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HODOI ELEKTRONIKAI
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PLOTIN, Les Ennéades, I, livre VII

Liste des contextes (ordre alphabétique inverse)

ω = 13 formes différentes pour 24 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Ennéade, livre, chap.

[1, 7, 56]   αὐτῆς, τῇ δὲ ἀρετῇ ἐν ἀγαθῷ γίνεσθαι τὴν ψυχὴν οὐ ζῶσαν

[1, 7, 56]   ζωῆς οὐδ´ οὕτω κακὸν τῷ λίθῳ. Εἰ δ´ ἔστι ζωὴ καὶ

[1, 7, 56]   χωλεύει γὰρ ἡ ζωὴ τῷ φαύλῳ, ὥσπερ ὄμμα τῷ μὴ καθαρῶς

[1, 7, 56]   μὲν πρώτῃ τῇ μετὰ νοῦν, ἐγγυτέρω ἀληθείας, καὶ διὰ νοῦ ἀγαθοειδὲς

[1, 7, 56]   θάνατον, ἤδη ἂν εἴη ἀγαθόν, ὅσῳ μᾶλλον ἐνεργεῖ τὰ αὑτῆς ἄνευ

[1, 7, 56]   νοῦ. Ἔχει δέ τι αὐτοῦ τῷ ἕν πως καὶ τῷ ὄν

[1, 7, 56]   ἐστερημένον ζωῆς οὐδ´ οὕτω κακὸν τῷ λίθῳ. Εἰ δ´ ἔστι ζωὴ

[1, 7, 56]   ζωὴ τῷ φαύλῳ, ὥσπερ ὄμμα τῷ μὴ καθαρῶς ὁρῶντι· οὐ γὰρ

[1, 7, 56]   Τὸ γὰρ κακὸν συμβεβηκέναι δεῖ τῳ· ὃ δ´ οὐκ ἔστιν ἔτι

[1, 7, 56]   αὐτοῦ τῷ ἕν πως καὶ τῷ ὄν πως ἕκαστον εἶναι. Καὶ

[1, 7, 56]   τῷ πρὸς αὐτὸ ὡμοιῶσθαι καὶ τῷ πρὸς αὐτὸ τὴν ἐνέργειαν ποιεῖσθαι.

[1, 7, 56]   ὅσα οὕτω τὸ ἀγαθόν, καὶ τῷ πρὸς αὐτὸ ὡμοιῶσθαι καὶ τῷ

[1, 7, 56]   οὔ· χωλεύει γὰρ ἡ ζωὴ τῷ φαύλῳ, ὥσπερ ὄμμα τῷ μὴ

[1, 7, 56]   νοῦς, ὅτῳ νοῦ μέτεστιν· ὥστε ὅτῳ ζωὴ μετὰ νοῦ, διχῶς καὶ

[1, 7, 56]   ζῆν, τὸ ἀγαθόν, καὶ νοῦς, ὅτῳ νοῦ μέτεστιν· ὥστε ὅτῳ ζωὴ

[1, 7, 56]   δὲ μετὰ τἀγαθόν. Ζωὴ τοίνυν, ὅτῳ τὸ ζῆν, τὸ ἀγαθόν, καὶ

[1, 7, 56]   ἄν τις ἕτερον εἴποι ἀγαθὸν ἑκάστῳ εἶναι ἢ τὴν κατὰ φύσιν

[1, 7, 56]   ἀγαθὸν τὴν τοῦ ἀμείνονος ἐν αὐτῷ ἐνέργειαν οἰκείαν καὶ κατὰ φύσιν

[1, 7, 56]   ἀνήρτηται, αὐτὸ δὲ εἰς μηδέν· οὕτω γὰρ καὶ ἀληθὲς τὸ οὗ

[1, 7, 56]   εἴδους· ὡς οὖν μετέχει τούτων, οὕτω καὶ τοῦ ἀγαθοῦ. Εἰδώλου ἄρα·

[1, 7, 56]   εἰ ἔστιν, ἐστερημένον ζωῆς οὐδ´ οὕτω κακὸν τῷ λίθῳ. Εἰ δ´

[1, 7, 56]   ἄλλα διχῶς ἂν ἔχοι, ὅσα οὕτω τὸ ἀγαθόν, καὶ τῷ πρὸς

[1, 7, 56]   εἴ τι ἐκ πολλῶν εἴη, τούτῳ εἶναι ἀγαθὸν τὴν τοῦ ἀμείνονος

[1, 7, 56]   βλέπον μηδ´ ἐφιέμενον ἄλλου ἐν ἡσύχῳ οὖσαν πηγὴν καὶ ἀρχὴν ἐνεργειῶν

Ennéade, livre, chap.
[1, 7, 56]	αὐτῆς, τῇ δὲ ἀρετῇ ἐν	ἀγαθῷ	γίνεσθαι τὴν ψυχὴν οὐ ζῶσαν
[1, 7, 56]	ζωῆς οὐδ´ οὕτω κακὸν τῷ	λίθῳ.	Εἰ δ´ ἔστι ζωὴ καὶ
[1, 7, 56]	χωλεύει γὰρ ἡ ζωὴ τῷ	φαύλῳ,	ὥσπερ ὄμμα τῷ μὴ καθαρῶς
[1, 7, 56]	μὲν πρώτῃ τῇ μετὰ νοῦν,	ἐγγυτέρω	ἀληθείας, καὶ διὰ νοῦ ἀγαθοειδὲς
[1, 7, 56]	θάνατον, ἤδη ἂν εἴη ἀγαθόν,	ὅσῳ	μᾶλλον ἐνεργεῖ τὰ αὑτῆς ἄνευ
[1, 7, 56]	νοῦ. Ἔχει δέ τι αὐτοῦ	τῷ	ἕν πως καὶ τῷ ὄν
[1, 7, 56]	ἐστερημένον ζωῆς οὐδ´ οὕτω κακὸν	τῷ	λίθῳ. Εἰ δ´ ἔστι ζωὴ
[1, 7, 56]	ζωὴ τῷ φαύλῳ, ὥσπερ ὄμμα	τῷ	μὴ καθαρῶς ὁρῶντι· οὐ γὰρ
[1, 7, 56]	Τὸ γὰρ κακὸν συμβεβηκέναι δεῖ	τῳ·	ὃ δ´ οὐκ ἔστιν ἔτι
[1, 7, 56]	αὐτοῦ τῷ ἕν πως καὶ	τῷ	ὄν πως ἕκαστον εἶναι. Καὶ
[1, 7, 56]	τῷ πρὸς αὐτὸ ὡμοιῶσθαι καὶ	τῷ	πρὸς αὐτὸ τὴν ἐνέργειαν ποιεῖσθαι.
[1, 7, 56]	ὅσα οὕτω τὸ ἀγαθόν, καὶ	τῷ	πρὸς αὐτὸ ὡμοιῶσθαι καὶ τῷ
[1, 7, 56]	οὔ· χωλεύει γὰρ ἡ ζωὴ	τῷ	φαύλῳ, ὥσπερ ὄμμα τῷ μὴ
[1, 7, 56]	νοῦς, ὅτῳ νοῦ μέτεστιν· ὥστε	ὅτῳ	ζωὴ μετὰ νοῦ, διχῶς καὶ
[1, 7, 56]	ζῆν, τὸ ἀγαθόν, καὶ νοῦς,	ὅτῳ	νοῦ μέτεστιν· ὥστε ὅτῳ ζωὴ
[1, 7, 56]	δὲ μετὰ τἀγαθόν. Ζωὴ τοίνυν,	ὅτῳ	τὸ ζῆν, τὸ ἀγαθόν, καὶ
[1, 7, 56]	ἄν τις ἕτερον εἴποι ἀγαθὸν	ἑκάστῳ	εἶναι ἢ τὴν κατὰ φύσιν
[1, 7, 56]	ἀγαθὸν τὴν τοῦ ἀμείνονος ἐν	αὐτῷ	ἐνέργειαν οἰκείαν καὶ κατὰ φύσιν
[1, 7, 56]	ἀνήρτηται, αὐτὸ δὲ εἰς μηδέν·	οὕτω	γὰρ καὶ ἀληθὲς τὸ οὗ
[1, 7, 56]	εἴδους· ὡς οὖν μετέχει τούτων,	οὕτω	καὶ τοῦ ἀγαθοῦ. Εἰδώλου ἄρα·
[1, 7, 56]	εἰ ἔστιν, ἐστερημένον ζωῆς οὐδ´	οὕτω	κακὸν τῷ λίθῳ. Εἰ δ´
[1, 7, 56]	ἄλλα διχῶς ἂν ἔχοι, ὅσα	οὕτω	τὸ ἀγαθόν, καὶ τῷ πρὸς
[1, 7, 56]	εἴ τι ἐκ πολλῶν εἴη,	τούτῳ	εἶναι ἀγαθὸν τὴν τοῦ ἀμείνονος
[1, 7, 56]	βλέπον μηδ´ ἐφιέμενον ἄλλου ἐν	ἡσύχῳ	οὖσαν πηγὴν καὶ ἀρχὴν ἐνεργειῶν

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