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PLOTIN, Les Ennéades, VI, livre VI

πρὸ

Ennéade, livre, chap.

[6, 6, 9]   ὄντος; Ἢ τοῦτο ἐατέον καὶ πρὸ ἀριθμοῦ ἐν τῷ παρόντι καὶ

[6, 6, 10]   δὲ τὰ ὄντα μὲν ἐγίνετο πρὸ ἀριθμοῦ, ὁ δ´ ἀριθμὸς ἐπ´

[6, 6, 6]   ὅτι πρώτη οὐ γὰρ ἄλλη πρὸ αὐτῆς καὶ ἡ ὄντως, ὅτι

[6, 6, 8]   ἀριθμὸς εἴη ἤδη γὰρ καὶ πρὸ αὐτοῦ καὶ ἓν καὶ δύο

[6, 6, 18]   τοῦτο ἐποίησεν ὄν, ἀλλ´ ἕτερον πρὸ αὐτοῦ κοινόν, καὶ ἦν ἐκεῖνο

[6, 6, 10]   ἢ αὐτὰ δεκάδα εἶναι ἢ πρὸ αὐτῶν ἄλλην δεκάδα εἶναι οὐκ

[6, 6, 9]   Πᾶς ἄρα ὁ ἀριθμὸς ἦν πρὸ αὐτῶν τῶν ὄντων. Ἀλλ´ εἰ

[6, 6, 8]   ἦν οὔτε κατὰ τὸν νοῦν— πρὸ γὰρ αὐτοῦ ἡ οὐσία ἓν

[6, 6, 18]   ἀγαθὸν ζητεῖν· τὸ γὰρ εἶναι πρὸ ἐκείνου ὡς πρὸς ἡμᾶς. Καὶ

[6, 6, 15]   εἴη. Ἔστιν οὖν ὁ ἀριθμὸς πρὸ ζῴου παντὸς καὶ τοῦ παντελοῦς

[6, 6, 17]   τό τε τοῦ παντὸς σχῆμα πρὸ ἡμῶν καὶ τὰ ἄλλα, ὅσα

[6, 6, 5]   ἕκαστον τοῦ ἓν εἶναι. Καὶ πρὸ κινήσεως τοίνυν, εἴπερ καὶ ἡ

[6, 6, 13]   ὄν, ὃ μὴ ἕν καὶ πρὸ οὐσίας ἂν εἴη καὶ γεννῶν

[6, 6, 16]   ἐν σοί; Ἢ ὁ μὲν πρὸ τοῦ ἀριθμεῖν ἐγκείμενος ἄλλως· ὁ

[6, 6, 3]   καὶ γὰρ ταῦτα γίνεται. Ἀλλὰ πρὸ τοῦ γίνεσθαι δῆλον, ὅτι οὐδέτερον

[6, 6, 11]   ψιλόν, ἀπηρημωμένον τῇ οὐσίᾳ αὐτοῦ πρὸ τοῦ ἕκαστον ἓν λεχθῆναι καὶ

[6, 6, 11]   πολλῶν κατηγορουμένη, ἣν ἐλέγομεν καὶ πρὸ τοῦ ἐν πολλοῖς θεωρεῖσθαι δεῖν

[6, 6, 17]   ἤτοι ἐν τῷ ζῴῳ ἢ πρὸ τοῦ ζῴου. Λέγω δὲ διεκρίθη»

[6, 6, 5]   εἰδῶν ἑκάστου. Καὶ δεκὰς τοίνυν πρὸ τοῦ καθ´ οὗ κατηγορεῖται δεκάς·

[6, 6, 13]   λέγει· ὥστε τὸ ἓν λέγει πρὸ τοῦ μόνον» Ἔπειτα τὸ λέγον,

[6, 6, 9]   ἂν εἶναι. Ἆρ´ οὖν καὶ πρὸ τοῦ ὄντος; Ἢ τοῦτο ἐατέον

[6, 6, 5]   καὶ ἡ κίνησις ἕν, καὶ πρὸ τοῦ ὄντος, ἵνα καὶ αὐτὸ

[6, 6, 5]   γὰρ συμβεβηκὸς δεῖ τι εἶναι πρὸ τοῦ συμβεβηκέναι, κἂν ἀχώριστον ᾖ,

[6, 6, 9]   καὶ μετὰ τοῦ ὄντος καὶ πρὸ τῶν ὄντων. Βάσιν δὲ ἔχει

[6, 6, 9]   ἄνευ τῶν ἀριθμητῶν δύναιτο εἶναι, πρὸ τῶν ὄντων δύναιτο ἂν εἶναι.

[6, 6, 9]   αὐτῶν τῶν ὄντων. Ἀλλ´ εἰ πρὸ τῶν ὄντων, οὐκ ἦν ὄντα.

[6, 6, 17]   φύσει οὖσιν, ἃ δὴ ἀνάγκη πρὸ τῶν σωμάτων εἶναι ἀσχημάτιστα ἐκεῖ

Ennéade, livre, chap.
[6, 6, 9]	ὄντος; Ἢ τοῦτο ἐατέον καὶ	πρὸ	ἀριθμοῦ ἐν τῷ παρόντι καὶ
[6, 6, 10]	δὲ τὰ ὄντα μὲν ἐγίνετο	πρὸ	ἀριθμοῦ, ὁ δ´ ἀριθμὸς ἐπ´
[6, 6, 6]	ὅτι πρώτη οὐ γὰρ ἄλλη	πρὸ	αὐτῆς καὶ ἡ ὄντως, ὅτι
[6, 6, 8]	ἀριθμὸς εἴη ἤδη γὰρ καὶ	πρὸ	αὐτοῦ καὶ ἓν καὶ δύο
[6, 6, 18]	τοῦτο ἐποίησεν ὄν, ἀλλ´ ἕτερον	πρὸ	αὐτοῦ κοινόν, καὶ ἦν ἐκεῖνο
[6, 6, 10]	ἢ αὐτὰ δεκάδα εἶναι ἢ	πρὸ	αὐτῶν ἄλλην δεκάδα εἶναι οὐκ
[6, 6, 9]	Πᾶς ἄρα ὁ ἀριθμὸς ἦν	πρὸ	αὐτῶν τῶν ὄντων. Ἀλλ´ εἰ
[6, 6, 8]	ἦν οὔτε κατὰ τὸν νοῦν—	πρὸ	γὰρ αὐτοῦ ἡ οὐσία ἓν
[6, 6, 18]	ἀγαθὸν ζητεῖν· τὸ γὰρ εἶναι	πρὸ	ἐκείνου ὡς πρὸς ἡμᾶς. Καὶ
[6, 6, 15]	εἴη. Ἔστιν οὖν ὁ ἀριθμὸς	πρὸ	ζῴου παντὸς καὶ τοῦ παντελοῦς
[6, 6, 17]	τό τε τοῦ παντὸς σχῆμα	πρὸ	ἡμῶν καὶ τὰ ἄλλα, ὅσα
[6, 6, 5]	ἕκαστον τοῦ ἓν εἶναι. Καὶ	πρὸ	κινήσεως τοίνυν, εἴπερ καὶ ἡ
[6, 6, 13]	ὄν, ὃ μὴ ἕν καὶ	πρὸ	οὐσίας ἂν εἴη καὶ γεννῶν
[6, 6, 16]	ἐν σοί; Ἢ ὁ μὲν	πρὸ	τοῦ ἀριθμεῖν ἐγκείμενος ἄλλως· ὁ
[6, 6, 3]	καὶ γὰρ ταῦτα γίνεται. Ἀλλὰ	πρὸ	τοῦ γίνεσθαι δῆλον, ὅτι οὐδέτερον
[6, 6, 11]	ψιλόν, ἀπηρημωμένον τῇ οὐσίᾳ αὐτοῦ	πρὸ	τοῦ ἕκαστον ἓν λεχθῆναι καὶ
[6, 6, 11]	πολλῶν κατηγορουμένη, ἣν ἐλέγομεν καὶ	πρὸ	τοῦ ἐν πολλοῖς θεωρεῖσθαι δεῖν
[6, 6, 17]	ἤτοι ἐν τῷ ζῴῳ ἢ	πρὸ	τοῦ ζῴου. Λέγω δὲ διεκρίθη»
[6, 6, 5]	εἰδῶν ἑκάστου. Καὶ δεκὰς τοίνυν	πρὸ	τοῦ καθ´ οὗ κατηγορεῖται δεκάς·
[6, 6, 13]	λέγει· ὥστε τὸ ἓν λέγει	πρὸ	τοῦ μόνον» Ἔπειτα τὸ λέγον,
[6, 6, 9]	ἂν εἶναι. Ἆρ´ οὖν καὶ	πρὸ	τοῦ ὄντος; Ἢ τοῦτο ἐατέον
[6, 6, 5]	καὶ ἡ κίνησις ἕν, καὶ	πρὸ	τοῦ ὄντος, ἵνα καὶ αὐτὸ
[6, 6, 5]	γὰρ συμβεβηκὸς δεῖ τι εἶναι	πρὸ	τοῦ συμβεβηκέναι, κἂν ἀχώριστον ᾖ,
[6, 6, 9]	καὶ μετὰ τοῦ ὄντος καὶ	πρὸ	τῶν ὄντων. Βάσιν δὲ ἔχει
[6, 6, 9]	ἄνευ τῶν ἀριθμητῶν δύναιτο εἶναι,	πρὸ	τῶν ὄντων δύναιτο ἂν εἶναι.
[6, 6, 9]	αὐτῶν τῶν ὄντων. Ἀλλ´ εἰ	πρὸ	τῶν ὄντων, οὐκ ἦν ὄντα.
[6, 6, 17]	φύσει οὖσιν, ἃ δὴ ἀνάγκη	πρὸ	τῶν σωμάτων εἶναι ἀσχημάτιστα ἐκεῖ

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