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HODOI ELEKTRONIKAI
Du texte à l'hypertexte

Basile de Césarée, Homélies sur l'Hexaëméron (III)

καὶ

Homélie, Chap.

[3, 10]   πᾶσα δόξα, καὶ προσκύνησις, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας

[3, 6]   καὶ ποταμῶν ῥεύματα, χειμάρρων τε καὶ ἀεννάων, ὑπὲρ τοῦ ἐν πολλοῖς

[3, 8]   περὶ οὐρανοῦ φιλοσοφησάντων τὸ ἁπλοῦν καὶ ἀκατάσκευον τῶν πνευματικῶν λόγων παραβαλλέτω.

[3, 2]   Φωνὴ μὲν γὰρ δι´ ἀκοὴν, καὶ ἀκοὴ φωνῆς ἕνεκεν. Ὅπου δὲ

[3, 7]   ἐναφιέντος· ἐξ οὗ τὸ πικρὸν καὶ ἁλμυρὸν καὶ ξηραντικὸν τῇ θαλάσσῃ

[3, 4]   αἰσθήσει ὑποπιπτόντων στοιχείων εἰλικρινές ἐστι καὶ ἀμιγὲς, ἢ τῆς πρὸς τὸ

[3, 4]   ὃ ἦν ὑποκάτω τοῦ στερεώματος, καὶ ἀνὰ μέσον τοῦ ὕδατος τοῦ

[3, 8]   οἱ τὸ πᾶν ἐκπυροῦσθαι λέγοντες, καὶ ἀναβιώσκεσθαι πάλιν ἐκ τῶν σπερματικῶν

[3, 4]   δὲ Γραφῇ σύνηθες, τὸ κραταιὸν καὶ ἀνένδοτον, στερέωμα λέγειν, ὡς καὶ

[3, 7]   στερέμνιον φύσιν, τὴν ἔχουσαν βάρος καὶ ἀντέρεισιν, οὐ ταύτην λέγει στερέωμα.

[3, 4]   στερεῶν βροντήν. Τὴν γὰρ στερρότητα καὶ ἀντιτυπίαν τοῦ πνεύματος τοῦ ἐναπολαμβανομένου

[3, 9]   τροπικῶς ἐκ τῶν ὑδάτων σημαίνεσθαι· καὶ ἄνω μὲν ἐπὶ τοῦ στερεώματος

[3, 9]   δημιουργὸν ἐπετάχθη, νοερά τις ἔσται καὶ ἀόρατος φύσις. Ἀλλ´ ὁ ἐν

[3, 5]   χύσις, πανταχόθεν ἐπικυμαινόντων τῇ γῇ καὶ ἀπαιωρουμένων αὐτῆς· ὡς καὶ τὴν

[3, 5]   δαψίλεια διὰ τὸ ἄπαυστον εἶναι καὶ ἀπαραίτητον τοῦ πυρὸς τὴν δαπάνην.

[3, 8]   τῶν ἐναπομενόντων τοῖς ἐκπυρωθεῖσιν· ὅθεν καὶ ἀπείρους φθορὰς κόσμου καὶ παλιγγενεσίας

[3, 4]   στερέωμα. Παιδικῆς γὰρ τῷ ὄντι καὶ ἁπλῆς διανοίας, τοιαύτας ἔχειν περὶ

[3, 8]   ἀπὸ ὡρῶν οὐρανοῦ, καὶ δρόσου, καὶ ἀπὸ ἡλίου τροπῶν, καὶ συνόδων

[3, 8]   ἡλίου τροπῶν, καὶ συνόδων μηνῶν, καὶ ἀπὸ κορυφῆς ὀρέων καὶ βουνῶν

[3, 7]   φύσιν τῶν ὑπερκειμένων λεπτὴν οὖσαν καὶ ἀραιὰν καὶ οὐδεμιᾷ αἰσθήσει καταληπτὴν,

[3, 9]   θάλασσαν ὠνομάσθαι διὰ τὸ εὐμετάβλητον καὶ ἄστατον τῶν κατὰ προαίρεσιν κινημάτων.

[3, 9]   ἀλληγορίας κατέφυγον, δυνάμεις λέγοντες πνευματικὰς καὶ ἀσωμάτους τροπικῶς ἐκ τῶν ὑδάτων

[3, 9]   τῆς κτίσεως χοροστασίαν παραληφθεῖσα, ἀλλὰ καὶ αὐτὴ κατὰ τοὺς ἐνυπάρχοντας αὐτῇ

[3, 8]   συγκριθέντων φερόμεναι πρὸς τὸ κάτω· καὶ αὕτη ὑετοῦ γένεσις. Ὅταν δὲ

[3, 3]   οὐρανὸν τὸ στερέωμα τοῦτο, ὃ καὶ αὐτὸ ἐπεκλήθη οὐρανὸς, καὶ εἰ

[3, 6]   Ῥοδανὸς μετὰ μυρίων ἄλλων ποταμῶν, καὶ αὐτῶν ναυσιπόρων, οἳ τοὺς ἑσπερίους

[3, 8]   μηνῶν, καὶ ἀπὸ κορυφῆς ὀρέων καὶ βουνῶν ἀεννάων τὰς εὐλογίας δίδωσιν,

[3, 7]   ἄνω διιέντα, τὸ δὲ παχύτατον καὶ γεῶδες ἐναφιέντα τοῖς κάτω, ἵν´

[3, 7]   κοῦφον ἀπάγοντος, τὸ δὲ παχὺ καὶ γεῶδες οἷόν τινα ἰλὺν καὶ

[3, 5]   λέγω, καὶ σκυτοτομικὴ, καὶ οἰκοδομικὴ, καὶ γεωργία, ἀλλ´ ὅτι οὔτε δένδρων

[3, 3]   μὲν ἐν κεφαλαίῳ παραδεδόσθαι οὐρανοῦ καὶ γῆς ποίησιν, ἐνταῦθα δὲ ἐπεξεργαστικώτερον

[3, 9]   τοιούτους λόγους ὡς ὀνειράτων συγκρίσεις καὶ γραώδεις μύθους ἀποπεμψάμενοι, τὸ ὕδωρ,

[3, 4]   τὸ στερέωμα. Αὕτη τῆς ποιητικῆς καὶ δημιουργικῆς δυνάμεως μαρτυρία. ~Ἀλλ´ ἐπὶ

[3, 5]   μεγάλου τεχνίτου προβλεψαμένου τὸ μέλλον, καὶ διὰ τὴν ἐφεξῆς χρείαν τὰ

[3, 5]   φύσιν ἐπὶ τὸ κάτω φορὰν, καὶ διὰ τὴν πανταχόθεν ἰσορροπίαν, περὶ

[3, 10]   αὐτοῖς, τοῦτο τῇ μνήμῃ συσχεῖν, καὶ διὰ τῆς φιλοπόνου μελέτης, οἷον

[3, 4]   τίς ἡ φύσις τοῦ στερεώματος, καὶ διὰ τίνα αἰτίαν μεσιτεύειν ἐτάχθη

[3, 2]   μόνον ἐβουλήθη τὴν κτίσιν, ἀλλὰ καὶ διά τινος συνεργοῦ παραχθῆναι ταύτην

[3, 4]   ἐναπολαμβανομένου ταῖς κοιλότησι τῶν νεφῶν, καὶ διὰ τὸ βιαίως ἐκρήγνυσθαι τοὺς

[3, 7]   ἀμφιβάλλει μὴ οὐχὶ πυρώδη εἶναι καὶ διακαῆ; ὃς εἰ μὴ τῷ

[3, 2]   νῦν δὲ τὸν Θεὸν προστάττοντα καὶ διαλεγόμενον εἰσάγουσα, τὸν ᾧ προστάσσει

[3, 5]   τὴν τῶν γιγνομένων σύστασίν τε καὶ διαμονήν· ἀναγκαία δὲ τοῦ ὑγροῦ

[3, 1]   γενόμενα χθὲς ἐπελθὼν ὁ λόγος καὶ διελὼν τὴν ἐξήγησιν τοῖς ἀκροωμένοις,

[3, 4]   ἐποίησεν ὁ Θεὸς τὸ στερέωμα· καὶ διεχώρισεν ὁ Θεὸς ἀνὰ μέσον

[3, 7]   τοῦ ὑγροῦ· τὸ μὲν λεπτὸν καὶ διηθούμενον ἐπὶ τὰ ἄνω διιέντα,

[3, 9]   τι δώσομεν. Οὕτω γὰρ ἂν καὶ δρόσος, καὶ πάχνη, καὶ ψῦχος,

[3, 8]   τοῦ Ἰωσὴφ, ἀπὸ ὡρῶν οὐρανοῦ, καὶ δρόσου, καὶ ἀπὸ ἡλίου τροπῶν,

[3, 4]   Γενηθήτω στερέωμα, οὐκ εἴρηται ἁπλῶς, καὶ ἐγένετο στερέωμα· ἀλλὰ, Καὶ ἐποίησεν

[3, 4]   στερέωμά μου, καὶ καταφυγή μου· καὶ, Ἐγὼ ἐστερέωσα τοὺς στύλους αὐτῆς·

[3, 3]   ὃ καὶ αὐτὸ ἐπεκλήθη οὐρανὸς, καὶ εἰ ὅλως οὐρανοὶ δύο· ὅπερ

[3, 10]   καὶ προσκύνησις, νῦν καὶ ἀεὶ, καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων.

[3, 10]   τῶν ὁρωμένων τὸν ἀόρατον ἐννοῆτε, καὶ ἐκ μεγέθους καὶ καλλονῆς τῶν

[3, 10]   καθ´ ἑαυτὴν, καὶ ὀφθαλμὸς ἰδίᾳ, καὶ ἕκαστον τῶν τοῦ ἀνδριάντος μελῶν

[3, 2]   πόθον, δι´ ὧν ἴχνη τινὰ καὶ ἐμφάσεις ὑποβάλλει τοῦ ἀπορρήτου. Τὸ

[3, 10]   θειότης, ὥστε καὶ ἐν γῇ, καὶ ἐν ἀέρι, καὶ ἐν οὐρανῷ,

[3, 10]   αὐτοῦ δύναμις καὶ θειότης, ὥστε καὶ ἐν γῇ, καὶ ἐν ἀέρι,

[3, 10]   ἐν ὕδατι, καὶ ἐν νυκτὶ, καὶ ἐν ἡμέρᾳ, καὶ ἐν πᾶσι

[3, 10]   ἐν οὐρανῷ, καὶ ἐν ὕδατι, καὶ ἐν νυκτὶ, καὶ ἐν ἡμέρᾳ,

[3, 10]   ἐν γῇ, καὶ ἐν ἀέρι, καὶ ἐν οὐρανῷ, καὶ ἐν ὕδατι,

[3, 10]   ἐν νυκτὶ, καὶ ἐν ἡμέρᾳ, καὶ ἐν πᾶσι τοῖς ὁρωμένοις ἐναργῆ

[3, 8]   ἐν τούτοις εὐταξίας εὐθηνουμένου. Ἀλλὰ καὶ ἐν ταῖς κατάραις τῷ Ἰσραὴλ,

[3, 10]   ἐν ἀέρι, καὶ ἐν οὐρανῷ, καὶ ἐν ὕδατι, καὶ ἐν νυκτὶ,

[3, 3]   τοῦ αἰθέρος αὐτοῖς, εὔηχόν τινα καὶ ἐναρμόνιον ἀποδιδόναι φθόγγον, ὥστε πᾶσαν

[3, 3]   πάντων συμφώνως ὁμολογοῦνται φέρεσθαι, οὓς καὶ ἐνηρμόσθαι φασὶν ἑτέρῳ τὸν ἕτερον,

[3, 8]   ἑκάτερα τῆς ἀληθείας ἀποσχιζόμενοι, ἔνθεν καὶ ἔνθεν τὰς ἐπὶ τὴν πλάνην

[3, 3]   καὶ μᾶλλον καταγελασόμεθα τῆς γραμμικῆς καὶ ἐντέχνου αὐτῶν φλυαρίας, εἴπερ ὁρῶντες

[3, 2]   πρὸς ὃν οἱ λόγοι, σοφῶς καὶ ἐντέχνως τὸ σχῆμα τοῦτο τῆς

[3, 10]   συνθέσεως οἶδε τὸ ἑκάστου καλὸν, καὶ ἐπαινεῖ τὰ καθ´ ἕκαστον, πρὸς

[3, 4]   καὶ ἀνένδοτον, στερέωμα λέγειν, ὡς καὶ ἐπὶ ἀέρος πολλάκις καταπυκνωθέντος τῇ

[3, 8]   τοῦτο λέγων; Τὴν παντελῆ ξηρασίαν καὶ ἐπίλειψιν τῶν ἀερίων ὑδάτων, δι´

[3, 2]   στερέωμα ἐν μέσῳ τοῦ ὕδατος, καὶ ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος

[3, 4]   στερέωμα ἐν μέσῳ τοῦ ὕδατος, καὶ ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος

[3, 7]   στερέωμα ἐν μέσῳ τοῦ ὕδατος, καὶ ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος

[3, 4]   στέγειν τοῦ ὕδατος τὸ ὀλισθηρὸν καὶ εὐδιάλυτον ἐξαρκούσης, τὴν φωνὴν ταύτην

[3, 9]   δράκοντες καὶ πᾶσαι ἄβυσσοι. Ὥστε καὶ ἡ ἄβυσσος, ἣν εἰς τὴν

[3, 2]   λέγειν, ὅτι τὸ θεῖον βούλημα καὶ ἡ πρώτη ὁρμὴ τοῦ νοεροῦ

[3, 10]   ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης, ὥστε καὶ ἐν γῇ,

[3, 6]   τὸ Πυρηναῖον ὄρος Ταρτησός τε καὶ Ἴστρος· ὧν ὁ μὲν ἐπὶ

[3, 4]   Λίθος δέ ἐστι διαυγὴς, ἰδιάζουσαν καὶ καθαρωτάτην τὴν διαφάνειαν κεκτημένος, ὃς

[3, 5]   τὸ ὅλον ἑνὶ τῷ μεγίστῳ καὶ καιριωτάτῳ πάντων ἐλλεῖπον. Ἀντικείμενα δὲ

[3, 10]   ἀόρατον ἐννοῆτε, καὶ ἐκ μεγέθους καὶ καλλονῆς τῶν κτισμάτων τὴν πρέπουσαν

[3, 7]   ἂν ἐκώλυσεν αὐτὸν πάντα φλογίζοντα καὶ καταπιμπρῶντα τὰ συνεχῆ, πᾶσαν ὁμοῦ

[3, 4]   ὅταν λέγῃ, Κύριος στερέωμά μου, καὶ καταφυγή μου· καὶ, Ἐγὼ ἐστερέωσα

[3, 9]   δρόσος, καὶ πάχνη, καὶ ψῦχος, καὶ καῦμα, ἐπειδὴ ὑμνεῖν παρὰ τῷ

[3, 6]   ναυσιπόρων, οἳ τοὺς ἑσπερίους Γαλάτας καὶ Κελτοὺς, καὶ τοὺς προσεχεῖς αὐτοῖς

[3, 3]   ἐν αὐτοῖς οἳ ἀπείρους οὐρανοὺς καὶ κόσμους εἶναί φασιν, ὧν ὅταν

[3, 7]   ἀναφορᾶς τῶν ἀτμῶν, οὓς ποταμοὶ, καὶ κρῆναι, καὶ τενάγη, καὶ λίμναι,

[3, 4]   καὶ ὅλον ἀκριβῶς ἔντορνον εἶναι καὶ λείως περιηγμένον· ὅπου γε ὁρῶμεν

[3, 8]   ὅταν μὲν αἱ τέως ἀτμοειδῶς καὶ λεπτῶς ἐνεσπαρμέναι τῷ νέφει νοτίδες

[3, 7]   ποταμοὶ, καὶ κρῆναι, καὶ τενάγη, καὶ λίμναι, καὶ πελάγη πάντα προΐενται,

[3, 3]   γενέσθαι παρὰ τὸν ἕνα, τότε καὶ μᾶλλον καταγελασόμεθα τῆς γραμμικῆς καὶ

[3, 5]   ἀντισχεῖν. Ὁ τοίνυν ἅπαντα σταθμῷ καὶ μέτρῳ διαταξάμενος (ἀριθμηταὶ γὰρ αὐτῷ,

[3, 4]   ὡσαύτως ἐν ἑτέρῳ τὸ ἕτερον· καὶ μηδὲν τῶν αἰσθήσει ὑποπιπτόντων στοιχείων

[3, 6]   Φάσις τῶν Καυκασίων ὀρῶν ἀπορρέων, καὶ μυρίοι ἕτεροι ἀπὸ τῶν ἀρκτῴων

[3, 6]   περιείληπται, πελάγεσί τε ἀπλέτοις ἐνδεδεμένος καὶ μυρίοις ποταμοῖς ἀεννάοις κατάρρυτος, διὰ

[3, 9]   διακριθέντων ὑδάτων, οἳ προφάσει ἀναγωγῆς, καὶ νοημάτων ὑψηλοτέρων, εἰς ἀλληγορίας κατέφυγον,

[3, 10]   ἔννοιαν. Τοιοῦτος οὖν δή τις καὶ νῦν ἔντεχνος ἐπαινέτης τῶν κατὰ

[3, 7]   βραχυτάτῃ χρόνου ῥοπῇ ἄνικμον παντελῶς καὶ ξηρὰν καταλιμπάνοντα. Ποῦ τοίνυν ἐκεῖνο

[3, 7]   οὗ τὸ πικρὸν καὶ ἁλμυρὸν καὶ ξηραντικὸν τῇ θαλάσσῃ προσεῖναι. Οἱ

[3, 6]   τε Βάκτρος, καὶ ὁ Χοάσπης, καὶ ὁ Ἀράξης, ἀφ´ οὗ καὶ

[3, 6]   τε Αἰγὼν καὶ ὁ Νύσης καὶ ὁ καλούμενος Χρεμέτης, καὶ πρός

[3, 6]   πλεομένης ἀποκενοῦνται· ὅ τε Αἰγὼν καὶ ὁ Νύσης καὶ ὁ καλούμενος

[3, 6]   ἐνδοτάτω Σκυθίας ὄρη; Ὧν ἐστὶ καὶ ὁ Ῥοδανὸς μετὰ μυρίων ἄλλων

[3, 6]   καὶ ὁ Ἀράξης, ἀφ´ οὗ καὶ ὁ Τάναϊς ἀποσχιζόμενος εἰς τὴν

[3, 6]   τῆς ἀνατολῆς ὅ τε Βάκτρος, καὶ ὁ Χοάσπης, καὶ ὁ Ἀράξης,

[3, 1]   ἀληθὲς τοῦ πιθανοῦ προτιμώντων· Καθὸ καὶ ὁ ψαλμῳδὸς ἐμφατικώτατα τὸ ἐκ

[3, 4]   ὁ Θεός. Οἱ κωφοὶ ἀκούσατε, καὶ οἱ τυφλοὶ ἀναβλέψατε. Καὶ τίς

[3, 5]   πᾶσαι, ὑφαντικὴ, λέγω, καὶ σκυτοτομικὴ, καὶ οἰκοδομικὴ, καὶ γεωργία, ἀλλ´ ὅτι

[3, 4]   τὴν ἔξωθεν ἐπιφάνειαν σφαιρικῶς ἀπηρτίσθαι, καὶ ὅλον ἀκριβῶς ἔντορνον εἶναι καὶ

[3, 1]   καρδίας πᾶσαν τοῦ βίου μέριμναν, καὶ ὅλον μοι σεαυτὸν ἐνταῦθα συνάγαγε.

[3, 3]   Ἡμεῖς δέ φαμεν, ὅτι ἐπειδὴ καὶ ὄνομα ἕτερον καὶ χρεία ἰδιάζουσα

[3, 7]   ὑπερκειμένων λεπτὴν οὖσαν καὶ ἀραιὰν καὶ οὐδεμιᾷ αἰσθήσει καταληπτὴν, στερέωμα τοῦτο

[3, 3]   παραδέξασθαι. Ἕνα γὰρ ὑποτίθενται οὐρανὸν, καὶ οὐκ ἔχειν αὐτῷ φύσιν, δεύτερον,

[3, 10]   Ἐπεὶ καὶ χεὶρ καθ´ ἑαυτὴν, καὶ ὀφθαλμὸς ἰδίᾳ, καὶ ἕκαστον τῶν

[3, 6]   δαπάνην. ~Περίβλεψαι πᾶσαν τὴν κτίσιν, καὶ ὄψει τοῦ θερμοῦ τὴν δύναμιν

[3, 8]   ὅθεν καὶ ἀπείρους φθορὰς κόσμου καὶ παλιγγενεσίας εἰσάγουσιν. Ἀλλ´ ἐκεῖνοι μὲν

[3, 4]   ἐποίησεν ὁ Θεὸς τὸ στερέωμα· καὶ πάλιν, Διεχώρισεν ὁ Θεός. Οἱ

[3, 6]   εἶναι οἰκονομήσαντος. Ἔσται μέντοι ὅτε καὶ πάντα καταφρυγήσεται τῷ πυρὶ, ὥς

[3, 6]   Ὁ λέγων τῇ ἀβύσσῳ, ἐρημωθήσῃ, καὶ πάντας τοὺς ποταμούς σου ξηρανῶ.

[3, 10]   μέλλει δὲ τὸν προσήκοντα ἔπαινον καὶ παντὶ ὁμοῦ τῷ κόσμῳ ἀπαρτισθέντι

[3, 10]   ἡ ἀποδοχὴ τῶν καλῶν, οἵα καὶ παρ´ ἡμῖν· ἀλλὰ καλὸν τὸ

[3, 8]   οὔτε ἀξιώματι ὑφειμένοι, πολυφωνίᾳ δὲ καὶ παρὰ πολὺ διαφέροντες πρὸς τὸν

[3, 8]   ἐναργῶς ἡμῶν ταῖς ὄψεσιν ὑποπίπτοντος, καὶ παρὰ τὸ ὁρᾶσθαι τῆς τοῦ

[3, 7]   φλογὸς ἀναπτομένης κατακαυθῇ, ἴσον ἐστὶ καὶ παραπλήσιον ἐξ ἀμφοτέρων τὸ τέλος.

[3, 9]   τὰ ἐκ τῆς γῆς, δράκοντες καὶ πᾶσαι ἄβυσσοι. Ὥστε καὶ ἡ

[3, 1]   γεγραμμένων, φυσικῶς ἔχουσαν τὸ εὐπαράδεκτον, καὶ πάσῃ καρδίᾳ προσηνές τε καὶ

[3, 9]   Οὕτω γὰρ ἂν καὶ δρόσος, καὶ πάχνη, καὶ ψῦχος, καὶ καῦμα,

[3, 7]   κρῆναι, καὶ τενάγη, καὶ λίμναι, καὶ πελάγη πάντα προΐενται, ὡς ἂν

[3, 5]   τῶν πάνυ κατησκημένων τὸν νοῦν, καὶ περὶ τὴν φθειρομένην ταύτην καὶ

[3, 4]   δηλοῖ, ῥυτὸν δὲ τὸ ὕδωρ καὶ περιολισθαῖνον τοῖς ὑψηλοῖς, πῶς ἂν

[3, 7]   ἡλίου δαπάνης, καὶ προσέτι ἁλμυρὰν καὶ πικρὰν ἀπολείπεσθαι, τοῦ λεπτοῦ καὶ

[3, 3]   δὲ ψαλμὸς ὀνομάζων οὐρανοὺς οὐρανῶν, καὶ πλειόνων ἡμῖν ἔννοιαν ἐνεποίησε. Οὐ

[3, 4]   λέγουσι σῶμα τὸ οἷον ναστὸν καὶ πλῆρες, ὃ πρὸς ἀντιδιαστολὴν τοῦ

[3, 9]   δυνάμεις, στερέωμα δὲ τὰς πρακτικὰς καὶ ποιητικὰς τῶν καθηκόντων, ὡς κεκομψευμένον

[3, 6]   ἀεννάων, ὑπὲρ τοῦ ἐν πολλοῖς καὶ ποικίλοις ταμείοις διατηρεῖσθαι τὴν ὑγρασίαν.

[3, 3]   ὁμοίας αἰτίας γινομένας μίαν τε καὶ πολλὰς, εἶτα ἀμφιβάλλουσι περὶ οὐρανῶν

[3, 5]   κόσμῳ χρόνον ἀφώρισεν εἰς διαμονὴν, καὶ πόσην χρὴ τῷ πυρὶ προαποθέσθαι

[3, 6]   πηγῶν ἀφθονίαι, καὶ φρεάτων σύρροιαι, καὶ ποταμῶν ῥεύματα, χειμάρρων τε καὶ

[3, 7]   καὶ πικρὰν ἀπολείπεσθαι, τοῦ λεπτοῦ καὶ ποτίμου ὑπὸ τῆς θέρμης ἀναλωθέντος·

[3, 10]   παρέχεται γνώριμον. Ὁ μέντοι τεχνίτης καὶ πρὸ τῆς συνθέσεως οἶδε τὸ

[3, 6]   Νύσης καὶ ὁ καλούμενος Χρεμέτης, καὶ πρός γε ἔτι ὁ Νεῖλος,

[3, 5]   τὴν τῶν περιγείων οἰκονομίαν, ἀλλὰ καὶ πρὸς τὴν συμπλήρωσιν τοῦ παντός.

[3, 10]   τῷ λόγῳ τῆς τέχνης ἐκτελεσθὲν, καὶ πρὸς τὴν τοῦ τέλους εὐχρηστίαν

[3, 9]   ἑαυτοῖς ἐκτροπὰς ἐξευρίσκουσιν. ~Ἡμῖν δὲ καὶ πρὸς τοὺς ἀπὸ τῆς Ἐκκλησίας

[3, 7]   ἐκ τῆς τοῦ ἡλίου δαπάνης, καὶ προσέτι ἁλμυρὰν καὶ πικρὰν ἀπολείπεσθαι,

[3, 6]   καὶ ὑπερέκεινα τῶν ὁρωμένων ἀπενεχθὲν, καὶ προσέτι παντὶ τῷ βάθει τῆς

[3, 10]   τὸν Θεόν· ᾧ πᾶσα δόξα, καὶ προσκύνησις, νῦν καὶ ἀεὶ, καὶ

[3, 2]   ἀπὸ τῶν ὑποκειμένων τὰς οἰκείας καὶ προσφυεῖς ἑκάστου σημασίας ἐκλεγόμενος ἐξαγγέλλει;

[3, 8]   τῶν ἀναθυμιάσεων περὶ τὸ ὕψος, καὶ πυκνουμένου τοῦ ἀέρος ταῖς ἐκ

[3, 5]   καὶ περὶ τὴν φθειρομένην ταύτην καὶ ῥέουσαν φύσιν ὀξυωπούντων, ἐπισκήψει τῇ

[3, 3]   ὦτα κατακρουόμενοι. Ὧν τὸ σεσοφισμένον καὶ σαθρὸν διελέγχειν, οὕτως ἐναργῶς ἐκ

[3, 5]   ἐργασίας ἐπιδέονται πᾶσαι, ὑφαντικὴ, λέγω, καὶ σκυτοτομικὴ, καὶ οἰκοδομικὴ, καὶ γεωργία,

[3, 5]   γὰρ αὐτῷ, κατὰ τὸν Ἰὼβ, καὶ σταγόνες εἰσὶν ὑετοῦ) ᾔδει πόσον

[3, 9]   καταπεσόντα· ἅπερ ὡς ταραχώδη ὄντα καὶ στασιαστικὰ καὶ τοῖς θορύβοις τῶν

[3, 7]   ὄνομα. Ὅτι οὐχὶ τὴν ἀντίτυπον καὶ στερέμνιον φύσιν, τὴν ἔχουσαν βάρος

[3, 1]   σώματι τόνον, καὶ ψυχῇ προθυμίαν, καὶ συναλλαγμάτων εὐμάρειαν, καὶ τὴν εἰς

[3, 8]   οὐρανὸν λεγόμενον (διὰ τὸ ναστὸν καὶ συνεχὲς τοῦ ἀέρος ἐναργῶς ἡμῶν

[3, 8]   δρόσου, καὶ ἀπὸ ἡλίου τροπῶν, καὶ συνόδων μηνῶν, καὶ ἀπὸ κορυφῆς

[3, 1]   ποιητικαὶ, ταύτας ὁ Κύριος παραπέμψει· καὶ σώματι τόνον, καὶ ψυχῇ προθυμίαν,

[3, 9]   ἀλλ´, Αἰνεῖτε γὰρ αὐτὸν, φησὶ, καὶ τὰ ἐκ τῆς γῆς, δράκοντες

[3, 9]   πονηράς. Διὰ τοῦτο δὴ, φασὶ, καὶ τὰ ἐπάνω τῶν οὐρανῶν ὕδατα

[3, 10]   δὲ τὰ μεγάλα δημιουργήσας Θεὸς, καὶ τὰ μικρὰ ταῦτα λεχθῆναι οἰκονομήσας,

[3, 3]   οἱ ἐμβριθεστέραις ταῖς ἀποδείξεσι χρώμενοι, καὶ ταῖς γεωμετρικαῖς ἀνάγκαις συστήσωσι μὴ

[3, 2]   εὐκαταφρόνητος. Διὰ τοῦτο ὁδῷ τινι καὶ τάξει ἡμᾶς εἰς τὴν περὶ

[3, 4]   τε λουτρῶν τοὺς λιθίνους ὀρόφους, καὶ τὰς τῶν ἀντρωδῶν οἰκοδομημάτων κατασκευὰς,

[3, 7]   ἀτμῶν, οὓς ποταμοὶ, καὶ κρῆναι, καὶ τενάγη, καὶ λίμναι, καὶ πελάγη

[3, 7]   ὁρῶμεν, ὥρᾳ θέρους διάβροχον πολλάκις καὶ τεναγώδη χώραν ἐν βραχυτάτῃ χρόνου

[3, 7]   τοῦτο ὠνόμασε, συγκρίσει τῶν λεπτοτάτων καὶ τῇ αἰσθήσει ἀκαταλήπτων. Καὶ νόει

[3, 2]   ἐν ψιλῷ τῷ προστάγματι, ἀλλὰ καὶ τὴν αἰτίαν καθ´ ἣν ἐπιζητεῖται

[3, 4]   στερεὸν ὃ πρὸς τοῖς διαστήμασι καὶ τὴν ἀντιτυπίαν ἔχει. Τῇ δὲ

[3, 2]   ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν καὶ τὴν γῆν· εἶτα, Ἐποίησε φῶς·

[3, 9]   ἀποπεμψάμενοι, τὸ ὕδωρ, ὕδωρ νοήσωμεν, καὶ τὴν διάκρισιν τὴν ὑπὸ τοῦ

[3, 1]   ψυχῇ προθυμίαν, καὶ συναλλαγμάτων εὐμάρειαν, καὶ τὴν εἰς πάντα τὸν βίον

[3, 4]   τὴν ἔνδον κοιλότητα, τοῦτο ἀνάγκη καὶ τὴν ἔξωθεν ἐπιφάνειαν σφαιρικῶς ἀπηρτίσθαι,

[3, 5]   γῇ καὶ ἀπαιωρουμένων αὐτῆς· ὡς καὶ τὴν πρὸς τὰ ἄλλα στοιχεῖα

[3, 4]   Ἐγὼ ἐστερέωσα τοὺς στύλους αὐτῆς· καὶ τὸ, Αἰνεῖτε αὐτὸν ἐν στερεώματι

[3, 8]   στερέωμα τοῦ οὐρανοῦ. Τοιοῦτόν ἐστι καὶ τὸ, Ἀναβαίνουσιν ἕως τῶν οὐρανῶν.

[3, 3]   τὸ εἶναι. Ὧν τὴν ἰσχὺν καὶ τὸ μέγεθος οὐδὲν ἡγούμεθα διαφέρειν

[3, 5]   ἀπάγοντες, τῷ αὐτῷ δήπου πάντως καὶ τὸ μυρίον ὕδωρ ἐκεῖνο, διά

[3, 9]   ὡς ταραχώδη ὄντα καὶ στασιαστικὰ καὶ τοῖς θορύβοις τῶν παθῶν κυμαινόμενα,

[3, 7]   ὁ αἰθὴρ ἐπιλάβοι· ὅπου γε καὶ τὸν ἥλιον τοῦτον ὁρῶμεν, ὥρᾳ

[3, 3]   ἀπέχομεν τῷ δευτέρῳ ἀπιστεῖν, ὅτι καὶ τὸν τρίτον ἐπιζητοῦμεν, οὗ τῆς

[3, 6]   τοὺς ἑσπερίους Γαλάτας καὶ Κελτοὺς, καὶ τοὺς προσεχεῖς αὐτοῖς βαρβάρους παραμειψάμενοι,

[3, 3]   γάρ φασι τὸ κυκλοφορικὸν σῶμα, καὶ τοῦτο πεπερασμένον· ὅπερ εἰ συναπήρτισται

[3, 8]   προσηγορίας ἐφαρμοζούσης, καθ´ ὁμοίωσιν δὲ καὶ τούτου μεταλαμβάνοντος τῆς κλήσεως. Τετηρήκαμεν

[3, 7]   οὐδὲ πυρώδης τὴν φύσιν· ἀλλὰ καὶ τούτου φασὶ τὸ θερμὸν ἐκ

[3, 4]   ἔχον, ἐν τῷ πλάτει, λέγω, καὶ τῷ βάθει, καὶ τῷ ὕψει·

[3, 10]   τῆς ἀναλογίας, ἐμφανὲς μόλις ποτὲ, καὶ τῷ ἰδιώτῃ παρέχεται γνώριμον. Ὁ

[3, 4]   πλάτει, λέγω, καὶ τῷ βάθει, καὶ τῷ ὕψει· τὸ δὲ στερεὸν

[3, 4]   γῇ, ἀὴρ δὲ ἐν ὕδατι, καὶ τῶν ἄλλων ὡσαύτως ἐν ἑτέρῳ

[3, 8]   κάλλος τοῦ ἑταιρικοῦ προτιμότερον, τοσοῦτον καὶ τῶν ἡμετέρων λόγων πρὸς τοὺς

[3, 5]   διαχωρίζον, φησὶν, ἀνὰ μέσον ὕδατος καὶ ὕδατος. Ἄπειρος μὲν ἦν, ὡς

[3, 7]   ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος καὶ ὕδατος. Εἴρηται τί τὸ σημαινόμενον

[3, 2]   ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος καὶ ὕδατος. Ἤδη καὶ χθὲς ἠκούσαμεν

[3, 4]   ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος καὶ ὕδατος. Καὶ ἐποίησεν ὁ Θεὸς

[3, 2]   διαχωρίζῃ, φησὶν, ἀνὰ μέσον ὕδατος καὶ ὕδατος. Πρῶτον μὲν οὖν ἀναλαβόντες

[3, 9]   κρείττονας, κάτω δὲ τοῖς περιγείοις καὶ ὑλικοῖς τόποις προσαπομεῖναι τὰς πονηράς.

[3, 6]   τὸ ὕδωρ ὑπὲρ γῆς κεχυμένον, καὶ ὑπερέκεινα τῶν ὁρωμένων ἀπενεχθὲν, καὶ

[3, 7]   καὶ γεῶδες οἷόν τινα ἰλὺν καὶ ὑποστάθμην ἐναφιέντος· ἐξ οὗ τὸ

[3, 5]   ἐλλεῖπον. Ἀντικείμενα δὲ ταῦτα ἀλλήλοις, καὶ φθαρτικὸν ἕτερον τοῦ ἑτέρου· πῦρ

[3, 6]   τὴν δύναμιν τοῖς ἐν γενέσει καὶ φθορᾷ πᾶσιν ἐνδυναστεύουσαν. Διὰ τοῦτο

[3, 1]   καὶ πάσῃ καρδίᾳ προσηνές τε καὶ φίλον, τῶν τὸ ἀληθὲς τοῦ

[3, 2]   γὰρ πόνῳ κτηθὲν, περιχαρῶς ὑπεδέχθη καὶ φιλοπόνως διεφυλάχθη· ὧν μέντοι πρόχειρος

[3, 7]   τριβόμενα ξύλα πρὸς ἄλληλα πῦρ καὶ φλόγα ἀνάψῃ, ἐάν τε ἐκ

[3, 6]   γῆς ἐνεσπαρμένον. Ὅθεν πηγῶν ἀφθονίαι, καὶ φρεάτων σύρροιαι, καὶ ποταμῶν ῥεύματα,

[3, 10]   ἑαυτοῦ λόγοις ἐπελθὼν ἀπεδέξατο. Ἐπεὶ καὶ χεὶρ καθ´ ἑαυτὴν, καὶ ὀφθαλμὸς

[3, 2]   μέσον ὕδατος καὶ ὕδατος. Ἤδη καὶ χθὲς ἠκούσαμεν Θεοῦ ῥημάτων, Γενηθήτω

[3, 3]   ὅτι ἐπειδὴ καὶ ὄνομα ἕτερον καὶ χρεία ἰδιάζουσα τοῦ δευτέρου οὐρανοῦ

[3, 3]   ἀρχῇ πεποιημένον οὗτος, στερεωτέρας φύσεως, καὶ χρείαν ἐξαίρετον τῷ παντὶ παρεχόμενος.

[3, 1]   Κύριος παραπέμψει· καὶ σώματι τόνον, καὶ ψυχῇ προθυμίαν, καὶ συναλλαγμάτων εὐμάρειαν,

[3, 9]   ἂν καὶ δρόσος, καὶ πάχνη, καὶ ψῦχος, καὶ καῦμα, ἐπειδὴ ὑμνεῖν

[3, 2]   διαλεγόμενον εἰσάγουσα, τὸν ᾧ προστάσσει καὶ ᾧ διαλέγεται κατὰ τὸ σιωπώμενον

Homélie, Chap.
[3, 10]	πᾶσα δόξα, καὶ προσκύνησις, νῦν	καὶ	ἀεὶ, καὶ εἰς τοὺς αἰῶνας
[3, 6]	καὶ ποταμῶν ῥεύματα, χειμάρρων τε	καὶ	ἀεννάων, ὑπὲρ τοῦ ἐν πολλοῖς
[3, 8]	περὶ οὐρανοῦ φιλοσοφησάντων τὸ ἁπλοῦν	καὶ	ἀκατάσκευον τῶν πνευματικῶν λόγων παραβαλλέτω.
[3, 2]	Φωνὴ μὲν γὰρ δι´ ἀκοὴν,	καὶ	ἀκοὴ φωνῆς ἕνεκεν. Ὅπου δὲ
[3, 7]	ἐναφιέντος· ἐξ οὗ τὸ πικρὸν	καὶ	ἁλμυρὸν καὶ ξηραντικὸν τῇ θαλάσσῃ
[3, 4]	αἰσθήσει ὑποπιπτόντων στοιχείων εἰλικρινές ἐστι	καὶ	ἀμιγὲς, ἢ τῆς πρὸς τὸ
[3, 4]	ὃ ἦν ὑποκάτω τοῦ στερεώματος,	καὶ	ἀνὰ μέσον τοῦ ὕδατος τοῦ
[3, 8]	οἱ τὸ πᾶν ἐκπυροῦσθαι λέγοντες,	καὶ	ἀναβιώσκεσθαι πάλιν ἐκ τῶν σπερματικῶν
[3, 4]	δὲ Γραφῇ σύνηθες, τὸ κραταιὸν	καὶ	ἀνένδοτον, στερέωμα λέγειν, ὡς καὶ
[3, 7]	στερέμνιον φύσιν, τὴν ἔχουσαν βάρος	καὶ	ἀντέρεισιν, οὐ ταύτην λέγει στερέωμα.
[3, 4]	στερεῶν βροντήν. Τὴν γὰρ στερρότητα	καὶ	ἀντιτυπίαν τοῦ πνεύματος τοῦ ἐναπολαμβανομένου
[3, 9]	τροπικῶς ἐκ τῶν ὑδάτων σημαίνεσθαι·	καὶ	ἄνω μὲν ἐπὶ τοῦ στερεώματος
[3, 9]	δημιουργὸν ἐπετάχθη, νοερά τις ἔσται	καὶ	ἀόρατος φύσις. Ἀλλ´ ὁ ἐν
[3, 5]	χύσις, πανταχόθεν ἐπικυμαινόντων τῇ γῇ	καὶ	ἀπαιωρουμένων αὐτῆς· ὡς καὶ τὴν
[3, 5]	δαψίλεια διὰ τὸ ἄπαυστον εἶναι	καὶ	ἀπαραίτητον τοῦ πυρὸς τὴν δαπάνην.
[3, 8]	τῶν ἐναπομενόντων τοῖς ἐκπυρωθεῖσιν· ὅθεν	καὶ	ἀπείρους φθορὰς κόσμου καὶ παλιγγενεσίας
[3, 4]	στερέωμα. Παιδικῆς γὰρ τῷ ὄντι	καὶ	ἁπλῆς διανοίας, τοιαύτας ἔχειν περὶ
[3, 8]	ἀπὸ ὡρῶν οὐρανοῦ, καὶ δρόσου,	καὶ	ἀπὸ ἡλίου τροπῶν, καὶ συνόδων
[3, 8]	ἡλίου τροπῶν, καὶ συνόδων μηνῶν,	καὶ	ἀπὸ κορυφῆς ὀρέων καὶ βουνῶν
[3, 7]	φύσιν τῶν ὑπερκειμένων λεπτὴν οὖσαν	καὶ	ἀραιὰν καὶ οὐδεμιᾷ αἰσθήσει καταληπτὴν,
[3, 9]	θάλασσαν ὠνομάσθαι διὰ τὸ εὐμετάβλητον	καὶ	ἄστατον τῶν κατὰ προαίρεσιν κινημάτων.
[3, 9]	ἀλληγορίας κατέφυγον, δυνάμεις λέγοντες πνευματικὰς	καὶ	ἀσωμάτους τροπικῶς ἐκ τῶν ὑδάτων
[3, 9]	τῆς κτίσεως χοροστασίαν παραληφθεῖσα, ἀλλὰ	καὶ	αὐτὴ κατὰ τοὺς ἐνυπάρχοντας αὐτῇ
[3, 8]	συγκριθέντων φερόμεναι πρὸς τὸ κάτω·	καὶ	αὕτη ὑετοῦ γένεσις. Ὅταν δὲ
[3, 3]	οὐρανὸν τὸ στερέωμα τοῦτο, ὃ	καὶ	αὐτὸ ἐπεκλήθη οὐρανὸς, καὶ εἰ
[3, 6]	Ῥοδανὸς μετὰ μυρίων ἄλλων ποταμῶν,	καὶ	αὐτῶν ναυσιπόρων, οἳ τοὺς ἑσπερίους
[3, 8]	μηνῶν, καὶ ἀπὸ κορυφῆς ὀρέων	καὶ	βουνῶν ἀεννάων τὰς εὐλογίας δίδωσιν,
[3, 7]	ἄνω διιέντα, τὸ δὲ παχύτατον	καὶ	γεῶδες ἐναφιέντα τοῖς κάτω, ἵν´
[3, 7]	κοῦφον ἀπάγοντος, τὸ δὲ παχὺ	καὶ	γεῶδες οἷόν τινα ἰλὺν καὶ
[3, 5]	λέγω, καὶ σκυτοτομικὴ, καὶ οἰκοδομικὴ,	καὶ	γεωργία, ἀλλ´ ὅτι οὔτε δένδρων
[3, 3]	μὲν ἐν κεφαλαίῳ παραδεδόσθαι οὐρανοῦ	καὶ	γῆς ποίησιν, ἐνταῦθα δὲ ἐπεξεργαστικώτερον
[3, 9]	τοιούτους λόγους ὡς ὀνειράτων συγκρίσεις	καὶ	γραώδεις μύθους ἀποπεμψάμενοι, τὸ ὕδωρ,
[3, 4]	τὸ στερέωμα. Αὕτη τῆς ποιητικῆς	καὶ	δημιουργικῆς δυνάμεως μαρτυρία. ~Ἀλλ´ ἐπὶ
[3, 5]	μεγάλου τεχνίτου προβλεψαμένου τὸ μέλλον,	καὶ	διὰ τὴν ἐφεξῆς χρείαν τὰ
[3, 5]	φύσιν ἐπὶ τὸ κάτω φορὰν,	καὶ	διὰ τὴν πανταχόθεν ἰσορροπίαν, περὶ
[3, 10]	αὐτοῖς, τοῦτο τῇ μνήμῃ συσχεῖν,	καὶ	διὰ τῆς φιλοπόνου μελέτης, οἷον
[3, 4]	τίς ἡ φύσις τοῦ στερεώματος,	καὶ	διὰ τίνα αἰτίαν μεσιτεύειν ἐτάχθη
[3, 2]	μόνον ἐβουλήθη τὴν κτίσιν, ἀλλὰ	καὶ	διά τινος συνεργοῦ παραχθῆναι ταύτην
[3, 4]	ἐναπολαμβανομένου ταῖς κοιλότησι τῶν νεφῶν,	καὶ	διὰ τὸ βιαίως ἐκρήγνυσθαι τοὺς
[3, 7]	ἀμφιβάλλει μὴ οὐχὶ πυρώδη εἶναι	καὶ	διακαῆ; ὃς εἰ μὴ τῷ
[3, 2]	νῦν δὲ τὸν Θεὸν προστάττοντα	καὶ	διαλεγόμενον εἰσάγουσα, τὸν ᾧ προστάσσει
[3, 5]	τὴν τῶν γιγνομένων σύστασίν τε	καὶ	διαμονήν· ἀναγκαία δὲ τοῦ ὑγροῦ
[3, 1]	γενόμενα χθὲς ἐπελθὼν ὁ λόγος	καὶ	διελὼν τὴν ἐξήγησιν τοῖς ἀκροωμένοις,
[3, 4]	ἐποίησεν ὁ Θεὸς τὸ στερέωμα·	καὶ	διεχώρισεν ὁ Θεὸς ἀνὰ μέσον
[3, 7]	τοῦ ὑγροῦ· τὸ μὲν λεπτὸν	καὶ	διηθούμενον ἐπὶ τὰ ἄνω διιέντα,
[3, 9]	τι δώσομεν. Οὕτω γὰρ ἂν	καὶ	δρόσος, καὶ πάχνη, καὶ ψῦχος,
[3, 8]	τοῦ Ἰωσὴφ, ἀπὸ ὡρῶν οὐρανοῦ,	καὶ	δρόσου, καὶ ἀπὸ ἡλίου τροπῶν,
[3, 4]	Γενηθήτω στερέωμα, οὐκ εἴρηται ἁπλῶς,	καὶ	ἐγένετο στερέωμα· ἀλλὰ, Καὶ ἐποίησεν
[3, 4]	στερέωμά μου, καὶ καταφυγή μου·	καὶ,	Ἐγὼ ἐστερέωσα τοὺς στύλους αὐτῆς·
[3, 3]	ὃ καὶ αὐτὸ ἐπεκλήθη οὐρανὸς,	καὶ	εἰ ὅλως οὐρανοὶ δύο· ὅπερ
[3, 10]	καὶ προσκύνησις, νῦν καὶ ἀεὶ,	καὶ	εἰς τοὺς αἰῶνας τῶν αἰώνων.
[3, 10]	τῶν ὁρωμένων τὸν ἀόρατον ἐννοῆτε,	καὶ	ἐκ μεγέθους καὶ καλλονῆς τῶν
[3, 10]	καθ´ ἑαυτὴν, καὶ ὀφθαλμὸς ἰδίᾳ,	καὶ	ἕκαστον τῶν τοῦ ἀνδριάντος μελῶν
[3, 2]	πόθον, δι´ ὧν ἴχνη τινὰ	καὶ	ἐμφάσεις ὑποβάλλει τοῦ ἀπορρήτου. Τὸ
[3, 10]	θειότης, ὥστε καὶ ἐν γῇ,	καὶ	ἐν ἀέρι, καὶ ἐν οὐρανῷ,
[3, 10]	αὐτοῦ δύναμις καὶ θειότης, ὥστε	καὶ	ἐν γῇ, καὶ ἐν ἀέρι,
[3, 10]	ἐν ὕδατι, καὶ ἐν νυκτὶ,	καὶ	ἐν ἡμέρᾳ, καὶ ἐν πᾶσι
[3, 10]	ἐν οὐρανῷ, καὶ ἐν ὕδατι,	καὶ	ἐν νυκτὶ, καὶ ἐν ἡμέρᾳ,
[3, 10]	ἐν γῇ, καὶ ἐν ἀέρι,	καὶ	ἐν οὐρανῷ, καὶ ἐν ὕδατι,
[3, 10]	ἐν νυκτὶ, καὶ ἐν ἡμέρᾳ,	καὶ	ἐν πᾶσι τοῖς ὁρωμένοις ἐναργῆ
[3, 8]	ἐν τούτοις εὐταξίας εὐθηνουμένου. Ἀλλὰ	καὶ	ἐν ταῖς κατάραις τῷ Ἰσραὴλ,
[3, 10]	ἐν ἀέρι, καὶ ἐν οὐρανῷ,	καὶ	ἐν ὕδατι, καὶ ἐν νυκτὶ,
[3, 3]	τοῦ αἰθέρος αὐτοῖς, εὔηχόν τινα	καὶ	ἐναρμόνιον ἀποδιδόναι φθόγγον, ὥστε πᾶσαν
[3, 3]	πάντων συμφώνως ὁμολογοῦνται φέρεσθαι, οὓς	καὶ	ἐνηρμόσθαι φασὶν ἑτέρῳ τὸν ἕτερον,
[3, 8]	ἑκάτερα τῆς ἀληθείας ἀποσχιζόμενοι, ἔνθεν	καὶ	ἔνθεν τὰς ἐπὶ τὴν πλάνην
[3, 3]	καὶ μᾶλλον καταγελασόμεθα τῆς γραμμικῆς	καὶ	ἐντέχνου αὐτῶν φλυαρίας, εἴπερ ὁρῶντες
[3, 2]	πρὸς ὃν οἱ λόγοι, σοφῶς	καὶ	ἐντέχνως τὸ σχῆμα τοῦτο τῆς
[3, 10]	συνθέσεως οἶδε τὸ ἑκάστου καλὸν,	καὶ	ἐπαινεῖ τὰ καθ´ ἕκαστον, πρὸς
[3, 4]	καὶ ἀνένδοτον, στερέωμα λέγειν, ὡς	καὶ	ἐπὶ ἀέρος πολλάκις καταπυκνωθέντος τῇ
[3, 8]	τοῦτο λέγων; Τὴν παντελῆ ξηρασίαν	καὶ	ἐπίλειψιν τῶν ἀερίων ὑδάτων, δι´
[3, 2]	στερέωμα ἐν μέσῳ τοῦ ὕδατος,	καὶ	ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος
[3, 4]	στερέωμα ἐν μέσῳ τοῦ ὕδατος,	καὶ	ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος
[3, 7]	στερέωμα ἐν μέσῳ τοῦ ὕδατος,	καὶ	ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος
[3, 4]	στέγειν τοῦ ὕδατος τὸ ὀλισθηρὸν	καὶ	εὐδιάλυτον ἐξαρκούσης, τὴν φωνὴν ταύτην
[3, 9]	δράκοντες καὶ πᾶσαι ἄβυσσοι. Ὥστε	καὶ	ἡ ἄβυσσος, ἣν εἰς τὴν
[3, 2]	λέγειν, ὅτι τὸ θεῖον βούλημα	καὶ	ἡ πρώτη ὁρμὴ τοῦ νοεροῦ
[3, 10]	ἥ τε ἀΐδιος αὐτοῦ δύναμις	καὶ	θειότης, ὥστε καὶ ἐν γῇ,
[3, 6]	τὸ Πυρηναῖον ὄρος Ταρτησός τε	καὶ	Ἴστρος· ὧν ὁ μὲν ἐπὶ
[3, 4]	Λίθος δέ ἐστι διαυγὴς, ἰδιάζουσαν	καὶ	καθαρωτάτην τὴν διαφάνειαν κεκτημένος, ὃς
[3, 5]	τὸ ὅλον ἑνὶ τῷ μεγίστῳ	καὶ	καιριωτάτῳ πάντων ἐλλεῖπον. Ἀντικείμενα δὲ
[3, 10]	ἀόρατον ἐννοῆτε, καὶ ἐκ μεγέθους	καὶ	καλλονῆς τῶν κτισμάτων τὴν πρέπουσαν
[3, 7]	ἂν ἐκώλυσεν αὐτὸν πάντα φλογίζοντα	καὶ	καταπιμπρῶντα τὰ συνεχῆ, πᾶσαν ὁμοῦ
[3, 4]	ὅταν λέγῃ, Κύριος στερέωμά μου,	καὶ	καταφυγή μου· καὶ, Ἐγὼ ἐστερέωσα
[3, 9]	δρόσος, καὶ πάχνη, καὶ ψῦχος,	καὶ	καῦμα, ἐπειδὴ ὑμνεῖν παρὰ τῷ
[3, 6]	ναυσιπόρων, οἳ τοὺς ἑσπερίους Γαλάτας	καὶ	Κελτοὺς, καὶ τοὺς προσεχεῖς αὐτοῖς
[3, 3]	ἐν αὐτοῖς οἳ ἀπείρους οὐρανοὺς	καὶ	κόσμους εἶναί φασιν, ὧν ὅταν
[3, 7]	ἀναφορᾶς τῶν ἀτμῶν, οὓς ποταμοὶ,	καὶ	κρῆναι, καὶ τενάγη, καὶ λίμναι,
[3, 4]	καὶ ὅλον ἀκριβῶς ἔντορνον εἶναι	καὶ	λείως περιηγμένον· ὅπου γε ὁρῶμεν
[3, 8]	ὅταν μὲν αἱ τέως ἀτμοειδῶς	καὶ	λεπτῶς ἐνεσπαρμέναι τῷ νέφει νοτίδες
[3, 7]	ποταμοὶ, καὶ κρῆναι, καὶ τενάγη,	καὶ	λίμναι, καὶ πελάγη πάντα προΐενται,
[3, 3]	γενέσθαι παρὰ τὸν ἕνα, τότε	καὶ	μᾶλλον καταγελασόμεθα τῆς γραμμικῆς καὶ
[3, 5]	ἀντισχεῖν. Ὁ τοίνυν ἅπαντα σταθμῷ	καὶ	μέτρῳ διαταξάμενος (ἀριθμηταὶ γὰρ αὐτῷ,
[3, 4]	ὡσαύτως ἐν ἑτέρῳ τὸ ἕτερον·	καὶ	μηδὲν τῶν αἰσθήσει ὑποπιπτόντων στοιχείων
[3, 6]	Φάσις τῶν Καυκασίων ὀρῶν ἀπορρέων,	καὶ	μυρίοι ἕτεροι ἀπὸ τῶν ἀρκτῴων
[3, 6]	περιείληπται, πελάγεσί τε ἀπλέτοις ἐνδεδεμένος	καὶ	μυρίοις ποταμοῖς ἀεννάοις κατάρρυτος, διὰ
[3, 9]	διακριθέντων ὑδάτων, οἳ προφάσει ἀναγωγῆς,	καὶ	νοημάτων ὑψηλοτέρων, εἰς ἀλληγορίας κατέφυγον,
[3, 10]	ἔννοιαν. Τοιοῦτος οὖν δή τις	καὶ	νῦν ἔντεχνος ἐπαινέτης τῶν κατὰ
[3, 7]	βραχυτάτῃ χρόνου ῥοπῇ ἄνικμον παντελῶς	καὶ	ξηρὰν καταλιμπάνοντα. Ποῦ τοίνυν ἐκεῖνο
[3, 7]	οὗ τὸ πικρὸν καὶ ἁλμυρὸν	καὶ	ξηραντικὸν τῇ θαλάσσῃ προσεῖναι. Οἱ
[3, 6]	τε Βάκτρος, καὶ ὁ Χοάσπης,	καὶ	ὁ Ἀράξης, ἀφ´ οὗ καὶ
[3, 6]	τε Αἰγὼν καὶ ὁ Νύσης	καὶ	ὁ καλούμενος Χρεμέτης, καὶ πρός
[3, 6]	πλεομένης ἀποκενοῦνται· ὅ τε Αἰγὼν	καὶ	ὁ Νύσης καὶ ὁ καλούμενος
[3, 6]	ἐνδοτάτω Σκυθίας ὄρη; Ὧν ἐστὶ	καὶ	ὁ Ῥοδανὸς μετὰ μυρίων ἄλλων
[3, 6]	καὶ ὁ Ἀράξης, ἀφ´ οὗ	καὶ	ὁ Τάναϊς ἀποσχιζόμενος εἰς τὴν
[3, 6]	τῆς ἀνατολῆς ὅ τε Βάκτρος,	καὶ	ὁ Χοάσπης, καὶ ὁ Ἀράξης,
[3, 1]	ἀληθὲς τοῦ πιθανοῦ προτιμώντων· Καθὸ	καὶ	ὁ ψαλμῳδὸς ἐμφατικώτατα τὸ ἐκ
[3, 4]	ὁ Θεός. Οἱ κωφοὶ ἀκούσατε,	καὶ	οἱ τυφλοὶ ἀναβλέψατε. Καὶ τίς
[3, 5]	πᾶσαι, ὑφαντικὴ, λέγω, καὶ σκυτοτομικὴ,	καὶ	οἰκοδομικὴ, καὶ γεωργία, ἀλλ´ ὅτι
[3, 4]	τὴν ἔξωθεν ἐπιφάνειαν σφαιρικῶς ἀπηρτίσθαι,	καὶ	ὅλον ἀκριβῶς ἔντορνον εἶναι καὶ
[3, 1]	καρδίας πᾶσαν τοῦ βίου μέριμναν,	καὶ	ὅλον μοι σεαυτὸν ἐνταῦθα συνάγαγε.
[3, 3]	Ἡμεῖς δέ φαμεν, ὅτι ἐπειδὴ	καὶ	ὄνομα ἕτερον καὶ χρεία ἰδιάζουσα
[3, 7]	ὑπερκειμένων λεπτὴν οὖσαν καὶ ἀραιὰν	καὶ	οὐδεμιᾷ αἰσθήσει καταληπτὴν, στερέωμα τοῦτο
[3, 3]	παραδέξασθαι. Ἕνα γὰρ ὑποτίθενται οὐρανὸν,	καὶ	οὐκ ἔχειν αὐτῷ φύσιν, δεύτερον,
[3, 10]	Ἐπεὶ καὶ χεὶρ καθ´ ἑαυτὴν,	καὶ	ὀφθαλμὸς ἰδίᾳ, καὶ ἕκαστον τῶν
[3, 6]	δαπάνην. ~Περίβλεψαι πᾶσαν τὴν κτίσιν,	καὶ	ὄψει τοῦ θερμοῦ τὴν δύναμιν
[3, 8]	ὅθεν καὶ ἀπείρους φθορὰς κόσμου	καὶ	παλιγγενεσίας εἰσάγουσιν. Ἀλλ´ ἐκεῖνοι μὲν
[3, 4]	ἐποίησεν ὁ Θεὸς τὸ στερέωμα·	καὶ	πάλιν, Διεχώρισεν ὁ Θεός. Οἱ
[3, 6]	εἶναι οἰκονομήσαντος. Ἔσται μέντοι ὅτε	καὶ	πάντα καταφρυγήσεται τῷ πυρὶ, ὥς
[3, 6]	Ὁ λέγων τῇ ἀβύσσῳ, ἐρημωθήσῃ,	καὶ	πάντας τοὺς ποταμούς σου ξηρανῶ.
[3, 10]	μέλλει δὲ τὸν προσήκοντα ἔπαινον	καὶ	παντὶ ὁμοῦ τῷ κόσμῳ ἀπαρτισθέντι
[3, 10]	ἡ ἀποδοχὴ τῶν καλῶν, οἵα	καὶ	παρ´ ἡμῖν· ἀλλὰ καλὸν τὸ
[3, 8]	οὔτε ἀξιώματι ὑφειμένοι, πολυφωνίᾳ δὲ	καὶ	παρὰ πολὺ διαφέροντες πρὸς τὸν
[3, 8]	ἐναργῶς ἡμῶν ταῖς ὄψεσιν ὑποπίπτοντος,	καὶ	παρὰ τὸ ὁρᾶσθαι τῆς τοῦ
[3, 7]	φλογὸς ἀναπτομένης κατακαυθῇ, ἴσον ἐστὶ	καὶ	παραπλήσιον ἐξ ἀμφοτέρων τὸ τέλος.
[3, 9]	τὰ ἐκ τῆς γῆς, δράκοντες	καὶ	πᾶσαι ἄβυσσοι. Ὥστε καὶ ἡ
[3, 1]	γεγραμμένων, φυσικῶς ἔχουσαν τὸ εὐπαράδεκτον,	καὶ	πάσῃ καρδίᾳ προσηνές τε καὶ
[3, 9]	Οὕτω γὰρ ἂν καὶ δρόσος,	καὶ	πάχνη, καὶ ψῦχος, καὶ καῦμα,
[3, 7]	κρῆναι, καὶ τενάγη, καὶ λίμναι,	καὶ	πελάγη πάντα προΐενται, ὡς ἂν
[3, 5]	τῶν πάνυ κατησκημένων τὸν νοῦν,	καὶ	περὶ τὴν φθειρομένην ταύτην καὶ
[3, 4]	δηλοῖ, ῥυτὸν δὲ τὸ ὕδωρ	καὶ	περιολισθαῖνον τοῖς ὑψηλοῖς, πῶς ἂν
[3, 7]	ἡλίου δαπάνης, καὶ προσέτι ἁλμυρὰν	καὶ	πικρὰν ἀπολείπεσθαι, τοῦ λεπτοῦ καὶ
[3, 3]	δὲ ψαλμὸς ὀνομάζων οὐρανοὺς οὐρανῶν,	καὶ	πλειόνων ἡμῖν ἔννοιαν ἐνεποίησε. Οὐ
[3, 4]	λέγουσι σῶμα τὸ οἷον ναστὸν	καὶ	πλῆρες, ὃ πρὸς ἀντιδιαστολὴν τοῦ
[3, 9]	δυνάμεις, στερέωμα δὲ τὰς πρακτικὰς	καὶ	ποιητικὰς τῶν καθηκόντων, ὡς κεκομψευμένον
[3, 6]	ἀεννάων, ὑπὲρ τοῦ ἐν πολλοῖς	καὶ	ποικίλοις ταμείοις διατηρεῖσθαι τὴν ὑγρασίαν.
[3, 3]	ὁμοίας αἰτίας γινομένας μίαν τε	καὶ	πολλὰς, εἶτα ἀμφιβάλλουσι περὶ οὐρανῶν
[3, 5]	κόσμῳ χρόνον ἀφώρισεν εἰς διαμονὴν,	καὶ	πόσην χρὴ τῷ πυρὶ προαποθέσθαι
[3, 6]	πηγῶν ἀφθονίαι, καὶ φρεάτων σύρροιαι,	καὶ	ποταμῶν ῥεύματα, χειμάρρων τε καὶ
[3, 7]	καὶ πικρὰν ἀπολείπεσθαι, τοῦ λεπτοῦ	καὶ	ποτίμου ὑπὸ τῆς θέρμης ἀναλωθέντος·
[3, 10]	παρέχεται γνώριμον. Ὁ μέντοι τεχνίτης	καὶ	πρὸ τῆς συνθέσεως οἶδε τὸ
[3, 6]	Νύσης καὶ ὁ καλούμενος Χρεμέτης,	καὶ	πρός γε ἔτι ὁ Νεῖλος,
[3, 5]	τὴν τῶν περιγείων οἰκονομίαν, ἀλλὰ	καὶ	πρὸς τὴν συμπλήρωσιν τοῦ παντός.
[3, 10]	τῷ λόγῳ τῆς τέχνης ἐκτελεσθὲν,	καὶ	πρὸς τὴν τοῦ τέλους εὐχρηστίαν
[3, 9]	ἑαυτοῖς ἐκτροπὰς ἐξευρίσκουσιν. ~Ἡμῖν δὲ	καὶ	πρὸς τοὺς ἀπὸ τῆς Ἐκκλησίας
[3, 7]	ἐκ τῆς τοῦ ἡλίου δαπάνης,	καὶ	προσέτι ἁλμυρὰν καὶ πικρὰν ἀπολείπεσθαι,
[3, 6]	καὶ ὑπερέκεινα τῶν ὁρωμένων ἀπενεχθὲν,	καὶ	προσέτι παντὶ τῷ βάθει τῆς
[3, 10]	τὸν Θεόν· ᾧ πᾶσα δόξα,	καὶ	προσκύνησις, νῦν καὶ ἀεὶ, καὶ
[3, 2]	ἀπὸ τῶν ὑποκειμένων τὰς οἰκείας	καὶ	προσφυεῖς ἑκάστου σημασίας ἐκλεγόμενος ἐξαγγέλλει;
[3, 8]	τῶν ἀναθυμιάσεων περὶ τὸ ὕψος,	καὶ	πυκνουμένου τοῦ ἀέρος ταῖς ἐκ
[3, 5]	καὶ περὶ τὴν φθειρομένην ταύτην	καὶ	ῥέουσαν φύσιν ὀξυωπούντων, ἐπισκήψει τῇ
[3, 3]	ὦτα κατακρουόμενοι. Ὧν τὸ σεσοφισμένον	καὶ	σαθρὸν διελέγχειν, οὕτως ἐναργῶς ἐκ
[3, 5]	ἐργασίας ἐπιδέονται πᾶσαι, ὑφαντικὴ, λέγω,	καὶ	σκυτοτομικὴ, καὶ οἰκοδομικὴ, καὶ γεωργία,
[3, 5]	γὰρ αὐτῷ, κατὰ τὸν Ἰὼβ,	καὶ	σταγόνες εἰσὶν ὑετοῦ) ᾔδει πόσον
[3, 9]	καταπεσόντα· ἅπερ ὡς ταραχώδη ὄντα	καὶ	στασιαστικὰ καὶ τοῖς θορύβοις τῶν
[3, 7]	ὄνομα. Ὅτι οὐχὶ τὴν ἀντίτυπον	καὶ	στερέμνιον φύσιν, τὴν ἔχουσαν βάρος
[3, 1]	σώματι τόνον, καὶ ψυχῇ προθυμίαν,	καὶ	συναλλαγμάτων εὐμάρειαν, καὶ τὴν εἰς
[3, 8]	οὐρανὸν λεγόμενον (διὰ τὸ ναστὸν	καὶ	συνεχὲς τοῦ ἀέρος ἐναργῶς ἡμῶν
[3, 8]	δρόσου, καὶ ἀπὸ ἡλίου τροπῶν,	καὶ	συνόδων μηνῶν, καὶ ἀπὸ κορυφῆς
[3, 1]	ποιητικαὶ, ταύτας ὁ Κύριος παραπέμψει·	καὶ	σώματι τόνον, καὶ ψυχῇ προθυμίαν,
[3, 9]	ἀλλ´, Αἰνεῖτε γὰρ αὐτὸν, φησὶ,	καὶ	τὰ ἐκ τῆς γῆς, δράκοντες
[3, 9]	πονηράς. Διὰ τοῦτο δὴ, φασὶ,	καὶ	τὰ ἐπάνω τῶν οὐρανῶν ὕδατα
[3, 10]	δὲ τὰ μεγάλα δημιουργήσας Θεὸς,	καὶ	τὰ μικρὰ ταῦτα λεχθῆναι οἰκονομήσας,
[3, 3]	οἱ ἐμβριθεστέραις ταῖς ἀποδείξεσι χρώμενοι,	καὶ	ταῖς γεωμετρικαῖς ἀνάγκαις συστήσωσι μὴ
[3, 2]	εὐκαταφρόνητος. Διὰ τοῦτο ὁδῷ τινι	καὶ	τάξει ἡμᾶς εἰς τὴν περὶ
[3, 4]	τε λουτρῶν τοὺς λιθίνους ὀρόφους,	καὶ	τὰς τῶν ἀντρωδῶν οἰκοδομημάτων κατασκευὰς,
[3, 7]	ἀτμῶν, οὓς ποταμοὶ, καὶ κρῆναι,	καὶ	τενάγη, καὶ λίμναι, καὶ πελάγη
[3, 7]	ὁρῶμεν, ὥρᾳ θέρους διάβροχον πολλάκις	καὶ	τεναγώδη χώραν ἐν βραχυτάτῃ χρόνου
[3, 7]	τοῦτο ὠνόμασε, συγκρίσει τῶν λεπτοτάτων	καὶ	τῇ αἰσθήσει ἀκαταλήπτων. Καὶ νόει
[3, 2]	ἐν ψιλῷ τῷ προστάγματι, ἀλλὰ	καὶ	τὴν αἰτίαν καθ´ ἣν ἐπιζητεῖται
[3, 4]	στερεὸν ὃ πρὸς τοῖς διαστήμασι	καὶ	τὴν ἀντιτυπίαν ἔχει. Τῇ δὲ
[3, 2]	ἐποίησεν ὁ Θεὸς τὸν οὐρανὸν	καὶ	τὴν γῆν· εἶτα, Ἐποίησε φῶς·
[3, 9]	ἀποπεμψάμενοι, τὸ ὕδωρ, ὕδωρ νοήσωμεν,	καὶ	τὴν διάκρισιν τὴν ὑπὸ τοῦ
[3, 1]	ψυχῇ προθυμίαν, καὶ συναλλαγμάτων εὐμάρειαν,	καὶ	τὴν εἰς πάντα τὸν βίον
[3, 4]	τὴν ἔνδον κοιλότητα, τοῦτο ἀνάγκη	καὶ	τὴν ἔξωθεν ἐπιφάνειαν σφαιρικῶς ἀπηρτίσθαι,
[3, 5]	γῇ καὶ ἀπαιωρουμένων αὐτῆς· ὡς	καὶ	τὴν πρὸς τὰ ἄλλα στοιχεῖα
[3, 4]	Ἐγὼ ἐστερέωσα τοὺς στύλους αὐτῆς·	καὶ	τὸ, Αἰνεῖτε αὐτὸν ἐν στερεώματι
[3, 8]	στερέωμα τοῦ οὐρανοῦ. Τοιοῦτόν ἐστι	καὶ	τὸ, Ἀναβαίνουσιν ἕως τῶν οὐρανῶν.
[3, 3]	τὸ εἶναι. Ὧν τὴν ἰσχὺν	καὶ	τὸ μέγεθος οὐδὲν ἡγούμεθα διαφέρειν
[3, 5]	ἀπάγοντες, τῷ αὐτῷ δήπου πάντως	καὶ	τὸ μυρίον ὕδωρ ἐκεῖνο, διά
[3, 9]	ὡς ταραχώδη ὄντα καὶ στασιαστικὰ	καὶ	τοῖς θορύβοις τῶν παθῶν κυμαινόμενα,
[3, 7]	ὁ αἰθὴρ ἐπιλάβοι· ὅπου γε	καὶ	τὸν ἥλιον τοῦτον ὁρῶμεν, ὥρᾳ
[3, 3]	ἀπέχομεν τῷ δευτέρῳ ἀπιστεῖν, ὅτι	καὶ	τὸν τρίτον ἐπιζητοῦμεν, οὗ τῆς
[3, 6]	τοὺς ἑσπερίους Γαλάτας καὶ Κελτοὺς,	καὶ	τοὺς προσεχεῖς αὐτοῖς βαρβάρους παραμειψάμενοι,
[3, 3]	γάρ φασι τὸ κυκλοφορικὸν σῶμα,	καὶ	τοῦτο πεπερασμένον· ὅπερ εἰ συναπήρτισται
[3, 8]	προσηγορίας ἐφαρμοζούσης, καθ´ ὁμοίωσιν δὲ	καὶ	τούτου μεταλαμβάνοντος τῆς κλήσεως. Τετηρήκαμεν
[3, 7]	οὐδὲ πυρώδης τὴν φύσιν· ἀλλὰ	καὶ	τούτου φασὶ τὸ θερμὸν ἐκ
[3, 4]	ἔχον, ἐν τῷ πλάτει, λέγω,	καὶ	τῷ βάθει, καὶ τῷ ὕψει·
[3, 10]	τῆς ἀναλογίας, ἐμφανὲς μόλις ποτὲ,	καὶ	τῷ ἰδιώτῃ παρέχεται γνώριμον. Ὁ
[3, 4]	πλάτει, λέγω, καὶ τῷ βάθει,	καὶ	τῷ ὕψει· τὸ δὲ στερεὸν
[3, 4]	γῇ, ἀὴρ δὲ ἐν ὕδατι,	καὶ	τῶν ἄλλων ὡσαύτως ἐν ἑτέρῳ
[3, 8]	κάλλος τοῦ ἑταιρικοῦ προτιμότερον, τοσοῦτον	καὶ	τῶν ἡμετέρων λόγων πρὸς τοὺς
[3, 5]	διαχωρίζον, φησὶν, ἀνὰ μέσον ὕδατος	καὶ	ὕδατος. Ἄπειρος μὲν ἦν, ὡς
[3, 7]	ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος	καὶ	ὕδατος. Εἴρηται τί τὸ σημαινόμενον
[3, 2]	ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος	καὶ	ὕδατος. Ἤδη καὶ χθὲς ἠκούσαμεν
[3, 4]	ἔστω διαχωρίζον ἀνὰ μέσον ὕδατος	καὶ	ὕδατος. Καὶ ἐποίησεν ὁ Θεὸς
[3, 2]	διαχωρίζῃ, φησὶν, ἀνὰ μέσον ὕδατος	καὶ	ὕδατος. Πρῶτον μὲν οὖν ἀναλαβόντες
[3, 9]	κρείττονας, κάτω δὲ τοῖς περιγείοις	καὶ	ὑλικοῖς τόποις προσαπομεῖναι τὰς πονηράς.
[3, 6]	τὸ ὕδωρ ὑπὲρ γῆς κεχυμένον,	καὶ	ὑπερέκεινα τῶν ὁρωμένων ἀπενεχθὲν, καὶ
[3, 7]	καὶ γεῶδες οἷόν τινα ἰλὺν	καὶ	ὑποστάθμην ἐναφιέντος· ἐξ οὗ τὸ
[3, 5]	ἐλλεῖπον. Ἀντικείμενα δὲ ταῦτα ἀλλήλοις,	καὶ	φθαρτικὸν ἕτερον τοῦ ἑτέρου· πῦρ
[3, 6]	τὴν δύναμιν τοῖς ἐν γενέσει	καὶ	φθορᾷ πᾶσιν ἐνδυναστεύουσαν. Διὰ τοῦτο
[3, 1]	καὶ πάσῃ καρδίᾳ προσηνές τε	καὶ	φίλον, τῶν τὸ ἀληθὲς τοῦ
[3, 2]	γὰρ πόνῳ κτηθὲν, περιχαρῶς ὑπεδέχθη	καὶ	φιλοπόνως διεφυλάχθη· ὧν μέντοι πρόχειρος
[3, 7]	τριβόμενα ξύλα πρὸς ἄλληλα πῦρ	καὶ	φλόγα ἀνάψῃ, ἐάν τε ἐκ
[3, 6]	γῆς ἐνεσπαρμένον. Ὅθεν πηγῶν ἀφθονίαι,	καὶ	φρεάτων σύρροιαι, καὶ ποταμῶν ῥεύματα,
[3, 10]	ἑαυτοῦ λόγοις ἐπελθὼν ἀπεδέξατο. Ἐπεὶ	καὶ	χεὶρ καθ´ ἑαυτὴν, καὶ ὀφθαλμὸς
[3, 2]	μέσον ὕδατος καὶ ὕδατος. Ἤδη	καὶ	χθὲς ἠκούσαμεν Θεοῦ ῥημάτων, Γενηθήτω
[3, 3]	ὅτι ἐπειδὴ καὶ ὄνομα ἕτερον	καὶ	χρεία ἰδιάζουσα τοῦ δευτέρου οὐρανοῦ
[3, 3]	ἀρχῇ πεποιημένον οὗτος, στερεωτέρας φύσεως,	καὶ	χρείαν ἐξαίρετον τῷ παντὶ παρεχόμενος.
[3, 1]	Κύριος παραπέμψει· καὶ σώματι τόνον,	καὶ	ψυχῇ προθυμίαν, καὶ συναλλαγμάτων εὐμάρειαν,
[3, 9]	ἂν καὶ δρόσος, καὶ πάχνη,	καὶ	ψῦχος, καὶ καῦμα, ἐπειδὴ ὑμνεῖν
[3, 2]	διαλεγόμενον εἰσάγουσα, τὸν ᾧ προστάσσει	καὶ	ᾧ διαλέγεται κατὰ τὸ σιωπώμενον

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 3/06/2009