[4,69] Καταφρονήσας γὰρ ὁ Ταρκύνιος τῆς δοκούσης εἶναι περὶ αὐτόν, ἀλλ´ οὐ κατ´ ἀλήθειαν ὑπαρχούσης μωρίας, ἀφελόμενος ἅπαντα τὰ πατρῷα, μικρὰ δ´ εἰς τὸν καθ´ ἡμέραν βίον ἐπιχορηγῶν, ὡς παῖδα ὀρφανὸν ἐπιτρόπων ἔτι δεόμενον ἐφύλαττεν ὑφ´ ἑαυτῷ διαιτᾶσθαί τε μετὰ τῶν ἰδίων παίδων ἐπέτρεπεν, οὐ διὰ τιμήν, ὡς ἐσκήπτετο πρὸς τοὺς πέλας οἷα δὴ συγγενής, ἀλλ´ ἵνα γέλωτα παρέχῃ τοῖς μειρακίοις λέγων τ´ ἀνόητα πολλὰ καὶ πράττων ὅμοια τοῖς κατ´ ἀλήθειαν ἠλιθίοις. καὶ δὴ καὶ ὅτε τῷ Δελφικῷ μαντείῳ χρησομένους ἀπέστελλε τοὺς δύο τῶν παίδων Ἄρροντα καὶ Τῖτον ὑπὲρ τοῦ λοιμοῦ· κατέσκηψε γάρ τις ἐπὶ τῆς ἐκείνου βασιλείας οὐκ εἰωθυῖα νόσος εἰς παρθένους τε καὶ παῖδας, ὑφ´ ἧς πολλὰ διεφθάρη σώματα, χαλεπωτάτη δὲ καὶ δυσίατος εἰς τὰς κυούσας γυναῖκας αὐτοῖς βρέφεσιν ἀποκτείνουσα τὰς μητέρας ἐν ταῖς γοναῖς· τήν τ´ αἰτίαν τῆς νόσου γνῶναι παρὰ τοῦ θεοῦ καὶ τὴν λύσιν βουλόμενος συνέπεμψε κἀκεῖνον ἅμα τοῖς μειρακίοις δεηθεῖσιν, ἵνα κατασκώπτειν τε καὶ περιυβρίζειν ἔχοιεν. ὡς δὲ παρεγενήθησαν ἐπὶ τὸ μαντεῖον οἱ νεανίσκοι καὶ τοὺς χρησμοὺς ἔλαβον ὑπὲρ ὧν ἐπέμφθησαν, ἀναθήμασι δωρησάμενοι τὸν θεὸν καὶ τοῦ Βρούτου πολλὰ καταγελάσαντες, ὅτι βακτηρίαν ξυλίνην ἀνέθηκε τῷ Ἀπόλλωνι· ὁ δὲ διατρήσας αὐτὴν ὅλην ὥσπερ αὐλὸν χρυσῆν ῥάβδον ἐνέθηκεν οὐδενὸς ἐπισταμένου· μετὰ τοῦτ´ ἠρώτων τὸν θεόν, τίνι πέπρωται τὴν Ῥωμαίων ἀρχὴν παραλαβεῖν, ὁ δὲ θεὸς αὐτοῖς ἀνεῖλε, τῷ πρώτῳ τὴν μητέρα φιλήσαντι. οἱ μὲν οὖν νεανίσκοι τοῦ χρησμοῦ τὴν διάνοιαν ἀγνοήσαντες συνέθεντο πρὸς ἀλλήλους ἅμα φιλῆσαι τὴν μητέρα βουλόμενοι κοινῇ τὴν βασιλείαν κατασχεῖν, ὁ δὲ Βροῦτος συνεὶς ὃ βούλεται δηλοῦν ὁ θεός, ἐπειδὴ τάχιστα τῆς Ἰταλίας ἐπέβη, προσκύψας κατεφίλησε τὴν γῆν, ταύτην οἰόμενος ἁπάντων ἀνθρώπων εἶναι μητέρα. τὰ μὲν οὖν προγενόμενα τῷ ἀνδρὶ τούτῳ τοιαῦτ´ ἦν.

[4,69] For Tarquinius, despising in him this stupidity, which was only apparent and not real, took all his inheritance from him, and allowing him maintenance for his daily support, kept him under his own authority, as an orphan who still stood in need of guardians, and permitted him to live with his own sons, not by way of honouring him as a kinsman, which was the pretence he made to his friends, but in order that Brutus, by saying many stupid things and by acting the part of a real fool, might amuse the lads. And when he sent two of his sons, Arruns and Titus, to consult the Delphic oracle concerning the plague (for some uncommon malady had in his reign descended upon both maids and boys, and many died of it, but it fell with the greatest severity and without hope of cure upon women with child, (p485) destroying the mothers in travail together with their infants), desiring to learn from the god both the cause of this distemper and the remedy for it, he sent Brutus along with the lads, at their request, so that they might have somebody to laugh at and abuse. When the youths had come to the oracle and had received answers concerning the matter upon which they were sent, they made their offerings to the god and laughed much at Brutus for offering a wooden staff to Apollo; in reality he had secretly hollowed the whole length of it like a tube and inserted a rod of gold. After this they inquired of the god which of them was destined to succeed to the sovereignty of Rome; and the god answered, "the one who should first kiss his mother." The youths, therefore, not knowing the meaning of the oracle, agreed together to kiss their mother at the same time, desiring to possess the kingship jointly; but Brutus, understanding what the god meant, as soon as he landed in Italy, stooped to the earth and kissed it, looking upon that as the common mother of all mankind. Such, then, were the earlier events in the life of this man.