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[98]   βλίττομεν καὶ ἀμέλγομεν καὶ φέρομεν καὶ ἄγομεν συλλαμβάνοντες· ὥστ´ ἐνταῦθα μηδὲν

[99]   ὠφέλιμον· ἄνευ δὲ τούτου δύσχρηστα καὶ ἄκαρπα καὶ βλαβερά, καὶ βαρύνει

[98]   αἴσθησιν. Ἀλλὰ μὴν τὴν ὄψιν καὶ ἀκοὴν καὶ γεῦσιν καὶ ὄσφρησιν

[98]   τ´ αὐτῶν χρώμεθα καὶ βλίττομεν καὶ ἀμέλγομεν καὶ φέρομεν καὶ ἄγομεν

[99]   καὶ βίον ἄλυπον καὶ μακάριον καὶ ἀμετάβλητον; Ἠρώτα τις Ἰφικράτην τὸν

[97]   δὲ κινδύνοις καὶ πόνοις καρτερίαν καὶ ἀνδραγαθίαν, ἐν δὲ κοινωνήμασι καὶ

[97]   δ´ ἔστι σωφροσύνη καὶ δικαιοσύνη καὶ ἀνδρεία, πῶς λόγον ἔχει μὴ

[99]   καὶ τὰ χαλκοτύπων καὶ οἰκοδόμων καὶ ἀνδριαντοποιῶν, ἐν οἷς οὐδὲν αὐτομάτως

[99]   Ἀλλ´ ἐν ἐπιτάσει μὲν χορδῶν καὶ ἀνέσει εὐβουλία τίς ἐστιν ἣν

[98]   ἄνθρωπος κατὰ τὸν Πλάτωνα Γυμνὸς καὶ ἄνοπλος καὶ ἀνυπόδετος καὶ ἄστρωτος

[98]   τὸν Πλάτωνα Γυμνὸς καὶ ἄνοπλος καὶ ἀνυπόδετος καὶ ἄστρωτος ὑπὸ τῆς

[99]   φρονήσεις, μᾶλλον δ´ ἀπόρροιαι φρονήσεως καὶ ἀποτρίμματα ἐνδιεσπαρμένα ταῖς χρείαις περὶ

[99]   γενέσθαι· χρυσίον δὲ πολὺ συμφορήσας (καὶ ἀργύριον καὶ πλῆθος ἀνδραπόδων καὶ

[99]   Κανόσι καὶ σταθμαῖς καὶ μέτροις καὶ ἀριθμοῖς πανταχοῦ χρῶνται, ἵνα μηδαμοῦ

[98]   Γυμνὸς καὶ ἄνοπλος καὶ ἀνυπόδετος καὶ ἄστρωτος ὑπὸ τῆς φύσεως ἀπολέλειπται.

[99]   δεύσας ἀφῆκεν, ὡς ἀπὸ τύχης καὶ αὐτομάτως πλίνθων ἐσομένων, οὐδ´ ἔρια

[99]   δύσχρηστα καὶ ἄκαρπα καὶ βλαβερά, καὶ βαρύνει καὶ καταισχύνει τὸν κεκτημένον.

[99]   αὐτῷ μὴ παραγενομένης εὐδαιμονίαν ἔσεσθαι καὶ βίον ἄλυπον καὶ μακάριον καὶ

[99]   δὲ τούτου δύσχρηστα καὶ ἄκαρπα καὶ βλαβερά, καὶ βαρύνει καὶ καταισχύνει

[98]   Ἀναξαγόραν σφῶν τ´ αὐτῶν χρώμεθα καὶ βλίττομεν καὶ ἀμέλγομεν καὶ φέρομεν

[98]   μὴν τὴν ὄψιν καὶ ἀκοὴν καὶ γεῦσιν καὶ ὄσφρησιν καὶ τὰ

[99]   πᾶσι τούτοις καλῶς χρῆσθαι δυνάμενον καὶ δι´ ὃ τούτων ἕκαστον ἡδὺ

[97]   κοσμιότης, ἀλλ´ ἐκ τύχης μὲν καὶ διὰ τύχην Ἀριστείδης ἐνεκαρτέρησε (τῇ

[97]   τῶν λαφύρων, ἐκ τύχης δὲ καὶ διὰ τύχην Φιλοκράτης λαβὼν χρυσίον

[97]   πολλοῦ κονιορτὸν ἢ συρφετὸν ἐλαυνομένους καὶ διαφερομένους. Εὐβουλίας τοίνυν μὴ οὔσης

[97]   βωμολοχίαις; Εἰ δ´ ἔστι σωφροσύνη καὶ δικαιοσύνη καὶ ἀνδρεία, πῶς λόγον

[97]   δὲ κοινωνήμασι καὶ πολιτείαις εὐνομίαν καὶ δικαιοσύνην. Ὅθεν εἰ τὰ τῆς

[99]   τὸ κεφάλαιον τῆς ἀνθρωπίνης εὐφημίας καὶ δικαιώσεως οὐδέν ἐστιν. Ἀλλ´ ἐν

[98]   ἀντιληπτικὴ πληγῆς ἀέρος δι´ ὠτὸς καὶ ἐγκεφάλου προσφερομένης· καλὸν ἦν, ὡς

[99]   ὃ τούτων ἕκαστον ἡδὺ γίγνεται καὶ ἔνδοξον καὶ ὠφέλιμον· ἄνευ δὲ

[99]   μὴ κατορθοῦντα γράφειν τε πολλάκις καὶ ἐξαλείφειν, τέλος δ´ ὑπ´ ὀργῆς

[97]   εἰ δὲ φρόνησις, πῶς οὐ καὶ εὐβουλίαν; Ἡ γὰρ σωφροσύνη φρόνησίς

[97]   καὶ ἰχθῦς ἠγόραζε, καὶ Λασθένης καὶ Εὐθυκράτης ἀπώλεσαν Ὄλυνθον, Τῇ γαστρὶ

[97]   φρόνησίς τίς ἐστιν ὥς φασι, καὶ ἡ δικαιοσύνη τῆς φρονήσεως δεῖται

[98]   νώτοις ἐπιπεφρίκασι, τὰ δ´ ὑποδέδεται καὶ ἠμφίεσται φολίσι καὶ λάχναις καὶ

[98]   καὶ τοῦτο παίγνιον γέγονεν ἀνθρώπου καὶ θέαμα πανηγυρικόν, ὀρχήσεις τε μανθάνει

[98]   ἀνθρώπῳ δὲ θέουσι· μάχιμον κύων καὶ θυμοειδές, ἀλλ´ ἄνθρωπον φυλάττει· ἡδύτατον

[97]   λαβὼν χρυσίον παρὰ Φιλίππου Πόρνας καὶ ἰχθῦς ἠγόραζε, καὶ Λασθένης καὶ

[97]   καὶ λαβὼν (αὐτὴν ἐνέπλησε πολέμου καὶ κακῶν τὰς δύο ἠπείρους; Εἰ

[99]   ἄκαρπα καὶ βλαβερά, καὶ βαρύνει καὶ καταισχύνει τὸν κεκτημένον. Ἦ που

[99]   μόρια καὶ σπάσματα μικρὰ θραυομένης καὶ κατακερματιζομένης εἰς τάξεις κεχώρηκε. Θαυμαστὸν

[98]   γὰρ ὥπλισται κέρασι καὶ ὀδοῦσι καὶ κέντροις, Αὐτὰρ ἐχίνοις, φησὶν Ἐμπεδοκλῆς,

[99]   ἀνδραπόδων καὶ πολυθύρους αὐλὰς περιβαλόμενος καὶ κλίνας προσθέμενος πολυτελεῖς καὶ τραπέζας

[98]   τύχης οὐδ´ αὐτομάτως περίεσμεν αὐτῶν καὶ κρατοῦμεν, ἀλλ´ ὁ Προμηθεύς, τουτέστιν

[99]   προσοχῆς δεομένων· τὰ δὲ μέγιστα καὶ κυριώτατα πρὸς εὐδαιμονίαν οὐ παρακαλεῖ

[97]   συνεκοιμᾶτο τῇ τοῦ ξένου γυναικί, καὶ λαβὼν (αὐτὴν ἐνέπλησε πολέμου καὶ

[97]   Φιλίππου Πόρνας καὶ ἰχθῦς ἠγόραζε, καὶ Λασθένης καὶ Εὐθυκράτης ἀπώλεσαν Ὄλυνθον,

[98]   δ´ ὑποδέδεται καὶ ἠμφίεσται φολίσι καὶ λάχναις καὶ χηλαῖς καὶ ὁπλαῖς

[99]   εὐδαιμονίαν ἔσεσθαι καὶ βίον ἄλυπον καὶ μακάριον καὶ ἀμετάβλητον; Ἠρώτα τις

[99]   παρεμπίπτει τύχη, τὰ δὲ πλεῖστα καὶ μέγιστα τῶν ἔργων αἱ τέχναι

[97]   τὸ βαλλαντιοτομεῖν καὶ τὸ ἀκολασταίνειν, καὶ μεθέμενοι τῶν οἰκείων λογισμῶν εἰς

[99]   μόνον ἱστορεῖται. Κανόσι καὶ σταθμαῖς καὶ μέτροις καὶ ἀριθμοῖς πανταχοῦ χρῶνται,

[98]   τῶν θηρίων ἐσμέν· ἐμπειρίᾳ δὲ καὶ μνήμῃ καὶ σοφίᾳ καὶ τέχνῃ

[97]   δικαιοσύνης καὶ τὰ τῆς σωφροσύνης, καὶ νὴ Δία τὸ κλέπτειν τύχης

[98]   ἤνεγκεν ἡμῖν, καὶ Νοῦς ὁρῇ καὶ νοῦς ἀκούει, τἄλλα δὲ Κωφὰ

[98]   φρονήσεως ἡ (φύσις ἤνεγκεν ἡμῖν, καὶ Νοῦς ὁρῇ καὶ νοῦς ἀκούει,

[98]   Τὰ μὲν γὰρ ὥπλισται κέρασι καὶ ὀδοῦσι καὶ κέντροις, Αὐτὰρ ἐχίνοις,

[99]   θνητῶν ἐστι, καὶ τὰ χαλκοτύπων καὶ οἰκοδόμων καὶ ἀνδριαντοποιῶν, ἐν οἷς

[98]   φολίσι καὶ λάχναις καὶ χηλαῖς καὶ ὁπλαῖς ἀποκρότοις· μόνος δ´ ὁ

[98]   ὄψιν καὶ ἀκοὴν καὶ γεῦσιν καὶ ὄσφρησιν καὶ τὰ λοιπὰ μέρη

[99]   αἱ τέχναι συντελοῦσι δι´ αὑτῶν, καὶ οὗτος ὑποδεδήλωκε Βᾶτ´ εἰς ὁδὸν

[98]   πολύσαρκον ὗς, ἀνθρώπῳ δὲ τροφὴ καὶ ὄψον ἐστί. Τί μεῖζον ἐλέφαντος

[98]   ζητούμενον ἁλωτόν, ἐκφεύγει δὲ τἀμελούμενον καὶ πάλιν αὖ τὰ πράγματα διαιρῶν

[99]   τίς ἐστιν ἣν μουσικὴν καλοῦσι, καὶ περὶ ἄρτυσιν ὄψων ἣν μαγειρικὴν

[99]   ἄρτυσιν ὄψων ἣν μαγειρικὴν ὀνομάζομεν, καὶ περὶ (πλύσιν ἱματίων ἣν γναφικήν·

[99]   τοὺς δὲ παῖδας καὶ ὑποδεῖσθαι καὶ περιβάλλεσθαι διδάσκομεν καὶ τῇ δεξιᾷ

[98]   ποιεῖ, καὶ πῶς κρατεῖ πάντων καὶ περίεστιν. Οὐ γὰρ πυγμάχοι εἰμὲν

[99]   δὲ πολὺ συμφορήσας (καὶ ἀργύριον καὶ πλῆθος ἀνδραπόδων καὶ πολυθύρους αὐλὰς

[99]   τὸν δὲ προσπεσόντα θαυμαστῶς ἐναπομάξαι καὶ ποιῆσαι τὸ δέον. Τοῦτ´ ἔντεχνον

[97]   καὶ ἀνδραγαθίαν, ἐν δὲ κοινωνήμασι καὶ πολιτείαις εὐνομίαν καὶ δικαιοσύνην. Ὅθεν

[99]   (καὶ ἀργύριον καὶ πλῆθος ἀνδραπόδων καὶ πολυθύρους αὐλὰς περιβαλόμενος καὶ κλίνας

[98]   ἀλλ´ ἄνθρωπον φυλάττει· ἡδύτατον ἰχθὺς καὶ πολύσαρκον ὗς, ἀνθρώπῳ δὲ τροφὴ

[97]   σωφροσύνην καλοῦμεν, ἐν δὲ κινδύνοις καὶ πόνοις καρτερίαν καὶ ἀνδραγαθίαν, ἐν

[98]   καὶ ταύρων γονὰς δοὺς ἀντίδουλα καὶ πόνων ἐκδέκτορα (κατ´ Αἰσχύλον. Ἐπεὶ

[99]   οὐδὲ μετέχει τοῦ κατὰ λόγον καὶ πρόνοιαν; Ἀλλὰ γῆν μὲν οὐδεὶς

[98]   ὀρχήσεις τε μανθάνει καὶ χορείας καὶ προσκυνήσεις, οὐκ ἀχρήστως τῶν τοιούτων

[99]   γιγνομένων ἀπὸ τύχης ἀλλ´ ἐπιστάσεως καὶ προσοχῆς δεομένων· τὰ δὲ μέγιστα

[98]   αἴρει καὶ τίνων ὑπεράνω ποιεῖ, καὶ πῶς κρατεῖ πάντων καὶ περίεστιν.

[97]   πολλῶν χρημάτων κύριος γενέσθαι δυνάμενος, καὶ Σκιπίων Καρχηδόνα ἑλὼν οὐδὲν οὔτ´

[99]   αὐτομάτως πλίνθων ἐσομένων, οὐδ´ ἔρια καὶ σκύτη κτησάμενος κάθηται τῇ τύχῃ

[98]   ἐσμέν· ἐμπειρίᾳ δὲ καὶ μνήμῃ καὶ σοφίᾳ καὶ τέχνῃ κατ´ Ἀναξαγόραν

[99]   Καὶ γὰρ τῆς φρονήσεως μόρια καὶ σπάσματα μικρὰ θραυομένης καὶ κατακερματιζομένης

[99]   ἔντεχνον τύχης μόνον ἱστορεῖται. Κανόσι καὶ σταθμαῖς καὶ μέτροις καὶ ἀριθμοῖς

[97]   μὲν ἡδοναῖς ἀγαθοὺς παρεχομένην ἐγκράτειαν καὶ σωφροσύνην καλοῦμεν, ἐν δὲ κινδύνοις

[100]   ἀλλ´ ἀποπέμπειν, ~(τὰ τυχηρὰ λέγων καὶ τὰ ἐκτός, ὡς εἰ παρεκελεύετο

[98]   ἀκοὴν καὶ γεῦσιν καὶ ὄσφρησιν καὶ τὰ λοιπὰ μέρη τοῦ σώματος

[99]   καὶ τῆς προνοίας. ~(Ἀλλὰ μὴν καὶ τὰ τεκτόνων δήπου Πράγματα θνητῶν

[97]   τύχης δικαιοῦμεν εἶναι, ἔστω τύχης καὶ τὰ τῆς δικαιοσύνης καὶ τὰ

[97]   τύχης καὶ τὰ τῆς δικαιοσύνης καὶ τὰ τῆς σωφροσύνης, καὶ νὴ

[99]   τεκτόνων δήπου Πράγματα θνητῶν ἐστι, καὶ τὰ χαλκοτύπων καὶ οἰκοδόμων καὶ

[97]   φάναι διὰ τύχην ταῖς λιχνείαις καὶ ταῖς ἀκρασίαις καὶ ταῖς βωμολοχίαις;

[97]   ταῖς λιχνείαις καὶ ταῖς ἀκρασίαις καὶ ταῖς βωμολοχίαις; Εἰ δ´ ἔστι

[97]   γίγνεται διὰ τύχην, τί κωλύει καὶ τὰς γαλᾶς καὶ τοὺς τράγους

[98]   αἴτιος Ἵππων ὄνων τ´ ὀχεῖα καὶ ταύρων γονὰς δοὺς ἀντίδουλα καὶ

[99]   τέλος, ἡ δὲ πασῶν μεγίστη καὶ τελειοτάτη τέχνη καὶ τὸ κεφάλαιον

[98]   δὲ καὶ μνήμῃ καὶ σοφίᾳ καὶ τέχνῃ κατ´ Ἀναξαγόραν σφῶν τ´

[99]   καὶ ὑποδεῖσθαι καὶ περιβάλλεσθαι διδάσκομεν καὶ τῇ δεξιᾷ λαμβάνειν τοῦ ὄψου

[99]   λίκνοισι προστρέπεσθε. (Τὴν γὰρ Ἐργάνην καὶ τὴν Ἀθηνᾶν αἱ τέχναι πάρεδρον

[98]   πάντα μαλθάσσει τάδε, τὸν λογισμὸν καὶ τὴν ἐπιμέλειαν καὶ τὴν πρόνοιαν.

[98]   τὸν λογισμὸν καὶ τὴν ἐπιμέλειαν καὶ τὴν πρόνοιαν. Ἦ βραχὺ μὲν

[98]   ἀλλὰ πάντα τῆς εὐβουλίας εἶναι καὶ τῆς προνοίας. ~(Ἀλλὰ μὴν καὶ

[98]   τὸν ἄνθρωπον ἡ φρόνησις αἴρει καὶ τίνων ὑπεράνω ποιεῖ, καὶ πῶς

[97]   τύχης ἔστω καὶ τὸ βαλλαντιοτομεῖν καὶ τὸ ἀκολασταίνειν, καὶ μεθέμενοι τῶν

[97]   Δία τὸ κλέπτειν τύχης ἔστω καὶ τὸ βαλλαντιοτομεῖν καὶ τὸ ἀκολασταίνειν,

[99]   πασῶν μεγίστη καὶ τελειοτάτη τέχνη καὶ τὸ κεφάλαιον τῆς ἀνθρωπίνης εὐφημίας

[99]   περὶ τῷ χαλινῷ κοπτομένην χαυνότητα καὶ τὸ συνεκπῖπτον ἆσθμα μὴ κατορθοῦντα

[97]   ἀπώλεσαν Ὄλυνθον, Τῇ γαστρὶ μετροῦντες καὶ τοῖς αἰσχίστοις τὴν εὐδαιμονίαν Ἀπὸ

[97]   τὰς γαλᾶς καὶ τοὺς τράγους καὶ τοὺς πιθήκους συνέχεσθαι φάναι διὰ

[97]   τί κωλύει καὶ τὰς γαλᾶς καὶ τοὺς τράγους καὶ τοὺς πιθήκους

[97]   τε τῶν αἰχμαλώτων ἀπείχετο γυναικῶν καὶ τοὺς ὑβρίζοντας ἐκόλαζεν, ὁ δὲ

[98]   ἐλέφαντος ἢ φοβερώτερον ἰδεῖν; Ἀλλὰ καὶ τοῦτο παίγνιον γέγονεν ἀνθρώπου καὶ

[99]   περιβαλόμενος καὶ κλίνας προσθέμενος πολυτελεῖς καὶ τραπέζας οἴεται ταῦτα φρονήσεως αὐτῷ

[98]   νοῦς ἀκούει, τἄλλα δὲ Κωφὰ καὶ τυφλά. Καὶ ὥσπερ ἡλίου μὴ

[98]   οὐδ´ Ὄμματα φωσφόρα, φησὶ Πλάτων, καὶ τύχη τὰ τῶν ἀκουόντων, οὐ

[97]   ὁ δὲ Πριάμου δαίμονι κακῷ καὶ τύχῃ χρησάμενος συνεκοιμᾶτο τῇ τοῦ

[99]   ἣν γναφικήν· τοὺς δὲ παῖδας καὶ ὑποδεῖσθαι καὶ περιβάλλεσθαι διδάσκομεν καὶ

[99]   τῇ τύχῃ προσευχόμενος ἱμάτιον αὐτῷ καὶ ὑποδήματα γενέσθαι· χρυσίον δὲ πολὺ

[98]   χρώμεθα καὶ βλίττομεν καὶ ἀμέλγομεν καὶ φέρομεν καὶ ἄγομεν συλλαμβάνοντες· ὥστ´

[98]   τε δυνάμεις αὐτῶν ὑπηρεσίαν εὐβουλίας καὶ φρονήσεως ἡ (φύσις ἤνεγκεν ἡμῖν,

[97]   δὲ τὴν εὐβουλίαν γέ τοι καὶ φρόνησιν ἐν μὲν ἡδοναῖς ἀγαθοὺς

[98]   (κατ´ Αἰσχύλον. Ἐπεὶ τύχῃ γε καὶ φύσει γενέσεως ἀμείνονι τὰ πλεῖστα

[98]   καὶ ἠμφίεσται φολίσι καὶ λάχναις καὶ χηλαῖς καὶ ὁπλαῖς ἀποκρότοις· μόνος

[98]   θέαμα πανηγυρικόν, ὀρχήσεις τε μανθάνει καὶ χορείας καὶ προσκυνήσεις, οὐκ ἀχρήστως

[99]   τοῖς μὲν ἄλλοις κατορθοῦν εἴδεσι καὶ χρώμασι, τοῦ δ´ ἀφροῦ τὴν

[99]   Ὁ τούτοις, ἔφη, πᾶσιν ἐπιτάττων καὶ χρώμενος. Οὐ (χρυσίον ἡ φρόνησίς

[98]   τε δάμναται βουλεύματα. Κουφότατον ἵπποι καὶ ὠκύτατον, ἀνθρώπῳ δὲ θέουσι· μάχιμον

[99]   χρῶνται, ἵνα μηδαμοῦ (τὸ εἰκῆ καὶ ὡς ἔτυχε τοῖς ἔργοις ἐγγένηται.

[99]   ἕκαστον ἡδὺ γίγνεται καὶ ἔνδοξον καὶ ὠφέλιμον· ἄνευ δὲ τούτου δύσχρηστα

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[98]	βλίττομεν καὶ ἀμέλγομεν καὶ φέρομεν	καὶ	ἄγομεν συλλαμβάνοντες· ὥστ´ ἐνταῦθα μηδὲν
[99]	ὠφέλιμον· ἄνευ δὲ τούτου δύσχρηστα	καὶ	ἄκαρπα καὶ βλαβερά, καὶ βαρύνει
[98]	αἴσθησιν. Ἀλλὰ μὴν τὴν ὄψιν	καὶ	ἀκοὴν καὶ γεῦσιν καὶ ὄσφρησιν
[98]	τ´ αὐτῶν χρώμεθα καὶ βλίττομεν	καὶ	ἀμέλγομεν καὶ φέρομεν καὶ ἄγομεν
[99]	καὶ βίον ἄλυπον καὶ μακάριον	καὶ	ἀμετάβλητον; Ἠρώτα τις Ἰφικράτην τὸν
[97]	δὲ κινδύνοις καὶ πόνοις καρτερίαν	καὶ	ἀνδραγαθίαν, ἐν δὲ κοινωνήμασι καὶ
[97]	δ´ ἔστι σωφροσύνη καὶ δικαιοσύνη	καὶ	ἀνδρεία, πῶς λόγον ἔχει μὴ
[99]	καὶ τὰ χαλκοτύπων καὶ οἰκοδόμων	καὶ	ἀνδριαντοποιῶν, ἐν οἷς οὐδὲν αὐτομάτως
[99]	Ἀλλ´ ἐν ἐπιτάσει μὲν χορδῶν	καὶ	ἀνέσει εὐβουλία τίς ἐστιν ἣν
[98]	ἄνθρωπος κατὰ τὸν Πλάτωνα Γυμνὸς	καὶ	ἄνοπλος καὶ ἀνυπόδετος καὶ ἄστρωτος
[98]	τὸν Πλάτωνα Γυμνὸς καὶ ἄνοπλος	καὶ	ἀνυπόδετος καὶ ἄστρωτος ὑπὸ τῆς
[99]	φρονήσεις, μᾶλλον δ´ ἀπόρροιαι φρονήσεως	καὶ	ἀποτρίμματα ἐνδιεσπαρμένα ταῖς χρείαις περὶ
[99]	γενέσθαι· χρυσίον δὲ πολὺ συμφορήσας	(καὶ	ἀργύριον καὶ πλῆθος ἀνδραπόδων καὶ
[99]	Κανόσι καὶ σταθμαῖς καὶ μέτροις	καὶ	ἀριθμοῖς πανταχοῦ χρῶνται, ἵνα μηδαμοῦ
[98]	Γυμνὸς καὶ ἄνοπλος καὶ ἀνυπόδετος	καὶ	ἄστρωτος ὑπὸ τῆς φύσεως ἀπολέλειπται.
[99]	δεύσας ἀφῆκεν, ὡς ἀπὸ τύχης	καὶ	αὐτομάτως πλίνθων ἐσομένων, οὐδ´ ἔρια
[99]	δύσχρηστα καὶ ἄκαρπα καὶ βλαβερά,	καὶ	βαρύνει καὶ καταισχύνει τὸν κεκτημένον.
[99]	αὐτῷ μὴ παραγενομένης εὐδαιμονίαν ἔσεσθαι	καὶ	βίον ἄλυπον καὶ μακάριον καὶ
[99]	δὲ τούτου δύσχρηστα καὶ ἄκαρπα	καὶ	βλαβερά, καὶ βαρύνει καὶ καταισχύνει
[98]	Ἀναξαγόραν σφῶν τ´ αὐτῶν χρώμεθα	καὶ	βλίττομεν καὶ ἀμέλγομεν καὶ φέρομεν
[98]	μὴν τὴν ὄψιν καὶ ἀκοὴν	καὶ	γεῦσιν καὶ ὄσφρησιν καὶ τὰ
[99]	πᾶσι τούτοις καλῶς χρῆσθαι δυνάμενον	καὶ	δι´ ὃ τούτων ἕκαστον ἡδὺ
[97]	κοσμιότης, ἀλλ´ ἐκ τύχης μὲν	καὶ	διὰ τύχην Ἀριστείδης ἐνεκαρτέρησε (τῇ
[97]	τῶν λαφύρων, ἐκ τύχης δὲ	καὶ	διὰ τύχην Φιλοκράτης λαβὼν χρυσίον
[97]	πολλοῦ κονιορτὸν ἢ συρφετὸν ἐλαυνομένους	καὶ	διαφερομένους. Εὐβουλίας τοίνυν μὴ οὔσης
[97]	βωμολοχίαις; Εἰ δ´ ἔστι σωφροσύνη	καὶ	δικαιοσύνη καὶ ἀνδρεία, πῶς λόγον
[97]	δὲ κοινωνήμασι καὶ πολιτείαις εὐνομίαν	καὶ	δικαιοσύνην. Ὅθεν εἰ τὰ τῆς
[99]	τὸ κεφάλαιον τῆς ἀνθρωπίνης εὐφημίας	καὶ	δικαιώσεως οὐδέν ἐστιν. Ἀλλ´ ἐν
[98]	ἀντιληπτικὴ πληγῆς ἀέρος δι´ ὠτὸς	καὶ	ἐγκεφάλου προσφερομένης· καλὸν ἦν, ὡς
[99]	ὃ τούτων ἕκαστον ἡδὺ γίγνεται	καὶ	ἔνδοξον καὶ ὠφέλιμον· ἄνευ δὲ
[99]	μὴ κατορθοῦντα γράφειν τε πολλάκις	καὶ	ἐξαλείφειν, τέλος δ´ ὑπ´ ὀργῆς
[97]	εἰ δὲ φρόνησις, πῶς οὐ	καὶ	εὐβουλίαν; Ἡ γὰρ σωφροσύνη φρόνησίς
[97]	καὶ ἰχθῦς ἠγόραζε, καὶ Λασθένης	καὶ	Εὐθυκράτης ἀπώλεσαν Ὄλυνθον, Τῇ γαστρὶ
[97]	φρόνησίς τίς ἐστιν ὥς φασι,	καὶ	ἡ δικαιοσύνη τῆς φρονήσεως δεῖται
[98]	νώτοις ἐπιπεφρίκασι, τὰ δ´ ὑποδέδεται	καὶ	ἠμφίεσται φολίσι καὶ λάχναις καὶ
[98]	καὶ τοῦτο παίγνιον γέγονεν ἀνθρώπου	καὶ	θέαμα πανηγυρικόν, ὀρχήσεις τε μανθάνει
[98]	ἀνθρώπῳ δὲ θέουσι· μάχιμον κύων	καὶ	θυμοειδές, ἀλλ´ ἄνθρωπον φυλάττει· ἡδύτατον
[97]	λαβὼν χρυσίον παρὰ Φιλίππου Πόρνας	καὶ	ἰχθῦς ἠγόραζε, καὶ Λασθένης καὶ
[97]	καὶ λαβὼν (αὐτὴν ἐνέπλησε πολέμου	καὶ	κακῶν τὰς δύο ἠπείρους; Εἰ
[99]	ἄκαρπα καὶ βλαβερά, καὶ βαρύνει	καὶ	καταισχύνει τὸν κεκτημένον. Ἦ που
[99]	μόρια καὶ σπάσματα μικρὰ θραυομένης	καὶ	κατακερματιζομένης εἰς τάξεις κεχώρηκε. Θαυμαστὸν
[98]	γὰρ ὥπλισται κέρασι καὶ ὀδοῦσι	καὶ	κέντροις, Αὐτὰρ ἐχίνοις, φησὶν Ἐμπεδοκλῆς,
[99]	ἀνδραπόδων καὶ πολυθύρους αὐλὰς περιβαλόμενος	καὶ	κλίνας προσθέμενος πολυτελεῖς καὶ τραπέζας
[98]	τύχης οὐδ´ αὐτομάτως περίεσμεν αὐτῶν	καὶ	κρατοῦμεν, ἀλλ´ ὁ Προμηθεύς, τουτέστιν
[99]	προσοχῆς δεομένων· τὰ δὲ μέγιστα	καὶ	κυριώτατα πρὸς εὐδαιμονίαν οὐ παρακαλεῖ
[97]	συνεκοιμᾶτο τῇ τοῦ ξένου γυναικί,	καὶ	λαβὼν (αὐτὴν ἐνέπλησε πολέμου καὶ
[97]	Φιλίππου Πόρνας καὶ ἰχθῦς ἠγόραζε,	καὶ	Λασθένης καὶ Εὐθυκράτης ἀπώλεσαν Ὄλυνθον,
[98]	δ´ ὑποδέδεται καὶ ἠμφίεσται φολίσι	καὶ	λάχναις καὶ χηλαῖς καὶ ὁπλαῖς
[99]	εὐδαιμονίαν ἔσεσθαι καὶ βίον ἄλυπον	καὶ	μακάριον καὶ ἀμετάβλητον; Ἠρώτα τις
[99]	παρεμπίπτει τύχη, τὰ δὲ πλεῖστα	καὶ	μέγιστα τῶν ἔργων αἱ τέχναι
[97]	τὸ βαλλαντιοτομεῖν καὶ τὸ ἀκολασταίνειν,	καὶ	μεθέμενοι τῶν οἰκείων λογισμῶν εἰς
[99]	μόνον ἱστορεῖται. Κανόσι καὶ σταθμαῖς	καὶ	μέτροις καὶ ἀριθμοῖς πανταχοῦ χρῶνται,
[98]	τῶν θηρίων ἐσμέν· ἐμπειρίᾳ δὲ	καὶ	μνήμῃ καὶ σοφίᾳ καὶ τέχνῃ
[97]	δικαιοσύνης καὶ τὰ τῆς σωφροσύνης,	καὶ	νὴ Δία τὸ κλέπτειν τύχης
[98]	ἤνεγκεν ἡμῖν, καὶ Νοῦς ὁρῇ	καὶ	νοῦς ἀκούει, τἄλλα δὲ Κωφὰ
[98]	φρονήσεως ἡ (φύσις ἤνεγκεν ἡμῖν,	καὶ	Νοῦς ὁρῇ καὶ νοῦς ἀκούει,
[98]	Τὰ μὲν γὰρ ὥπλισται κέρασι	καὶ	ὀδοῦσι καὶ κέντροις, Αὐτὰρ ἐχίνοις,
[99]	θνητῶν ἐστι, καὶ τὰ χαλκοτύπων	καὶ	οἰκοδόμων καὶ ἀνδριαντοποιῶν, ἐν οἷς
[98]	φολίσι καὶ λάχναις καὶ χηλαῖς	καὶ	ὁπλαῖς ἀποκρότοις· μόνος δ´ ὁ
[98]	ὄψιν καὶ ἀκοὴν καὶ γεῦσιν	καὶ	ὄσφρησιν καὶ τὰ λοιπὰ μέρη
[99]	αἱ τέχναι συντελοῦσι δι´ αὑτῶν,	καὶ	οὗτος ὑποδεδήλωκε Βᾶτ´ εἰς ὁδὸν
[98]	πολύσαρκον ὗς, ἀνθρώπῳ δὲ τροφὴ	καὶ	ὄψον ἐστί. Τί μεῖζον ἐλέφαντος
[98]	ζητούμενον ἁλωτόν, ἐκφεύγει δὲ τἀμελούμενον	καὶ	πάλιν αὖ τὰ πράγματα διαιρῶν
[99]	τίς ἐστιν ἣν μουσικὴν καλοῦσι,	καὶ	περὶ ἄρτυσιν ὄψων ἣν μαγειρικὴν
[99]	ἄρτυσιν ὄψων ἣν μαγειρικὴν ὀνομάζομεν,	καὶ	περὶ (πλύσιν ἱματίων ἣν γναφικήν·
[99]	τοὺς δὲ παῖδας καὶ ὑποδεῖσθαι	καὶ	περιβάλλεσθαι διδάσκομεν καὶ τῇ δεξιᾷ
[98]	ποιεῖ, καὶ πῶς κρατεῖ πάντων	καὶ	περίεστιν. Οὐ γὰρ πυγμάχοι εἰμὲν
[99]	δὲ πολὺ συμφορήσας (καὶ ἀργύριον	καὶ	πλῆθος ἀνδραπόδων καὶ πολυθύρους αὐλὰς
[99]	τὸν δὲ προσπεσόντα θαυμαστῶς ἐναπομάξαι	καὶ	ποιῆσαι τὸ δέον. Τοῦτ´ ἔντεχνον
[97]	καὶ ἀνδραγαθίαν, ἐν δὲ κοινωνήμασι	καὶ	πολιτείαις εὐνομίαν καὶ δικαιοσύνην. Ὅθεν
[99]	(καὶ ἀργύριον καὶ πλῆθος ἀνδραπόδων	καὶ	πολυθύρους αὐλὰς περιβαλόμενος καὶ κλίνας
[98]	ἀλλ´ ἄνθρωπον φυλάττει· ἡδύτατον ἰχθὺς	καὶ	πολύσαρκον ὗς, ἀνθρώπῳ δὲ τροφὴ
[97]	σωφροσύνην καλοῦμεν, ἐν δὲ κινδύνοις	καὶ	πόνοις καρτερίαν καὶ ἀνδραγαθίαν, ἐν
[98]	καὶ ταύρων γονὰς δοὺς ἀντίδουλα	καὶ	πόνων ἐκδέκτορα (κατ´ Αἰσχύλον. Ἐπεὶ
[99]	οὐδὲ μετέχει τοῦ κατὰ λόγον	καὶ	πρόνοιαν; Ἀλλὰ γῆν μὲν οὐδεὶς
[98]	ὀρχήσεις τε μανθάνει καὶ χορείας	καὶ	προσκυνήσεις, οὐκ ἀχρήστως τῶν τοιούτων
[99]	γιγνομένων ἀπὸ τύχης ἀλλ´ ἐπιστάσεως	καὶ	προσοχῆς δεομένων· τὰ δὲ μέγιστα
[98]	αἴρει καὶ τίνων ὑπεράνω ποιεῖ,	καὶ	πῶς κρατεῖ πάντων καὶ περίεστιν.
[97]	πολλῶν χρημάτων κύριος γενέσθαι δυνάμενος,	καὶ	Σκιπίων Καρχηδόνα ἑλὼν οὐδὲν οὔτ´
[99]	αὐτομάτως πλίνθων ἐσομένων, οὐδ´ ἔρια	καὶ	σκύτη κτησάμενος κάθηται τῇ τύχῃ
[98]	ἐσμέν· ἐμπειρίᾳ δὲ καὶ μνήμῃ	καὶ	σοφίᾳ καὶ τέχνῃ κατ´ Ἀναξαγόραν
[99]	Καὶ γὰρ τῆς φρονήσεως μόρια	καὶ	σπάσματα μικρὰ θραυομένης καὶ κατακερματιζομένης
[99]	ἔντεχνον τύχης μόνον ἱστορεῖται. Κανόσι	καὶ	σταθμαῖς καὶ μέτροις καὶ ἀριθμοῖς
[97]	μὲν ἡδοναῖς ἀγαθοὺς παρεχομένην ἐγκράτειαν	καὶ	σωφροσύνην καλοῦμεν, ἐν δὲ κινδύνοις
[100]	ἀλλ´ ἀποπέμπειν, ~(τὰ τυχηρὰ λέγων	καὶ	τὰ ἐκτός, ὡς εἰ παρεκελεύετο
[98]	ἀκοὴν καὶ γεῦσιν καὶ ὄσφρησιν	καὶ	τὰ λοιπὰ μέρη τοῦ σώματος
[99]	καὶ τῆς προνοίας. ~(Ἀλλὰ μὴν	καὶ	τὰ τεκτόνων δήπου Πράγματα θνητῶν
[97]	τύχης δικαιοῦμεν εἶναι, ἔστω τύχης	καὶ	τὰ τῆς δικαιοσύνης καὶ τὰ
[97]	τύχης καὶ τὰ τῆς δικαιοσύνης	καὶ	τὰ τῆς σωφροσύνης, καὶ νὴ
[99]	τεκτόνων δήπου Πράγματα θνητῶν ἐστι,	καὶ	τὰ χαλκοτύπων καὶ οἰκοδόμων καὶ
[97]	φάναι διὰ τύχην ταῖς λιχνείαις	καὶ	ταῖς ἀκρασίαις καὶ ταῖς βωμολοχίαις;
[97]	ταῖς λιχνείαις καὶ ταῖς ἀκρασίαις	καὶ	ταῖς βωμολοχίαις; Εἰ δ´ ἔστι
[97]	γίγνεται διὰ τύχην, τί κωλύει	καὶ	τὰς γαλᾶς καὶ τοὺς τράγους
[98]	αἴτιος Ἵππων ὄνων τ´ ὀχεῖα	καὶ	ταύρων γονὰς δοὺς ἀντίδουλα καὶ
[99]	τέλος, ἡ δὲ πασῶν μεγίστη	καὶ	τελειοτάτη τέχνη καὶ τὸ κεφάλαιον
[98]	δὲ καὶ μνήμῃ καὶ σοφίᾳ	καὶ	τέχνῃ κατ´ Ἀναξαγόραν σφῶν τ´
[99]	καὶ ὑποδεῖσθαι καὶ περιβάλλεσθαι διδάσκομεν	καὶ	τῇ δεξιᾷ λαμβάνειν τοῦ ὄψου
[99]	λίκνοισι προστρέπεσθε. (Τὴν γὰρ Ἐργάνην	καὶ	τὴν Ἀθηνᾶν αἱ τέχναι πάρεδρον
[98]	πάντα μαλθάσσει τάδε, τὸν λογισμὸν	καὶ	τὴν ἐπιμέλειαν καὶ τὴν πρόνοιαν.
[98]	τὸν λογισμὸν καὶ τὴν ἐπιμέλειαν	καὶ	τὴν πρόνοιαν. Ἦ βραχὺ μὲν
[98]	ἀλλὰ πάντα τῆς εὐβουλίας εἶναι	καὶ	τῆς προνοίας. ~(Ἀλλὰ μὴν καὶ
[98]	τὸν ἄνθρωπον ἡ φρόνησις αἴρει	καὶ	τίνων ὑπεράνω ποιεῖ, καὶ πῶς
[97]	τύχης ἔστω καὶ τὸ βαλλαντιοτομεῖν	καὶ	τὸ ἀκολασταίνειν, καὶ μεθέμενοι τῶν
[97]	Δία τὸ κλέπτειν τύχης ἔστω	καὶ	τὸ βαλλαντιοτομεῖν καὶ τὸ ἀκολασταίνειν,
[99]	πασῶν μεγίστη καὶ τελειοτάτη τέχνη	καὶ	τὸ κεφάλαιον τῆς ἀνθρωπίνης εὐφημίας
[99]	περὶ τῷ χαλινῷ κοπτομένην χαυνότητα	καὶ	τὸ συνεκπῖπτον ἆσθμα μὴ κατορθοῦντα
[97]	ἀπώλεσαν Ὄλυνθον, Τῇ γαστρὶ μετροῦντες	καὶ	τοῖς αἰσχίστοις τὴν εὐδαιμονίαν Ἀπὸ
[97]	τὰς γαλᾶς καὶ τοὺς τράγους	καὶ	τοὺς πιθήκους συνέχεσθαι φάναι διὰ
[97]	τί κωλύει καὶ τὰς γαλᾶς	καὶ	τοὺς τράγους καὶ τοὺς πιθήκους
[97]	τε τῶν αἰχμαλώτων ἀπείχετο γυναικῶν	καὶ	τοὺς ὑβρίζοντας ἐκόλαζεν, ὁ δὲ
[98]	ἐλέφαντος ἢ φοβερώτερον ἰδεῖν; Ἀλλὰ	καὶ	τοῦτο παίγνιον γέγονεν ἀνθρώπου καὶ
[99]	περιβαλόμενος καὶ κλίνας προσθέμενος πολυτελεῖς	καὶ	τραπέζας οἴεται ταῦτα φρονήσεως αὐτῷ
[98]	νοῦς ἀκούει, τἄλλα δὲ Κωφὰ	καὶ	τυφλά. Καὶ ὥσπερ ἡλίου μὴ
[98]	οὐδ´ Ὄμματα φωσφόρα, φησὶ Πλάτων,	καὶ	τύχη τὰ τῶν ἀκουόντων, οὐ
[97]	ὁ δὲ Πριάμου δαίμονι κακῷ	καὶ	τύχῃ χρησάμενος συνεκοιμᾶτο τῇ τοῦ
[99]	ἣν γναφικήν· τοὺς δὲ παῖδας	καὶ	ὑποδεῖσθαι καὶ περιβάλλεσθαι διδάσκομεν καὶ
[99]	τῇ τύχῃ προσευχόμενος ἱμάτιον αὐτῷ	καὶ	ὑποδήματα γενέσθαι· χρυσίον δὲ πολὺ
[98]	χρώμεθα καὶ βλίττομεν καὶ ἀμέλγομεν	καὶ	φέρομεν καὶ ἄγομεν συλλαμβάνοντες· ὥστ´
[98]	τε δυνάμεις αὐτῶν ὑπηρεσίαν εὐβουλίας	καὶ	φρονήσεως ἡ (φύσις ἤνεγκεν ἡμῖν,
[97]	δὲ τὴν εὐβουλίαν γέ τοι	καὶ	φρόνησιν ἐν μὲν ἡδοναῖς ἀγαθοὺς
[98]	(κατ´ Αἰσχύλον. Ἐπεὶ τύχῃ γε	καὶ	φύσει γενέσεως ἀμείνονι τὰ πλεῖστα
[98]	καὶ ἠμφίεσται φολίσι καὶ λάχναις	καὶ	χηλαῖς καὶ ὁπλαῖς ἀποκρότοις· μόνος
[98]	θέαμα πανηγυρικόν, ὀρχήσεις τε μανθάνει	καὶ	χορείας καὶ προσκυνήσεις, οὐκ ἀχρήστως
[99]	τοῖς μὲν ἄλλοις κατορθοῦν εἴδεσι	καὶ	χρώμασι, τοῦ δ´ ἀφροῦ τὴν
[99]	Ὁ τούτοις, ἔφη, πᾶσιν ἐπιτάττων	καὶ	χρώμενος. Οὐ (χρυσίον ἡ φρόνησίς
[98]	τε δάμναται βουλεύματα. Κουφότατον ἵπποι	καὶ	ὠκύτατον, ἀνθρώπῳ δὲ θέουσι· μάχιμον
[99]	χρῶνται, ἵνα μηδαμοῦ (τὸ εἰκῆ	καὶ	ὡς ἔτυχε τοῖς ἔργοις ἐγγένηται.
[99]	ἕκαστον ἡδὺ γίγνεται καὶ ἔνδοξον	καὶ	ὠφέλιμον· ἄνευ δὲ τούτου δύσχρηστα

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 8/05/2008