Ennéade, livre, chap. |
[6, 6, 13] |
δεῖ
καὶ
λόγου
καὶ
νοήσεως·
|
οὕτω |
γὰρ
ἂν
πρὸς
τὴν
τούτων |
[6, 6, 11] |
τῶν
ὄντων
τὴν
μίαν
ἑνάδα·
|
οὕτω |
γὰρ
οὐκέτι
ἕκαστον
τῶν
ἄλλων |
[6, 6, 2] |
Ἆρ´
οὖν
οὐχ
ἁπλῶς
ἄπειρος,
|
οὕτω |
δέ,
ὥστε
ἀεὶ
ἐξεῖναι
λαμβάνειν; |
[6, 6, 11] |
τοὺς
μείζους
ἀριθμοὺς
ὑποστήσαι·
καὶ
|
οὕτω |
δὴ
ἑκάστοις
ἀριθμοῖς
ἐφαρμόσαι
τὰ |
[6, 6, 14] |
τοιάνδε
σχέσιν,
καλὸν
δέ,
ὅτι
|
οὕτω |
διατιθέμεθα
οὐδενὸς
ὄντος
ἐν
αὐτῷ |
[6, 6, 14] |
Ὡς
οὖν
μέγα
μεγέθους
παρουσίᾳ,
|
οὕτω |
καὶ
ἓν
ἑνὸς
καὶ
δύο |
[6, 6, 17] |
οἷον
τοῦ
παντός,
ἐπινοῆσαι
μείζω
|
οὕτω |
καὶ
ἐπὶ
τοῦ
ἀριθμοῦ;
Γνωσθέντος |
[6, 6, 2] |
τῷ
νοητῷ
ὥσπερ
τὰ
ὄντα
|
οὕτω |
καὶ
ὁ
ἀριθμὸς
ὡρισμένος
ὅσος |
[6, 6, 13] |
ἢ
ἐν
τοῖς
ἄλλοις
γένεσιν,
|
οὕτω |
καὶ
τὸ
ἓν
μᾶλλον
καὶ |
[6, 6, 13] |
κἂν
μετέχῃ
τὸ
αἰσθητὸν
αὐτῶν,
|
οὕτω |
καὶ
τὸ
ἓν
περὶ
αἰσθητὸν |
[6, 6, 6] |
καὶ
οὔτε
ἕσπερος
οὔτε
ἑῷος
|
οὕτω |
καλὰ〉
οὐδ´
ὅλως
τι
τῶν |
[6, 6, 3] |
ἡ
κίνησις
αὐτῆς
τῆς
ἀπειρίας
|
οὕτω |
λέγεσθαι,
ὅτι
μὴ
μένει.
Ἆρ´ |
[6, 6, 5] |
τὰ
διεστῶτα
δέκα
λέγομεν.
Ἢ
|
οὕτω |
μὲν
δέκα
λέγομεν,
ὅταν
δὲ |
[6, 6, 2] |
τὸ
καλὸν
καὶ
τὰ
ἄλλα,
|
οὕτω |
μετὰ
τοῦ
εἰδώλου
ἑκάστου
καὶ |
[6, 6, 7] |
νοῦ
φύσις·
ἐπεὶ
καὶ
ψυχὴ
|
οὕτω |
μιμεῖται
καὶ
ἡ
λεγομένη
φύσις, |
[6, 6, 5] |
οἷον
δεκάδα.
Καίτοι
ἡμεῖς
οὐχ
|
οὕτω |
τὰ
δέκα,
ἀλλὰ
συνάγοντες
καὶ |
[6, 6, 1] |
τόσῳ
ἂν
κατεφάνη
αἰσχρόν·
καὶ
|
οὕτω |
τὸ
μέγα
ὕλη
τοῦ
καλοῦ, |