[5,60] Ταῦτα δὴ προεγνωκὼς ὁ Λάρκιος τοῖς μὲν αἰτοῦσι τὰς ἀνοχὰς ἐκέλευσε τὰ ὅπλα ἀποθεμένοις καὶ τὰς πύλας ἀνοίξασι, τότε διαλέγεσθαι πρὸς αὐτόν· ἄλλως δ´ οὔτε διαλλαγὰς οὔτε ἀνοχὰς οὔτε ἄλλο φιλάνθρωπον ἢ μέτριον οὐθὲν αὐτοῖς ὑπάρξειν ἔφη παρὰ τῆς Ῥωμαίων πόλεως· τοὺς δ´ ἀποσταλέντας ἐπὶ τὸ Λατίνων ἔθνος πρεσβευτὰς ἐφύλαττε μηκέτι παρελθεῖν ἐντὸς τείχους, ἁπάσας τὰς εἰς τὴν πόλιν ἀγούσας ὁδοὺς φρουραῖς ἐπιμελεστέραις διαλαβών, ὥστε ἠναγκάσθησαν οἱ πολιορκούμενοι τὰς συμμαχικὰς ἀπογνόντες ἐλπίδας ἐπὶ τὰς τῶν πολεμίων δεήσεις καταφυγεῖν. καὶ συνελθόντες εἰς ἐκκλησίαν ἔκριναν ὑπομένειν τὰς διαλλαγὰς, ἐφ´ οἷς ὁ κρατῶν ἠξίου. οὕτως δ´ ἄρα πολιτικὰ ἦν τὰ τῶν τότε ἡγεμόνων ἤθη καὶ πλεῖστον ἀπέχοντα τυραννικῆς αὐθαδείας, ἣν σπάνιοί τινες τῶν καθ´ ἡμᾶς ἡγεμόνων ἴσχυσαν ἐξουσίας ἐπαρθέντες μεγέθει διαφυγεῖν, ὥστε παραλαβὼν τὴν πόλιν ὁ ὕπατος οὐθὲν ἀπὸ τῆς ἑαυτοῦ γνώμης ἔπραξεν, ἀλλ´ ἀποθέσθαι τοὺς ἀνθρώπους κελεύσας τὰ ὅπλα καὶ φρουρὰν ἐπὶ τὴν ἄκραν καταλιπὼν αὐτὸς εἰς τὴν Ῥώμην ἀπῄει, καὶ συναγαγὼν τὸ συνέδριον ἀπέδωκεν αὐτοῖς σκοπεῖν, τίνα χρηστέον τοῖς παραδοῦσιν ἑαυτοὺς τρόπον. ἐφ´ οἷς ἀγασθέντες τὸν ἄνδρα τῆς πρὸς αὐτοὺς τιμῆς οἱ σύνεδροι τοὺς μὲν ἐπιφανεστάτους Φιδηναίων καὶ τῆς ἀποστάσεως ἄρξαντας ἐδικαίωσαν, οὓς ἂν ὁ ὕπατος ἀποφήνῃ ῥάβδοις μαστιγωθέντας ἀποκοπῆναι τὰς κεφαλάς· περὶ δὲ τῶν ἄλλων ἐπ´ ἐκείνῳ τὴν ἐξουσίαν ἐποίησαν ἅπαντα πράττειν, ὅσα προῃρεῖτο. γενόμενος δ´ ὁ Λάρκιος ἁπάντων κύριος ὀλίγους μέν τινας τῶν Φιδηναίων κατηγορηθέντας ὑπὸ τῶν τἀναντία φρονούντων ἐν τοῖς ἁπάντων ὀφθαλμοῖς ἀπέκτεινε καὶ τὰς οὐσίας αὐτῶν ἐδήμευσε, τοῖς δ´ ἄλλοις ἅπασιν ἀπέδωκε τήν τε πόλιν ἔχειν καὶ τὰ χρήματα, τῆς δὲ γῆς αὐτῶν ἀπετέμετο τὴν ἡμίσειαν, ἣν ἐκληρούχησαν οἱ καταλειφθέντες ἐν τῇ πόλει Ῥωμαίων φρουροὶ τῆς ἄκρας. ταῦτα διαπραξάμενος ἀπῆγεν ἐπ´ οἴκου τὴν στρατιάν.

[5,60] Larcius, being aware of this beforehand, ordered those who asked for a truce to lay down their arms and open their gates first, and then to treat with him. Otherwise, he told them, they would get neither peace nor a truce nor any other humane or moderate treatment from Rome. He also, by stationing more diligent guards along all the roads leading to the city, took care that the ambassadors sent to the Latin nation should not get back inside the walls. Consequently the besieged, despairing of the hoped for assistance from their allies, were compelled to have recourse to supplicating their enemies. And meeting in assembly, they decided to submit to such conditions of peace as the conqueror prescribed. But the commanders at that (p181) time, it seems, were in their whole behaviour so obedient to the civil power and so far removed from tyrannical presumption (which only a few of the commanders in our days, elated by the greatness of their power, have been able to avoid), that the consul, after taking over the city, did nothing on his own responsibility, but ordering the inhabitants to lay down their arms and leaving a garrison in the citadel, went himself to Rome, and assembling the senate, left it to them to consider how those who had surrendered themselves ought to be treated. Thereupon the senators, admiring him for the honour he had shown them, decided that the most prominent of the Fidenates and those who had been the authors of the revolt — these to be named by the consul — should be scourged with rods and beheaded; but concerning the rest, they gave him authority to do everything he thought fit. Larcius, having thus been given full power in all matters, ordered some few of the Fidenates, who were accused by those of the opposite party, to be put to death before the eyes of all and confiscated their fortunes; but all the others he permitted to retain both their city and their goods. Nevertheless, he took from them one half of their territory, which was divided by lot among those Romans who were left in the city as a garrison for the citadel. Having settled these matters, he returned home with his army.