Ennéade, livre, chap. |
[6, 3, 6] |
ἴσως
τὸ
λευκὸν
οὐ
ταὐτόν·
|
ἐπὶ |
γὰρ
τοῦ
τὸ
λευκὸν
Σωκράτης» |
[6, 3, 1] |
κατηγορεῖν
πάντων
στοιχεῖον
ἢ
φωνήν·
|
ἐπὶ |
δὲ
ὧν
ζητοῦμεν
οὐχ
οἷόν |
[6, 3, 13] |
μὲν
ἐφ´
ἕν,
τὸ
δ´
|
ἐπὶ |
δύο,
τὸ
δ´
ἐπὶ
τρία, |
[6, 3, 7] |
οὐκ
ἂν
εἴη
κοινόν
τι
|
ἐπὶ |
θρεπτικῆς
καὶ
αἰσθητικῆς
καὶ
νοερᾶς. |
[6, 3, 8] |
δὲ
γένει
περιλαμβάνοντα
τὸ
κοινὸν
|
ἐπὶ |
λίθου
καὶ
γῆς
καὶ
ὕδατος |
[6, 3, 13] |
ἀριθμοὶ
πάντες,
ὑφ´
ἕν.
Καὶ
|
ἐπὶ |
μεγεθῶν
τοίνυν
τὸ
ἐπ´
ἀριθμῶν |
[6, 3, 13] |
εἴρηται·
τὸ
δ´
ἐντεῦθεν
ἤδη
|
ἐπὶ |
μὲν
ἀριθμοῦ
περιττῷ,
ἀρτίῳ.
Καὶ |
[6, 3, 22] |
δυναμένου
ὀρχεῖσθαι,
ὅταν
ὀρχῆται.
Καὶ
|
ἐπὶ |
μέν
τινι
κινήσει
τῇ
εἰς |
[6, 3, 2] |
Στάσις
δὲ
τῆς
ὕλης
πῶς
|
ἐπὶ |
πάντα
ἑλκομένης
μεγέθη
καὶ
ἔξωθεν |
[6, 3, 15] |
καὶ
τρίγωνα
καὶ
τετράγωνα
καὶ
|
ἐπὶ |
πάντων
σχημάτων,
ἐπιπέδων
τε
καὶ |
[6, 3, 13] |
δὲ
ἧττον,
κἂν
τὰ
μὲν
|
ἐπὶ |
πλείω
τὰς
διαστάσεις
ἔχῃ,
τὰ |
[6, 3, 15] |
Ὅμοιον
δὲ
καὶ
ἀνόμοιον,
εἰ
|
ἐπὶ |
ποιοῦ,
ἐπισκεπτέον.
Περὶ
δὲ
τοῦ |
[6, 3, 15] |
ἴσον
τε
καὶ
ἄνισον
κείσθω
|
ἐπὶ |
ποσοῦ
ἴδιον.
Ὅμοιον
δὲ
καὶ |
[6, 3, 13] |
αὐτῶν
οὐκ
ἔστι
γένος,
οὐδ´
|
ἐπὶ |
πρώτης
καὶ
δευτέρας
καὶ
τρίτης |
[6, 3, 6] |
ὁμωνύμως.
Ἀλλὰ
τί
τὸ
ἔστιν»
|
ἐπὶ |
πυρὸς
καὶ
γῆς
καὶ
τῶν |
[6, 3, 8] |
τὰ
ἄλλα,
σκιὰ
δὲ
καὶ
|
ἐπὶ |
σκιᾷ
αὐτῇ
οὔσῃ
ζωγραφία
καὶ |
[6, 3, 17] |
καὶ
τοῖς
θεωρήμασι,
τὰς
δὲ
|
ἐπὶ |
σώμασι
ποιότητας
πῶς;
Ἢ
κἀκεῖ |
[6, 3, 16] |
δηλοῦντα,
οἷον
καλὸν
αἰσχρὸν
τὸ
|
ἐπὶ |
σώματι·
ὁμώνυμον
γὰρ
τὸ
καλὸν |
[6, 3, 10] |
διαιρεῖν,
οἷον
ἀνθρώπου
εἶδος
τὸ
|
ἐπὶ |
σώματι·
ποιότης
γὰρ
αὕτη
σώματος, |
[6, 3, 7] |
κοινόν
τι
τὸ
ἀμυδρόν,
ὥσπερ
|
ἐπὶ |
τῆς
ζωῆς
οὐκ
ἂν
εἴη |
[6, 3, 7] |
τοίνυν
τὸ
εἶναι
ἄλλο
τὸ
|
ἐπὶ |
τῆς
ὕλης
καὶ
εἴδους,
καὶ |
[6, 3, 7] |
ἄλλα
οὐκ
ἂν
συσταίη
μὴ
|
ἐπὶ |
τῆς
ὕλης,
τὰ
αἰσθητὰ
φήσομεν. |
[6, 3, 1] |
εἴδεσι
γένος.
Τὸ
μὲν
οὖν
|
ἐπὶ |
τῆς
φωνῆς
ἕκαστον
εἶδος
καὶ |
[6, 3, 1] |
θέντες
ἕκαστον
αὐτῶν,
τὸ
μὲν
|
ἐπὶ |
τοῖς
ἀτόμοις
εἶδος
λέγοντες,
τὸ |
[6, 3, 1] |
ἀτόμοις
εἶδος
λέγοντες,
τὸ
δ´
|
ἐπὶ |
τοῖς
εἴδεσι
γένος.
Τὸ
μὲν |
[6, 3, 11] |
ξύλον,
καὶ
ἡ
πεμπὰς
ἡ
|
ἐπὶ |
τοῖς
ἵπποις—
εἴρηται
πολλάκις,
ὅτι |
[6, 3, 26] |
κατ´
εἴδη
λεγομένων
κινήσεων
οἷον
|
ἐπὶ |
τοπικῆς,
εἰ
μὴ
τῷ
ἄνω |
[6, 3, 18] |
ἀλλ´
ᾧ
ἡ
γλυκύτης·
καὶ
|
ἐπὶ |
τοῦ
αὐστηροῦ
ὁ
αὐτὸς
λόγος. |
[6, 3, 22] |
βαδίζειν
αὐτὸ
κίνησις·
καὶ
ὄρχησις
|
ἐπὶ |
τοῦ
δυναμένου
ὀρχεῖσθαι,
ὅταν
ὀρχῆται. |
[6, 3, 15] |
ἄλλως
λεκτέον,
ὡς
ἔφαμεν,
τὸ
|
ἐπὶ |
τοῦ
ποσοῦ.
Εἰ
δὲ
ταὐτὸν |
[6, 3, 15] |
Ἢ
λεκτέον,
τὸ
ὅμοιον
καὶ
|
ἐπὶ |
τοῦ
ποσοῦ
λέγεσθαι,
καθόσον
αἱ |
[6, 3, 12] |
συστολή»
Τὸ
δ´
αὐτὸ
καὶ
|
ἐπὶ |
τοῦ
συνεχοῦς
τῆς
ἐννοίας
τὸ |
[6, 3, 10] |
καὶ
ἢ
μένειν
ἐνταῦθα
στάντα
|
ἐπὶ |
τοῦ
συνθέτου,
ἢ
κατὰ
τὸ |
[6, 3, 15] |
δὲ
ταὐτὸν
τὸ
ὅμοιον
καὶ
|
ἐπὶ |
τούτων,
ἐπισκέψασθαι
δεῖ
ἰδιότητας
ἄλλας |
[6, 3, 13] |
δ´
ἐπὶ
δύο,
τὸ
δ´
|
ἐπὶ |
τρία,
οὐκ
εἰς
εἴδη
διαιρουμένου |
[6, 3, 18] |
κινήσεως
κινήσει
διαφέροι
ἄν,
οὐδ´
|
ἐπὶ |
τῶν
ἄλλων
ἄν
τις
εὕροι. |
[6, 3, 6] |
τούτου
τοῦ
ἔστι»
καὶ
τοῦ
|
ἐπὶ |
τῶν
ἄλλων;
Ἢ
ὅτι
τὸ |
[6, 3, 13] |
τὰ
δὲ
ἐπ´
ἔλαττον.
Καὶ
|
ἐπὶ |
τῶν
ἀριθμῶν
τοίνυν,
καθόσον
πάντες |
[6, 3, 17] |
σώμασι
ποιότητας
πῶς;
Ἢ
κἀκεῖ
|
ἐπὶ |
τῶν
λόγων
τῶν
διαφόρων
πῶς |
[6, 3, 20] |
Ἢ
τῷ
μίαν
τινὰ
ἄλλην
|
ἐπὶ |
τῶν
μεταξύ,
κἂν
ἐκ
συνθέσεως |
[6, 3, 27] |
ἔχει.
Τί
οὖν
οὐ
καὶ
|
ἐπὶ |
τῶν
νοητῶν
στάσιν
εἴπομεν
ἀπόφασιν |
[6, 3, 9] |
καὶ
τῶν
ἄλλων
στοιχείων,
καὶ
|
ἐπὶ |
τῶν
σωμάτων
τῶν
ὀργανικῶν
τά |
[6, 3, 20] |
καὶ
κακίας
ἐναντίον
εἶναι.
Ἀλλ´
|
ἐπὶ |
τῶν
χρωμάτων
τὰ
μεταξὺ
οὐχ |
[6, 3, 20] |
παρὰ
τῆς
ὄψεως
μηνύεται,
καὶ
|
ἐπὶ |
τῶν
χυμῶν
ὡσαύτως,
θερμόν,
ψυχρόν, |
[6, 3, 20] |
μέσοις
ἐλαττόνων;
Οὐκ
ἔστιν
οὖν
|
ἐπὶ |
ὑγιείας
καὶ
νόσου
πλεῖστον
εἰπεῖν. |
[6, 3, 2] |
γένεσιν.
Ἀλλὰ
τί
τὸ
κοινὸν
|
ἐπὶ |
ὕλης
καὶ
εἴδους;
Πῶς
δὲ |
[6, 3, 8] |
ὁμοῦ
μὲν
πάντα
ταῦτα
συμπαγέντα
|
ἐπὶ |
ὕλης
μιᾶς
οὐσία,
χωρὶς
δὲ |
[6, 3, 22] |
μένουσα·
συνθεῖ
οὖν
αὐτῇ
ὡς
|
ἐπὶ |
φερομένης
ὀχούμενος.
Κοινὸν
δὲ
πᾶσι |
[6, 3, 20] |
ἄλλῳ
οὕτως
εἶναι
ἐναντίον,
καὶ
|
ἐπὶ |
χυμῶν
ὡσαύτως.
Ταῦτα
μὲν
οὕτω |