HODOI ELEKTRONIKAI: Du texte à l'hypertexte

HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Maxime de Tyr, Dissertations, XXXIX

Liste des contextes (ordre alphabétique inverse)

ι = 104 formes différentes pour 270 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Dissertations, Chap.

[39, 3]   μὲν τέρμα ἕν, πολλαὶ δὲ αἱ ἀποστάσεις. Ἐὰν ἐπὶ Βαβυλῶνα ἴῃς,

[39, 3]   αἱ δὲ ἐπὶ τοὺς Λωτοφάγους, αἱ δὲ ἐπὶ τὸν Κιμμερίων δῆμον·

[39, 3]   βάραθρα ἄγουσιν, ἐπὶ τὴν Σειρήνων, αἱ δὲ ἐπὶ τοὺς Λωτοφάγους, αἱ

[39, 3]   αἱ παρατριβαὶ καὶ ἀπατηλαί, ὧν αἱ μὲν πολλαὶ ἐπὶ κρημνοὺς καὶ

[39, 3]   μὲν ἡ ὑγίεια, πολλαὶ δὲ αἱ νόσοι. Τί ἐν μουσικῇ τὸ

[39, 3]   κειμένων, ἐκτρεπομένων, πλανωμένων· πολλαὶ γὰρ αἱ παρατριβαὶ καὶ ἀπατηλαί, ὧν αἱ

[39, 3]   ἐκτρεπομένων, πλανωμένων· πολλαὶ γὰρ αἱ παρατριβαὶ καὶ ἀπατηλαί, ὧν αἱ μὲν

[39, 1]   καὶ ἀνακαλούμενον τὴν προγενῆ οἰκειότητα, συμμετρήσασθαι τῷ καιρῷ καὶ μὴ τῇ

[39, 4]   πράγματα ἡδοναῖς μᾶλλον ἢ ἀγαθοῖς μετρεῖσθαι πεφυκότα, ἐξαγορεύεις τὰ μυστήρια, πλημμελεῖς

[39, 3]   πλήθους ἀριθμὸν ἐμπέσω, δύναμαι τούτου διαμετρεῖσθαι τὰς φύσεις· καὶ γὰρ ὁδοῦ

[39, 5]   ὑπὸ ἀσθενείας τῆς πρὸς αὐτὸ καὶ ἀγνωσίας ταῖς δόξαις διαιρούμεθα. Πλουτεῖ

[39, 5]   αἰσχρὸς καὶ ἄτιμος καὶ δυσγενὴς καὶ ἄδοξος καὶ πένης ὁ τοῦ

[39, 4]   θαλάττης· καὶ θάλαττα, ἀέρος ἔλαττον, καὶ αἰθὴρ οὐρανοῦ. Μέχρι τούτου τὰ

[39, 4]   Τοιούτων ἀγαθῶν μεταλαβεῖν ποθεῖς, οἵων καὶ Ἀλκιβιάδης μυστηρίων, μεθύων, δᾳδοῦχος, καὶ

[39, 1]   πατέρων ξενίαν, ξυμβαλλόμενον φιλίαν αὖθις καὶ ἀνακαλούμενον τὴν προγενῆ οἰκειότητα, συμμετρήσασθαι

[39, 3]   τῆς ὁδοῦ τὰ βασίλεια αὐτὰ καὶ ἀνάκτορα, καὶ τὴν τελετήν· ὑπὸ

[39, 1]   μή τι γε ἀνὴρ ποιητικὸς καὶ ἀξιῶν μαθητὴς εἶναι τῆς Καλλιόπης,

[39, 3]   πλανωμένων· πολλαὶ γὰρ αἱ παρατριβαὶ καὶ ἀπατηλαί, ὧν αἱ μὲν πολλαὶ

[39, 4]   καὶ εὐμορφίας, καὶ περιβολὴν χρυσοῦ καὶ ἀργύρου, καὶ δόξαν προγόνων, καὶ

[39, 1]   ἄνω καὶ κάτω εἰς τιμὴν καὶ ἀτιμίαν μεταβαλλομένας· τὸ δὲ ἀγαθὸν

[39, 5]   ἄτιμος. Πῶς γὰρ οὐκ αἰσχρὸς καὶ ἄτιμος καὶ δυσγενὴς καὶ ἄδοξος

[39, 3]   αἱ μὲν πολλαὶ ἐπὶ κρημνοὺς καὶ βάραθρα ἄγουσιν, ἐπὶ τὴν Σειρήνων,

[39, 5]   ὡς θεοῖς πᾶσιν εἷς νόμος καὶ βίος καὶ τρόπος, οὐ διῃρημένος,

[39, 3]   δύναμαι τούτου διαμετρεῖσθαι τὰς φύσεις· καὶ γὰρ ὁδοῦ μακρᾶς τὸ μὲν

[39, 2]   κράσει τἀναντία, πρὸς ὕδωρ πῦρ, καὶ γῆ πρὸς ἀέρα, καὶ ἑκάτερον

[39, 4]   τοῦ ὅλου πλατὺ καὶ πολυτρόφον καὶ δενδροφόρον καὶ ζῳοτρόφον· ἀλλ´ ἐὰν

[39, 2]   καὶ πολλῶν φαρμάκων, καὶ σιτίων, καὶ διαιτημάτων. Κἂν ἐπὶ μουσικὴν ἔλθῃς,

[39, 2]   ὁμοφωνίαν· μὴ ὁμολογῶν δέ, σχίζεται καὶ διαχεῖται καὶ σκεδάννυται καὶ πλῆθος

[39, 2]   δὲ ἀνάρμοστον πολύ, καὶ παντοδαπόν, καὶ διῃρημένον. Οὕτω καὶ χορὸς ὁ〉

[39, 4]   καὶ περιβολὴν χρυσοῦ καὶ ἀργύρου, καὶ δόξαν προγόνων, καὶ τιμὴν πολιτικήν,

[39, 5]   γὰρ οὐκ αἰσχρὸς καὶ ἄτιμος καὶ δυσγενὴς καὶ ἄδοξος καὶ πένης

[39, 1]   καιρῷ, καὶ νόμῳ, καὶ ἡδοναῖς, καὶ ἔθεσιν, καὶ τύχαις, ἄνω καὶ

[39, 4]   καὶ Ἀλκιβιάδης μυστηρίων, μεθύων, δᾳδοῦχος, καὶ ἐκ συμποσίου ἱεροφάντης, καὶ ἐν

[39, 2]   πῦρ, καὶ γῆ πρὸς ἀέρα, καὶ ἑκάτερον αὖθις αὖ πρὸς ἑκάτερον,

[39, 3]   ἕν, πολλὴ δὲ ἡ ἀπείθεια· καὶ ἐν ἅρματι, ἡνιόχου τέχνη, ἓν

[39, 1]   ἡ δραχμὴ τοῦ ὀβολοῦ τιμαλφεστέρα· καὶ ἐν κτήσει γῆς καὶ κατὰ

[39, 1]   γεωργικώτεροι σχοινίοις, καθάπερ οἱ Αἰγύπτιοι· καὶ ἐν κτήσει θρεμμάτων πολυκτεανώτερος τοῦ

[39, 4]   δᾳδοῦχος, καὶ ἐκ συμποσίου ἱεροφάντης, καὶ ἐν παιδιᾷ τελεστής. Ἀγαθὸν δὲ

[39, 3]   ὁμολογία, παντοδαπὸν δὲ ἡ διαφωνία· καὶ ἐν τριήρει ὁ μὲν αὐλὸς

[39, 3]   ἡρμοσμένον, πολλὴ δὲ ἡ ἀναρμοστία. Καὶ ἐν χορῷ ἓν μὲν ἡ

[39, 2]   τὸν πόλεμον τοῦτον ἡγήσῃ ἁπλοῦν καὶ ἕνα; Ὀλίγου μέντ´ ἂν ἦν

[39, 3]   τῇ τοῦ ἑνὸς φύσει ὑπερβολὰς καὶ ἐνδείας οὐχ ὁρῶ· στάσιμος γὰρ

[39, 1]   τὰ τοῦ Διομήδους χαλκᾶ ὄντα καὶ ἐννεαβοίῳ ἑκατομβοίων ἐλαττουμένῳ. Χρηματιστὴς γὰρ

[39, 3]   ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ χωρίου, καὶ ἐρῶσαι

[39, 3]   πόνῳ καὶ ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ

[39, 3]   ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ χωρίου, καὶ ἐρῶσαι τῆς τελετῆς, καταμαντευόμεναι αὐτῆς

[39, 4]   μὴ ἀγαθῶν φύσει, ὑγιείας σωμάτων καὶ εὐμορφίας, καὶ περιβολὴν χρυσοῦ καὶ

[39, 4]   πλατὺ καὶ πολυτρόφον καὶ δενδροφόρον καὶ ζῳοτρόφον· ἀλλ´ ἐὰν πρὸς τὴν

[39, 1]   τάλαντον τῶν δέκα μνῶν πολλαπλάσιον, καὶ ἡ δραχμὴ τοῦ ὀβολοῦ τιμαλφεστέρα·

[39, 1]   ταύτας μὲν καιρῷ, καὶ νόμῳ, καὶ ἡδοναῖς, καὶ ἔθεσιν, καὶ τύχαις,

[39, 4]   τὴν θάλατταν ἐξετάζῃς, ἔλαττον θαλάττης· καὶ θάλαττα, ἀέρος ἔλαττον, καὶ αἰθὴρ

[39, 2]   ἡνιόχῳ ἅρμα εὐθύνεται κοινῷ δρόμῳ καὶ θυμῷ ἑνί· ἐὰν δὲ ἀφέλῃς

[39, 3]   μετὰ πραγμάτων σὺν πολλῷ πόνῳ καὶ ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι

[39, 5]   ἡλικιῶται πάντες, σωτῆρες πάντες, ἰσοτιμίᾳ καὶ ἰσηγορίᾳ συνόντες τὸν πάντα χρόνον·

[39, 5]   ἓν ὂν καὶ ὅμοιον αὑτῷ καὶ ἴσον πάντοθεν, ὑπὸ ἀσθενείας τῆς

[39, 1]   τιμαλφεστέρα· καὶ ἐν κτήσει γῆς καὶ κατὰ τὸν Ἡρόδοτον οἱ μὲν

[39, 1]   καὶ ἔθεσιν, καὶ τύχαις, ἄνω καὶ κάτω εἰς τιμὴν καὶ ἀτιμίαν

[39, 2]   μέρη ἡρμοσμένα πολεμῇ καὶ ταράττῃ, καὶ λυμαίνηται ὑπ´ αὐτῶν τὸ σῶμα

[39, 2]   καλοῦμεν νόσους, ἐγέννησεν τέχνην παντοδαπήν, καὶ μεστὴν ὀργάνων ποικίλων, καὶ πολλῶν

[39, 3]   τῆς ὁδοῦ τέρμα, ἣν μόγις καὶ μετὰ πραγμάτων σὺν πολλῷ πόνῳ

[39, 1]   προγενῆ οἰκειότητα, συμμετρήσασθαι τῷ καιρῷ καὶ μὴ τῇ ἀξίᾳ τῶν ὅπλων

[39, 1]   ἐνέδει· εἰ δὲ ἑτέρῳ ἐνδεῖ, καὶ μὴ τῷ ἀγαθῷ, οὐ λυπεῖ

[39, 3]   οὐχ ὁρῶ· στάσιμος γὰρ αὕτη, καὶ μηδένα ἀνεχομένη δρόμον μήτε εἰς

[39, 1]   ἄν, οἶμαι, ταύτας μὲν καιρῷ, καὶ νόμῳ, καὶ ἡδοναῖς, καὶ ἔθεσιν,

[39, 2]   δὲ οὐ μέλλεις; καλεῖν δὲ καὶ νόσον; φέρε οὖν διαλαβὼν ἑκάτερον

[39, 5]   εὐξόμεθα; Οὐκοῦν ὁ μὲν Φοῖνιξ καὶ ὁ Αἰγύπτιος τὸ Καλλίου ἀγαθὸν

[39, 5]   ἀγαθὸν εὔξεται· ὁ δὲ Ἠλεῖος καὶ ὁ Βοιώτιος τὸ Ἀλκιβιάδου. Εὐγενὴς

[39, 5]   οὕτω καὶ τἀγαθόν, ἓν ὂν καὶ ὅμοιον αὑτῷ καὶ ἴσον πάντοθεν,

[39, 5]   ἡ δ´ ἐστὶν μία, ὁμογενής, καὶ ὁμοπαθής, καὶ συγκεκραμένη· οὕτω καὶ

[39, 3]   μία δέ που τὶς στενὴ καὶ ὄρθιος καὶ τραχεῖα, καὶ οὐ

[39, 3]   τοῦ χωρίου, λάμβανε τὰ ἀγαθά, καὶ οὐ ποθήσεις ἄλλο μεῖζον. ~Ἐὰν

[39, 3]   στενὴ καὶ ὄρθιος καὶ τραχεῖα, καὶ οὐ πολλοῖς πάνυ ὁδεύσιμος, ἐπ´

[39, 2]   ἑκάτερον αὖθις αὖ πρὸς ἑκάτερον, καὶ πᾶν τι πᾶσιν; Ἔστιν οὖν

[39, 2]   ἔλαττον· τὸ δὲ ἀνάρμοστον πολύ, καὶ παντοδαπόν, καὶ διῃρημένον. Οὕτω καὶ

[39, 2]   τι σοὶ ἡ ὑγεία ἔσται καὶ παντοδαπόν, οὐχὶ δὲ ἁπλοῦν καὶ

[39, 5]   ἄτιμος καὶ δυσγενὴς καὶ ἄδοξος καὶ πένης ὁ τοῦ λιθοξόου, ὁ

[39, 4]   φύσει, ὑγιείας σωμάτων καὶ εὐμορφίας, καὶ περιβολὴν χρυσοῦ καὶ ἀργύρου, καὶ

[39, 2]   σχίζεται καὶ διαχεῖται καὶ σκεδάννυται καὶ πλῆθος γίγνεται. Οὕτω καὶ τριήρης,

[39, 2]   παντοδαπήν, καὶ μεστὴν ὀργάνων ποικίλων, καὶ πολλῶν φαρμάκων, καὶ σιτίων, καὶ

[39, 4]   γῆς μέρος τοῦ ὅλου πλατὺ καὶ πολυτρόφον καὶ δενδροφόρον καὶ ζῳοτρόφον·

[39, 2]   ἀξία. Νῦν δὲ τὸ πολυμερὲς καὶ πολύφωνον τοῦ τῶν σωμάτων πολέμου,

[39, 1]   τὸ ἀγαθόν, ἦν γὰρ ἀγαθὸν καὶ πρότερον· εἰ δὲ οὐκ ἀγαθὸν

[39, 2]   σῶμα κλονούμενόν τε καὶ σπαραττόμενον καὶ σειόμενον; Ἔστιν οὖν ὅπως τὸν

[39, 2]   ὀργάνων ποικίλων, καὶ πολλῶν φαρμάκων, καὶ σιτίων, καὶ διαιτημάτων. Κἂν ἐπὶ

[39, 2]   ὁμολογῶν δέ, σχίζεται καὶ διαχεῖται καὶ σκεδάννυται καὶ πλῆθος γίγνεται. Οὕτω

[39, 2]   αὐτῶν τὸ σῶμα κλονούμενόν τε καὶ σπαραττόμενον καὶ σειόμενον; Ἔστιν οὖν

[39, 2]   ἡνίοχον, ἐσκέδασας τὸ ἅρμα. Οὕτω καὶ στρατόπεδον συντάττεται ὑπὸ συνθήματι ἑνί·

[39, 5]   ἐστὶν μία, ὁμογενής, καὶ ὁμοπαθής, καὶ συγκεκραμένη· οὕτω καὶ τἀγαθόν, ἓν

[39, 4]   τὸν ὑπὲρ κεφαλῆς τοῦτον οὐρανόν, καὶ τὰ ἐν αὐτῷ ἄστρα, καὶ

[39, 5]   ἄλλος ἄλλῃ κλήσει θεοῦ. Καθάπερ καὶ τὰ μέρη τῆς θαλάττης, Αἰγαῖον

[39, 5]   καὶ ὁμοπαθής, καὶ συγκεκραμένη· οὕτω καὶ τἀγαθόν, ἓν ὂν καὶ ὅμοιον

[39, 2]   ὥσπερ πόλεως μέρη ἡρμοσμένα πολεμῇ καὶ ταράττῃ, καὶ λυμαίνηται ὑπ´ αὐτῶν

[39, 2]   τί ἄλλό ἐστιν, ἢ διάλυσις καὶ ταραχὴ τῆς ἐν σώματι ἐκεχειρίας,

[39, 2]   ἡ ἔλλειψις. ~Τί δέ, οὐχὶ καὶ ταύτῃ σκοπεῖς τὸ λεγόμενον; Καλεῖς

[39, 3]   τὰ βασίλεια αὐτὰ καὶ ἀνάκτορα, καὶ τὴν τελετήν· ὑπὸ δὲ πλήθους

[39, 4]   αἰθέρα καὶ ὑπὸ τούτῳ ἀέρα, καὶ τὴν ὑπ´ αὐτῷ θάλατταν; διαμέτρησον

[39, 5]   δεσμωτήριον ἐμβαλλόμενος, ἀποθνήσκων ἐκεῖ, ἔνθα καὶ Τιμαγόρας ἀπέθανεν; Ὢ τῆς ἐρημίας

[39, 4]   καὶ ἀργύρου, καὶ δόξαν προγόνων, καὶ τιμὴν πολιτικήν, πράγματα ἡδοναῖς μᾶλλον

[39, 3]   Τίς γὰρ ἄλλη τελετὴ μυστικωτέρα, καὶ τίς ἄλλος τόπος σπουδῆς ἄξιος;

[39, 4]   ἐκεῖ, στήσεται ὁμοῦ τῷ μεγέθει καὶ τὸ κάλλος. Τί γὰρ ἂν

[39, 1]   ποσὶν ἔχει λογισμοὺς ἡ ἀντίδοσις, καὶ τὸ πλέον πρὸς τοὔλαττον τῷ

[39, 5]   ἄνθρωποι, καθάπερ τοῖς ἀγαθοῖς, οὕτω καὶ τοῖς θεοῖς ζυγοστατεῖν τὰς τιμάς.

[39, 3]   προσελήλυθας, ἀμύητος εἶ. Νόμιζε δὴ καὶ τὸν βίον ὁδόν τινα εἶναι

[39, 4]   καὶ τὰ ἐν αὐτῷ ἄστρα, καὶ τὸν ὑπ´ αὐτῷ αἰθέρα καὶ

[39, 3]   καὶ τοῦ Λυδοῦ ὁ Ἀρμένιος, καὶ τοῦ Ἴωνος ὁ Λυδός, καὶ

[39, 3]   μὲν τοῦ Ἀρμενίου ὁ Ἀσσύριος· καὶ τοῦ Λυδοῦ ὁ Ἀρμένιος, καὶ

[39, 3]   καὶ τοῦ Ἴωνος ὁ Λυδός, καὶ τοῦ νησιώτου ὁ Ἴων· ἀλλ´

[39, 3]   που τὶς στενὴ καὶ ὄρθιος καὶ τραχεῖα, καὶ οὐ πολλοῖς πάνυ

[39, 2]   σκεδάννυται καὶ πλῆθος γίγνεται. Οὕτω καὶ τριήρης, ἐρεσσομένη ὑπ´ αὐλῷ, τὴν

[39, 5]   πᾶσιν εἷς νόμος καὶ βίος καὶ τρόπος, οὐ διῃρημένος, οὐδὲ στασιωτικός·

[39, 1]   νόμῳ, καὶ ἡδοναῖς, καὶ ἔθεσιν, καὶ τύχαις, ἄνω καὶ κάτω εἰς

[39, 4]   τούτου τὰ μέρη πρόεισιν, ὑπερβάλλοντα καὶ ὑπερβαλλόμενα· ἐὰν δὲ ἔλθῃς ἐκεῖ,

[39, 4]   καὶ τὸν ὑπ´ αὐτῷ αἰθέρα καὶ ὑπὸ τούτῳ ἀέρα, καὶ τὴν

[39, 2]   διέλυσας αὐτῆς τὴν χειρουργίαν. Οὕτω καὶ ὑφ´ ἡνιόχῳ ἅρμα εὐθύνεται κοινῷ

[39, 1]   ἀπαλλαγήν, μὴ λογισμοὺς συντιθέντα χρυσοῦ καὶ χαλκοῦ, καθάπερ οἱ ἐκ Λήμνου

[39, 2]   καὶ παντοδαπόν, καὶ διῃρημένον. Οὕτω καὶ χορὸς ὁ〉 ὁμολογήσας μὲν εἰς

[39, 2]   καὶ παντοδαπόν, οὐχὶ δὲ ἁπλοῦν καὶ ὡμολογημένον; Ἐπειδὰν γὰρ μέτρον εἴπῃς,

[39, 3]   πολλαὶ γὰρ αἱ παρατριβαὶ καὶ ἀπατηλαί, ὧν αἱ μὲν πολλαὶ ἐπὶ

[39, 3]   καμνόντων, ἀναπαυομένων, κειμένων, ἐκτρεπομένων, πλανωμένων· πολλαὶ γὰρ αἱ παρατριβαὶ καὶ ἀπατηλαί,

[39, 3]   μακρᾶς τὸ μὲν τέρμα ἕν, πολλαὶ δὲ αἱ ἀποστάσεις. Ἐὰν ἐπὶ

[39, 3]   νόσος. Ἓν μὲν ἡ ὑγίεια, πολλαὶ δὲ αἱ νόσοι. Τί ἐν

[39, 3]   καὶ ἀπατηλαί, ὧν αἱ μὲν πολλαὶ ἐπὶ κρημνοὺς καὶ βάραθρα ἄγουσιν,

[39, 3]   δὲ εἰς πλήθους ἀριθμὸν ἐμπέσω, δύναμαι τούτου διαμετρεῖσθαι τὰς φύσεις· καὶ

[39, 1]   αὐταῖς τὰ ἀγαθά, εὕροι ἄν, οἶμαι, ταύτας μὲν καιρῷ, καὶ νόμῳ,

[39, 5]   ὼς Πελοποννησίοις ἑπέσθωσαν. Ἀγνοοῦσιν γάρ, οἶμαι, ὡς θεοῖς πᾶσιν εἷς νόμος

[39, 1]   ἔστιν. ~Οὐδὲ τοῦ Ὁμήρου ἔγωγε ἀποδέχομαι, τῷ Λυκίῳ Γλαύκῳ μεμφομένου ἀμείβοντι

[39, 3]   κάλλος· ἐπειδὰν δὲ ἀφίκωνται ἐκεῖ, παυσάμεναι τοῦ πονεῖν, παύονται τοῦ πάθους.

[39, 3]   χωρίου, καὶ ἐρῶσαι τῆς τελετῆς, καταμαντευόμεναι αὐτῆς τὸ κάλλος· ἐπειδὰν δὲ

[39, 3]   καὶ τὸν βίον ὁδόν τινα εἶναι μακράν, ἐπ´ Ἐλευσῖνα ἢ Βαβυλῶνα

[39, 1]   ἀνὴρ ποιητικὸς καὶ ἀξιῶν μαθητὴς εἶναι τῆς Καλλιόπης, ᾗ μηδὲν θέμις

[39, 3]   πολλῷ πόνῳ καὶ ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι

[39, 3]   καματηραὶ καὶ ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ χωρίου, καὶ ἐρῶσαι τῆς

[39, 3]   καὶ ἐπιθυμοῦσαι τοῦ χωρίου, καὶ ἐρῶσαι τῆς τελετῆς, καταμαντευόμεναι αὐτῆς τὸ

[39, 1]   τοῖς ἀνομοίοις κατὰ τὴν τιμὴν ἐξετάζεται. Κἂν ἐγκεκαλυμμένος γοῦν τις γνοίη,

[39, 2]   εἰς ὁμοφωνίαν· μὴ ὁμολογῶν δέ, σχίζεται καὶ διαχεῖται καὶ σκεδάννυται καὶ

[39, 2]   διαχεῖται καὶ σκεδάννυται καὶ πλῆθος γίγνεται. Οὕτω καὶ τριήρης, ἐρεσσομένη ὑπ´

[39, 2]   Οὕτω καὶ ὑφ´ ἡνιόχῳ ἅρμα εὐθύνεται κοινῷ δρόμῳ καὶ θυμῷ ἑνί·

[39, 1]   τό, τε γὰρ αὐξόμενον προσθήκῃ αὔξεται· ἀλλ´ εἰ μὲν ἀγαθὸν ἀγαθῷ

[39, 5]   ὁ Αἰγύπτιος τὸ Καλλίου ἀγαθὸν εὔξεται· ὁ δὲ Ἠλεῖος καὶ ὁ

[39, 4]   ὑπερβαλλόμενα· ἐὰν δὲ ἔλθῃς ἐκεῖ, στήσεται ὁμοῦ τῷ μεγέθει καὶ τὸ

[39, 2]   τὸ ἅρμα. Οὕτω καὶ στρατόπεδον συντάττεται ὑπὸ συνθήματι ἑνί· ἐὰν δὲ

[39, 2]   ἡρμοσμένα πολεμῇ καὶ ταράττῃ, καὶ λυμαίνηται ὑπ´ αὐτῶν τὸ σῶμα κλονούμενόν

[39, 2]   μὴ ὁμολογῶν δέ, σχίζεται καὶ διαχεῖται καὶ σκεδάννυται καὶ πλῆθος γίγνεται.

[39, 3]   ἀφίκωνται ἐκεῖ, παυσάμεναι τοῦ πονεῖν, παύονται τοῦ πάθους. Τίς γὰρ ἄλλη

[39, 1]   Ἡρόδοτον οἱ μὲν γεωργοὶ ὀργύιαις διαμετροῦνται τὴν γῆν, οἱ δὲ τούτοις

[39, 3]   αὐτῆς τὸ κάλλος· ἐπειδὰν δὲ ἀφίκωνται ἐκεῖ, παυσάμεναι τοῦ πονεῖν, παύονται

[39, 2]   ποικίλον τι σοὶ ἡ ὑγεία ἔσται καὶ παντοδαπόν, οὐχὶ δὲ ἁπλοῦν

[39, 1]   εἰς αὔξησιν, δεινὸν λέγεις, εἰ ἔσταί τι ἀγαθὸν μεῖζον προσθήκῃ κακοῦ·

[39, 2]   δέ, σχίζεται καὶ διαχεῖται καὶ σκεδάννυται καὶ πλῆθος γίγνεται. Οὕτω καὶ

[39, 5]   διῃρημένος, οὐδὲ στασιωτικός· ἄρχοντες πάντες, ἡλικιῶται πάντες, σωτῆρες πάντες, ἰσοτιμίᾳ καὶ

[39, 3]   ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ χωρίου, καὶ

[39, 3]   ἡ ἀτεχνία. Τί δὲ ἐν φάλαγγι; φυλακὴ συνθήματος· ἓν μὲν τοῦτο,

[39, 1]   οὐκ ἦν ἀγαθόν, ὁπότε ἐνέδει· εἰ δὲ ἑτέρῳ ἐνδεῖ, καὶ μὴ

[39, 1]   ἦν γὰρ ἀγαθὸν καὶ πρότερον· εἰ δὲ οὐκ ἀγαθὸν ἦν τὸ

[39, 1]   προσελθὸν εἰς αὔξησιν, δεινὸν λέγεις, εἰ ἔσταί τι ἀγαθὸν μεῖζον προσθήκῃ

[39, 0]   ~Εἰ ἔστιν ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν

[39, 1]   γὰρ αὐξόμενον προσθήκῃ αὔξεται· ἀλλ´ εἰ μὲν ἀγαθὸν ἀγαθῷ προσελήλυθεν, οὐδὲν

[39, 1]   τε ἐνδεὲς ἐλλείψει ἐνδεές· ἀλλ´ εἰ μὲν τοῦ ἀγαθοῦ ἀπουσίᾳ ἐνδεῖ

[39, 3]   Μέγαρα, εἶτα Ἰσθμός· ἀλλὰ ἀμύητος εἶ, κἂν ἐν Μεγάροις ᾖς, ὁμοίως

[39, 3]   μήπω τῷ ἀνακτόρῳ προσελήλυθας, ἀμύητος εἶ. Νόμιζε δὴ καὶ τὸν βίον

[39, 3]   πολλοῖς πάνυ ὁδεύσιμος, ἐπ´ αὐτὸ ἄγει τὸ τῆς ὁδοῦ τέρμα, ἣν

[39, 1]   ἀγαθόν, οὐκ ἦν ἀγαθόν, ὁπότε ἐνέδει· εἰ δὲ ἑτέρῳ ἐνδεῖ, καὶ

[39, 1]   ὁπότε ἐνέδει· εἰ δὲ ἑτέρῳ ἐνδεῖ, καὶ μὴ τῷ ἀγαθῷ, οὐ

[39, 1]   εἰ μὲν τοῦ ἀγαθοῦ ἀπουσίᾳ ἐνδεῖ τὸ ἀγαθόν, οὐκ ἦν ἀγαθόν,

[39, 4]   ἔλθῃς ἐκεῖ, στήσεται ὁμοῦ τῷ μεγέθει καὶ τὸ κάλλος. Τί γὰρ

[39, 5]   ὁ εἰς δεσμωτήριον ἐμβαλλόμενος, ἀποθνήσκων ἐκεῖ, ἔνθα καὶ Τιμαγόρας ἀπέθανεν; Ὢ

[39, 3]   τὸ κάλλος· ἐπειδὰν δὲ ἀφίκωνται ἐκεῖ, παυσάμεναι τοῦ πονεῖν, παύονται τοῦ

[39, 4]   καὶ ὑπερβαλλόμενα· ἐὰν δὲ ἔλθῃς ἐκεῖ, στήσεται ὁμοῦ τῷ μεγέθει καὶ

[39, 2]   οὐδὲν γὰρ τῶν συμμέτρων μεταχωρεῖν φιλεῖ ἐφ´ ἑκάτερα, ἀλλ´ εἰσὶν αὐτῶν

[39, 5]   Καλλίου ὡραιότερος. Ἀντιθῶμεν τἀγαθά, πλοῦτον κάλλει· Ποῖον αὐτῶν ἑκατόμβοιον; ἐννεάβοιον ποῖον;

[39, 1]   προσελήλυθεν, οὐδὲν μᾶλλον ἢ προσθήκῃ νόει ἀγαθὸν τὸ ἀγαθόν, ἦν γὰρ

[39, 1]   καὶ μὴ τῷ ἀγαθῷ, οὐ λυπεῖ τὸ ἀγαθὸν ἡ ἔλλειψις. ~Τί

[39, 3]   δὲ ἡ διαφωνία· καὶ ἐν τριήρει ὁ μὲν αὐλὸς ἕν, πολλὴ

[39, 2]   ὁμολογήσῃ τῇ πρὸς τὸ ἄριστον κράσει τἀναντία, πρὸς ὕδωρ πῦρ, καὶ

[39, 5]   ἑαυτῶν ἕκαστοι ἐπονομάζομεν ἄλλος ἄλλῃ κλήσει θεοῦ. Καθάπερ καὶ τὰ μέρη

[39, 5]   τοῖς ἀνταγωνισταῖς τὸν Σωκράτην ἐν κτήσει ἀγαθῶν· οὐχ ὁρᾷς ἡττώμενον ἐν

[39, 1]   τοῦ ὀβολοῦ τιμαλφεστέρα· καὶ ἐν κτήσει γῆς καὶ κατὰ τὸν Ἡρόδοτον

[39, 1]   καθάπερ οἱ Αἰγύπτιοι· καὶ ἐν κτήσει θρεμμάτων πολυκτεανώτερος τοῦ Πολυφήμου ἦν

[39, 4]   ἐπονομάζῃς τῇ τῶν μὴ ἀγαθῶν φύσει, ὑγιείας σωμάτων καὶ εὐμορφίας, καὶ

[39, 3]   μὲν οὖν τῇ τοῦ ἑνὸς φύσει ὑπερβολὰς καὶ ἐνδείας οὐχ ὁρῶ·

[39, 5]   Εὐρυβιάδης. Ἀντιθῶμεν εὐδοξίᾳ γένος· τίς κρατεῖ; τίνι δῶμεν τὰ νικητήρια φέροντες;

[39, 2]   ἐρεσσομένη ὑπ´ αὐλῷ, τὴν πολυχειρίαν συνάπτει τῇ ὁμοιότητι τῆς εἰρεσίας· ἐὰν

[39, 5]   καὶ ἀγνωσίας ταῖς δόξαις διαιρούμεθα. Πλουτεῖ Καλλίας, μακάριος τῶν ἀγαθῶν· ἀλλὰ

[39, 1]   τῆς χρείας τῆς ἐν ποσὶν ἔχει λογισμοὺς ἡ ἀντίδοσις, καὶ τὸ

[39, 3]   ἀγαθόν, ἣν τοῖς ἀμυήτοις Ἐλευσῖν ἔχει. Μυήθητι, ἐλθέ, ἐπίβηθι τοῦ χωρίου,

[39, 3]   ἄλλος τόπος σπουδῆς ἄξιος; Ταύτην ἔχει τοῖς ἀνθρώποις τὴν χώραν τὸ

[39, 1]   προσθήκῃ κακοῦ· τό, τε ἐνδεὲς ἐλλείψει ἐνδεές· ἀλλ´ εἰ μὲν τοῦ

[39, 2]   νόσον; φέρε οὖν διαλαβὼν ἑκάτερον φαθί. Οὐχ ἡ μὲν ὑγεία μέτρον

[39, 3]   ἀμυήτοις Ἐλευσῖν ἔχει. Μυήθητι, ἐλθέ, ἐπίβηθι τοῦ χωρίου, λάμβανε τὰ ἀγαθά,

[39, 2]   καὶ στρατόπεδον συντάττεται ὑπὸ συνθήματι ἑνί· ἐὰν δὲ ἀφέλῃς τὸ σύνθημα,

[39, 2]   εὐθύνεται κοινῷ δρόμῳ καὶ θυμῷ ἑνί· ἐὰν δὲ ἀφέλῃς τὸν ἡνίοχον,

[39, 5]   Ἀντιθῶμεν εὐδοξίᾳ γένος· τίς κρατεῖ; τίνι δῶμεν τὰ νικητήρια φέροντες; Σωκράτης

[39, 1]   ἄλλοι μὲν χαλκῷ, ἄλλοι δ´ αἴθωνι σιδήρῳ, ἄλλοι δὲ ῥινοῖς, ἄλλοι

[39, 3]   ὁ Ἴων· ἀλλ´ οὐδεὶς ἐν Βαβυλῶνι οὔπω, οὐχ ὁ Ἀσσύριος, οὐχ

[39, 1]   τούτων πολὺ γεωργικώτεροι σχοινίοις, καθάπερ οἱ Αἰγύπτιοι· καὶ ἐν κτήσει θρεμμάτων

[39, 5]   θεῶν αὐτῶν τιμιώτερον; ~Κινδυνεύουσιν δὲ οἱ ἄνθρωποι, καθάπερ τοῖς ἀγαθοῖς, οὕτω

[39, 1]   γεωργοὶ ὀργύιαις διαμετροῦνται τὴν γῆν, οἱ δὲ τούτοις ἀμφιλαφέστεροι σταδίοις, οἱ

[39, 1]   οἱ δὲ τούτοις ἀμφιλαφέστεροι σταδίοις, οἱ δὲ τούτων πολὺ γεωργικώτεροι σχοινίοις,

[39, 1]   συντιθέντα χρυσοῦ καὶ χαλκοῦ, καθάπερ οἱ ἐκ Λήμνου οἰνιζόμενοι, ἄλλοι μὲν

[39, 1]   γῆς καὶ κατὰ τὸν Ἡρόδοτον οἱ μὲν γεωργοὶ ὀργύιαις διαμετροῦνται τὴν

[39, 2]   ἑκάτερα, ἀλλ´ εἰσὶν αὐτῶν ἀκριβεῖς οἱ ὅροι. Ἡ δ´ αὖ νόσος

[39, 1]   κατὰ τὸν Ἡρόδοτον οἱ μὲν γεωργοὶ ὀργύιαις διαμετροῦνται τὴν γῆν, οἱ

[39, 1]   Πολυφήμου ἦν ὁ Δάρδανος, τοῦ τρισχίλιοι ἵπποι ἔλος καταβουκολέοντο. Ἀλλ´ ἐπειδάν

[39, 1]   αἰτιάσαιτο ἐν δίκῃ, ἀρχὸς ναυτάων, οἷοί τε πρηκτῆρες ἔασιν, φόρτου τε

[39, 1]   πολὺ γεωργικώτεροι σχοινίοις, καθάπερ οἱ Αἰγύπτιοι· καὶ ἐν κτήσει θρεμμάτων πολυκτεανώτερος

[39, 1]   Λήμνου οἰνιζόμενοι, ἄλλοι μὲν χαλκῷ, ἄλλοι δ´ αἴθωνι σιδήρῳ, ἄλλοι δὲ

[39, 1]   αἴθωνι σιδήρῳ, ἄλλοι δὲ ῥινοῖς, ἄλλοι δ´ αὐτοῖσι βόεσσι. Μέχρι μὲν

[39, 1]   χαλκῷ, ἄλλοι δ´ αἴθωνι σιδήρῳ, ἄλλοι δὲ ῥινοῖς, ἄλλοι δ´ αὐτοῖσι

[39, 1]   καθάπερ οἱ ἐκ Λήμνου οἰνιζόμενοι, ἄλλοι μὲν χαλκῷ, ἄλλοι δ´ αἴθωνι

[39, 1]   χαλκοῦ, καθάπερ οἱ ἐκ Λήμνου οἰνιζόμενοι, ἄλλοι μὲν χαλκῷ, ἄλλοι δ´

[39, 3]   καὶ ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ χωρίου,

[39, 1]   ἦν ὁ Δάρδανος, τοῦ τρισχίλιοι ἵπποι ἔλος καταβουκολέοντο. Ἀλλ´ ἐπειδάν τις

[39, 5]   αὐτῶν τιμιώτερον; ~Κινδυνεύουσιν δὲ οἱ ἄνθρωποι, καθάπερ τοῖς ἀγαθοῖς, οὕτω καὶ

[39, 1]   τὴν γῆν, οἱ δὲ τούτοις ἀμφιλαφέστεροι σταδίοις, οἱ δὲ τούτων πολὺ

[39, 1]   σταδίοις, οἱ δὲ τούτων πολὺ γεωργικώτεροι σχοινίοις, καθάπερ οἱ Αἰγύπτιοι· καὶ

[39, 2]   ἀλλ´ εἰσὶν αὐτῶν ἀκριβεῖς οἱ ὅροι. Ἡ δ´ αὖ νόσος τί

[39, 1]   παρωσάμενος ἀντεξετάζῃ αὐταῖς τὰ ἀγαθά, εὕροι ἄν, οἶμαι, ταύτας μὲν καιρῷ,

[39, 5]   χαλκευέτω. Ἑρμῆς· ἀγγελλέτω. Ἀθηνᾶ· ὑφαινέτω. Διόσκουροι· ἐπὶ νε〉 ὼς Πελοποννησίοις ἑπέσθωσαν.

[39, 2]   Ἔστιν οὖν ὅπως ποικίλον τι σοὶ ἡ ὑγεία ἔσται καὶ παντοδαπόν,

[39, 3]   ἡ ὑγίεια, πολλαὶ δὲ αἱ νόσοι. Τί ἐν μουσικῇ τὸ ἀγαθόν;

[39, 5]   αὐτῶν τὰς ὠφελείας τὰς ἑαυτῶν ἕκαστοι ἐπονομάζομεν ἄλλος ἄλλῃ κλήσει θεοῦ.

[39, 3]   πολλαὶ δὲ αἱ ἀποστάσεις. Ἐὰν ἐπὶ Βαβυλῶνα ἴῃς, πλησιαίτερος μὲν τοῦ

[39, 3]   ἀπατηλαί, ὧν αἱ μὲν πολλαὶ ἐπὶ κρημνοὺς καὶ βάραθρα ἄγουσιν, ἐπὶ

[39, 2]   καὶ σιτίων, καὶ διαιτημάτων. Κἂν ἐπὶ μουσικὴν ἔλθῃς, τὸ μὲν ἡρμοσμένον

[39, 5]   Ἑρμῆς· ἀγγελλέτω. Ἀθηνᾶ· ὑφαινέτω. Διόσκουροι· ἐπὶ νε〉 ὼς Πελοποννησίοις ἑπέσθωσαν. Ἀγνοοῦσιν

[39, 3]   ἐπὶ κρημνοὺς καὶ βάραθρα ἄγουσιν, ἐπὶ τὴν Σειρήνων, αἱ δὲ ἐπὶ

[39, 3]   ἐπὶ τοὺς Λωτοφάγους, αἱ δὲ ἐπὶ τὸν Κιμμερίων δῆμον· μία δέ

[39, 3]   ἐπὶ τὴν Σειρήνων, αἱ δὲ ἐπὶ τοὺς Λωτοφάγους, αἱ δὲ ἐπὶ

[39, 1]   τοῦ Αἰόλου, ἀγαθῶν ἁπάντων, ἐντυχόντα ἀνδρὶ ἐχθρῷ δοκοῦντι κατὰ τὴν τοῦ

[39, 4]   πεφυκότα, ἐξαγορεύεις τὰ μυστήρια, πλημμελεῖς περὶ τὸ θεῖον. Τοιούτων ἀγαθῶν μεταλαβεῖν

[39, 1]   ῥινοῖς, ἄλλοι δ´ αὐτοῖσι βόεσσι. Μέχρι μὲν γὰρ τῆς χρείας τῆς

[39, 3]   Μεγάροις ᾖς, ὁμοίως τῷ Πελοποννησίῳ· μέχρι μήπω τῷ ἀνακτόρῳ προσελήλυθας, ἀμύητος

[39, 4]   ἀέρος ἔλαττον, καὶ αἰθὴρ οὐρανοῦ. Μέχρι τούτου τὰ μέρη πρόεισιν, ὑπερβάλλοντα

[39, 1]   ἄλλοι δὲ ῥινοῖς, ἄλλοι δ´ αὐτοῖσι βόεσσι. Μέχρι μὲν γὰρ τῆς

[39, 1]   δὲ ῥινοῖς, ἄλλοι δ´ αὐτοῖσι βόεσσι. Μέχρι μὲν γὰρ τῆς χρείας

[39, 1]   αὔξησιν, δεινὸν λέγεις, εἰ ἔσταί τι ἀγαθὸν μεῖζον προσθήκῃ κακοῦ· τό,

[39, 2]   ὅροι. Ἡ δ´ αὖ νόσος τί ἄλλό ἐστιν, ἢ διάλυσις καὶ

[39, 4]   γὰρ ἂν εἴη οὐρανοῦ ὡραιότερον; τί ἄστρων περιλαμπέστερον; τί ἡλίου ἀκμαιότερον;

[39, 4]   τῷ μεγέθει καὶ τὸ κάλλος. Τί γὰρ ἂν εἴη οὐρανοῦ ὡραιότερον;

[39, 1]   μνήμων, κερδέων τε ἁρπαλέων, μή τι γε ἀνὴρ ποιητικὸς καὶ ἀξιῶν

[39, 3]   τοῦτο, παντοδαπὸν δὲ ἡ ἀτεχνία. Τί δὲ ἐν φάλαγγι; φυλακὴ συνθήματος·

[39, 2]   λεγόμενον; Καλεῖς τι ὑγείαν σώματος; τί δὲ οὐ μέλλεις; καλεῖν δὲ

[39, 2]   λυπεῖ τὸ ἀγαθὸν ἡ ἔλλειψις. ~Τί δέ, οὐχὶ καὶ ταύτῃ σκοπεῖς

[39, 3]   ὑγίεια, πολλαὶ δὲ αἱ νόσοι. Τί ἐν μουσικῇ τὸ ἀγαθόν; ἁρμονία·

[39, 2]   Οὐχ ἡ μὲν ὑγεία μέτρον τί ἐστιν τῆς τῶν σωμάτων εὐαρμοστίας,

[39, 4]   οὐρανοῦ ὡραιότερον; τί ἄστρων περιλαμπέστερον; τί ἡλίου ἀκμαιότερον; τί σελήνης εὐτροφώτερον;

[39, 2]   αὖ πρὸς ἑκάτερον, καὶ πᾶν τι πᾶσιν; Ἔστιν οὖν ὅπως ποικίλον

[39, 4]   ἄστρων περιλαμπέστερον; τί ἡλίου ἀκμαιότερον; τί σελήνης εὐτροφώτερον; τί τῶν ἄλλων

[39, 2]   πᾶσιν; Ἔστιν οὖν ὅπως ποικίλον τι σοὶ ἡ ὑγεία ἔσται καὶ

[39, 3]   τὴν φάλαγγα εἰς πλήθους φυγήν. ~Τί τοίνυν ἀγαθὸν σωμάτων; ὑγίεια. Κακόν;

[39, 5]   ὀκνῶ γὰρ εἰπεῖν πλῆθος κακῶν. Τί τούτοις ἀντιθῶμεν; τί φῶμεν; Παράβαλλε

[39, 4]   κάλλος κάλλους ὡραιότερον· ἐὰν γάρ τι τούτων ἀφέλῃς, οὐκ ἔτι καλὸν

[39, 4]   ἡλίου ἀκμαιότερον; τί σελήνης εὐτροφώτερον; τί τῶν ἄλλων χορῶν εὐτακτότερον; τί

[39, 4]   τί τῶν ἄλλων χορῶν εὐτακτότερον; τί τῶν θεῶν αὐτῶν τιμιώτερον; ~Κινδυνεύουσιν

[39, 2]   ταύτῃ σκοπεῖς τὸ λεγόμενον; Καλεῖς τι ὑγείαν σώματος; τί δὲ οὐ

[39, 5]   πλῆθος κακῶν. Τί τούτοις ἀντιθῶμεν; τί φῶμεν; Παράβαλλε τοῖς ἀνταγωνισταῖς τὸν

[39, 2]   Οὕτω καὶ στρατόπεδον συντάττεται ὑπὸ συνθήματι ἑνί· ἐὰν δὲ ἀφέλῃς τὸ

[39, 3]   δὲ ἡ ἀπείθεια· καὶ ἐν ἅρματι, ἡνιόχου τέχνη, ἓν μὲν τοῦτο,

[39, 5]   ἡττώμενον ἐν πλούτῳ Καλλίου, ἐν σώματι Ἀλκιβιάδου, ἐν τιμῇ Περικλέους, ἐν

[39, 2]   διάλυσις καὶ ταραχὴ τῆς ἐν σώματι ἐκεχειρίας, ἐπειδὰν αὖθις συμπεσόντα ἀλλήλοις

[39, 4]   γάρ τι τούτων ἀφέλῃς, οὐκ ἔτι καλὸν οὐδὲ ἀγαθὸν τὸ μήπω

[39, 3]   ἣν τοῖς ἀμυήτοις Ἐλευσῖν ἔχει. Μυήθητι, ἐλθέ, ἐπίβηθι τοῦ χωρίου, λάμβανε

[39, 2]   αὐλῷ, τὴν πολυχειρίαν συνάπτει τῇ ὁμοιότητι τῆς εἰρεσίας· ἐὰν δὲ ἀπαλλάξῃς

[39, 1]   ἀποδέχομαι, τῷ Λυκίῳ Γλαύκῳ μεμφομένου ἀμείβοντι ὅπλα χρυσᾶ πρὸς τὰ τοῦ

[39, 1]   ἀγαθῶν ἁπάντων, ἐντυχόντα ἀνδρὶ ἐχθρῷ δοκοῦντι κατὰ τὴν τοῦ πολέμου τύχην,

[39, 0]   ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν ᾧ, ὅτι οὐκ ἔστιν. ~Οὐδὲ τοῦ Ὁμήρου

[39, 1]   Κἂν ἐγκεκαλυμμένος γοῦν τις γνοίη, ὅτι τὸ τάλαντον τῶν δέκα μνῶν

[39, 3]   πραγμάτων σὺν πολλῷ πόνῳ καὶ ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί,

[39, 2]   ἡ ὑγεία ἔσται καὶ παντοδαπόν, οὐχὶ δὲ ἁπλοῦν καὶ ὡμολογημένον; Ἐπειδὰν

[39, 2]   ἀγαθὸν ἡ ἔλλειψις. ~Τί δέ, οὐχὶ καὶ ταύτῃ σκοπεῖς τὸ λεγόμενον;

Dissertations, Chap.
[39, 3]	μὲν τέρμα ἕν, πολλαὶ δὲ	αἱ	ἀποστάσεις. Ἐὰν ἐπὶ Βαβυλῶνα ἴῃς,
[39, 3]	αἱ δὲ ἐπὶ τοὺς Λωτοφάγους,	αἱ	δὲ ἐπὶ τὸν Κιμμερίων δῆμον·
[39, 3]	βάραθρα ἄγουσιν, ἐπὶ τὴν Σειρήνων,	αἱ	δὲ ἐπὶ τοὺς Λωτοφάγους, αἱ
[39, 3]	αἱ παρατριβαὶ καὶ ἀπατηλαί, ὧν	αἱ	μὲν πολλαὶ ἐπὶ κρημνοὺς καὶ
[39, 3]	μὲν ἡ ὑγίεια, πολλαὶ δὲ	αἱ	νόσοι. Τί ἐν μουσικῇ τὸ
[39, 3]	κειμένων, ἐκτρεπομένων, πλανωμένων· πολλαὶ γὰρ	αἱ	παρατριβαὶ καὶ ἀπατηλαί, ὧν αἱ
[39, 3]	ἐκτρεπομένων, πλανωμένων· πολλαὶ γὰρ αἱ	παρατριβαὶ	καὶ ἀπατηλαί, ὧν αἱ μὲν
[39, 1]	καὶ ἀνακαλούμενον τὴν προγενῆ οἰκειότητα,	συμμετρήσασθαι	τῷ καιρῷ καὶ μὴ τῇ
[39, 4]	πράγματα ἡδοναῖς μᾶλλον ἢ ἀγαθοῖς	μετρεῖσθαι	πεφυκότα, ἐξαγορεύεις τὰ μυστήρια, πλημμελεῖς
[39, 3]	πλήθους ἀριθμὸν ἐμπέσω, δύναμαι τούτου	διαμετρεῖσθαι	τὰς φύσεις· καὶ γὰρ ὁδοῦ
[39, 5]	ὑπὸ ἀσθενείας τῆς πρὸς αὐτὸ	καὶ	ἀγνωσίας ταῖς δόξαις διαιρούμεθα. Πλουτεῖ
[39, 5]	αἰσχρὸς καὶ ἄτιμος καὶ δυσγενὴς	καὶ	ἄδοξος καὶ πένης ὁ τοῦ
[39, 4]	θαλάττης· καὶ θάλαττα, ἀέρος ἔλαττον,	καὶ	αἰθὴρ οὐρανοῦ. Μέχρι τούτου τὰ
[39, 4]	Τοιούτων ἀγαθῶν μεταλαβεῖν ποθεῖς, οἵων	καὶ	Ἀλκιβιάδης μυστηρίων, μεθύων, δᾳδοῦχος, καὶ
[39, 1]	πατέρων ξενίαν, ξυμβαλλόμενον φιλίαν αὖθις	καὶ	ἀνακαλούμενον τὴν προγενῆ οἰκειότητα, συμμετρήσασθαι
[39, 3]	τῆς ὁδοῦ τὰ βασίλεια αὐτὰ	καὶ	ἀνάκτορα, καὶ τὴν τελετήν· ὑπὸ
[39, 1]	μή τι γε ἀνὴρ ποιητικὸς	καὶ	ἀξιῶν μαθητὴς εἶναι τῆς Καλλιόπης,
[39, 3]	πλανωμένων· πολλαὶ γὰρ αἱ παρατριβαὶ	καὶ	ἀπατηλαί, ὧν αἱ μὲν πολλαὶ
[39, 4]	καὶ εὐμορφίας, καὶ περιβολὴν χρυσοῦ	καὶ	ἀργύρου, καὶ δόξαν προγόνων, καὶ
[39, 1]	ἄνω καὶ κάτω εἰς τιμὴν	καὶ	ἀτιμίαν μεταβαλλομένας· τὸ δὲ ἀγαθὸν
[39, 5]	ἄτιμος. Πῶς γὰρ οὐκ αἰσχρὸς	καὶ	ἄτιμος καὶ δυσγενὴς καὶ ἄδοξος
[39, 3]	αἱ μὲν πολλαὶ ἐπὶ κρημνοὺς	καὶ	βάραθρα ἄγουσιν, ἐπὶ τὴν Σειρήνων,
[39, 5]	ὡς θεοῖς πᾶσιν εἷς νόμος	καὶ	βίος καὶ τρόπος, οὐ διῃρημένος,
[39, 3]	δύναμαι τούτου διαμετρεῖσθαι τὰς φύσεις·	καὶ	γὰρ ὁδοῦ μακρᾶς τὸ μὲν
[39, 2]	κράσει τἀναντία, πρὸς ὕδωρ πῦρ,	καὶ	γῆ πρὸς ἀέρα, καὶ ἑκάτερον
[39, 4]	τοῦ ὅλου πλατὺ καὶ πολυτρόφον	καὶ	δενδροφόρον καὶ ζῳοτρόφον· ἀλλ´ ἐὰν
[39, 2]	καὶ πολλῶν φαρμάκων, καὶ σιτίων,	καὶ	διαιτημάτων. Κἂν ἐπὶ μουσικὴν ἔλθῃς,
[39, 2]	ὁμοφωνίαν· μὴ ὁμολογῶν δέ, σχίζεται	καὶ	διαχεῖται καὶ σκεδάννυται καὶ πλῆθος
[39, 2]	δὲ ἀνάρμοστον πολύ, καὶ παντοδαπόν,	καὶ	διῃρημένον. Οὕτω καὶ χορὸς ὁ〉
[39, 4]	καὶ περιβολὴν χρυσοῦ καὶ ἀργύρου,	καὶ	δόξαν προγόνων, καὶ τιμὴν πολιτικήν,
[39, 5]	γὰρ οὐκ αἰσχρὸς καὶ ἄτιμος	καὶ	δυσγενὴς καὶ ἄδοξος καὶ πένης
[39, 1]	καιρῷ, καὶ νόμῳ, καὶ ἡδοναῖς,	καὶ	ἔθεσιν, καὶ τύχαις, ἄνω καὶ
[39, 4]	καὶ Ἀλκιβιάδης μυστηρίων, μεθύων, δᾳδοῦχος,	καὶ	ἐκ συμποσίου ἱεροφάντης, καὶ ἐν
[39, 2]	πῦρ, καὶ γῆ πρὸς ἀέρα,	καὶ	ἑκάτερον αὖθις αὖ πρὸς ἑκάτερον,
[39, 3]	ἕν, πολλὴ δὲ ἡ ἀπείθεια·	καὶ	ἐν ἅρματι, ἡνιόχου τέχνη, ἓν
[39, 1]	ἡ δραχμὴ τοῦ ὀβολοῦ τιμαλφεστέρα·	καὶ	ἐν κτήσει γῆς καὶ κατὰ
[39, 1]	γεωργικώτεροι σχοινίοις, καθάπερ οἱ Αἰγύπτιοι·	καὶ	ἐν κτήσει θρεμμάτων πολυκτεανώτερος τοῦ
[39, 4]	δᾳδοῦχος, καὶ ἐκ συμποσίου ἱεροφάντης,	καὶ	ἐν παιδιᾷ τελεστής. Ἀγαθὸν δὲ
[39, 3]	ὁμολογία, παντοδαπὸν δὲ ἡ διαφωνία·	καὶ	ἐν τριήρει ὁ μὲν αὐλὸς
[39, 3]	ἡρμοσμένον, πολλὴ δὲ ἡ ἀναρμοστία.	Καὶ	ἐν χορῷ ἓν μὲν ἡ
[39, 2]	τὸν πόλεμον τοῦτον ἡγήσῃ ἁπλοῦν	καὶ	ἕνα; Ὀλίγου μέντ´ ἂν ἦν
[39, 3]	τῇ τοῦ ἑνὸς φύσει ὑπερβολὰς	καὶ	ἐνδείας οὐχ ὁρῶ· στάσιμος γὰρ
[39, 1]	τὰ τοῦ Διομήδους χαλκᾶ ὄντα	καὶ	ἐννεαβοίῳ ἑκατομβοίων ἐλαττουμένῳ. Χρηματιστὴς γὰρ
[39, 3]	ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί,	καὶ	ἐπιθυμοῦσαι τοῦ χωρίου, καὶ ἐρῶσαι
[39, 3]	πόνῳ καὶ ἱδρῶτι ἀνύουσιν καματηραὶ	καὶ	ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ
[39, 3]	ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ χωρίου,	καὶ	ἐρῶσαι τῆς τελετῆς, καταμαντευόμεναι αὐτῆς
[39, 4]	μὴ ἀγαθῶν φύσει, ὑγιείας σωμάτων	καὶ	εὐμορφίας, καὶ περιβολὴν χρυσοῦ καὶ
[39, 4]	πλατὺ καὶ πολυτρόφον καὶ δενδροφόρον	καὶ	ζῳοτρόφον· ἀλλ´ ἐὰν πρὸς τὴν
[39, 1]	τάλαντον τῶν δέκα μνῶν πολλαπλάσιον,	καὶ	ἡ δραχμὴ τοῦ ὀβολοῦ τιμαλφεστέρα·
[39, 1]	ταύτας μὲν καιρῷ, καὶ νόμῳ,	καὶ	ἡδοναῖς, καὶ ἔθεσιν, καὶ τύχαις,
[39, 4]	τὴν θάλατταν ἐξετάζῃς, ἔλαττον θαλάττης·	καὶ	θάλαττα, ἀέρος ἔλαττον, καὶ αἰθὴρ
[39, 2]	ἡνιόχῳ ἅρμα εὐθύνεται κοινῷ δρόμῳ	καὶ	θυμῷ ἑνί· ἐὰν δὲ ἀφέλῃς
[39, 3]	μετὰ πραγμάτων σὺν πολλῷ πόνῳ	καὶ	ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι
[39, 5]	ἡλικιῶται πάντες, σωτῆρες πάντες, ἰσοτιμίᾳ	καὶ	ἰσηγορίᾳ συνόντες τὸν πάντα χρόνον·
[39, 5]	ἓν ὂν καὶ ὅμοιον αὑτῷ	καὶ	ἴσον πάντοθεν, ὑπὸ ἀσθενείας τῆς
[39, 1]	τιμαλφεστέρα· καὶ ἐν κτήσει γῆς	καὶ	κατὰ τὸν Ἡρόδοτον οἱ μὲν
[39, 1]	καὶ ἔθεσιν, καὶ τύχαις, ἄνω	καὶ	κάτω εἰς τιμὴν καὶ ἀτιμίαν
[39, 2]	μέρη ἡρμοσμένα πολεμῇ καὶ ταράττῃ,	καὶ	λυμαίνηται ὑπ´ αὐτῶν τὸ σῶμα
[39, 2]	καλοῦμεν νόσους, ἐγέννησεν τέχνην παντοδαπήν,	καὶ	μεστὴν ὀργάνων ποικίλων, καὶ πολλῶν
[39, 3]	τῆς ὁδοῦ τέρμα, ἣν μόγις	καὶ	μετὰ πραγμάτων σὺν πολλῷ πόνῳ
[39, 1]	προγενῆ οἰκειότητα, συμμετρήσασθαι τῷ καιρῷ	καὶ	μὴ τῇ ἀξίᾳ τῶν ὅπλων
[39, 1]	ἐνέδει· εἰ δὲ ἑτέρῳ ἐνδεῖ,	καὶ	μὴ τῷ ἀγαθῷ, οὐ λυπεῖ
[39, 3]	οὐχ ὁρῶ· στάσιμος γὰρ αὕτη,	καὶ	μηδένα ἀνεχομένη δρόμον μήτε εἰς
[39, 1]	ἄν, οἶμαι, ταύτας μὲν καιρῷ,	καὶ	νόμῳ, καὶ ἡδοναῖς, καὶ ἔθεσιν,
[39, 2]	δὲ οὐ μέλλεις; καλεῖν δὲ	καὶ	νόσον; φέρε οὖν διαλαβὼν ἑκάτερον
[39, 5]	εὐξόμεθα; Οὐκοῦν ὁ μὲν Φοῖνιξ	καὶ	ὁ Αἰγύπτιος τὸ Καλλίου ἀγαθὸν
[39, 5]	ἀγαθὸν εὔξεται· ὁ δὲ Ἠλεῖος	καὶ	ὁ Βοιώτιος τὸ Ἀλκιβιάδου. Εὐγενὴς
[39, 5]	οὕτω καὶ τἀγαθόν, ἓν ὂν	καὶ	ὅμοιον αὑτῷ καὶ ἴσον πάντοθεν,
[39, 5]	ἡ δ´ ἐστὶν μία, ὁμογενής,	καὶ	ὁμοπαθής, καὶ συγκεκραμένη· οὕτω καὶ
[39, 3]	μία δέ που τὶς στενὴ	καὶ	ὄρθιος καὶ τραχεῖα, καὶ οὐ
[39, 3]	τοῦ χωρίου, λάμβανε τὰ ἀγαθά,	καὶ	οὐ ποθήσεις ἄλλο μεῖζον. ~Ἐὰν
[39, 3]	στενὴ καὶ ὄρθιος καὶ τραχεῖα,	καὶ	οὐ πολλοῖς πάνυ ὁδεύσιμος, ἐπ´
[39, 2]	ἑκάτερον αὖθις αὖ πρὸς ἑκάτερον,	καὶ	πᾶν τι πᾶσιν; Ἔστιν οὖν
[39, 2]	ἔλαττον· τὸ δὲ ἀνάρμοστον πολύ,	καὶ	παντοδαπόν, καὶ διῃρημένον. Οὕτω καὶ
[39, 2]	τι σοὶ ἡ ὑγεία ἔσται	καὶ	παντοδαπόν, οὐχὶ δὲ ἁπλοῦν καὶ
[39, 5]	ἄτιμος καὶ δυσγενὴς καὶ ἄδοξος	καὶ	πένης ὁ τοῦ λιθοξόου, ὁ
[39, 4]	φύσει, ὑγιείας σωμάτων καὶ εὐμορφίας,	καὶ	περιβολὴν χρυσοῦ καὶ ἀργύρου, καὶ
[39, 2]	σχίζεται καὶ διαχεῖται καὶ σκεδάννυται	καὶ	πλῆθος γίγνεται. Οὕτω καὶ τριήρης,
[39, 2]	παντοδαπήν, καὶ μεστὴν ὀργάνων ποικίλων,	καὶ	πολλῶν φαρμάκων, καὶ σιτίων, καὶ
[39, 4]	γῆς μέρος τοῦ ὅλου πλατὺ	καὶ	πολυτρόφον καὶ δενδροφόρον καὶ ζῳοτρόφον·
[39, 2]	ἀξία. Νῦν δὲ τὸ πολυμερὲς	καὶ	πολύφωνον τοῦ τῶν σωμάτων πολέμου,
[39, 1]	τὸ ἀγαθόν, ἦν γὰρ ἀγαθὸν	καὶ	πρότερον· εἰ δὲ οὐκ ἀγαθὸν
[39, 2]	σῶμα κλονούμενόν τε καὶ σπαραττόμενον	καὶ	σειόμενον; Ἔστιν οὖν ὅπως τὸν
[39, 2]	ὀργάνων ποικίλων, καὶ πολλῶν φαρμάκων,	καὶ	σιτίων, καὶ διαιτημάτων. Κἂν ἐπὶ
[39, 2]	ὁμολογῶν δέ, σχίζεται καὶ διαχεῖται	καὶ	σκεδάννυται καὶ πλῆθος γίγνεται. Οὕτω
[39, 2]	αὐτῶν τὸ σῶμα κλονούμενόν τε	καὶ	σπαραττόμενον καὶ σειόμενον; Ἔστιν οὖν
[39, 2]	ἡνίοχον, ἐσκέδασας τὸ ἅρμα. Οὕτω	καὶ	στρατόπεδον συντάττεται ὑπὸ συνθήματι ἑνί·
[39, 5]	ἐστὶν μία, ὁμογενής, καὶ ὁμοπαθής,	καὶ	συγκεκραμένη· οὕτω καὶ τἀγαθόν, ἓν
[39, 4]	τὸν ὑπὲρ κεφαλῆς τοῦτον οὐρανόν,	καὶ	τὰ ἐν αὐτῷ ἄστρα, καὶ
[39, 5]	ἄλλος ἄλλῃ κλήσει θεοῦ. Καθάπερ	καὶ	τὰ μέρη τῆς θαλάττης, Αἰγαῖον
[39, 5]	καὶ ὁμοπαθής, καὶ συγκεκραμένη· οὕτω	καὶ	τἀγαθόν, ἓν ὂν καὶ ὅμοιον
[39, 2]	ὥσπερ πόλεως μέρη ἡρμοσμένα πολεμῇ	καὶ	ταράττῃ, καὶ λυμαίνηται ὑπ´ αὐτῶν
[39, 2]	τί ἄλλό ἐστιν, ἢ διάλυσις	καὶ	ταραχὴ τῆς ἐν σώματι ἐκεχειρίας,
[39, 2]	ἡ ἔλλειψις. ~Τί δέ, οὐχὶ	καὶ	ταύτῃ σκοπεῖς τὸ λεγόμενον; Καλεῖς
[39, 3]	τὰ βασίλεια αὐτὰ καὶ ἀνάκτορα,	καὶ	τὴν τελετήν· ὑπὸ δὲ πλήθους
[39, 4]	αἰθέρα καὶ ὑπὸ τούτῳ ἀέρα,	καὶ	τὴν ὑπ´ αὐτῷ θάλατταν; διαμέτρησον
[39, 5]	δεσμωτήριον ἐμβαλλόμενος, ἀποθνήσκων ἐκεῖ, ἔνθα	καὶ	Τιμαγόρας ἀπέθανεν; Ὢ τῆς ἐρημίας
[39, 4]	καὶ ἀργύρου, καὶ δόξαν προγόνων,	καὶ	τιμὴν πολιτικήν, πράγματα ἡδοναῖς μᾶλλον
[39, 3]	Τίς γὰρ ἄλλη τελετὴ μυστικωτέρα,	καὶ	τίς ἄλλος τόπος σπουδῆς ἄξιος;
[39, 4]	ἐκεῖ, στήσεται ὁμοῦ τῷ μεγέθει	καὶ	τὸ κάλλος. Τί γὰρ ἂν
[39, 1]	ποσὶν ἔχει λογισμοὺς ἡ ἀντίδοσις,	καὶ	τὸ πλέον πρὸς τοὔλαττον τῷ
[39, 5]	ἄνθρωποι, καθάπερ τοῖς ἀγαθοῖς, οὕτω	καὶ	τοῖς θεοῖς ζυγοστατεῖν τὰς τιμάς.
[39, 3]	προσελήλυθας, ἀμύητος εἶ. Νόμιζε δὴ	καὶ	τὸν βίον ὁδόν τινα εἶναι
[39, 4]	καὶ τὰ ἐν αὐτῷ ἄστρα,	καὶ	τὸν ὑπ´ αὐτῷ αἰθέρα καὶ
[39, 3]	καὶ τοῦ Λυδοῦ ὁ Ἀρμένιος,	καὶ	τοῦ Ἴωνος ὁ Λυδός, καὶ
[39, 3]	μὲν τοῦ Ἀρμενίου ὁ Ἀσσύριος·	καὶ	τοῦ Λυδοῦ ὁ Ἀρμένιος, καὶ
[39, 3]	καὶ τοῦ Ἴωνος ὁ Λυδός,	καὶ	τοῦ νησιώτου ὁ Ἴων· ἀλλ´
[39, 3]	που τὶς στενὴ καὶ ὄρθιος	καὶ	τραχεῖα, καὶ οὐ πολλοῖς πάνυ
[39, 2]	σκεδάννυται καὶ πλῆθος γίγνεται. Οὕτω	καὶ	τριήρης, ἐρεσσομένη ὑπ´ αὐλῷ, τὴν
[39, 5]	πᾶσιν εἷς νόμος καὶ βίος	καὶ	τρόπος, οὐ διῃρημένος, οὐδὲ στασιωτικός·
[39, 1]	νόμῳ, καὶ ἡδοναῖς, καὶ ἔθεσιν,	καὶ	τύχαις, ἄνω καὶ κάτω εἰς
[39, 4]	τούτου τὰ μέρη πρόεισιν, ὑπερβάλλοντα	καὶ	ὑπερβαλλόμενα· ἐὰν δὲ ἔλθῃς ἐκεῖ,
[39, 4]	καὶ τὸν ὑπ´ αὐτῷ αἰθέρα	καὶ	ὑπὸ τούτῳ ἀέρα, καὶ τὴν
[39, 2]	διέλυσας αὐτῆς τὴν χειρουργίαν. Οὕτω	καὶ	ὑφ´ ἡνιόχῳ ἅρμα εὐθύνεται κοινῷ
[39, 1]	ἀπαλλαγήν, μὴ λογισμοὺς συντιθέντα χρυσοῦ	καὶ	χαλκοῦ, καθάπερ οἱ ἐκ Λήμνου
[39, 2]	καὶ παντοδαπόν, καὶ διῃρημένον. Οὕτω	καὶ	χορὸς ὁ〉 ὁμολογήσας μὲν εἰς
[39, 2]	καὶ παντοδαπόν, οὐχὶ δὲ ἁπλοῦν	καὶ	ὡμολογημένον; Ἐπειδὰν γὰρ μέτρον εἴπῃς,
[39, 3]	πολλαὶ γὰρ αἱ παρατριβαὶ καὶ	ἀπατηλαί,	ὧν αἱ μὲν πολλαὶ ἐπὶ
[39, 3]	καμνόντων, ἀναπαυομένων, κειμένων, ἐκτρεπομένων, πλανωμένων·	πολλαὶ	γὰρ αἱ παρατριβαὶ καὶ ἀπατηλαί,
[39, 3]	μακρᾶς τὸ μὲν τέρμα ἕν,	πολλαὶ	δὲ αἱ ἀποστάσεις. Ἐὰν ἐπὶ
[39, 3]	νόσος. Ἓν μὲν ἡ ὑγίεια,	πολλαὶ	δὲ αἱ νόσοι. Τί ἐν
[39, 3]	καὶ ἀπατηλαί, ὧν αἱ μὲν	πολλαὶ	ἐπὶ κρημνοὺς καὶ βάραθρα ἄγουσιν,
[39, 3]	δὲ εἰς πλήθους ἀριθμὸν ἐμπέσω,	δύναμαι	τούτου διαμετρεῖσθαι τὰς φύσεις· καὶ
[39, 1]	αὐταῖς τὰ ἀγαθά, εὕροι ἄν,	οἶμαι,	ταύτας μὲν καιρῷ, καὶ νόμῳ,
[39, 5]	ὼς Πελοποννησίοις ἑπέσθωσαν. Ἀγνοοῦσιν γάρ,	οἶμαι,	ὡς θεοῖς πᾶσιν εἷς νόμος
[39, 1]	ἔστιν. ~Οὐδὲ τοῦ Ὁμήρου ἔγωγε	ἀποδέχομαι,	τῷ Λυκίῳ Γλαύκῳ μεμφομένου ἀμείβοντι
[39, 3]	κάλλος· ἐπειδὰν δὲ ἀφίκωνται ἐκεῖ,	παυσάμεναι	τοῦ πονεῖν, παύονται τοῦ πάθους.
[39, 3]	χωρίου, καὶ ἐρῶσαι τῆς τελετῆς,	καταμαντευόμεναι	αὐτῆς τὸ κάλλος· ἐπειδὰν δὲ
[39, 3]	καὶ τὸν βίον ὁδόν τινα	εἶναι	μακράν, ἐπ´ Ἐλευσῖνα ἢ Βαβυλῶνα
[39, 1]	ἀνὴρ ποιητικὸς καὶ ἀξιῶν μαθητὴς	εἶναι	τῆς Καλλιόπης, ᾗ μηδὲν θέμις
[39, 3]	πολλῷ πόνῳ καὶ ἱδρῶτι ἀνύουσιν	καματηραὶ	καὶ ἐπίπονοι ψυχαί, καὶ ἐπιθυμοῦσαι
[39, 3]	καματηραὶ καὶ ἐπίπονοι ψυχαί, καὶ	ἐπιθυμοῦσαι	τοῦ χωρίου, καὶ ἐρῶσαι τῆς
[39, 3]	καὶ ἐπιθυμοῦσαι τοῦ χωρίου, καὶ	ἐρῶσαι	τῆς τελετῆς, καταμαντευόμεναι αὐτῆς τὸ
[39, 1]	τοῖς ἀνομοίοις κατὰ τὴν τιμὴν	ἐξετάζεται.	Κἂν ἐγκεκαλυμμένος γοῦν τις γνοίη,
[39, 2]	εἰς ὁμοφωνίαν· μὴ ὁμολογῶν δέ,	σχίζεται	καὶ διαχεῖται καὶ σκεδάννυται καὶ
[39, 2]	διαχεῖται καὶ σκεδάννυται καὶ πλῆθος	γίγνεται.	Οὕτω καὶ τριήρης, ἐρεσσομένη ὑπ´
[39, 2]	Οὕτω καὶ ὑφ´ ἡνιόχῳ ἅρμα	εὐθύνεται	κοινῷ δρόμῳ καὶ θυμῷ ἑνί·
[39, 1]	τό, τε γὰρ αὐξόμενον προσθήκῃ	αὔξεται·	ἀλλ´ εἰ μὲν ἀγαθὸν ἀγαθῷ
[39, 5]	ὁ Αἰγύπτιος τὸ Καλλίου ἀγαθὸν	εὔξεται·	ὁ δὲ Ἠλεῖος καὶ ὁ
[39, 4]	ὑπερβαλλόμενα· ἐὰν δὲ ἔλθῃς ἐκεῖ,	στήσεται	ὁμοῦ τῷ μεγέθει καὶ τὸ
[39, 2]	τὸ ἅρμα. Οὕτω καὶ στρατόπεδον	συντάττεται	ὑπὸ συνθήματι ἑνί· ἐὰν δὲ
[39, 2]	ἡρμοσμένα πολεμῇ καὶ ταράττῃ, καὶ	λυμαίνηται	ὑπ´ αὐτῶν τὸ σῶμα κλονούμενόν
[39, 2]	μὴ ὁμολογῶν δέ, σχίζεται καὶ	διαχεῖται	καὶ σκεδάννυται καὶ πλῆθος γίγνεται.
[39, 3]	ἀφίκωνται ἐκεῖ, παυσάμεναι τοῦ πονεῖν,	παύονται	τοῦ πάθους. Τίς γὰρ ἄλλη
[39, 1]	Ἡρόδοτον οἱ μὲν γεωργοὶ ὀργύιαις	διαμετροῦνται	τὴν γῆν, οἱ δὲ τούτοις
[39, 3]	αὐτῆς τὸ κάλλος· ἐπειδὰν δὲ	ἀφίκωνται	ἐκεῖ, παυσάμεναι τοῦ πονεῖν, παύονται
[39, 2]	ποικίλον τι σοὶ ἡ ὑγεία	ἔσται	καὶ παντοδαπόν, οὐχὶ δὲ ἁπλοῦν
[39, 1]	εἰς αὔξησιν, δεινὸν λέγεις, εἰ	ἔσταί	τι ἀγαθὸν μεῖζον προσθήκῃ κακοῦ·
[39, 2]	δέ, σχίζεται καὶ διαχεῖται καὶ	σκεδάννυται	καὶ πλῆθος γίγνεται. Οὕτω καὶ
[39, 5]	διῃρημένος, οὐδὲ στασιωτικός· ἄρχοντες πάντες,	ἡλικιῶται	πάντες, σωτῆρες πάντες, ἰσοτιμίᾳ καὶ
[39, 3]	ἱδρῶτι ἀνύουσιν καματηραὶ καὶ ἐπίπονοι	ψυχαί,	καὶ ἐπιθυμοῦσαι τοῦ χωρίου, καὶ
[39, 3]	ἡ ἀτεχνία. Τί δὲ ἐν	φάλαγγι;	φυλακὴ συνθήματος· ἓν μὲν τοῦτο,
[39, 1]	οὐκ ἦν ἀγαθόν, ὁπότε ἐνέδει·	εἰ	δὲ ἑτέρῳ ἐνδεῖ, καὶ μὴ
[39, 1]	ἦν γὰρ ἀγαθὸν καὶ πρότερον·	εἰ	δὲ οὐκ ἀγαθὸν ἦν τὸ
[39, 1]	προσελθὸν εἰς αὔξησιν, δεινὸν λέγεις,	εἰ	ἔσταί τι ἀγαθὸν μεῖζον προσθήκῃ
[39, 0]		~Εἰ	ἔστιν ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν
[39, 1]	γὰρ αὐξόμενον προσθήκῃ αὔξεται· ἀλλ´	εἰ	μὲν ἀγαθὸν ἀγαθῷ προσελήλυθεν, οὐδὲν
[39, 1]	τε ἐνδεὲς ἐλλείψει ἐνδεές· ἀλλ´	εἰ	μὲν τοῦ ἀγαθοῦ ἀπουσίᾳ ἐνδεῖ
[39, 3]	Μέγαρα, εἶτα Ἰσθμός· ἀλλὰ ἀμύητος	εἶ,	κἂν ἐν Μεγάροις ᾖς, ὁμοίως
[39, 3]	μήπω τῷ ἀνακτόρῳ προσελήλυθας, ἀμύητος	εἶ.	Νόμιζε δὴ καὶ τὸν βίον
[39, 3]	πολλοῖς πάνυ ὁδεύσιμος, ἐπ´ αὐτὸ	ἄγει	τὸ τῆς ὁδοῦ τέρμα, ἣν
[39, 1]	ἀγαθόν, οὐκ ἦν ἀγαθόν, ὁπότε	ἐνέδει·	εἰ δὲ ἑτέρῳ ἐνδεῖ, καὶ
[39, 1]	ὁπότε ἐνέδει· εἰ δὲ ἑτέρῳ	ἐνδεῖ,	καὶ μὴ τῷ ἀγαθῷ, οὐ
[39, 1]	εἰ μὲν τοῦ ἀγαθοῦ ἀπουσίᾳ	ἐνδεῖ	τὸ ἀγαθόν, οὐκ ἦν ἀγαθόν,
[39, 4]	ἔλθῃς ἐκεῖ, στήσεται ὁμοῦ τῷ	μεγέθει	καὶ τὸ κάλλος. Τί γὰρ
[39, 5]	ὁ εἰς δεσμωτήριον ἐμβαλλόμενος, ἀποθνήσκων	ἐκεῖ,	ἔνθα καὶ Τιμαγόρας ἀπέθανεν; Ὢ
[39, 3]	τὸ κάλλος· ἐπειδὰν δὲ ἀφίκωνται	ἐκεῖ,	παυσάμεναι τοῦ πονεῖν, παύονται τοῦ
[39, 4]	καὶ ὑπερβαλλόμενα· ἐὰν δὲ ἔλθῃς	ἐκεῖ,	στήσεται ὁμοῦ τῷ μεγέθει καὶ
[39, 2]	οὐδὲν γὰρ τῶν συμμέτρων μεταχωρεῖν	φιλεῖ	ἐφ´ ἑκάτερα, ἀλλ´ εἰσὶν αὐτῶν
[39, 5]	Καλλίου ὡραιότερος. Ἀντιθῶμεν τἀγαθά, πλοῦτον	κάλλει·	Ποῖον αὐτῶν ἑκατόμβοιον; ἐννεάβοιον ποῖον;
[39, 1]	προσελήλυθεν, οὐδὲν μᾶλλον ἢ προσθήκῃ	νόει	ἀγαθὸν τὸ ἀγαθόν, ἦν γὰρ
[39, 1]	καὶ μὴ τῷ ἀγαθῷ, οὐ	λυπεῖ	τὸ ἀγαθὸν ἡ ἔλλειψις. ~Τί
[39, 3]	δὲ ἡ διαφωνία· καὶ ἐν	τριήρει	ὁ μὲν αὐλὸς ἕν, πολλὴ
[39, 2]	ὁμολογήσῃ τῇ πρὸς τὸ ἄριστον	κράσει	τἀναντία, πρὸς ὕδωρ πῦρ, καὶ
[39, 5]	ἑαυτῶν ἕκαστοι ἐπονομάζομεν ἄλλος ἄλλῃ	κλήσει	θεοῦ. Καθάπερ καὶ τὰ μέρη
[39, 5]	τοῖς ἀνταγωνισταῖς τὸν Σωκράτην ἐν	κτήσει	ἀγαθῶν· οὐχ ὁρᾷς ἡττώμενον ἐν
[39, 1]	τοῦ ὀβολοῦ τιμαλφεστέρα· καὶ ἐν	κτήσει	γῆς καὶ κατὰ τὸν Ἡρόδοτον
[39, 1]	καθάπερ οἱ Αἰγύπτιοι· καὶ ἐν	κτήσει	θρεμμάτων πολυκτεανώτερος τοῦ Πολυφήμου ἦν
[39, 4]	ἐπονομάζῃς τῇ τῶν μὴ ἀγαθῶν	φύσει,	ὑγιείας σωμάτων καὶ εὐμορφίας, καὶ
[39, 3]	μὲν οὖν τῇ τοῦ ἑνὸς	φύσει	ὑπερβολὰς καὶ ἐνδείας οὐχ ὁρῶ·
[39, 5]	Εὐρυβιάδης. Ἀντιθῶμεν εὐδοξίᾳ γένος· τίς	κρατεῖ;	τίνι δῶμεν τὰ νικητήρια φέροντες;
[39, 2]	ἐρεσσομένη ὑπ´ αὐλῷ, τὴν πολυχειρίαν	συνάπτει	τῇ ὁμοιότητι τῆς εἰρεσίας· ἐὰν
[39, 5]	καὶ ἀγνωσίας ταῖς δόξαις διαιρούμεθα.	Πλουτεῖ	Καλλίας, μακάριος τῶν ἀγαθῶν· ἀλλὰ
[39, 1]	τῆς χρείας τῆς ἐν ποσὶν	ἔχει	λογισμοὺς ἡ ἀντίδοσις, καὶ τὸ
[39, 3]	ἀγαθόν, ἣν τοῖς ἀμυήτοις Ἐλευσῖν	ἔχει.	Μυήθητι, ἐλθέ, ἐπίβηθι τοῦ χωρίου,
[39, 3]	ἄλλος τόπος σπουδῆς ἄξιος; Ταύτην	ἔχει	τοῖς ἀνθρώποις τὴν χώραν τὸ
[39, 1]	προσθήκῃ κακοῦ· τό, τε ἐνδεὲς	ἐλλείψει	ἐνδεές· ἀλλ´ εἰ μὲν τοῦ
[39, 2]	νόσον; φέρε οὖν διαλαβὼν ἑκάτερον	φαθί.	Οὐχ ἡ μὲν ὑγεία μέτρον
[39, 3]	ἀμυήτοις Ἐλευσῖν ἔχει. Μυήθητι, ἐλθέ,	ἐπίβηθι	τοῦ χωρίου, λάμβανε τὰ ἀγαθά,
[39, 2]	καὶ στρατόπεδον συντάττεται ὑπὸ συνθήματι	ἑνί·	ἐὰν δὲ ἀφέλῃς τὸ σύνθημα,
[39, 2]	εὐθύνεται κοινῷ δρόμῳ καὶ θυμῷ	ἑνί·	ἐὰν δὲ ἀφέλῃς τὸν ἡνίοχον,
[39, 5]	Ἀντιθῶμεν εὐδοξίᾳ γένος· τίς κρατεῖ;	τίνι	δῶμεν τὰ νικητήρια φέροντες; Σωκράτης
[39, 1]	ἄλλοι μὲν χαλκῷ, ἄλλοι δ´	αἴθωνι	σιδήρῳ, ἄλλοι δὲ ῥινοῖς, ἄλλοι
[39, 3]	ὁ Ἴων· ἀλλ´ οὐδεὶς ἐν	Βαβυλῶνι	οὔπω, οὐχ ὁ Ἀσσύριος, οὐχ
[39, 1]	τούτων πολὺ γεωργικώτεροι σχοινίοις, καθάπερ	οἱ	Αἰγύπτιοι· καὶ ἐν κτήσει θρεμμάτων
[39, 5]	θεῶν αὐτῶν τιμιώτερον; ~Κινδυνεύουσιν δὲ	οἱ	ἄνθρωποι, καθάπερ τοῖς ἀγαθοῖς, οὕτω
[39, 1]	γεωργοὶ ὀργύιαις διαμετροῦνται τὴν γῆν,	οἱ	δὲ τούτοις ἀμφιλαφέστεροι σταδίοις, οἱ
[39, 1]	οἱ δὲ τούτοις ἀμφιλαφέστεροι σταδίοις,	οἱ	δὲ τούτων πολὺ γεωργικώτεροι σχοινίοις,
[39, 1]	συντιθέντα χρυσοῦ καὶ χαλκοῦ, καθάπερ	οἱ	ἐκ Λήμνου οἰνιζόμενοι, ἄλλοι μὲν
[39, 1]	γῆς καὶ κατὰ τὸν Ἡρόδοτον	οἱ	μὲν γεωργοὶ ὀργύιαις διαμετροῦνται τὴν
[39, 2]	ἑκάτερα, ἀλλ´ εἰσὶν αὐτῶν ἀκριβεῖς	οἱ	ὅροι. Ἡ δ´ αὖ νόσος
[39, 1]	κατὰ τὸν Ἡρόδοτον οἱ μὲν	γεωργοὶ	ὀργύιαις διαμετροῦνται τὴν γῆν, οἱ
[39, 1]	Πολυφήμου ἦν ὁ Δάρδανος, τοῦ	τρισχίλιοι	ἵπποι ἔλος καταβουκολέοντο. Ἀλλ´ ἐπειδάν
[39, 1]	αἰτιάσαιτο ἐν δίκῃ, ἀρχὸς ναυτάων,	οἷοί	τε πρηκτῆρες ἔασιν, φόρτου τε
[39, 1]	πολὺ γεωργικώτεροι σχοινίοις, καθάπερ οἱ	Αἰγύπτιοι·	καὶ ἐν κτήσει θρεμμάτων πολυκτεανώτερος
[39, 1]	Λήμνου οἰνιζόμενοι, ἄλλοι μὲν χαλκῷ,	ἄλλοι	δ´ αἴθωνι σιδήρῳ, ἄλλοι δὲ
[39, 1]	αἴθωνι σιδήρῳ, ἄλλοι δὲ ῥινοῖς,	ἄλλοι	δ´ αὐτοῖσι βόεσσι. Μέχρι μὲν
[39, 1]	χαλκῷ, ἄλλοι δ´ αἴθωνι σιδήρῳ,	ἄλλοι	δὲ ῥινοῖς, ἄλλοι δ´ αὐτοῖσι
[39, 1]	καθάπερ οἱ ἐκ Λήμνου οἰνιζόμενοι,	ἄλλοι	μὲν χαλκῷ, ἄλλοι δ´ αἴθωνι
[39, 1]	χαλκοῦ, καθάπερ οἱ ἐκ Λήμνου	οἰνιζόμενοι,	ἄλλοι μὲν χαλκῷ, ἄλλοι δ´
[39, 3]	καὶ ἱδρῶτι ἀνύουσιν καματηραὶ καὶ	ἐπίπονοι	ψυχαί, καὶ ἐπιθυμοῦσαι τοῦ χωρίου,
[39, 1]	ἦν ὁ Δάρδανος, τοῦ τρισχίλιοι	ἵπποι	ἔλος καταβουκολέοντο. Ἀλλ´ ἐπειδάν τις
[39, 5]	αὐτῶν τιμιώτερον; ~Κινδυνεύουσιν δὲ οἱ	ἄνθρωποι,	καθάπερ τοῖς ἀγαθοῖς, οὕτω καὶ
[39, 1]	τὴν γῆν, οἱ δὲ τούτοις	ἀμφιλαφέστεροι	σταδίοις, οἱ δὲ τούτων πολὺ
[39, 1]	σταδίοις, οἱ δὲ τούτων πολὺ	γεωργικώτεροι	σχοινίοις, καθάπερ οἱ Αἰγύπτιοι· καὶ
[39, 2]	ἀλλ´ εἰσὶν αὐτῶν ἀκριβεῖς οἱ	ὅροι.	Ἡ δ´ αὖ νόσος τί
[39, 1]	παρωσάμενος ἀντεξετάζῃ αὐταῖς τὰ ἀγαθά,	εὕροι	ἄν, οἶμαι, ταύτας μὲν καιρῷ,
[39, 5]	χαλκευέτω. Ἑρμῆς· ἀγγελλέτω. Ἀθηνᾶ· ὑφαινέτω.	Διόσκουροι·	ἐπὶ νε〉 ὼς Πελοποννησίοις ἑπέσθωσαν.
[39, 2]	Ἔστιν οὖν ὅπως ποικίλον τι	σοὶ	ἡ ὑγεία ἔσται καὶ παντοδαπόν,
[39, 3]	ἡ ὑγίεια, πολλαὶ δὲ αἱ	νόσοι.	Τί ἐν μουσικῇ τὸ ἀγαθόν;
[39, 5]	αὐτῶν τὰς ὠφελείας τὰς ἑαυτῶν	ἕκαστοι	ἐπονομάζομεν ἄλλος ἄλλῃ κλήσει θεοῦ.
[39, 3]	πολλαὶ δὲ αἱ ἀποστάσεις. Ἐὰν	ἐπὶ	Βαβυλῶνα ἴῃς, πλησιαίτερος μὲν τοῦ
[39, 3]	ἀπατηλαί, ὧν αἱ μὲν πολλαὶ	ἐπὶ	κρημνοὺς καὶ βάραθρα ἄγουσιν, ἐπὶ
[39, 2]	καὶ σιτίων, καὶ διαιτημάτων. Κἂν	ἐπὶ	μουσικὴν ἔλθῃς, τὸ μὲν ἡρμοσμένον
[39, 5]	Ἑρμῆς· ἀγγελλέτω. Ἀθηνᾶ· ὑφαινέτω. Διόσκουροι·	ἐπὶ	νε〉 ὼς Πελοποννησίοις ἑπέσθωσαν. Ἀγνοοῦσιν
[39, 3]	ἐπὶ κρημνοὺς καὶ βάραθρα ἄγουσιν,	ἐπὶ	τὴν Σειρήνων, αἱ δὲ ἐπὶ
[39, 3]	ἐπὶ τοὺς Λωτοφάγους, αἱ δὲ	ἐπὶ	τὸν Κιμμερίων δῆμον· μία δέ
[39, 3]	ἐπὶ τὴν Σειρήνων, αἱ δὲ	ἐπὶ	τοὺς Λωτοφάγους, αἱ δὲ ἐπὶ
[39, 1]	τοῦ Αἰόλου, ἀγαθῶν ἁπάντων, ἐντυχόντα	ἀνδρὶ	ἐχθρῷ δοκοῦντι κατὰ τὴν τοῦ
[39, 4]	πεφυκότα, ἐξαγορεύεις τὰ μυστήρια, πλημμελεῖς	περὶ	τὸ θεῖον. Τοιούτων ἀγαθῶν μεταλαβεῖν
[39, 1]	ῥινοῖς, ἄλλοι δ´ αὐτοῖσι βόεσσι.	Μέχρι	μὲν γὰρ τῆς χρείας τῆς
[39, 3]	Μεγάροις ᾖς, ὁμοίως τῷ Πελοποννησίῳ·	μέχρι	μήπω τῷ ἀνακτόρῳ προσελήλυθας, ἀμύητος
[39, 4]	ἀέρος ἔλαττον, καὶ αἰθὴρ οὐρανοῦ.	Μέχρι	τούτου τὰ μέρη πρόεισιν, ὑπερβάλλοντα
[39, 1]	ἄλλοι δὲ ῥινοῖς, ἄλλοι δ´	αὐτοῖσι	βόεσσι. Μέχρι μὲν γὰρ τῆς
[39, 1]	δὲ ῥινοῖς, ἄλλοι δ´ αὐτοῖσι	βόεσσι.	Μέχρι μὲν γὰρ τῆς χρείας
[39, 1]	αὔξησιν, δεινὸν λέγεις, εἰ ἔσταί	τι	ἀγαθὸν μεῖζον προσθήκῃ κακοῦ· τό,
[39, 2]	ὅροι. Ἡ δ´ αὖ νόσος	τί	ἄλλό ἐστιν, ἢ διάλυσις καὶ
[39, 4]	γὰρ ἂν εἴη οὐρανοῦ ὡραιότερον;	τί	ἄστρων περιλαμπέστερον; τί ἡλίου ἀκμαιότερον;
[39, 4]	τῷ μεγέθει καὶ τὸ κάλλος.	Τί	γὰρ ἂν εἴη οὐρανοῦ ὡραιότερον;
[39, 1]	μνήμων, κερδέων τε ἁρπαλέων, μή	τι	γε ἀνὴρ ποιητικὸς καὶ ἀξιῶν
[39, 3]	τοῦτο, παντοδαπὸν δὲ ἡ ἀτεχνία.	Τί	δὲ ἐν φάλαγγι; φυλακὴ συνθήματος·
[39, 2]	λεγόμενον; Καλεῖς τι ὑγείαν σώματος;	τί	δὲ οὐ μέλλεις; καλεῖν δὲ
[39, 2]	λυπεῖ τὸ ἀγαθὸν ἡ ἔλλειψις.	~Τί	δέ, οὐχὶ καὶ ταύτῃ σκοπεῖς
[39, 3]	ὑγίεια, πολλαὶ δὲ αἱ νόσοι.	Τί	ἐν μουσικῇ τὸ ἀγαθόν; ἁρμονία·
[39, 2]	Οὐχ ἡ μὲν ὑγεία μέτρον	τί	ἐστιν τῆς τῶν σωμάτων εὐαρμοστίας,
[39, 4]	οὐρανοῦ ὡραιότερον; τί ἄστρων περιλαμπέστερον;	τί	ἡλίου ἀκμαιότερον; τί σελήνης εὐτροφώτερον;
[39, 2]	αὖ πρὸς ἑκάτερον, καὶ πᾶν	τι	πᾶσιν; Ἔστιν οὖν ὅπως ποικίλον
[39, 4]	ἄστρων περιλαμπέστερον; τί ἡλίου ἀκμαιότερον;	τί	σελήνης εὐτροφώτερον; τί τῶν ἄλλων
[39, 2]	πᾶσιν; Ἔστιν οὖν ὅπως ποικίλον	τι	σοὶ ἡ ὑγεία ἔσται καὶ
[39, 3]	τὴν φάλαγγα εἰς πλήθους φυγήν.	~Τί	τοίνυν ἀγαθὸν σωμάτων; ὑγίεια. Κακόν;
[39, 5]	ὀκνῶ γὰρ εἰπεῖν πλῆθος κακῶν.	Τί	τούτοις ἀντιθῶμεν; τί φῶμεν; Παράβαλλε
[39, 4]	κάλλος κάλλους ὡραιότερον· ἐὰν γάρ	τι	τούτων ἀφέλῃς, οὐκ ἔτι καλὸν
[39, 4]	ἡλίου ἀκμαιότερον; τί σελήνης εὐτροφώτερον;	τί	τῶν ἄλλων χορῶν εὐτακτότερον; τί
[39, 4]	τί τῶν ἄλλων χορῶν εὐτακτότερον;	τί	τῶν θεῶν αὐτῶν τιμιώτερον; ~Κινδυνεύουσιν
[39, 2]	ταύτῃ σκοπεῖς τὸ λεγόμενον; Καλεῖς	τι	ὑγείαν σώματος; τί δὲ οὐ
[39, 5]	πλῆθος κακῶν. Τί τούτοις ἀντιθῶμεν;	τί	φῶμεν; Παράβαλλε τοῖς ἀνταγωνισταῖς τὸν
[39, 2]	Οὕτω καὶ στρατόπεδον συντάττεται ὑπὸ	συνθήματι	ἑνί· ἐὰν δὲ ἀφέλῃς τὸ
[39, 3]	δὲ ἡ ἀπείθεια· καὶ ἐν	ἅρματι,	ἡνιόχου τέχνη, ἓν μὲν τοῦτο,
[39, 5]	ἡττώμενον ἐν πλούτῳ Καλλίου, ἐν	σώματι	Ἀλκιβιάδου, ἐν τιμῇ Περικλέους, ἐν
[39, 2]	διάλυσις καὶ ταραχὴ τῆς ἐν	σώματι	ἐκεχειρίας, ἐπειδὰν αὖθις συμπεσόντα ἀλλήλοις
[39, 4]	γάρ τι τούτων ἀφέλῃς, οὐκ	ἔτι	καλὸν οὐδὲ ἀγαθὸν τὸ μήπω
[39, 3]	ἣν τοῖς ἀμυήτοις Ἐλευσῖν ἔχει.	Μυήθητι,	ἐλθέ, ἐπίβηθι τοῦ χωρίου, λάμβανε
[39, 2]	αὐλῷ, τὴν πολυχειρίαν συνάπτει τῇ	ὁμοιότητι	τῆς εἰρεσίας· ἐὰν δὲ ἀπαλλάξῃς
[39, 1]	ἀποδέχομαι, τῷ Λυκίῳ Γλαύκῳ μεμφομένου	ἀμείβοντι	ὅπλα χρυσᾶ πρὸς τὰ τοῦ
[39, 1]	ἀγαθῶν ἁπάντων, ἐντυχόντα ἀνδρὶ ἐχθρῷ	δοκοῦντι	κατὰ τὴν τοῦ πολέμου τύχην,
[39, 0]	ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν ᾧ,	ὅτι	οὐκ ἔστιν. ~Οὐδὲ τοῦ Ὁμήρου
[39, 1]	Κἂν ἐγκεκαλυμμένος γοῦν τις γνοίη,	ὅτι	τὸ τάλαντον τῶν δέκα μνῶν
[39, 3]	πραγμάτων σὺν πολλῷ πόνῳ καὶ	ἱδρῶτι	ἀνύουσιν καματηραὶ καὶ ἐπίπονοι ψυχαί,
[39, 2]	ἡ ὑγεία ἔσται καὶ παντοδαπόν,	οὐχὶ	δὲ ἁπλοῦν καὶ ὡμολογημένον; Ἐπειδὰν
[39, 2]	ἀγαθὸν ἡ ἔλλειψις. ~Τί δέ,	οὐχὶ	καὶ ταύτῃ σκοπεῖς τὸ λεγόμενον;

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 28/08/2008