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HODOI ELEKTRONIKAI
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PLOTIN, Les Ennéades, I, livre I

Liste des contextes (ordre alphabétique)

κ = 49 formes différentes pour 232 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Chapitre

[1]   καταλείψομεν· καὶ περὶ ἡδονῆς αὖ καθαρᾶς, εἰ συμβαίνει περὶ αὐτὴν μόνην

[1]   δ´ ἀληθὴς ἄνθρωπος ἄλλος ὁ καθαρὸς τούτων τὰς ἀρετὰς ἔχων τὰς

[1]   ἄρξεται; ~Ἀλλ´ ἴσως βέλτιον εἰπεῖν καθόλου τῷ παρεῖναι τὰς δυνάμεις τὰ

[1]   καὶ μάλιστα οὔπω κεχωρισμένων· ἐπεὶ καὶ ἃ πάσχει τὸ σῶμα ἡμῶν

[1]   πάθημα ἀλλὰ ψυχῆς ἔστω, ὥσπερ καὶ ἄλλα, καὶ οὐ πάντα τοῦ

[1]   ὅ ἐστιν. Ἄλλη οὖν ζωὴ καὶ ἄλλαι ἐνέργειαι καὶ τὸ κολαζόμενον

[1]   συμπλέκει μὲν καὶ προστίθησιν αὐτῇ καὶ ἄλλο ψυχῆς εἶδος τὸ τὰ

[1]   χεῖρον δὲ ἡ ψυχὴ θανάτου καὶ ἀλογίας. Τὸ δὴ ἀφαιρεθὲν ὁπωσοῦν

[1]   πάσχει δὴ κατὰ τὸ ὅλον καὶ ἁμαρτάνει τὸ σύνθετον> καὶ τοῦτό

[1]   παντὶ λόγῳ, ὅς φησιν αὐτὴν καὶ ἁμαρτάνειν καὶ κατορθοῦν καὶ διδόναι

[1]   δὴ πρακτικὴν ἀρετὴν ἔχων Ἡρακλῆς καὶ ἀξιωθεὶς διὰ καλοκἀγαθίαν θεὸς εἶναι,

[1]   μόνον τοῦδε τοῦ σώματος, ἀλλὰ καὶ ἅπαντος τοῦ προστεθέντος. Καὶ γὰρ

[1]   τοίνυν καὶ ὀρέξεται τοῦτο γὰρ καὶ ἀπολαύσει ὧν ὀρέγεται καὶ φοβήσεται

[1]   τε καὶ θάρρη ἐπιθυμίαι τε καὶ ἀποστροφαὶ καὶ τὸ ἀλγεῖν τίνος

[1]   αὐξήσεως καὶ ὅλως ποιήσεως ἄλλου καὶ ἀποτελεστικοῦ ἄλλου παρ´ αὐτὴν τὴν

[1]   μὴ φρονήσει, ἔθεσι> δὲ ἐγγινόμεναι καὶ ἀσκήσεσι> τοῦ κοινοῦ· τούτου γὰρ

[1]   ἂν εἴη πάσχουσα ἡ ψυχὴ καὶ αὖ ποιήσει ἃ ποιοῦμεν. Ἢ

[1]   ἀεί, καὶ τελευτᾷ μέχρι γεννητικοῦ καὶ αὐξήσεως καὶ ὅλως ποιήσεως ἄλλου

[1]   ἄλλῳ τοῦ τοιούτου, ἢ συμπάσχειν καὶ αὐτήν· καὶ ἢ ταὐτὸν πάσχουσαν

[1]   οὐκ ἄτοπον ἤδη δέχεσθαι αὐτὴν καὶ αὐτῆς εἶναι τὰ πάθη τὰ

[1]   εἴτ´ ἐν τούτῳ, ἐξ οὗ καὶ αὐτῆς ζῷον τὸ σύμπαν ἐκλήθη>

[1]   χρῆται, ἵνα τοῦτο ἡ φιλοσοφία καὶ αὐτὸ ἐπιστρέφῃ πρὸς τὸ χρώμενον

[1]   χρώμενον, τὸ δὲ μεμιγμένον ὁπωσοῦν καὶ αὐτὸ ὂν ἐν τάξει τοῦ

[1]   πῶς καὶ τίνος, καὶ δὴ καὶ αὐτὸ τοῦτο τὸ ἐπισκοποῦν καὶ

[1]   λέγειν, εἴπερ δεῖ τὸ ἀθάνατον καὶ ἄφθαρτον ἀπαθὲς εἶναι, ἄλλῳ ἑαυτοῦ

[1]   τὸ δὲ χεῖρον, ἡ ψυχή· καὶ βέλτιον μὲν τὸ σῶμα ζωῆς

[1]   ὅλως ἕξεις καὶ διαθέσεις χείρους καὶ βελτίους. Ἤ, εἰ ταὐτόν ἐστι

[1]   χρῆσθαι ὄμμασίν ἐστιν ὁρᾶν. Ἀλλὰ καὶ βλάβαι περὶ τὸ ὁρᾶν, ὥστε

[1]   φυσικῷ, ὀργανικῷ, δυνάμει ζωὴν ἔχοντι> Καὶ γὰρ ἄτοπόν φησι τὴν ψυχὴν

[1]   ἀλλὰ καὶ ἅπαντος τοῦ προστεθέντος. Καὶ γὰρ ἐν τῇ γενέσει ἡ

[1]   τῆς λύπης οὐκ ἔχει πάθος· καὶ γὰρ καὶ δυνατὸν τῆς δόξης

[1]   δὲ θεωρητέον, πῶς καὶ τίνος, καὶ δὴ καὶ αὐτὸ τοῦτο τὸ

[1]   ὁ λόγος, καὶ ὅλως ἕξεις καὶ διαθέσεις χείρους καὶ βελτίους. Ἤ,

[1]   πραττόμενα καὶ δοξαζόμενα. Καὶ οὖν καὶ διάνοια καὶ δόξα ζητητέαι, πότερα

[1]   Ἀλλ´ εἰ δόξα τῆς ψυχῆς καὶ διάνοια, πῶς ἀναμάρτητος; Ψευδὴς γὰρ

[1]   αὐτὴν καὶ ἁμαρτάνειν καὶ κατορθοῦν καὶ διδόναι δίκας καὶ ἐν Ἅιδου

[1]   καὶ πάθους σώματος, διάνοια δὲ καὶ δόξα ἐπ´ αἴσθησιν. Περὶ δὲ

[1]   δοξαζόμενα. Καὶ οὖν καὶ διάνοια καὶ δόξα ζητητέαι, πότερα ὧν τὰ

[1]   τῶν παθημάτων γινόμενα καὶ πραττόμενα καὶ δοξαζόμενα. Καὶ οὖν καὶ διάνοια

[1]   τοῦ ζῴου ἡγεμονίαν, διάνοιαι δὴ καὶ δόξαι καὶ νοήσεις· ἔνθα δὴ

[1]   οὐκ ἔχει πάθος· καὶ γὰρ καὶ δυνατὸν τῆς δόξης παρούσης μὴ

[1]   οὐκ ἀπηλλάγημεν τοῦ τοιούτου ζῴου, καὶ εἰ ἄλλα ἡμῖν τιμιώτερα εἰς

[1]   ἴδιον· κοινὸν μέν, ὅτι ἀμέριστος καὶ εἷς καὶ πανταχοῦ ὁ αὐτός,

[1]   τῆς ἀμερίστου> φησί, τῆς ἄνωθεν καὶ> ἐκ τῆς περὶ τὰ σώματα

[1]   αὐτός, ἴδιον δέ, ὅτι ἔχει καὶ ἕκαστος αὐτὸν ὅλον ἐν ψυχῇ

[1]   ἐπεὶ καὶ φθόνοι καὶ ζῆλοι καὶ ἔλεοι. Φιλίαι δὲ τίνος; Ἢ

[1]   καὶ κατορθοῦν καὶ διδόναι δίκας καὶ ἐν Ἅιδου καὶ μετενσωματοῦσθαι. Προσθετέον

[1]   ἧττον ἡ ψυχὴ πρὸς ἑαυτὴν καὶ ἐν ἑαυτῇ· αἱ δὲ τροπαὶ

[1]   τὴν ψυχὴν ὑφαίνειν λέγειν> ὥστε καὶ ἐπιθυμεῖν καὶ λυπεῖσθαι· ἀλλὰ τὸ

[1]   τὸ σῶμα πᾶν γίγνηται· ὥστε καὶ ἐπιθυμίαι ζητούσης τὴν θεραπείαν τοῦ

[1]   ἔστιν ἀπαθὲς εἶναι τὸ διαπλακὲν καὶ ἔστι ψυχὴν διαπεφοιτηκυῖαν μήτοι πάσχειν

[1]   ἦν ἐκεῖ, ἄνω τέ ἐστι καὶ ἔτι ἐστί τι αὐτοῦ καὶ

[1]   τοῦ ἐν ἡμῖν· δυνατὸν γὰρ καὶ ἔχειν καὶ μὴ πρόχειρον ἔχειν.

[1]   αἱ κακίαι, ἐπεὶ καὶ φθόνοι καὶ ζῆλοι καὶ ἔλεοι. Φιλίαι δὲ

[1]   σώμασι παρεῖναι ἐλλάμπουσα εἰς αὐτὰ καὶ ζῷα ποιοῦσα οὐκ ἐξ αὐτῆς

[1]   ὅτι καὶ νοερὰ ἡ ψυχὴ καὶ ζωὴ κρείττων ἡ νόησις, καὶ

[1]   τοιούτου, ἢ συμπάσχειν καὶ αὐτήν· καὶ ἢ ταὐτὸν πάσχουσαν πάθημα πάσχειν,

[1]   καί, ὅταν αὕτη παντάπασιν ἀποστῇ, καὶ ἡ ἀπ´ αὐτῆς ἐλλαμφθεῖσα ἀπελήλυθε

[1]   ζῆν οὐ τῆς ψυχῆς ἔσται· καὶ ἡ δύναμις δὲ ἡ αἰσθητικὴ

[1]   οὖν κοινὰ ταῦτα; Ἤ, ὅτι καὶ ἡ ἐπιθυμία τοῦ ἐπιθυμητικοῦ καὶ

[1]   Ἆρ´ οὖν ἀφίησι τὸ εἴδωλον; Καὶ ἡ νεῦσις δὲ πῶς οὐχ

[1]   σωμάτων, ἀλλ´ ἔστιν αὐτῆς ζωή. Καὶ ἡ νόησις δὲ ἡμῶν οὕτω,

[1]   ~Ἡδοναὶ καὶ λῦπαι φόβοι τε καὶ θάρρη ἐπιθυμίαι τε καὶ ἀποστροφαὶ

[1]   αἰσθήσεως τύπων εἴδη ἤδη θεωρεῖν καὶ θεωρεῖν οἷον συναισθήσει, τήν γε

[1]   ἴδιον, ἢ καὶ κοινὸν πάντων καὶ ἴδιον· κοινὸν μέν, ὅτι ἀμέριστος

[1]   ὅς φησιν αὐτὴν καὶ ἁμαρτάνειν καὶ κατορθοῦν καὶ διδόναι δίκας καὶ

[1]   καὶ ἔτι ἐστί τι αὐτοῦ καὶ κάτω. ~Τὸ δὲ ἐπισκεψάμενον περὶ

[1]   καὶ πληρουμένου, ἄλλου τοῦ πληρουμένου καὶ κενουμένου ὄντος; Πῶς δὲ μίξεως;

[1]   ἢ κοινὸν ἢ ἴδιον, ἢ καὶ κοινὸν πάντων καὶ ἴδιον· κοινὸν

[1]   τὸ ζῷον ταῦτα, τὸ κοινόν, καὶ κοινόν, ὡς εἴρηται. Ἀλλ´ εἰ

[1]   ἔξω πολλάκις πρὸς τἄνδον ὁμοιότης καὶ κοινωνία. Ἀτρεμήσει οὖν οὐδὲν ἧττον

[1]   ἡ λύπη ἀρχὴν ἀπὸ δόξης καὶ κρίσεως λάβῃ τοῦ κακόν τι

[1]   βλάβαι περὶ τὸ ὁρᾶν, ὥστε καὶ λῦπαι καὶ τὸ ἀλγεῖν καὶ

[1]   ~Ἡδοναὶ καὶ λῦπαι φόβοι τε καὶ θάρρη

[1]   ὑφαίνειν λέγειν> ὥστε καὶ ἐπιθυμεῖν καὶ λυπεῖσθαι· ἀλλὰ τὸ ζῷον μᾶλλον.

[1]   πάθη, ὥσπερ καὶ τὸ φῶς, καὶ μάλιστα, εἰ οὕτω, δι´ ὅλου

[1]   τὸ κοινὸν ἔφαμεν ἡμῶν εἶναι καὶ μάλιστα οὔπω κεχωρισμένων· ἐπεὶ καὶ

[1]   χωριστὸν εἶδος ἔσται, εἴπερ οὐσία, καὶ μᾶλλον ἂν εἴη κατὰ τὸ

[1]   διδόναι δίκας καὶ ἐν Ἅιδου καὶ μετενσωματοῦσθαι. Προσθετέον μὲν οὖν ὅτῳ

[1]   ὅτι τοῦ σώματος οὑτωσὶ διατεθέντος καὶ μέχρις αἰσθήσεως διελθόντος τοῦ πάθους

[1]   ἡμῖν· δυνατὸν γὰρ καὶ ἔχειν καὶ μὴ πρόχειρον ἔχειν. Διείλομεν δὴ

[1]   Ὃ γάρ ἐστιν, ἔστιν ἀεί. Καὶ μὴν οὐδὲ αἰσθήσεται οὐδὲ διάνοια

[1]   ἔχει ὅπῃ ἐλλάμψει. Καταβαίνειν οὖν καὶ νεύειν λέγεται τῷ συνεζηκέναι αὐτῇ

[1]   νόησις δὲ ἡμῶν οὕτω, ὅτι καὶ νοερὰ ἡ ψυχὴ καὶ ζωὴ

[1]   ἡγεμονίαν, διάνοιαι δὴ καὶ δόξαι καὶ νοήσεις· ἔνθα δὴ ἡμεῖς μάλιστα.

[1]   ἐν ἑαυτῇ· αἱ δὲ τροπαὶ καὶ ὁ θόρυβος ἐν ἡμῖν παρὰ

[1]   καὶ ἡ ἐπιθυμία τοῦ ἐπιθυμητικοῦ καὶ ὁ θυμὸς τοῦ θυμικοῦ καὶ

[1]   κολαζόμενον ἕτερον· ἡ δὲ ἀναχώρησις καὶ ὁ χωρισμὸς οὐ μόνον τοῦδε

[1]   ἐν μὲν ψυχῇ οἷον ἀνειλιγμένα καὶ οἷον κεχωρισμένα, ἐν δὲ νῷ

[1]   ἐπιτρέψει καὶ οὕτως ὁ λόγος, καὶ ὅλως ἕξεις καὶ διαθέσεις χείρους

[1]   τροπὴ λυπηρὰ ἐπὶ τὸ σῶμα καὶ ὅλως ἐπὶ πᾶν τὸ ζῷον

[1]   καὶ λῦπαι καὶ τὸ ἀλγεῖν καὶ ὅλως ὅ τι περ ἂν

[1]   τελευτᾷ μέχρι γεννητικοῦ καὶ αὐξήσεως καὶ ὅλως ποιήσεως ἄλλου καὶ ἀποτελεστικοῦ

[1]   καὶ ὁ θυμὸς τοῦ θυμικοῦ καὶ ὅλως τοῦ ὀρεκτικοῦ ἡ ἐπί

[1]   τάχα δ´ ἄν τις ἐξεύροι καὶ ὅπῃ μὴ μαχοῦνται. Ὁ μὲν

[1]   αἰσθήσεως παθημάτων μεταλαμβάνον. Τοῦτο τοίνυν καὶ ὀρέξεται τοῦτο γὰρ καὶ ἀπολαύσει

[1]   χωριστῇ ἔτι ἐνταῦθα οὔσῃ· ἐπεὶ καί, ὅταν αὕτη παντάπασιν ἀποστῇ, καὶ

[1]   νόησις, καὶ ὅταν ψυχὴ νοῇ, καὶ ὅταν νοῦς ἐνεργῇ εἰς ἡμᾶς·

[1]   καὶ ζωὴ κρείττων ἡ νόησις, καὶ ὅταν ψυχὴ νοῇ, καὶ ὅταν

[1]   κατεχόμενος, καὶ ὅτι ἐν θεοῖς καὶ ὅτι ἐν Ἅιδου· ἐμέρισε δ´

[1]   ὑπ´ ἀμφοτέρων τῶν λόγων κατεχόμενος, καὶ ὅτι ἐν θεοῖς καὶ ὅτι

[1]   ψυχῆς ἔστω, ὥσπερ καὶ ἄλλα, καὶ οὐ πάντα τοῦ κοινοῦ δίδωσί

[1]   φοβήσεται περὶ αὑτοῦ· τοῦτο γὰρ καὶ οὐ τεύξεται τῶν ἡδέων καὶ

[1]   ἴδια τῷ τὰ μὲν σωματικὰ καὶ οὐκ ἄνευ σώματος εἶναι, ὅσα

[1]   τοῦτο, σύνθετόν τι ἡ ψυχὴ καὶ οὐκ ἄτοπον ἤδη δέχεσθαι αὐτὴν

[1]   γινόμενα καὶ πραττόμενα καὶ δοξαζόμενα. Καὶ οὖν καὶ διάνοια καὶ δόξα

[1]   ἐνεργῇ εἰς ἡμᾶς· μέρος γὰρ καὶ οὗτος ἡμῶν καὶ πρὸς τοῦτον

[1]   πάθη τὰ τοιαῦτα, εἰ ἐπιτρέψει καὶ οὕτως ὁ λόγος, καὶ ὅλως

[1]   αἴσθησις γὰρ παραδοχὴ εἴδους ἢ καὶ πάθους σώματος, διάνοια δὲ καὶ

[1]   μέν, ὅτι ἀμέριστος καὶ εἷς καὶ πανταχοῦ ὁ αὐτός, ἴδιον δέ,

[1]   πάντων ἡ ψυχὴ αὐτὴ γίνεται καὶ πάσχει δὴ κατὰ τὸ ὅλον

[1]   αἰτίας κακῶν, ὅσα ἄνθρωπος ποιεῖ καὶ πάσχει· περὶ γὰρ τὸ ζῷον

[1]   πῶς, εἰ ταύτην αὐτῇ καταλείψομεν· καὶ περὶ ἡδονῆς αὖ καθαρᾶς, εἰ

[1]   καὶ αὐτὸ τοῦτο τὸ ἐπισκοποῦν καὶ περὶ τούτων τὴν ζήτησιν καὶ

[1]   αἳ διὰ σώματος ἀποπληροῦνται κενουμένου καὶ πληρουμένου, ἄλλου τοῦ πληρουμένου καὶ

[1]   πῶς ἀναμάρτητος; Ψευδὴς γὰρ δόξα καὶ πολλὰ κατ´ αὐτὴν πράττεται τῶν

[1]   ἐκ τούτων τῶν παθημάτων γινόμενα καὶ πραττόμενα καὶ δοξαζόμενα. Καὶ οὖν

[1]   ἥκῃ. Τί οὖν; Οὐχ ἡμεῖς καὶ πρὸ τούτου; Ἀλλ´ ἀντίληψιν δεῖ

[1]   μέρος γὰρ καὶ οὗτος ἡμῶν καὶ πρὸς τοῦτον ἄνιμεν.

[1]   δ´ ἁμαρτεῖν διδοὺς συμπλέκει μὲν καὶ προστίθησιν αὐτῇ καὶ ἄλλο ψυχῆς

[1]   ποιούμενον τί ποτ´ ἂν εἴη. Καὶ πρότερον τὸ αἰσθάνεσθαι τίνος; Ἐντεῦθεν

[1]   ἄλλως καὶ τὸ ἐπιθυμητικὸν ἐπιθυμοῦν. Καὶ πῶς; Ἆρα ἄρξει μὲν ὁ

[1]   δεῖ αἷμα καὶ χολὴν ζέσαι καί πως διατεθὲν τὸ σῶμα τὴν

[1]   ζῷα ποιοῦσα οὐκ ἐξ αὐτῆς καὶ σώματος, ἀλλὰ μένουσα μὲν αὐτή,

[1]   ἕτερόν τι, οὗ τὸ αἰσθάνεσθαι καὶ τὰ ἄλλα ὅσα ζῴου πάθη

[1]   ψυχῇ τῇ πρώτῃ. Ἔχομεν οὖν καὶ τὰ εἴδη διχῶς, ἐν μὲν

[1]   ἐκ τοῦ μίγματος. Ὁμοίως δὲ καὶ τὰ ἐκ τούτων τῶν παθημάτων

[1]   ἔχειν. Διείλομεν δὴ τὰ κοινὰ καὶ τὰ ἴδια τῷ τὰ μὲν

[1]   μὲν οὕτως, αἱ δὲ ἄλλως. Καὶ τὰς νοήσεις δὲ θεωρητέον, πῶς

[1]   ψυχῆς, ἕτερον ἀφ´ ἑτέρου ἀεί, καὶ τελευτᾷ μέχρι γεννητικοῦ καὶ αὐξήσεως

[1]   ὡς ἐποχούμενον τῇ νοητῇ φύσει καὶ τῇ οὐσίᾳ τῇ ὄντως, ἡμᾶς

[1]   ἐνέργειαν, ταῦτα ἴδια ψυχῆς εἶναι, καὶ τὴν διάνοιαν ἐπίκρισιν ποιουμένην τῶν

[1]   καὶ περὶ τούτων τὴν ζήτησιν καὶ τὴν κρίσιν ποιούμενον τί ποτ´

[1]   τὰς νοήσεις δὲ θεωρητέον, πῶς καὶ τίνος, καὶ δὴ καὶ αὐτὸ

[1]   ἐκ τοῦ σώματος τοῦ τοιούτου καί τινος οἷον φωτὸς τοῦ παρ´

[1]   φιλοσοφίαν αὐτῆς ἰδεῖν, ὧν ἐφάπτεται καὶ τίσι συγγενὴς οὖσά> ἐστιν ὅ

[1]   φήνῃ ὁ λόγος. Οὕτω γὰρ καὶ τὸ ἀθάνατον ἀληθὲς λέγειν, εἴπερ

[1]   τὸ ὁρᾶν, ὥστε καὶ λῦπαι καὶ τὸ ἀλγεῖν καὶ ὅλως ὅ

[1]   θάρρη ἐπιθυμίαι τε καὶ ἀποστροφαὶ καὶ τὸ ἀλγεῖν τίνος ἂν εἶεν;

[1]   δεινὰ ἔχον πάθη· σύνθετος οὖν καὶ τὸ ἐκ πάντων ἡ ψυχὴ

[1]   ὁ ἐπιθυμῶν, ἔσται δὲ ἄλλως καὶ τὸ ἐπιθυμητικὸν ἐπιθυμοῦν. Καὶ πῶς;

[1]   ἔχοντος ὄντων. Ἀλλ´ εἰ τοῦτο, καὶ τὸ ζῆν ὅλως οὐ τῆς

[1]   αὖ ποιήσει ἃ ποιοῦμεν. Ἢ καὶ τὸ κοινὸν ἔφαμεν ἡμῶν εἶναι

[1]   οὖν ζωὴ καὶ ἄλλαι ἐνέργειαι καὶ τὸ κολαζόμενον ἕτερον· ἡ δὲ

[1]   σχεδόν· ἐκεῖνα δὲ τὸ λεοντῶδες> καὶ τὸ ποικίλον> ὅλως θηρίον> Συνδρόμου

[1]   σχῆμα τὸ ἐπὶ τῷ σιδήρῳ, καὶ τὸ συναμφότερον ὁ πέλεκυς ποιήσει

[1]   πᾶν τὸ ζῷον γένηται; Ἀλλὰ καὶ τὸ τῆς δόξης οὔπω δῆλον

[1]   πάσχειν τὰ ἐκείνου πάθη, ὥσπερ καὶ τὸ φῶς, καὶ μάλιστα, εἰ

[1]   ἔξωθεν παθήματα ἐξ αἰσθήσεως· ἐπεὶ καὶ τὸ χρῆσθαι ὄμμασίν ἐστιν ὁρᾶν.

[1]   αὐτὸ ἐπιστρέφῃ πρὸς τὸ χρώμενον καὶ τὸ χρώμενον ἀπάγῃ, ὅσον μὴ

[1]   Ἤ, εἰ ταὐτόν ἐστι ψυχὴ καὶ τὸ ψυχῇ εἶναι, εἶδός τι

[1]   πάντη ἐτίθετο τὸ αὐτὸ ψυχὴν καὶ τὸ ψυχῇ εἶναι λέγων, ὁ

[1]   ἡδέων καὶ φθαρήσεται. Ζητητέον δὲ καὶ τὸν τρόπον τῆς μίξεως, μήποτε

[1]   ἀλλὰ τῆς ψυχῆς μόνης· ἢ καὶ τοῦ σώματος, ὅτι δεῖ αἷμα

[1]   ὅλον καὶ ἁμαρτάνει τὸ σύνθετον> καὶ τοῦτό ἐστι τὸ διδὸν δίκην

[1]   τινὸς ἐξ ἀμφοῖν. Διχῶς δὲ καὶ τοῦτο· ἢ γὰρ τὸ μῖγμα,

[1]   αὐτὸν τὸν νοῦν. Ἢ ἔχομεν καὶ τοῦτον ὑπεράνω ἡμῶν. Ἔχομεν δὲ

[1]   ἂν ζῷον ᾖ ἕκαστον, ἐπεὶ καὶ τῷ παντὶ ὅλῳ, οὖσα μία·

[1]   αὑτὴν ἀπαθῆ εἶναι τῶν παθῶν καὶ τῶν ἐνεργειῶν τοῦ ἔχοντος ὄντων.

[1]   τοῦτο ἂν εἴη τὸ αἰσθήσεως καὶ τῶν ἐξ αἰσθήσεως παθημάτων μεταλαμβάνον.

[1]   ἐνέργεια ἡ διάνοια ἡ ἀληθὴς καὶ τῶν ἔξω πολλάκις πρὸς τἄνδον

[1]   ἐν ἡμῖν παρὰ τῶν συνηρτημένων καὶ τῶν τοῦ κοινοῦ, ὅ τι

[1]   καὶ οὐ τεύξεται τῶν ἡδέων καὶ φθαρήσεται. Ζητητέον δὲ καὶ τὸν

[1]   τούτου γὰρ αἱ κακίαι, ἐπεὶ καὶ φθόνοι καὶ ζῆλοι καὶ ἔλεοι.

[1]   γὰρ καὶ ἀπολαύσει ὧν ὀρέγεται καὶ φοβήσεται περὶ αὑτοῦ· τοῦτο γὰρ

[1]   κρειττόνων ὄντων. Τί γὰρ ἂν καὶ φοβοῖτο τοιοῦτον ἄδεκτον ὂν παντὸς

[1]   τοῦ σώματος, ὅτι δεῖ αἷμα καὶ χολὴν ζέσαι καί πως διατεθὲν

[1]   χωριζομένῃ ψυχῇ ἵδρυνται, χωριζομένῃ δὲ καὶ χωριστῇ ἔτι ἐνταῦθα οὔσῃ· ἐπεὶ

[1]   κακῶν. Ἢ πράττεται μὲν τὰ κακὰ ἡττωμένων ἡμῶν ὑπὸ τοῦ χείρονος

[1]   τοῦ κοινοῦ· τούτου γὰρ αἱ κακίαι, ἐπεὶ καὶ φθόνοι καὶ ζῆλοι

[1]   δόξης καὶ κρίσεως λάβῃ τοῦ κακόν τι παρεῖναι ἢ αὐτῷ ἤ

[1]   μὲν δόξα ἡ περὶ τοῦ κακὸν τὸ τῆς λύπης οὐκ ἔχει

[1]   ἐπιθυμίας ἢ θυμοῦ ἢ εἰδώλου κακοῦ· ἡ δὲ τῶν ψευδῶν λεγομένη

[1]   πολλὰ κατ´ αὐτὴν πράττεται τῶν κακῶν. Ἢ πράττεται μὲν τὰ κακὰ

[1]   ψυχῆς ἡ φύσις ἀπηλλαγμένη αἰτίας κακῶν, ὅσα ἄνθρωπος ποιεῖ καὶ πάσχει·

[1]   ἔχων Ἡρακλῆς καὶ ἀξιωθεὶς διὰ καλοκἀγαθίαν θεὸς εἶναι, ὅτι πρακτικός, ἀλλ´

[1]   τὰ ἔχοντα εἶναι τὰ ἐνεργοῦντα κατ´ αὐτάς, αὐτὰς δὲ ἀκινήτους εἶναι

[1]   Ψευδὴς γὰρ δόξα καὶ πολλὰ κατ´ αὐτὴν πράττεται τῶν κακῶν. Ἢ

[1]   αὐτὴ γίνεται καὶ πάσχει δὴ κατὰ τὸ ὅλον καὶ ἁμαρτάνει τὸ

[1]   ὁ σίδηρος ὁ οὕτως ἐσχηματισμένος, κατὰ τὸ σχῆμα μέντοι, μᾶλλον ἂν

[1]   οὐσία, καὶ μᾶλλον ἂν εἴη κατὰ τὸ χρώμενον. Εἰ δὲ ὡς

[1]   εἴη, οὐκ ἔχει ὅπῃ ἐλλάμψει. Καταβαίνειν οὖν καὶ νεύειν λέγεται τῷ

[1]   του ἀπ´ αὐτῆς γινομένου τοῦ καταβαίνοντος ἐν τῇ νεύσει. Ἆρ´ οὖν

[1]   πῶς ἡ γένεσις, εἴρηται, ὅτι καταβαινούσης, ἄλλου του ἀπ´ αὐτῆς γινομένου

[1]   ἐπισκεπτέον πῶς, εἰ ταύτην αὐτῇ καταλείψομεν· καὶ περὶ ἡδονῆς αὖ καθαρᾶς,

[1]   εἶναι ὑπ´ ἀμφοτέρων τῶν λόγων κατεχόμενος, καὶ ὅτι ἐν θεοῖς καὶ

[1]   διδοῦσα, ὥσπερ πρόσωπον ἐν πολλοῖς κατόπτροις. Πρῶτον δὲ εἴδωλον αἴσθησις ἡ

[1]   φησιν αὐτὴν καὶ ἁμαρτάνειν καὶ κατορθοῦν καὶ διδόναι δίκας καὶ ἐν

[1]   ἡ νεῦσις ἔλλαμψις πρὸς τὸ κάτω, οὐχ ἁμαρτία, ὥσπερ οὐδ´ ἡ

[1]   ζῷον λέγειν, μικτὸν μὲν τὰ κάτω, τὸ δὲ ἐντεῦθεν ὁ ἄνθρωπος

[1]   ἔτι ἐστί τι αὐτοῦ καὶ κάτω. ~Τὸ δὲ ἐπισκεψάμενον περὶ τούτων

[1]   ὁ ἄνθρωπος μὴ τοῦ ἐπιθυμητικοῦ κεκινημένου; Ἀλλ´ ἄρξει τὸ ἐπιθυμητικόν. Ἀλλὰ

[1]   τε, αἳ διὰ σώματος ἀποπληροῦνται κενουμένου καὶ πληρουμένου, ἄλλου τοῦ πληρουμένου

[1]   πληρουμένου, ἄλλου τοῦ πληρουμένου καὶ κενουμένου ὄντος; Πῶς δὲ μίξεως; Ἢ

[1]   ψυχῇ οἷον ἀνειλιγμένα καὶ οἷον κεχωρισμένα, ἐν δὲ νῷ ὁμοῦ τὰ

[1]   διαπλακεῖσα> ἢ ὡς εἶδος οὐ κεχωρισμένον, ἢ εἶδος ἐφαπτόμενον, ὥσπερ ὁ

[1]   λέγω δὲ ἢ τὸ μὲν κεχωρισμένον, ὅπερ τὸ χρώμενον, τὸ δὲ

[1]   ἡμῶν εἶναι καὶ μάλιστα οὔπω κεχωρισμένων· ἐπεὶ καὶ ἃ πάσχει τὸ

[1]   γενομένης, μηδ´ αὖ ἀγαθοῦ δόξης κινεῖσθαι τὴν ὄρεξιν. Πῶς οὖν κοινὰ

[1]   διατεθὲν τὸ σῶμα τὴν ὄρεξιν κινῆσαι, οἷον ἐπὶ ἀφροδισίων. Ἡ δὲ

[1]   ἐπεσκέψατο; Ἢ ᾗ ψυχή. Οὐκοῦν κινήσεται; Ἢ κίνησιν τὴν τοιαύτην δοτέον

[1]   Ἀλλ´ εἰ ἡ δύναμις μὴ κινήσεται, πῶς ἔτι τὸ συναμφότερον μὴ

[1]   ᾗ ψυχή. Οὐκοῦν κινήσεται; Ἢ κίνησιν τὴν τοιαύτην δοτέον αὐτῇ, ἣ

[1]   εἰ ἡ αἴσθησις διὰ σώματος κίνησις οὖσα εἰς ψυχὴν τελευτᾷ, πῶς

[1]   τι ἔκστασις. Ἀλλ´ οὕτως οὐκέτι κοινὰ ἔσται, ἀλλὰ τῆς ψυχῆς μόνης·

[1]   πρόχειρον ἔχειν. Διείλομεν δὴ τὰ κοινὰ καὶ τὰ ἴδια τῷ τὰ

[1]   ἂν τῷ σώματι διδοῖμεν ὅσα κοινὰ πάθη, τῷ μέντοι τοιούτῳ, τῷ

[1]   κινεῖσθαι τὴν ὄρεξιν. Πῶς οὖν κοινὰ ταῦτα; Ἤ, ὅτι καὶ ἡ

[1]   ἐπικρῖναι ψευδῆ ὁρᾶν συμβαίνει τῇ κοινῇ αἰσθήσει. Ὁ δὲ νοῦς ἢ

[1]   ἃ ποιοῦμεν. Ἢ καὶ τὸ κοινὸν ἔφαμεν ἡμῶν εἶναι καὶ μάλιστα

[1]   λέγειν τὸ τοιόνδε, ἢ τὸ κοινόν> ἢ ἕτερόν τι τρίτον ἐξ

[1]   ὑπεράνω ἡμῶν. Ἔχομεν δὲ ἢ κοινὸν ἢ ἴδιον, ἢ καὶ κοινὸν

[1]   γὰρ τὸ ζῷον ταῦτα, τὸ κοινόν, καὶ κοινόν, ὡς εἴρηται. Ἀλλ´

[1]   καὶ κοινὸν πάντων καὶ ἴδιον· κοινὸν μέν, ὅτι ἀμέριστος καὶ εἷς

[1]   δὲ τοῦ ἀγαθοῦ ὄρεξις μὴ κοινὸν πάθημα ἀλλὰ ψυχῆς ἔστω, ὥσπερ

[1]   κοινὸν ἢ ἴδιον, ἢ καὶ κοινὸν πάντων καὶ ἴδιον· κοινὸν μέν,

[1]   ζῷον ταῦτα, τὸ κοινόν, καὶ κοινόν, ὡς εἴρηται. Ἀλλ´ εἰ δόξα

[1]   ἄλλα, καὶ οὐ πάντα τοῦ κοινοῦ δίδωσί τις λόγος. Ἀλλὰ ὀρεγομένου

[1]   τῶν συνηρτημένων καὶ τῶν τοῦ κοινοῦ, ὅ τι δήποτέ ἐστι τοῦτο,

[1]   δὲ ἐγγινόμεναι καὶ ἀσκήσεσι> τοῦ κοινοῦ· τούτου γὰρ αἱ κακίαι, ἐπεὶ

[1]   εἴδωλον αἴσθησις ἡ ἐν τῷ κοινῷ· εἶτα ἀπὸ ταύτης αὖ πᾶν

[1]   πολλάκις πρὸς τἄνδον ὁμοιότης καὶ κοινωνία. Ἀτρεμήσει οὖν οὐδὲν ἧττον ἡ

[1]   καὶ ἄλλαι ἐνέργειαι καὶ τὸ κολαζόμενον ἕτερον· ἡ δὲ ἀναχώρησις καὶ

[1]   ἐμέμικτο. Ἀλλὰ εἰ ἐμέμικτο, ἢ κρᾶσίς τις ἦν, ἢ ὡς διαπλακεῖσα>

[1]   αὐτοῦ ἔχειν, ὧν μὴ ἀποτέτμηται κρειττόνων ὄντων. Τί γὰρ ἂν καὶ

[1]   νοερὰ ἡ ψυχὴ καὶ ζωὴ κρείττων ἡ νόησις, καὶ ὅταν ψυχὴ

[1]   λύπη ἀρχὴν ἀπὸ δόξης καὶ κρίσεως λάβῃ τοῦ κακόν τι παρεῖναι

[1]   οὐκ ἀνέμεινε τὴν τοῦ διανοητικοῦ κρίσιν, ἀλλ´ ἐπράξαμεν τοῖς χείροσι πεισθέντες,

[1]   τούτων τὴν ζήτησιν καὶ τὴν κρίσιν ποιούμενον τί ποτ´ ἂν εἴη.

[1]   ἢ εἶδος ἐφαπτόμενον, ὥσπερ ὁ κυβερνήτης, ἢ τὸ μὲν οὕτως αὐτοῦ,

[1]   θεωρεῖν οἷον συναισθήσει, τήν γε κυρίως τῆς ψυχῆς τῆς ἀληθοῦς διάνοιαν·

[1]   ἐντεῦθεν ἄνω ἐφεστηκότες τῷ ζῴῳ. Κωλύσει δὲ οὐδὲν τὸ σύμπαν ζῷον

Chapitre
[1]	καταλείψομεν· καὶ περὶ ἡδονῆς αὖ	καθαρᾶς,	εἰ συμβαίνει περὶ αὐτὴν μόνην
[1]	δ´ ἀληθὴς ἄνθρωπος ἄλλος ὁ	καθαρὸς	τούτων τὰς ἀρετὰς ἔχων τὰς
[1]	ἄρξεται; ~Ἀλλ´ ἴσως βέλτιον εἰπεῖν	καθόλου	τῷ παρεῖναι τὰς δυνάμεις τὰ
[1]	καὶ μάλιστα οὔπω κεχωρισμένων· ἐπεὶ	καὶ	ἃ πάσχει τὸ σῶμα ἡμῶν
[1]	πάθημα ἀλλὰ ψυχῆς ἔστω, ὥσπερ	καὶ	ἄλλα, καὶ οὐ πάντα τοῦ
[1]	ὅ ἐστιν. Ἄλλη οὖν ζωὴ	καὶ	ἄλλαι ἐνέργειαι καὶ τὸ κολαζόμενον
[1]	συμπλέκει μὲν καὶ προστίθησιν αὐτῇ	καὶ	ἄλλο ψυχῆς εἶδος τὸ τὰ
[1]	χεῖρον δὲ ἡ ψυχὴ θανάτου	καὶ	ἀλογίας. Τὸ δὴ ἀφαιρεθὲν ὁπωσοῦν
[1]	πάσχει δὴ κατὰ τὸ ὅλον	καὶ	ἁμαρτάνει τὸ σύνθετον> καὶ τοῦτό
[1]	παντὶ λόγῳ, ὅς φησιν αὐτὴν	καὶ	ἁμαρτάνειν καὶ κατορθοῦν καὶ διδόναι
[1]	δὴ πρακτικὴν ἀρετὴν ἔχων Ἡρακλῆς	καὶ	ἀξιωθεὶς διὰ καλοκἀγαθίαν θεὸς εἶναι,
[1]	μόνον τοῦδε τοῦ σώματος, ἀλλὰ	καὶ	ἅπαντος τοῦ προστεθέντος. Καὶ γὰρ
[1]	τοίνυν καὶ ὀρέξεται τοῦτο γὰρ	καὶ	ἀπολαύσει ὧν ὀρέγεται καὶ φοβήσεται
[1]	τε καὶ θάρρη ἐπιθυμίαι τε	καὶ	ἀποστροφαὶ καὶ τὸ ἀλγεῖν τίνος
[1]	αὐξήσεως καὶ ὅλως ποιήσεως ἄλλου	καὶ	ἀποτελεστικοῦ ἄλλου παρ´ αὐτὴν τὴν
[1]	μὴ φρονήσει, ἔθεσι> δὲ ἐγγινόμεναι	καὶ	ἀσκήσεσι> τοῦ κοινοῦ· τούτου γὰρ
[1]	ἂν εἴη πάσχουσα ἡ ψυχὴ	καὶ	αὖ ποιήσει ἃ ποιοῦμεν. Ἢ
[1]	ἀεί, καὶ τελευτᾷ μέχρι γεννητικοῦ	καὶ	αὐξήσεως καὶ ὅλως ποιήσεως ἄλλου
[1]	ἄλλῳ τοῦ τοιούτου, ἢ συμπάσχειν	καὶ	αὐτήν· καὶ ἢ ταὐτὸν πάσχουσαν
[1]	οὐκ ἄτοπον ἤδη δέχεσθαι αὐτὴν	καὶ	αὐτῆς εἶναι τὰ πάθη τὰ
[1]	εἴτ´ ἐν τούτῳ, ἐξ οὗ	καὶ	αὐτῆς ζῷον τὸ σύμπαν ἐκλήθη>
[1]	χρῆται, ἵνα τοῦτο ἡ φιλοσοφία	καὶ	αὐτὸ ἐπιστρέφῃ πρὸς τὸ χρώμενον
[1]	χρώμενον, τὸ δὲ μεμιγμένον ὁπωσοῦν	καὶ	αὐτὸ ὂν ἐν τάξει τοῦ
[1]	πῶς καὶ τίνος, καὶ δὴ	καὶ	αὐτὸ τοῦτο τὸ ἐπισκοποῦν καὶ
[1]	λέγειν, εἴπερ δεῖ τὸ ἀθάνατον	καὶ	ἄφθαρτον ἀπαθὲς εἶναι, ἄλλῳ ἑαυτοῦ
[1]	τὸ δὲ χεῖρον, ἡ ψυχή·	καὶ	βέλτιον μὲν τὸ σῶμα ζωῆς
[1]	ὅλως ἕξεις καὶ διαθέσεις χείρους	καὶ	βελτίους. Ἤ, εἰ ταὐτόν ἐστι
[1]	χρῆσθαι ὄμμασίν ἐστιν ὁρᾶν. Ἀλλὰ	καὶ	βλάβαι περὶ τὸ ὁρᾶν, ὥστε
[1]	φυσικῷ, ὀργανικῷ, δυνάμει ζωὴν ἔχοντι>	Καὶ	γὰρ ἄτοπόν φησι τὴν ψυχὴν
[1]	ἀλλὰ καὶ ἅπαντος τοῦ προστεθέντος.	Καὶ	γὰρ ἐν τῇ γενέσει ἡ
[1]	τῆς λύπης οὐκ ἔχει πάθος·	καὶ	γὰρ καὶ δυνατὸν τῆς δόξης
[1]	δὲ θεωρητέον, πῶς καὶ τίνος,	καὶ	δὴ καὶ αὐτὸ τοῦτο τὸ
[1]	ὁ λόγος, καὶ ὅλως ἕξεις	καὶ	διαθέσεις χείρους καὶ βελτίους. Ἤ,
[1]	πραττόμενα καὶ δοξαζόμενα. Καὶ οὖν	καὶ	διάνοια καὶ δόξα ζητητέαι, πότερα
[1]	Ἀλλ´ εἰ δόξα τῆς ψυχῆς	καὶ	διάνοια, πῶς ἀναμάρτητος; Ψευδὴς γὰρ
[1]	αὐτὴν καὶ ἁμαρτάνειν καὶ κατορθοῦν	καὶ	διδόναι δίκας καὶ ἐν Ἅιδου
[1]	καὶ πάθους σώματος, διάνοια δὲ	καὶ	δόξα ἐπ´ αἴσθησιν. Περὶ δὲ
[1]	δοξαζόμενα. Καὶ οὖν καὶ διάνοια	καὶ	δόξα ζητητέαι, πότερα ὧν τὰ
[1]	τῶν παθημάτων γινόμενα καὶ πραττόμενα	καὶ	δοξαζόμενα. Καὶ οὖν καὶ διάνοια
[1]	τοῦ ζῴου ἡγεμονίαν, διάνοιαι δὴ	καὶ	δόξαι καὶ νοήσεις· ἔνθα δὴ
[1]	οὐκ ἔχει πάθος· καὶ γὰρ	καὶ	δυνατὸν τῆς δόξης παρούσης μὴ
[1]	οὐκ ἀπηλλάγημεν τοῦ τοιούτου ζῴου,	καὶ	εἰ ἄλλα ἡμῖν τιμιώτερα εἰς
[1]	ἴδιον· κοινὸν μέν, ὅτι ἀμέριστος	καὶ	εἷς καὶ πανταχοῦ ὁ αὐτός,
[1]	τῆς ἀμερίστου> φησί, τῆς ἄνωθεν	καὶ>	ἐκ τῆς περὶ τὰ σώματα
[1]	αὐτός, ἴδιον δέ, ὅτι ἔχει	καὶ	ἕκαστος αὐτὸν ὅλον ἐν ψυχῇ
[1]	ἐπεὶ καὶ φθόνοι καὶ ζῆλοι	καὶ	ἔλεοι. Φιλίαι δὲ τίνος; Ἢ
[1]	καὶ κατορθοῦν καὶ διδόναι δίκας	καὶ	ἐν Ἅιδου καὶ μετενσωματοῦσθαι. Προσθετέον
[1]	ἧττον ἡ ψυχὴ πρὸς ἑαυτὴν	καὶ	ἐν ἑαυτῇ· αἱ δὲ τροπαὶ
[1]	τὴν ψυχὴν ὑφαίνειν λέγειν> ὥστε	καὶ	ἐπιθυμεῖν καὶ λυπεῖσθαι· ἀλλὰ τὸ
[1]	τὸ σῶμα πᾶν γίγνηται· ὥστε	καὶ	ἐπιθυμίαι ζητούσης τὴν θεραπείαν τοῦ
[1]	ἔστιν ἀπαθὲς εἶναι τὸ διαπλακὲν	καὶ	ἔστι ψυχὴν διαπεφοιτηκυῖαν μήτοι πάσχειν
[1]	ἦν ἐκεῖ, ἄνω τέ ἐστι	καὶ	ἔτι ἐστί τι αὐτοῦ καὶ
[1]	τοῦ ἐν ἡμῖν· δυνατὸν γὰρ	καὶ	ἔχειν καὶ μὴ πρόχειρον ἔχειν.
[1]	αἱ κακίαι, ἐπεὶ καὶ φθόνοι	καὶ	ζῆλοι καὶ ἔλεοι. Φιλίαι δὲ
[1]	σώμασι παρεῖναι ἐλλάμπουσα εἰς αὐτὰ	καὶ	ζῷα ποιοῦσα οὐκ ἐξ αὐτῆς
[1]	ὅτι καὶ νοερὰ ἡ ψυχὴ	καὶ	ζωὴ κρείττων ἡ νόησις, καὶ
[1]	τοιούτου, ἢ συμπάσχειν καὶ αὐτήν·	καὶ	ἢ ταὐτὸν πάσχουσαν πάθημα πάσχειν,
[1]	καί, ὅταν αὕτη παντάπασιν ἀποστῇ,	καὶ	ἡ ἀπ´ αὐτῆς ἐλλαμφθεῖσα ἀπελήλυθε
[1]	ζῆν οὐ τῆς ψυχῆς ἔσται·	καὶ	ἡ δύναμις δὲ ἡ αἰσθητικὴ
[1]	οὖν κοινὰ ταῦτα; Ἤ, ὅτι	καὶ	ἡ ἐπιθυμία τοῦ ἐπιθυμητικοῦ καὶ
[1]	Ἆρ´ οὖν ἀφίησι τὸ εἴδωλον;	Καὶ	ἡ νεῦσις δὲ πῶς οὐχ
[1]	σωμάτων, ἀλλ´ ἔστιν αὐτῆς ζωή.	Καὶ	ἡ νόησις δὲ ἡμῶν οὕτω,
[1]	~Ἡδοναὶ καὶ λῦπαι φόβοι τε	καὶ	θάρρη ἐπιθυμίαι τε καὶ ἀποστροφαὶ
[1]	αἰσθήσεως τύπων εἴδη ἤδη θεωρεῖν	καὶ	θεωρεῖν οἷον συναισθήσει, τήν γε
[1]	ἴδιον, ἢ καὶ κοινὸν πάντων	καὶ	ἴδιον· κοινὸν μέν, ὅτι ἀμέριστος
[1]	ὅς φησιν αὐτὴν καὶ ἁμαρτάνειν	καὶ	κατορθοῦν καὶ διδόναι δίκας καὶ
[1]	καὶ ἔτι ἐστί τι αὐτοῦ	καὶ	κάτω. ~Τὸ δὲ ἐπισκεψάμενον περὶ
[1]	καὶ πληρουμένου, ἄλλου τοῦ πληρουμένου	καὶ	κενουμένου ὄντος; Πῶς δὲ μίξεως;
[1]	ἢ κοινὸν ἢ ἴδιον, ἢ	καὶ	κοινὸν πάντων καὶ ἴδιον· κοινὸν
[1]	τὸ ζῷον ταῦτα, τὸ κοινόν,	καὶ	κοινόν, ὡς εἴρηται. Ἀλλ´ εἰ
[1]	ἔξω πολλάκις πρὸς τἄνδον ὁμοιότης	καὶ	κοινωνία. Ἀτρεμήσει οὖν οὐδὲν ἧττον
[1]	ἡ λύπη ἀρχὴν ἀπὸ δόξης	καὶ	κρίσεως λάβῃ τοῦ κακόν τι
[1]	βλάβαι περὶ τὸ ὁρᾶν, ὥστε	καὶ	λῦπαι καὶ τὸ ἀλγεῖν καὶ
[1]	~Ἡδοναὶ	καὶ	λῦπαι φόβοι τε καὶ θάρρη
[1]	ὑφαίνειν λέγειν> ὥστε καὶ ἐπιθυμεῖν	καὶ	λυπεῖσθαι· ἀλλὰ τὸ ζῷον μᾶλλον.
[1]	πάθη, ὥσπερ καὶ τὸ φῶς,	καὶ	μάλιστα, εἰ οὕτω, δι´ ὅλου
[1]	τὸ κοινὸν ἔφαμεν ἡμῶν εἶναι	καὶ	μάλιστα οὔπω κεχωρισμένων· ἐπεὶ καὶ
[1]	χωριστὸν εἶδος ἔσται, εἴπερ οὐσία,	καὶ	μᾶλλον ἂν εἴη κατὰ τὸ
[1]	διδόναι δίκας καὶ ἐν Ἅιδου	καὶ	μετενσωματοῦσθαι. Προσθετέον μὲν οὖν ὅτῳ
[1]	ὅτι τοῦ σώματος οὑτωσὶ διατεθέντος	καὶ	μέχρις αἰσθήσεως διελθόντος τοῦ πάθους
[1]	ἡμῖν· δυνατὸν γὰρ καὶ ἔχειν	καὶ	μὴ πρόχειρον ἔχειν. Διείλομεν δὴ
[1]	Ὃ γάρ ἐστιν, ἔστιν ἀεί.	Καὶ	μὴν οὐδὲ αἰσθήσεται οὐδὲ διάνοια
[1]	ἔχει ὅπῃ ἐλλάμψει. Καταβαίνειν οὖν	καὶ	νεύειν λέγεται τῷ συνεζηκέναι αὐτῇ
[1]	νόησις δὲ ἡμῶν οὕτω, ὅτι	καὶ	νοερὰ ἡ ψυχὴ καὶ ζωὴ
[1]	ἡγεμονίαν, διάνοιαι δὴ καὶ δόξαι	καὶ	νοήσεις· ἔνθα δὴ ἡμεῖς μάλιστα.
[1]	ἐν ἑαυτῇ· αἱ δὲ τροπαὶ	καὶ	ὁ θόρυβος ἐν ἡμῖν παρὰ
[1]	καὶ ἡ ἐπιθυμία τοῦ ἐπιθυμητικοῦ	καὶ	ὁ θυμὸς τοῦ θυμικοῦ καὶ
[1]	κολαζόμενον ἕτερον· ἡ δὲ ἀναχώρησις	καὶ	ὁ χωρισμὸς οὐ μόνον τοῦδε
[1]	ἐν μὲν ψυχῇ οἷον ἀνειλιγμένα	καὶ	οἷον κεχωρισμένα, ἐν δὲ νῷ
[1]	ἐπιτρέψει καὶ οὕτως ὁ λόγος,	καὶ	ὅλως ἕξεις καὶ διαθέσεις χείρους
[1]	τροπὴ λυπηρὰ ἐπὶ τὸ σῶμα	καὶ	ὅλως ἐπὶ πᾶν τὸ ζῷον
[1]	καὶ λῦπαι καὶ τὸ ἀλγεῖν	καὶ	ὅλως ὅ τι περ ἂν
[1]	τελευτᾷ μέχρι γεννητικοῦ καὶ αὐξήσεως	καὶ	ὅλως ποιήσεως ἄλλου καὶ ἀποτελεστικοῦ
[1]	καὶ ὁ θυμὸς τοῦ θυμικοῦ	καὶ	ὅλως τοῦ ὀρεκτικοῦ ἡ ἐπί
[1]	τάχα δ´ ἄν τις ἐξεύροι	καὶ	ὅπῃ μὴ μαχοῦνται. Ὁ μὲν
[1]	αἰσθήσεως παθημάτων μεταλαμβάνον. Τοῦτο τοίνυν	καὶ	ὀρέξεται τοῦτο γὰρ καὶ ἀπολαύσει
[1]	χωριστῇ ἔτι ἐνταῦθα οὔσῃ· ἐπεὶ	καί,	ὅταν αὕτη παντάπασιν ἀποστῇ, καὶ
[1]	νόησις, καὶ ὅταν ψυχὴ νοῇ,	καὶ	ὅταν νοῦς ἐνεργῇ εἰς ἡμᾶς·
[1]	καὶ ζωὴ κρείττων ἡ νόησις,	καὶ	ὅταν ψυχὴ νοῇ, καὶ ὅταν
[1]	κατεχόμενος, καὶ ὅτι ἐν θεοῖς	καὶ	ὅτι ἐν Ἅιδου· ἐμέρισε δ´
[1]	ὑπ´ ἀμφοτέρων τῶν λόγων κατεχόμενος,	καὶ	ὅτι ἐν θεοῖς καὶ ὅτι
[1]	ψυχῆς ἔστω, ὥσπερ καὶ ἄλλα,	καὶ	οὐ πάντα τοῦ κοινοῦ δίδωσί
[1]	φοβήσεται περὶ αὑτοῦ· τοῦτο γὰρ	καὶ	οὐ τεύξεται τῶν ἡδέων καὶ
[1]	ἴδια τῷ τὰ μὲν σωματικὰ	καὶ	οὐκ ἄνευ σώματος εἶναι, ὅσα
[1]	τοῦτο, σύνθετόν τι ἡ ψυχὴ	καὶ	οὐκ ἄτοπον ἤδη δέχεσθαι αὐτὴν
[1]	γινόμενα καὶ πραττόμενα καὶ δοξαζόμενα.	Καὶ	οὖν καὶ διάνοια καὶ δόξα
[1]	ἐνεργῇ εἰς ἡμᾶς· μέρος γὰρ	καὶ	οὗτος ἡμῶν καὶ πρὸς τοῦτον
[1]	πάθη τὰ τοιαῦτα, εἰ ἐπιτρέψει	καὶ	οὕτως ὁ λόγος, καὶ ὅλως
[1]	αἴσθησις γὰρ παραδοχὴ εἴδους ἢ	καὶ	πάθους σώματος, διάνοια δὲ καὶ
[1]	μέν, ὅτι ἀμέριστος καὶ εἷς	καὶ	πανταχοῦ ὁ αὐτός, ἴδιον δέ,
[1]	πάντων ἡ ψυχὴ αὐτὴ γίνεται	καὶ	πάσχει δὴ κατὰ τὸ ὅλον
[1]	αἰτίας κακῶν, ὅσα ἄνθρωπος ποιεῖ	καὶ	πάσχει· περὶ γὰρ τὸ ζῷον
[1]	πῶς, εἰ ταύτην αὐτῇ καταλείψομεν·	καὶ	περὶ ἡδονῆς αὖ καθαρᾶς, εἰ
[1]	καὶ αὐτὸ τοῦτο τὸ ἐπισκοποῦν	καὶ	περὶ τούτων τὴν ζήτησιν καὶ
[1]	αἳ διὰ σώματος ἀποπληροῦνται κενουμένου	καὶ	πληρουμένου, ἄλλου τοῦ πληρουμένου καὶ
[1]	πῶς ἀναμάρτητος; Ψευδὴς γὰρ δόξα	καὶ	πολλὰ κατ´ αὐτὴν πράττεται τῶν
[1]	ἐκ τούτων τῶν παθημάτων γινόμενα	καὶ	πραττόμενα καὶ δοξαζόμενα. Καὶ οὖν
[1]	ἥκῃ. Τί οὖν; Οὐχ ἡμεῖς	καὶ	πρὸ τούτου; Ἀλλ´ ἀντίληψιν δεῖ
[1]	μέρος γὰρ καὶ οὗτος ἡμῶν	καὶ	πρὸς τοῦτον ἄνιμεν.
[1]	δ´ ἁμαρτεῖν διδοὺς συμπλέκει μὲν	καὶ	προστίθησιν αὐτῇ καὶ ἄλλο ψυχῆς
[1]	ποιούμενον τί ποτ´ ἂν εἴη.	Καὶ	πρότερον τὸ αἰσθάνεσθαι τίνος; Ἐντεῦθεν
[1]	ἄλλως καὶ τὸ ἐπιθυμητικὸν ἐπιθυμοῦν.	Καὶ	πῶς; Ἆρα ἄρξει μὲν ὁ
[1]	δεῖ αἷμα καὶ χολὴν ζέσαι	καί	πως διατεθὲν τὸ σῶμα τὴν
[1]	ζῷα ποιοῦσα οὐκ ἐξ αὐτῆς	καὶ	σώματος, ἀλλὰ μένουσα μὲν αὐτή,
[1]	ἕτερόν τι, οὗ τὸ αἰσθάνεσθαι	καὶ	τὰ ἄλλα ὅσα ζῴου πάθη
[1]	ψυχῇ τῇ πρώτῃ. Ἔχομεν οὖν	καὶ	τὰ εἴδη διχῶς, ἐν μὲν
[1]	ἐκ τοῦ μίγματος. Ὁμοίως δὲ	καὶ	τὰ ἐκ τούτων τῶν παθημάτων
[1]	ἔχειν. Διείλομεν δὴ τὰ κοινὰ	καὶ	τὰ ἴδια τῷ τὰ μὲν
[1]	μὲν οὕτως, αἱ δὲ ἄλλως.	Καὶ	τὰς νοήσεις δὲ θεωρητέον, πῶς
[1]	ψυχῆς, ἕτερον ἀφ´ ἑτέρου ἀεί,	καὶ	τελευτᾷ μέχρι γεννητικοῦ καὶ αὐξήσεως
[1]	ὡς ἐποχούμενον τῇ νοητῇ φύσει	καὶ	τῇ οὐσίᾳ τῇ ὄντως, ἡμᾶς
[1]	ἐνέργειαν, ταῦτα ἴδια ψυχῆς εἶναι,	καὶ	τὴν διάνοιαν ἐπίκρισιν ποιουμένην τῶν
[1]	καὶ περὶ τούτων τὴν ζήτησιν	καὶ	τὴν κρίσιν ποιούμενον τί ποτ´
[1]	τὰς νοήσεις δὲ θεωρητέον, πῶς	καὶ	τίνος, καὶ δὴ καὶ αὐτὸ
[1]	ἐκ τοῦ σώματος τοῦ τοιούτου	καί	τινος οἷον φωτὸς τοῦ παρ´
[1]	φιλοσοφίαν αὐτῆς ἰδεῖν, ὧν ἐφάπτεται	καὶ	τίσι συγγενὴς οὖσά> ἐστιν ὅ
[1]	φήνῃ ὁ λόγος. Οὕτω γὰρ	καὶ	τὸ ἀθάνατον ἀληθὲς λέγειν, εἴπερ
[1]	τὸ ὁρᾶν, ὥστε καὶ λῦπαι	καὶ	τὸ ἀλγεῖν καὶ ὅλως ὅ
[1]	θάρρη ἐπιθυμίαι τε καὶ ἀποστροφαὶ	καὶ	τὸ ἀλγεῖν τίνος ἂν εἶεν;
[1]	δεινὰ ἔχον πάθη· σύνθετος οὖν	καὶ	τὸ ἐκ πάντων ἡ ψυχὴ
[1]	ὁ ἐπιθυμῶν, ἔσται δὲ ἄλλως	καὶ	τὸ ἐπιθυμητικὸν ἐπιθυμοῦν. Καὶ πῶς;
[1]	ἔχοντος ὄντων. Ἀλλ´ εἰ τοῦτο,	καὶ	τὸ ζῆν ὅλως οὐ τῆς
[1]	αὖ ποιήσει ἃ ποιοῦμεν. Ἢ	καὶ	τὸ κοινὸν ἔφαμεν ἡμῶν εἶναι
[1]	οὖν ζωὴ καὶ ἄλλαι ἐνέργειαι	καὶ	τὸ κολαζόμενον ἕτερον· ἡ δὲ
[1]	σχεδόν· ἐκεῖνα δὲ τὸ λεοντῶδες>	καὶ	τὸ ποικίλον> ὅλως θηρίον> Συνδρόμου
[1]	σχῆμα τὸ ἐπὶ τῷ σιδήρῳ,	καὶ	τὸ συναμφότερον ὁ πέλεκυς ποιήσει
[1]	πᾶν τὸ ζῷον γένηται; Ἀλλὰ	καὶ	τὸ τῆς δόξης οὔπω δῆλον
[1]	πάσχειν τὰ ἐκείνου πάθη, ὥσπερ	καὶ	τὸ φῶς, καὶ μάλιστα, εἰ
[1]	ἔξωθεν παθήματα ἐξ αἰσθήσεως· ἐπεὶ	καὶ	τὸ χρῆσθαι ὄμμασίν ἐστιν ὁρᾶν.
[1]	αὐτὸ ἐπιστρέφῃ πρὸς τὸ χρώμενον	καὶ	τὸ χρώμενον ἀπάγῃ, ὅσον μὴ
[1]	Ἤ, εἰ ταὐτόν ἐστι ψυχὴ	καὶ	τὸ ψυχῇ εἶναι, εἶδός τι
[1]	πάντη ἐτίθετο τὸ αὐτὸ ψυχὴν	καὶ	τὸ ψυχῇ εἶναι λέγων, ὁ
[1]	ἡδέων καὶ φθαρήσεται. Ζητητέον δὲ	καὶ	τὸν τρόπον τῆς μίξεως, μήποτε
[1]	ἀλλὰ τῆς ψυχῆς μόνης· ἢ	καὶ	τοῦ σώματος, ὅτι δεῖ αἷμα
[1]	ὅλον καὶ ἁμαρτάνει τὸ σύνθετον>	καὶ	τοῦτό ἐστι τὸ διδὸν δίκην
[1]	τινὸς ἐξ ἀμφοῖν. Διχῶς δὲ	καὶ	τοῦτο· ἢ γὰρ τὸ μῖγμα,
[1]	αὐτὸν τὸν νοῦν. Ἢ ἔχομεν	καὶ	τοῦτον ὑπεράνω ἡμῶν. Ἔχομεν δὲ
[1]	ἂν ζῷον ᾖ ἕκαστον, ἐπεὶ	καὶ	τῷ παντὶ ὅλῳ, οὖσα μία·
[1]	αὑτὴν ἀπαθῆ εἶναι τῶν παθῶν	καὶ	τῶν ἐνεργειῶν τοῦ ἔχοντος ὄντων.
[1]	τοῦτο ἂν εἴη τὸ αἰσθήσεως	καὶ	τῶν ἐξ αἰσθήσεως παθημάτων μεταλαμβάνον.
[1]	ἐνέργεια ἡ διάνοια ἡ ἀληθὴς	καὶ	τῶν ἔξω πολλάκις πρὸς τἄνδον
[1]	ἐν ἡμῖν παρὰ τῶν συνηρτημένων	καὶ	τῶν τοῦ κοινοῦ, ὅ τι
[1]	καὶ οὐ τεύξεται τῶν ἡδέων	καὶ	φθαρήσεται. Ζητητέον δὲ καὶ τὸν
[1]	τούτου γὰρ αἱ κακίαι, ἐπεὶ	καὶ	φθόνοι καὶ ζῆλοι καὶ ἔλεοι.
[1]	γὰρ καὶ ἀπολαύσει ὧν ὀρέγεται	καὶ	φοβήσεται περὶ αὑτοῦ· τοῦτο γὰρ
[1]	κρειττόνων ὄντων. Τί γὰρ ἂν	καὶ	φοβοῖτο τοιοῦτον ἄδεκτον ὂν παντὸς
[1]	τοῦ σώματος, ὅτι δεῖ αἷμα	καὶ	χολὴν ζέσαι καί πως διατεθὲν
[1]	χωριζομένῃ ψυχῇ ἵδρυνται, χωριζομένῃ δὲ	καὶ	χωριστῇ ἔτι ἐνταῦθα οὔσῃ· ἐπεὶ
[1]	κακῶν. Ἢ πράττεται μὲν τὰ	κακὰ	ἡττωμένων ἡμῶν ὑπὸ τοῦ χείρονος
[1]	τοῦ κοινοῦ· τούτου γὰρ αἱ	κακίαι,	ἐπεὶ καὶ φθόνοι καὶ ζῆλοι
[1]	δόξης καὶ κρίσεως λάβῃ τοῦ	κακόν	τι παρεῖναι ἢ αὐτῷ ἤ
[1]	μὲν δόξα ἡ περὶ τοῦ	κακὸν	τὸ τῆς λύπης οὐκ ἔχει
[1]	ἐπιθυμίας ἢ θυμοῦ ἢ εἰδώλου	κακοῦ·	ἡ δὲ τῶν ψευδῶν λεγομένη
[1]	πολλὰ κατ´ αὐτὴν πράττεται τῶν	κακῶν.	Ἢ πράττεται μὲν τὰ κακὰ
[1]	ψυχῆς ἡ φύσις ἀπηλλαγμένη αἰτίας	κακῶν,	ὅσα ἄνθρωπος ποιεῖ καὶ πάσχει·
[1]	ἔχων Ἡρακλῆς καὶ ἀξιωθεὶς διὰ	καλοκἀγαθίαν	θεὸς εἶναι, ὅτι πρακτικός, ἀλλ´
[1]	τὰ ἔχοντα εἶναι τὰ ἐνεργοῦντα	κατ´	αὐτάς, αὐτὰς δὲ ἀκινήτους εἶναι
[1]	Ψευδὴς γὰρ δόξα καὶ πολλὰ	κατ´	αὐτὴν πράττεται τῶν κακῶν. Ἢ
[1]	αὐτὴ γίνεται καὶ πάσχει δὴ	κατὰ	τὸ ὅλον καὶ ἁμαρτάνει τὸ
[1]	ὁ σίδηρος ὁ οὕτως ἐσχηματισμένος,	κατὰ	τὸ σχῆμα μέντοι, μᾶλλον ἂν
[1]	οὐσία, καὶ μᾶλλον ἂν εἴη	κατὰ	τὸ χρώμενον. Εἰ δὲ ὡς
[1]	εἴη, οὐκ ἔχει ὅπῃ ἐλλάμψει.	Καταβαίνειν	οὖν καὶ νεύειν λέγεται τῷ
[1]	του ἀπ´ αὐτῆς γινομένου τοῦ	καταβαίνοντος	ἐν τῇ νεύσει. Ἆρ´ οὖν
[1]	πῶς ἡ γένεσις, εἴρηται, ὅτι	καταβαινούσης,	ἄλλου του ἀπ´ αὐτῆς γινομένου
[1]	ἐπισκεπτέον πῶς, εἰ ταύτην αὐτῇ	καταλείψομεν·	καὶ περὶ ἡδονῆς αὖ καθαρᾶς,
[1]	εἶναι ὑπ´ ἀμφοτέρων τῶν λόγων	κατεχόμενος,	καὶ ὅτι ἐν θεοῖς καὶ
[1]	διδοῦσα, ὥσπερ πρόσωπον ἐν πολλοῖς	κατόπτροις.	Πρῶτον δὲ εἴδωλον αἴσθησις ἡ
[1]	φησιν αὐτὴν καὶ ἁμαρτάνειν καὶ	κατορθοῦν	καὶ διδόναι δίκας καὶ ἐν
[1]	ἡ νεῦσις ἔλλαμψις πρὸς τὸ	κάτω,	οὐχ ἁμαρτία, ὥσπερ οὐδ´ ἡ
[1]	ζῷον λέγειν, μικτὸν μὲν τὰ	κάτω,	τὸ δὲ ἐντεῦθεν ὁ ἄνθρωπος
[1]	ἔτι ἐστί τι αὐτοῦ καὶ	κάτω.	~Τὸ δὲ ἐπισκεψάμενον περὶ τούτων
[1]	ὁ ἄνθρωπος μὴ τοῦ ἐπιθυμητικοῦ	κεκινημένου;	Ἀλλ´ ἄρξει τὸ ἐπιθυμητικόν. Ἀλλὰ
[1]	τε, αἳ διὰ σώματος ἀποπληροῦνται	κενουμένου	καὶ πληρουμένου, ἄλλου τοῦ πληρουμένου
[1]	πληρουμένου, ἄλλου τοῦ πληρουμένου καὶ	κενουμένου	ὄντος; Πῶς δὲ μίξεως; Ἢ
[1]	ψυχῇ οἷον ἀνειλιγμένα καὶ οἷον	κεχωρισμένα,	ἐν δὲ νῷ ὁμοῦ τὰ
[1]	διαπλακεῖσα> ἢ ὡς εἶδος οὐ	κεχωρισμένον,	ἢ εἶδος ἐφαπτόμενον, ὥσπερ ὁ
[1]	λέγω δὲ ἢ τὸ μὲν	κεχωρισμένον,	ὅπερ τὸ χρώμενον, τὸ δὲ
[1]	ἡμῶν εἶναι καὶ μάλιστα οὔπω	κεχωρισμένων·	ἐπεὶ καὶ ἃ πάσχει τὸ
[1]	γενομένης, μηδ´ αὖ ἀγαθοῦ δόξης	κινεῖσθαι	τὴν ὄρεξιν. Πῶς οὖν κοινὰ
[1]	διατεθὲν τὸ σῶμα τὴν ὄρεξιν	κινῆσαι,	οἷον ἐπὶ ἀφροδισίων. Ἡ δὲ
[1]	ἐπεσκέψατο; Ἢ ᾗ ψυχή. Οὐκοῦν	κινήσεται;	Ἢ κίνησιν τὴν τοιαύτην δοτέον
[1]	Ἀλλ´ εἰ ἡ δύναμις μὴ	κινήσεται,	πῶς ἔτι τὸ συναμφότερον μὴ
[1]	ᾗ ψυχή. Οὐκοῦν κινήσεται; Ἢ	κίνησιν	τὴν τοιαύτην δοτέον αὐτῇ, ἣ
[1]	εἰ ἡ αἴσθησις διὰ σώματος	κίνησις	οὖσα εἰς ψυχὴν τελευτᾷ, πῶς
[1]	τι ἔκστασις. Ἀλλ´ οὕτως οὐκέτι	κοινὰ	ἔσται, ἀλλὰ τῆς ψυχῆς μόνης·
[1]	πρόχειρον ἔχειν. Διείλομεν δὴ τὰ	κοινὰ	καὶ τὰ ἴδια τῷ τὰ
[1]	ἂν τῷ σώματι διδοῖμεν ὅσα	κοινὰ	πάθη, τῷ μέντοι τοιούτῳ, τῷ
[1]	κινεῖσθαι τὴν ὄρεξιν. Πῶς οὖν	κοινὰ	ταῦτα; Ἤ, ὅτι καὶ ἡ
[1]	ἐπικρῖναι ψευδῆ ὁρᾶν συμβαίνει τῇ	κοινῇ	αἰσθήσει. Ὁ δὲ νοῦς ἢ
[1]	ἃ ποιοῦμεν. Ἢ καὶ τὸ	κοινὸν	ἔφαμεν ἡμῶν εἶναι καὶ μάλιστα
[1]	λέγειν τὸ τοιόνδε, ἢ τὸ	κοινόν>	ἢ ἕτερόν τι τρίτον ἐξ
[1]	ὑπεράνω ἡμῶν. Ἔχομεν δὲ ἢ	κοινὸν	ἢ ἴδιον, ἢ καὶ κοινὸν
[1]	γὰρ τὸ ζῷον ταῦτα, τὸ	κοινόν,	καὶ κοινόν, ὡς εἴρηται. Ἀλλ´
[1]	καὶ κοινὸν πάντων καὶ ἴδιον·	κοινὸν	μέν, ὅτι ἀμέριστος καὶ εἷς
[1]	δὲ τοῦ ἀγαθοῦ ὄρεξις μὴ	κοινὸν	πάθημα ἀλλὰ ψυχῆς ἔστω, ὥσπερ
[1]	κοινὸν ἢ ἴδιον, ἢ καὶ	κοινὸν	πάντων καὶ ἴδιον· κοινὸν μέν,
[1]	ζῷον ταῦτα, τὸ κοινόν, καὶ	κοινόν,	ὡς εἴρηται. Ἀλλ´ εἰ δόξα
[1]	ἄλλα, καὶ οὐ πάντα τοῦ	κοινοῦ	δίδωσί τις λόγος. Ἀλλὰ ὀρεγομένου
[1]	τῶν συνηρτημένων καὶ τῶν τοῦ	κοινοῦ,	ὅ τι δήποτέ ἐστι τοῦτο,
[1]	δὲ ἐγγινόμεναι καὶ ἀσκήσεσι> τοῦ	κοινοῦ·	τούτου γὰρ αἱ κακίαι, ἐπεὶ
[1]	εἴδωλον αἴσθησις ἡ ἐν τῷ	κοινῷ·	εἶτα ἀπὸ ταύτης αὖ πᾶν
[1]	πολλάκις πρὸς τἄνδον ὁμοιότης καὶ	κοινωνία.	Ἀτρεμήσει οὖν οὐδὲν ἧττον ἡ
[1]	καὶ ἄλλαι ἐνέργειαι καὶ τὸ	κολαζόμενον	ἕτερον· ἡ δὲ ἀναχώρησις καὶ
[1]	ἐμέμικτο. Ἀλλὰ εἰ ἐμέμικτο, ἢ	κρᾶσίς	τις ἦν, ἢ ὡς διαπλακεῖσα>
[1]	αὐτοῦ ἔχειν, ὧν μὴ ἀποτέτμηται	κρειττόνων	ὄντων. Τί γὰρ ἂν καὶ
[1]	νοερὰ ἡ ψυχὴ καὶ ζωὴ	κρείττων	ἡ νόησις, καὶ ὅταν ψυχὴ
[1]	λύπη ἀρχὴν ἀπὸ δόξης καὶ	κρίσεως	λάβῃ τοῦ κακόν τι παρεῖναι
[1]	οὐκ ἀνέμεινε τὴν τοῦ διανοητικοῦ	κρίσιν,	ἀλλ´ ἐπράξαμεν τοῖς χείροσι πεισθέντες,
[1]	τούτων τὴν ζήτησιν καὶ τὴν	κρίσιν	ποιούμενον τί ποτ´ ἂν εἴη.
[1]	ἢ εἶδος ἐφαπτόμενον, ὥσπερ ὁ	κυβερνήτης,	ἢ τὸ μὲν οὕτως αὐτοῦ,
[1]	θεωρεῖν οἷον συναισθήσει, τήν γε	κυρίως	τῆς ψυχῆς τῆς ἀληθοῦς διάνοιαν·
[1]	ἐντεῦθεν ἄνω ἐφεστηκότες τῷ ζῴῳ.	Κωλύσει	δὲ οὐδὲν τὸ σύμπαν ζῷον

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 14/11/2006