶν τε καὶ

[1]   φανερόν͵ καὶ ἐν τούτῳ τινὶ τῶν ἐχόντων δύναμιν ἐν τοῖς μορίοις͵

[1]   ἔτι δὲ διῃρημένου τοῦ σώματος τῶν ζώντων πάντων τῷ τ΄ ἄνω

[2]   κατὰ τὸν λόγον· πολλὰ γὰρ τῶν ζῴων ἀφαιρουμένου ἑκατέρου τῶν μορίων͵

[2]   ἄριστα συνεστηκότα τοῦτ΄ οὐ πάσχει τῶν ζῴων διὰ τὸ εἶναι τὴν

[1]   τὰς αἰτίας εἰπεῖν· ἐνίοις γὰρ τῶν ζῴων διὰ τοῦτο συμβαίνει τὸ

[3]   ἐν τοῖς περὶ τὰ Πέρη τῶν ζῴων εἴρηται (πρότερον· καὶ ὅτι

[2]   ἃ διαιρεῖται πάντα τὰ τέλεια τῶν ζῴων͵ ἑνὸς μὲν ᾗ δέχεται

[4]   μόρια καὶ πᾶν τὸ σῶμα τῶν ζῴων ἔχει τινὰ σύμφυτον θερμότητα

[2]   τοῦτο ἐν μὲν τοῖς μεγίστοις τῶν ζῴων καλεῖται στῆθος͵ ἐν δὲ

[2]   ἀμφοτέρων. Ἐοίκασι γὰρ τὰ τοιαῦτα τῶν ζῴων πολλοῖς ζῴοις συμπεφυκόσιν (τὰ

[1]   τὴν ὀρθότητα μάλιστα ὑπάρχει τοῦτο τῶν ζῴων͵ τὸ ἔχειν τὸ ἄνω

[3]   μέσου κλάδου καὶ ῥίζης. Καὶ τῶν ζῴων τῶν ἐναίμων ἡ καρδία

[3]   τῶν φυτῶν δῆλον καὶ ἐπὶ τῶν ζῴων͵ τῶν μὲν φυτῶν τήν

[1]   καὶ τὸ ζῆν. Ἐπεὶ οὖν τῶν ἰδίων αἰσθητηρίων ἕν τι κοινόν

[5]   λαβεῖν ἔστι τὸ συμβαῖνον ἐπὶ τῶν καταπνιγομένων ἀνθράκων· ἂν μὲν γὰρ

[5]   φλογὶ (κατακαίεται͵ καθάπερ ὁτιοῦν ἄλλο τῶν καυστῶν. Αἴτιον δ΄ ὅτι τὴν

[4]   μάλιστα δὲ τὸ κυριώτατον. Διὸ τῶν μὲν ἄλλων μορίων ψυχομένων ὑπομένει

[4]   ἐμπεπυρευμένης ἐν τοῖς μορίοις τούτοις͵ τῶν μὲν ἀναίμων ἐν τῷ ἀνάλογον͵

[3]   δῆλον καὶ ἐπὶ τῶν ζῴων͵ τῶν μὲν φυτῶν τήν τ΄ ἐκ

[2]   καὶ μελιττῶν͵ τοῦτο συμβαῖνον· καὶ τῶν μὴ ἐντόμων δὲ πολλὰ διαιρούμενα

[4]   οὔσης ἑκατέρας μάλιστα ἂν ἀποτελοῖ τῶν μορίων ἑκάτερον τὸ αὑτοῦ ἔργον͵

[3]   καὶ τὸ μέσον ἔστιν ἑκατέρου τῶν μορίων͵ ἐντεῦθεν ὅ τε καυλὸς

[2]   μικρὰν αἴσθησιν ἔνια ποιεῖ διαιρούμενα τῶν μορίων ὅτι ἔχει τι ψυχικὸν

[2]   γὰρ τῶν ζῴων ἀφαιρουμένου ἑκατέρου τῶν μορίων͵ τῆς τε καλουμένης κεφαλῆς

[3]   μὲν φυτῶν τήν τ΄ ἐκ τῶν σπερμάτων γένεσιν ἐπισκοποῦσι καὶ τὰς

[3]   ἀποφυτείας. Ἥ τε γὰρ ἐκ τῶν σπερμάτων γένεσις συμβαίνει πᾶσιν ἐκ

[2]   τι ψυχικὸν πάθος· χωριζομένων γὰρ τῶν σπλάγχνων ποιεῖται κίνησιν͵ οἷον καὶ

[3]   ἐν τῷ μέσῳ τοῦ σώματος τῶν τριῶν μορίων ἥ τε τῆς

[2]   ἀρχὴ ψυχῆς ἐν τῷ μέσῳ τῶν τριῶν μορίων καὶ κατὰ τὴν

[3]   δὲ καρδία ὅτι ἐστὶν ἀρχή͵ τῶν φλεβῶν ἐν τοῖς περὶ τὰ

[3]   καυλὸς ἐκφύεται καὶ ἡ ῥίζα τῶν φυομένων͵ ἡ δ΄ ἀρχὴ τὸ

[3]   ἀφῃρημένης. ~Ἔτι δὲ ἐπί τε τῶν φυτῶν δῆλον καὶ ἐπὶ τῶν

[2]   διαιρούμενα ζῆν͵ τὰ δ΄ ἀποφυτεύεται τῶν φυτῶν͵ ἕτερος (ἔσται λόγος. Ἀλλ΄

[6]   (ἀγγείοις͵ ὅπως αἱ ῥίζαι ψύχωνται τῶν φυτῶν. Τῶν δὲ ζῴων ἐπεὶ

Chapitre
[3]	Ἀλλὰ μὴν τό γε κύριον	τῶν	αἰσθήσεων ἐν ταύτῃ τοῖς ἐναίμοις
[3]	Διὰ τί δ΄ αἱ μὲν	τῶν	αἰσθήσεων φανερῶς συντείνουσι πρὸς τὴν
[3]	γὰρ ἀναγκαῖον εἶναι τὸ πάντων	τῶν	αἰσθητηρίων κοινὸν αἰσθητήριον. Δύο δὲ
[3]	εἶναι τοῖς ἐναίμοις· τὰ γὰρ	τῶν	ἄλλων μορίων ἔργα περὶ τὴν
[4]	φύσιν ὁρῶμεν ἐν πᾶσιν ἐκ	τῶν	δυνατῶν ποιοῦσαν τὸ κάλλιστον· ἐν
[3]	οὖν τὰ φαινόμενα δῆλον ἐκ	τῶν	εἰρημένων ὅτι ἐν τούτῳ τε
[4]	ἀνάλογον͵ ἐν δὲ τῇ καρδίᾳ	τῶν	ἐναίμων. Ἀνάγκη τοίνυν ἅμα τό
[3]	καὶ ῥίζης. Καὶ τῶν ζῴων	τῶν	ἐναίμων ἡ καρδία γίνεται πρῶτον·
[5]	αὑτοῦ μάρανσιν͵ τὴν δ΄ ὑπὸ	τῶν	ἐναντίων σβέσιν͵ (τὴν μὲν γήρᾳ͵
[2]	τά τε φυτὰ καὶ τὸ	τῶν	ἐντόμων γένος. Ἀνάγκη δὲ καὶ
[2]	τὸ μέσον. Δῆλον δ΄ ἐπὶ	τῶν	ἐντόμων͵ οἷον σφηκῶν τε καὶ
[1]	φανερόν͵ καὶ ἐν τούτῳ τινὶ	τῶν	ἐχόντων δύναμιν ἐν τοῖς μορίοις͵
[1]	ἔτι δὲ διῃρημένου τοῦ σώματος	τῶν	ζώντων πάντων τῷ τ΄ ἄνω
[2]	κατὰ τὸν λόγον· πολλὰ γὰρ	τῶν	ζῴων ἀφαιρουμένου ἑκατέρου τῶν μορίων͵
[2]	ἄριστα συνεστηκότα τοῦτ΄ οὐ πάσχει	τῶν	ζῴων διὰ τὸ εἶναι τὴν
[1]	τὰς αἰτίας εἰπεῖν· ἐνίοις γὰρ	τῶν	ζῴων διὰ τοῦτο συμβαίνει τὸ
[3]	ἐν τοῖς περὶ τὰ Πέρη	τῶν	ζῴων εἴρηται (πρότερον· καὶ ὅτι
[2]	ἃ διαιρεῖται πάντα τὰ τέλεια	τῶν	ζῴων͵ ἑνὸς μὲν ᾗ δέχεται
[4]	μόρια καὶ πᾶν τὸ σῶμα	τῶν	ζῴων ἔχει τινὰ σύμφυτον θερμότητα
[2]	τοῦτο ἐν μὲν τοῖς μεγίστοις	τῶν	ζῴων καλεῖται στῆθος͵ ἐν δὲ
[2]	ἀμφοτέρων. Ἐοίκασι γὰρ τὰ τοιαῦτα	τῶν	ζῴων πολλοῖς ζῴοις συμπεφυκόσιν (τὰ
[1]	τὴν ὀρθότητα μάλιστα ὑπάρχει τοῦτο	τῶν	ζῴων͵ τὸ ἔχειν τὸ ἄνω
[3]	μέσου κλάδου καὶ ῥίζης. Καὶ	τῶν	ζῴων τῶν ἐναίμων ἡ καρδία
[3]	τῶν φυτῶν δῆλον καὶ ἐπὶ	τῶν	ζῴων͵ τῶν μὲν φυτῶν τήν
[1]	καὶ τὸ ζῆν. Ἐπεὶ οὖν	τῶν	ἰδίων αἰσθητηρίων ἕν τι κοινόν
[5]	λαβεῖν ἔστι τὸ συμβαῖνον ἐπὶ	τῶν	καταπνιγομένων ἀνθράκων· ἂν μὲν γὰρ
[5]	φλογὶ (κατακαίεται͵ καθάπερ ὁτιοῦν ἄλλο	τῶν	καυστῶν. Αἴτιον δ΄ ὅτι τὴν
[4]	μάλιστα δὲ τὸ κυριώτατον. Διὸ	τῶν	μὲν ἄλλων μορίων ψυχομένων ὑπομένει
[4]	ἐμπεπυρευμένης ἐν τοῖς μορίοις τούτοις͵	τῶν	μὲν ἀναίμων ἐν τῷ ἀνάλογον͵
[3]	δῆλον καὶ ἐπὶ τῶν ζῴων͵	τῶν	μὲν φυτῶν τήν τ΄ ἐκ
[2]	καὶ μελιττῶν͵ τοῦτο συμβαῖνον· καὶ	τῶν	μὴ ἐντόμων δὲ πολλὰ διαιρούμενα
[4]	οὔσης ἑκατέρας μάλιστα ἂν ἀποτελοῖ	τῶν	μορίων ἑκάτερον τὸ αὑτοῦ ἔργον͵
[3]	καὶ τὸ μέσον ἔστιν ἑκατέρου	τῶν	μορίων͵ ἐντεῦθεν ὅ τε καυλὸς
[2]	μικρὰν αἴσθησιν ἔνια ποιεῖ διαιρούμενα	τῶν	μορίων ὅτι ἔχει τι ψυχικὸν
[2]	γὰρ τῶν ζῴων ἀφαιρουμένου ἑκατέρου	τῶν	μορίων͵ τῆς τε καλουμένης κεφαλῆς
[3]	μὲν φυτῶν τήν τ΄ ἐκ	τῶν	σπερμάτων γένεσιν ἐπισκοποῦσι καὶ τὰς
[3]	ἀποφυτείας. Ἥ τε γὰρ ἐκ	τῶν	σπερμάτων γένεσις συμβαίνει πᾶσιν ἐκ
[2]	τι ψυχικὸν πάθος· χωριζομένων γὰρ	τῶν	σπλάγχνων ποιεῖται κίνησιν͵ οἷον καὶ
[3]	ἐν τῷ μέσῳ τοῦ σώματος	τῶν	τριῶν μορίων ἥ τε τῆς
[2]	ἀρχὴ ψυχῆς ἐν τῷ μέσῳ	τῶν	τριῶν μορίων καὶ κατὰ τὴν
[3]	δὲ καρδία ὅτι ἐστὶν ἀρχή͵	τῶν	φλεβῶν ἐν τοῖς περὶ τὰ
[3]	καυλὸς ἐκφύεται καὶ ἡ ῥίζα	τῶν	φυομένων͵ ἡ δ΄ ἀρχὴ τὸ
[3]	ἀφῃρημένης. ~Ἔτι δὲ ἐπί τε	τῶν	φυτῶν δῆλον καὶ ἐπὶ τῶν
[2]	διαιρούμενα ζῆν͵ τὰ δ΄ ἀποφυτεύεται	τῶν	φυτῶν͵ ἕτερος (ἔσται λόγος. Ἀλλ΄
[6]	(ἀγγείοις͵ ὅπως αἱ ῥίζαι ψύχωνται	τῶν	φυτῶν. Τῶν δὲ ζῴων ἐπεὶ

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 13/11/2009