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Maxime de Tyr, Dissertations, XL

Liste des contextes (ordre alphabétique inverse)

ι = 103 formes différentes pour 254 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Dissertations, Chap.

[40, 3]   δέ ἐστιν ἁπλοῦν παντὸς ἧττον; αἱ γὰρ τῶν σωμάτων φύσεις πολὺ

[40, 4]   χαλκός. Καὶ πάντως ἁπλῶς γίγνονται αἱ ἐξετάσεις ἐν τῇ παραβολῇ τοῦ

[40, 6]   λέγεις) ἐὰν δὲ Λεωνίδαν λέγῃς καὶ Ἀγησίλαον, γνωρίζω τὴν ἀρετήν, καὶ

[40, 6]   δὲ ὅμοιος καὶ Κρόνου παῖς, καὶ Ἅιδης, καὶ Ποσειδῶν, καὶ Ζεύς·

[40, 4]   ἡμέρᾳ ἥλιος κρατεῖ, τὸ ἄριστον καὶ ἀκμαιότατον τῶν ἐν οὐρανῷ σωμάτων·

[40, 4]   αὐτῷ πρὸς τὰ ὅμοια δρόμον καὶ ἅμιλλαν, τότε ὄψει τὸ ἄριστον

[40, 4]   διδούς, καὶ ἀναπαύλας διὰ μέσου καὶ ἀναγωγὰς πολλάς, προὔπεμψεν πόρρω πάνυ

[40, 4]   ὁδοῦ; ὁ δὲ ὑποβάθρας διδούς, καὶ ἀναπαύλας διὰ μέσου καὶ ἀναγωγὰς

[40, 4]   τὸ αὐτὸ ἀμυδρὸν καὶ ἀσθενὲς καὶ ἀνταγωνιστὴν ἰσχυρότερον οὐ φέρον· οὕτως

[40, 6]   Καὶ μέχρι μὲν ταύτης ἀνδρίζῃ, καὶ ἀξιόπιστος εἶ λέγων· ἐὰν δέ

[40, 4]   ἐλέγχει χρυσὸς ἥττων, οὐ μόλιβδος, καὶ ἄργυρον ἄργυρος, καὶ χαλκὸν χαλκός.

[40, 2]   Ἠώ, καὶ τὴν Ἀθηνᾶν γλαυκῶπιν, καὶ ἀργυρόπεζαν τὴν Θέτιν, καὶ Ἥβην

[40, 4]   δὲ ἡλίῳ τὸ αὐτὸ ἀμυδρὸν καὶ ἀσθενὲς καὶ ἀνταγωνιστὴν ἰσχυρότερον οὐ

[40, 3]   ψυχῆς ἀμφιλαφέστεραι εἰς ὑγείας μέτρον· καὶ αὐτὸ τοὐναντίον, ὁ μὲν διώκων

[40, 4]   μὲν εἰς νύκτα καὶ ζόφον καὶ ἀφέγγειαν κακῶν ἐμβάλῃς, κρατεῖ τὸ

[40, 6]   Ἅιδης, καὶ Ποσειδῶν, καὶ Ζεύς· καὶ γὰρ Λύσανδρος Σπαρτιάτης, ἀλλὰ Ἀγησίλαος

[40, 2]   κεφαλὴν καὶ τὰ ὄμματα, ᾧ καὶ δῆλον, ὡς καλλίων ὁ Ἀγαμέμνων

[40, 5]   ἐπιρροὴ τῶν πνευμάτων, κἂν φέρῃ. Καὶ διὰ τοῦτο ἐν μὲν θαλάττῃ

[40, 4]   ἐν τῷ ἀρίστῳ μόνῳ, διέσκαψεν καὶ διετείχισεν τὴν ἐλπίδα τῶν πολλῶν

[40, 5]   δὲ ἀπὸ τοῦ κυβερνήτου ἄρξῃ, καὶ ἐκεῖνον ἀφέλῃς, ἀχρεῖος μὲν ἡ

[40, 3]   κατὰ τὴν μετουσίαν, εἰς ὑπεροχῆς καὶ ἐλαττώσεως μοῖραν παραβαλεῖν ἐθέλων· ὅς

[40, 4]   τὸ τυχόν, ἄριστον καὶ μέγιστον καὶ ἐξοχώτατον, ὡς ἐν πολλῷ ζόφῳ

[40, 6]   ἀρετήν, καὶ μέμνημαι τοῦ Ἡρακλέους, καὶ ἐπαινῶ τὴν εὐγένειαν. Εἴθε μοι

[40, 5]   τὰ περιλαμπέστερα. ~Παύομαι τοῦ δυνατοῦ, καὶ ἐπὶ τὸ ἀληθὲς μέτειμι. Τὸν

[40, 6]   παῖς, καὶ Ἅιδης, καὶ Ποσειδῶν, καὶ Ζεύς· καὶ γὰρ Λύσανδρος Σπαρτιάτης,

[40, 4]   ἀγαθόν, ἐὰν μὲν εἰς νύκτα καὶ ζόφον καὶ ἀφέγγειαν κακῶν ἐμβάλῃς,

[40, 2]   γλαυκῶπιν, καὶ ἀργυρόπεζαν τὴν Θέτιν, καὶ Ἥβην καλλίσφυρον· ὧν οὐδεμιᾶς ἀφαιρήσει

[40, 2]   γε ἐθέλων εἶναι τὰ θεῖα, καὶ ἥκιστα πλημμελής. Ἀκούεις δ´ αὐτοῦ

[40, 4]   σελήνην, ἄστρον ἀμφίβιον πρὸς νύκτα καὶ ἡμέραν, ἐν μὲν νυκτὶ λαμπράν,

[40, 2]   ἀλλὰ φειδὼ ἔχε ὀνομάτων αἰσχρῶν, καὶ ἠρέμα κάτιθι ἐκ τῶν ἄκρων

[40, 6]   ἡ νομὴ οὐρανοῦ πρὸς θάλατταν, καὶ θαλάττης πρὸς Ἅιδην· θεὸς δὲ

[40, 2]   οὐδὲν ἦν διαφέρων τοῦ Θερσίτου. Καὶ ἵνα μὴ περὶ κάλλους σοι

[40, 3]   τῶν ἀρίστων ἐπὶ τοὺς καταδεεστέρους. ~Καὶ ἵνα ποτὲ ἀπαλλαγῶμεν τῶν σωμάτων,

[40, 1]   ἀφίκετο τῶν οὐ κατ´ ᾠδὴν καὶ κατὰ δαῖτα εὐδαιμόνων, οὐδὲ τῶν

[40, 2]   μιάνθην αἵματι μηροί· εὐφυεῖς ησὶν καὶ κνῆμαι καὶ σφυρά. Τοῦ δὲ

[40, 6]   πρὸς Ἅιδην· θεὸς δὲ ὅμοιος καὶ Κρόνου παῖς, καὶ Ἅιδης, καὶ

[40, 3]   τῶν Πανελλήνων βασιλέα, τὸν διογενῆ καὶ λαῶν ποιμένα, καθυβρίσαι δυσφήμῳ αἰτίᾳ;

[40, 4]   συνεξεταζόμενον, καὶ τὸ τυχόν, ἄριστον καὶ μέγιστον καὶ ἐξοχώτατον, ὡς ἐν

[40, 6]   καὶ Ἀγησίλαον, γνωρίζω τὴν ἀρετήν, καὶ μέμνημαι τοῦ Ἡρακλέους, καὶ ἐπαινῶ

[40, 5]   τύχη; Ἐὰν δὲ χειμὼν ἐπιγένηται, καὶ μένῃ μὲν ἡ ναῦς, μένῃ

[40, 5]   καὶ μετὰ τοῦτον ἡ ναῦς, καὶ μετὰ ταύτην ἡ ἔξωθεν ἐπικουρία·

[40, 5]   καὶ πλῷ τιμιώτατον ὁ κυβερνήτης, καὶ μετὰ τοῦτον ἡ ναῦς, καὶ

[40, 6]   καθαρᾶς, γνήσιος μένῃ, ἀνεπίμικτος μένῃ; Καὶ μέχρι μὲν ταύτης ἀνδρίζῃ, καὶ

[40, 5]   διὰ τοῦτο ἐν μὲν θαλάττῃ καὶ νηῒ καὶ πλῷ τιμιώτατον ὁ

[40, 1]   ὕλης ἰσοστασίῳ τῇ γνώμῃ δοθέντα. Καὶ ὁ μὲν Γλαῦκος ἡμῖν ἀπίτω

[40, 3]   τὸ πλεῖον νέμων. Συμβουλεύει δὲ καὶ ὁ Νέστωρ τῷ Ἀγαμέμνονι· ἆρ´

[40, 3]   ἐν ὑγιεινῷ διώκει πρᾶγμα φεῦγον, καὶ οὔτε Ἀσκληπιῷ οὔτε Χείρωνι ἐξ

[40, 4]   ἄργυρον ἄργυρος, καὶ χαλκὸν χαλκός. Καὶ πάντως ἁπλῶς γίγνονται αἱ ἐξετάσεις

[40, 1]   Καλυψώ; Οἶμαι δὲ αὐτόν, εἰ καὶ παρ´ ἄλλόν τινα ἀφίκετο τῶν

[40, 1]   μείζονα ἀγαθὰ κεκτημένων, εἰπεῖν ἂν καὶ περὶ ἐκείνων τὰ εἰκότα. Ἐπεὶ

[40, 2]   κάλλος Ἄρτεμιν; Ἀκούεις δὲ αὐτοῦ καὶ περὶ Μενελάου κάλλους τοιαυτὶ λέγοντος·

[40, 6]   εἶ λέγων· ἐὰν δέ σου καὶ περὶ πλούτου πυνθάνομαι, τί φῆς;

[40, 1]   ἑνὶ τὴν χώραν ἔχον, φέρε καὶ περὶ τούτου σοι βραχέα ἄττα

[40, 4]   τὰ πρῶτα ἄγων τὸ ἀγαθὸν καὶ περιγράφων αὐτοῦ τὴν οὐσίαν ἐν

[40, 5]   ἐν μὲν θαλάττῃ καὶ νηῒ καὶ πλῷ τιμιώτατον ὁ κυβερνήτης, καὶ

[40, 6]   καὶ Κρόνου παῖς, καὶ Ἅιδης, καὶ Ποσειδῶν, καὶ Ζεύς· καὶ γὰρ

[40, 1]   νὴ Δία· τιμητέος γάρ μοι καὶ πρὸ τῶν ἄλλων Ὅμηρος εἴη,

[40, 4]   κακὰ αὐτὰ ἐμβαλὼν οὕτως ἐξετάζεις· καὶ πῶς οὐ φανεῖταί σοι τὸ

[40, 2]   κάρη ἔχει ἠδὲ μέτωπα, φησίν· καὶ ῥεῖα δ´ ἀριγνώτη πέλεται, καλαὶ

[40, 2]   προφέρω, λευκώλενον τὴν Ἥραν λέγοντα, καὶ ῥοδόπηχυν τὴν Ἠώ, καὶ τὴν

[40, 1]   τῷ Γλαύκῳ τῆς ἀμοιβῆς, πότερα καὶ σοὶ ὑπὲρ τοῦ Ὁμήρου ἀπολογητέον,

[40, 5]   εῖς τὸν στρατηγόν· τιμιώτερον δὲ καὶ στρατιώτης ὅπλων, καὶ στρατιώτου στρατηγός.

[40, 5]   τιμιώτερον δὲ καὶ στρατιώτης ὅπλων, καὶ στρατιώτου στρατηγός. Ἐὰν δὲ δυοῖν

[40, 2]   μηροί· εὐφυεῖς ησὶν καὶ κνῆμαι καὶ σφυρά. Τοῦ δὲ Ἀγαμέμνονος αὖθις

[40, 5]   διαγωγὴν ζωῆς συγκεκραμένην ἐκ ψυχῆς καὶ σώματος καὶ τύχης; Ἐκ δὲ

[40, 6]   λέγω δὲ κατὰ τὰς ἀρετάς, καὶ τὰ γένη προστιμῶ (οὐ γὰρ

[40, 2]   τὸ κάλλος περὶ τὴν κεφαλὴν καὶ τὰ ὄμματα, τῷ δὲ ἀμφὶ

[40, 2]   αὐτοῦ τῷ Διὶ τὴν κεφαλὴν καὶ τὰ ὄμματα, ᾧ καὶ δῆλον,

[40, 2]   τῷ δὲ ἀμφὶ τοὺς μηροὺς καὶ τὰ σφυρά· ὁ δὲ τὰ

[40, 4]   νῦν δὲ συγχεῖς τὴν κρίσιν καὶ ταράττεις. Οὐχ ὁρᾷς καὶ τὴν

[40, 5]   ὁ στρατηγὸς τῇ τέχνῃ; ἢ καὶ ταῦτα εἰσάγων ἰσοτιμίαν νέμῃς, τί

[40, 2]   λέγοντα, καὶ ῥοδόπηχυν τὴν Ἠώ, καὶ τὴν Ἀθηνᾶν γλαυκῶπιν, καὶ ἀργυρόπεζαν

[40, 4]   κρίσιν καὶ ταράττεις. Οὐχ ὁρᾷς καὶ τὴν σελήνην, ἄστρον ἀμφίβιον πρὸς

[40, 3]   μοῖραν παραβαλεῖν ἐθέλων· ὅς γε καὶ τὴν ὑγίειαν ἡγεῖ ἁπλοῦν τι

[40, 1]   καταδικάσαι ἂν αἶσχος τῆς Ἥρας καὶ τῆς Ἀθηνᾶς· εἰ γὰρ ἓν

[40, 1]   τὸν Ἀλκίνου οἶκον τῆς εὐφροσύνης καὶ τῆς ᾠδῆς, συνευχόμενος δὲ τῇ

[40, 4]   κρατεῖ, τὸ ἀσθενέστατον. Καὶ τοίνυν καὶ τὸ ἀγαθόν, ἐὰν μὲν εἰς

[40, 4]   ἰσχυρότερον οὐ φέρον· οὕτως ἀμέλει καὶ τὸ ἀγαθὸν τοῖς μὲν κακοῖς

[40, 6]   ἐπαινῶ τὴν εὐγένειαν. Εἴθε μοι καὶ τὸ Ἀριστείδου γένος ἦν Ἀθήνησιν,

[40, 3]   σωμάτων, οἷς ἀναμέμικται ἡ ῥώμη καὶ τὸ κάλλος, εἰ τὴν Ἀνδρομάχην

[40, 1]   ἐκείνων τὰ εἰκότα. Ἐπεὶ δὲ καὶ τὸ κάλλος μοι προφέρεις, ὡς

[40, 4]   τὸν δὲ ἰσχυρὸν ἐν ἀσθενεστάτοις; καὶ τὸ ὅλον ἀνταγωνιστὰς τοῖς ἀρίστοις

[40, 4]   ἀγαθὸν τοῖς μὲν κακοῖς συνεξεταζόμενον, καὶ τὸ τυχόν, ἄριστον καὶ μέγιστον

[40, 4]   νυκτὶ σελήνη κρατεῖ, τὸ ἀσθενέστατον. Καὶ τοίνυν καὶ τὸ ἀγαθόν, ἐὰν

[40, 3]   πρὸς τὴν ἀκρότητα. Οὕτω τοι καὶ τοῖς ἀγαθοῖς ἔχει. Τριῶν γὰρ

[40, 5]   ἰσοτιμίαν αὐτῶν ἀφαιρῶ. Οὐχ ὁρᾷς καὶ τὸν ἐν θαλάττῃ πλοῦν, ἔνθα

[40, 4]   τὰς ἀρετὰς ἐν τοῖς ὁμοίοις. Καὶ τοῦ μὲν ὠφελίμου παύομαι, τὸ

[40, 5]   μετὰ δὲ ταύτην τὸ σῶμα, καὶ τρίτον ἡ τύχη· τὰ δὲ

[40, 5]   συγκεκραμένην ἐκ ψυχῆς καὶ σώματος καὶ τύχης; Ἐκ δὲ τῆς τούτων

[40, 6]   τῶν ἧττον τιμίων τιμιώτερα. ~Ἐγὼ καὶ τῶν αἰσθήσεων τὴν ἰσοτιμίαν ἀφαιρῶ.

[40, 6]   οὐκ ἀφαιρήσεις τὴν διδάσκαλον. Ἐγὼ καὶ τῶν θεῶν τὴν ἰσοτιμίαν ἀφαιρῶ·

[40, 3]   τὸ ὠφέλιμον· πολλὰ γάρ που καὶ τῶν οὔτε ἀληθῶν οὔτε δυνατῶν

[40, 3]   ἀντεξετάζοις, οὐχὶ σώφρων μὲν ἑκατέρα καὶ φίλανδρος; προτιμήσεις δὲ τὴν Πηνελόπην,

[40, 6]   εὐγενείας σκυλάκων ἐρᾷ· φιλάνθρωπος δὲ καὶ φιλοθρέμμων τοῦ ζῴου τούτου, οὐκ

[40, 6]   ἐὰν καθαρὰ ἐκ πηγῶν ἔλθῃ, καὶ φυτὰ ἐπαινεῖς, κἂν γηράσκῃ μὲν

[40, 4]   οὐ μόλιβδος, καὶ ἄργυρον ἄργυρος, καὶ χαλκὸν χαλκός. Καὶ πάντως ἁπλῶς

[40, 1]   μοι λυμαινόμενος· ἐν δὲ χρυσοῦ καὶ χαλκοῦ ἀλλαγῇ μήπω πάνυ αἰτιάσῃ

[40, 6]   οὐ κακόν· ἀλλ´ ἐν μεθορίᾳ καὶ χώρᾳ μέσῃ. Τήρησον αὐτὸ ἀδιάφορον,

[40, 3]   ποιμένα, καθυβρίσαι δυσφήμῳ αἰτίᾳ; ἀλλὰ καὶ ὣς ἐδέησεν αὐτῷ φρονίμῳ ὄντι

[40, 2]   καὶ ῥεῖα δ´ ἀριγνώτη πέλεται, καλαὶ δέ τε πᾶσαι. Ἤ που

[40, 2]   αἵματι μηροί· εὐφυεῖς ησὶν καὶ κνῆμαι καὶ σφυρά. Τοῦ δὲ Ἀγαμέμνονος

[40, 6]   Ἀγησίλαον, γνωρίζω τὴν ἀρετήν, καὶ μέμνημαι τοῦ Ἡρακλέους, καὶ ἐπαινῶ τὴν

[40, 1]   αὖ τῆς ἀθανασίας τὴν Καλυψώ; Οἶμαι δὲ αὐτόν, εἰ καὶ παρ´

[40, 6]   τῶν θεῶν τὴν ἰσοτιμίαν ἀφαιρῶ· πείθομαι γὰρ Ὁμήρῳ λέγοντι· τριχθὰ δὲ

[40, 6]   δέ σου καὶ περὶ πλούτου πυνθάνομαι, τί φῆς; ποῖ τὸ πρᾶγμα

[40, 4]   ὁμοίοις. Καὶ τοῦ μὲν ὠφελίμου παύομαι, τὸ δὲ δυνατὸν ἤδη σκοπῶ.

[40, 5]   ἀγαθοῖς, ἀνάγκη κρατεῖν τὰ περιλαμπέστερα. ~Παύομαι τοῦ δυνατοῦ, καὶ ἐπὶ τὸ

[40, 5]   ἡ τύχη· πάντα ἐπαινῶ, πάντα δέχομαι· ἀλλὰ τὴν ἰσοτιμίαν αὐτῶν ἀφαιρῶ.

[40, 2]   μὴ περὶ κάλλους σοι μόνον διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ Ἀχιλλεῖ περὶ

[40, 1]   περὶ τούτου σοι βραχέα ἄττα ἀποκρίνωμαι. Δοκεῖς γάρ μοι, γενόμενος ἐν

[40, 1]   δὲ τῇ Ναυσικᾷ ὁμόφρονα αὐτῇ ξυστῆναι γάμον, εὐδαιμονίζων δ´ αὖ τῆς

[40, 2]   τοιαυτὶ λέγοντος· ὅτε ἔφη τρωθέντος ῥυῆναι τὸ αἷμα κατὰ τοῦ μηροῦ,

[40, 2]   τέχνῃ ἐλέφαντα χραινούσης φοίνικι, ἵπποις εἶναι παρήϊον· τοῖοί τοι, Μενέλαε, μιάνθην

[40, 2]   μέρει ᾖ, εὔφημός γε ἐθέλων εἶναι τὰ θεῖα, καὶ ἥκιστα πλημμελής.

[40, 3]   τὴν ὑγίειαν ἡγεῖ ἁπλοῦν τι εἶναι. Τί δέ ἐστιν ἁπλοῦν παντὸς

[40, 3]   φύσεις πολὺ τῶν τῆς ψυχῆς ἀμφιλαφέστεραι εἰς ὑγείας μέτρον· καὶ αὐτὸ

[40, 1]   ἡσθεὶς τῇ Ἀφροδίτῃ, καθάπερ ἐκεῖνος, καταδικάσαι ἂν αἶσχος τῆς Ἥρας καὶ

[40, 2]   ἀριγνώτη πέλεται, καλαὶ δέ τε πᾶσαι. Ἤ που καταγελᾷς τοῦ Ὁμήρου,

[40, 3]   γὰρ ὄντων οἷς ἄν τις διαιτήσαι τὸ παρὸν τουτὶ τὸ σκέμμα,

[40, 3]   τὸν διογενῆ καὶ λαῶν ποιμένα, καθυβρίσαι δυσφήμῳ αἰτίᾳ; ἀλλὰ καὶ ὣς

[40, 1]   τρεῖς πρὸς δικαστήν γε, προστάττοντος βραβεῦσαι περὶ κάλλους αὐταῖς, ἡσθεὶς τῇ

[40, 5]   οἴχηται ἡ ναῦς ὀρθά, ἢ κατακλύζεται, διὰ τῆς τέχνης· ἐὰν δὲ

[40, 2]   φησίν· καὶ ῥεῖα δ´ ἀριγνώτη πέλεται, καλαὶ δέ τε πᾶσαι. Ἤ

[40, 6]   μὴ ἀκούων· Ἄτυϊ μὲν οὐκ ᾄσεται ἡ Καλλιόπη, Ὁμήρου δὲ οὐκ

[40, 5]   τιμῶν τὰ λοιπὰ ἀτιμάσῃς, τί χρήσεται ὁ στρατηγὸς τῇ τέχνῃ; ἢ

[40, 5]   ταῦτα εἰσάγων ἰσοτιμίαν νέμῃς, τί χρήσεται τέχνη τῷ στρατηγῷ; Ἀρχέτω ψυχή,

[40, 5]   ψυχὴ σώματος· ἡ δὲ ναῦς ἄρχεται, ὡς ὑπὸ ψυχῆς σῶμα· τὰ

[40, 5]   ἐξ ὧν ἁπάντων τὸ νικᾶν ἔρχεται. Ἐὰν δὲ ἀφέλῃς τὴν τύχην,

[40, 5]   ἡ τύχη; Ἐὰν δὲ χειμὼν ἐπιγένηται, καὶ μένῃ μὲν ἡ ναῦς,

[40, 5]   ὁ κυβερνήτης, ἐλπὶς σωτηρίας, κἂν οἴχηται ἡ ναῦς ὀρθά, ἢ κατακλύζεται,

[40, 4]   οὕτως ἐξετάζεις· καὶ πῶς οὐ φανεῖταί σοι τὸ σμικρότατον τῶν ἀγαθῶν

[40, 3]   ποτὲ ἀπαλλαγῶμεν τῶν σωμάτων, οἷς ἀναμέμικται ἡ ῥώμη καὶ τὸ κάλλος,

[40, 4]   χαλκὸν χαλκός. Καὶ πάντως ἁπλῶς γίγνονται αἱ ἐξετάσεις ἐν τῇ παραβολῇ

[40, 6]   Ὁμήρῳ λέγοντι· τριχθὰ δὲ πάντα δέδασται, ἕκαστος δ´ ἔμμορε τιμῆς· τιμῆς

[40, 3]   ὠφελίμου ἀρξάμενοι· μήπω γὰρ δυνατὸν ἔσται μηδὲ ἀληθὲς τὸ λεγόμενον, ὡς

[40, 6]   δῶχ´ υἷος ποινὴν Γανυμήδεος, οὕνεκ´ ἄρισται ἵπποι ἔσαν, ὁ δὲ θηρευτὴς

[40, 1]   τῆς Ἥρας καὶ τῆς Ἀθηνᾶς· εἰ γὰρ ἓν μὲν τὸ ἐν

[40, 0]   ~Εἰ ἔστιν ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν

[40, 1]   τὴν Καλυψώ; Οἶμαι δὲ αὐτόν, εἰ καὶ παρ´ ἄλλόν τινα ἀφίκετο

[40, 1]   Ὧδε τοίνυν ὁ Γλαῦκος λέγει· Εἰ μέν τι, ὦ Ὅμηρε, ἢ

[40, 3]   ἡ ῥώμη καὶ τὸ κάλλος, εἰ τὴν Ἀνδρομάχην τῇ Πηνελόπῃ ἀντεξετάζοις,

[40, 6]   μὲν ταύτης ἀνδρίζῃ, καὶ ἀξιόπιστος εἶ λέγων· ἐὰν δέ σου καὶ

[40, 1]   σου. Ὧδε τοίνυν ὁ Γλαῦκος λέγει· Εἰ μέν τι, ὦ Ὅμηρε,

[40, 3]   ὅς γε καὶ τὴν ὑγίειαν ἡγεῖ ἁπλοῦν τι εἶναι. Τί δέ

[40, 6]   δὲ φρὴν ἀνώμοτος. Ἀλλ´ οὐδέτερον ἡγεῖ, οὐκ ἀγαθόν, οὐ κακόν· ἀλλ´

[40, 2]   Αἴαντι ὁ Διομήδης, οὐδὲ τῷ Διομήδει ὁ Σθένελος, οὐδὲ τῷ Σθενέλῳ

[40, 2]   γυναικὸς βαρβάρου φοίνικι ἐξηνθισμένου· ἀλλὰ εἰκάζει αὐτοῦ τῷ Διὶ τὴν κεφαλὴν

[40, 2]   αἷμα κατὰ τοῦ μηροῦ, ἔπειτα εἰκάζει τὸ τοῦ μηροῦ κάλλος γυναικὸς

[40, 3]   μὲν διώκων ἀκρότητα ἐν ὑγιεινῷ διώκει πρᾶγμα φεῦγον, καὶ οὔτε Ἀσκληπιῷ

[40, 4]   ἀνταγωνιστὴν ἰσχυρότερον οὐ φέρον· οὕτως ἀμέλει καὶ τὸ ἀγαθὸν τοῖς μὲν

[40, 1]   γὰρ ἓν μὲν τὸ ἐν κάλλει καλόν, κρατῇ δὲ ἐν ἀγῶνι

[40, 2]   μόνον διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ Ἀχιλλεῖ περὶ ἀνδρείας ὁ Αἴας, οὐδὲ

[40, 1]   καὶ περὶ ἐκείνων τὰ εἰκότα. Ἐπεὶ δὲ καὶ τὸ κάλλος μοι

[40, 1]   ἐν ᾧ ὅτι ἐστίν. ~Ἀλλ´ ἐπεὶ τὸν Ὅμηρον αἰτιᾷ, μεμφόμενον τῷ

[40, 2]   ἀφαιρήσει τὸ κάλλος, κἂν ἐν μέρει ᾖ, εὔφημός γε ἐθέλων εἶναι

[40, 2]   οὐδεὶς διὰ τοῦτο τὴν ἀρετὴν ἀφαιρεῖ τοῦ Μενεσθέως διὰ τὸν Σθένελον·

[40, 2]   διηγουμένου χορὸν ἀγρευτικόν, παιζούσας ἐν ὄρει τὰς νύμφας, ἐξηγουμένης τῆς Ἀρτέμιδος;

[40, 5]   ψυχῆς σῶμα· τὰ δὲ πνεύματα ἐπιρρεῖ, ὡς ταῖς ἀρεταῖς ἡ τύχη;

[40, 6]   φιλοθρέμμων τοῦ ζῴου τούτου, οὐκ ἐξετάσει τὰ γένη) λέγων οὐκ Ἀρτοξέρξην

[40, 2]   καὶ Ἥβην καλλίσφυρον· ὧν οὐδεμιᾶς ἀφαιρήσει τὸ κάλλος, κἂν ἐν μέρει

[40, 4]   ζόφον καὶ ἀφέγγειαν κακῶν ἐμβάλῃς, κρατεῖ τὸ ἀμαυρότατον· ἐὰν δὲ παραθῇς

[40, 4]   ἀμαυράν; Οὐκοῦν ἐν ἡμέρᾳ ἥλιος κρατεῖ, τὸ ἄριστον καὶ ἀκμαιότατον τῶν

[40, 4]   σωμάτων· ἐν δὲ νυκτὶ σελήνη κρατεῖ, τὸ ἀσθενέστατον. Καὶ τοίνυν καὶ

[40, 2]   κάλλους σοι μόνον διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ Ἀχιλλεῖ περὶ ἀνδρείας ὁ

[40, 3]   τὴν ἀρετὴν τὸ πλεῖον νέμων. Συμβουλεύει δὲ καὶ ὁ Νέστωρ τῷ

[40, 4]   τοῖς ἀρίστοις οὐ δίδωσιν, οὐδὲ ἐλέγχει τὰς ἀρετὰς ἐν τοῖς ὁμοίοις.

[40, 4]   σκοπῶ. Χρυσὸν μὲν τὸν διαφέροντα ἐλέγχει χρυσὸς ἥττων, οὐ μόλιβδος, καὶ

[40, 1]   χαλκὸς ἔλαττον· ἀλλὰ ἀμφοτέροις καλῶς ἔχει ἑκάτερα, ἐν τῷ ἀνίσῳ τῆς

[40, 1]   γνώμην, ἣν περὶ ἀγαθῶν κτήσεως ἔχει. Ἦ γὰρ οὐχ οὗτός ἐστιν

[40, 2]   Πασάων δ´ ὕπερ ἥδε κάρη ἔχει ἠδὲ μέτωπα, φησίν· καὶ ῥεῖα

[40, 3]   Οὕτω τοι καὶ τοῖς ἀγαθοῖς ἔχει. Τριῶν γὰρ ὄντων οἷς ἄν

[40, 5]   πλοῦν, ἔνθα ὁ μὲν κυβερνήτης ἄρχει, ὡς ψυχὴ σώματος· ἡ δὲ

[40, 4]   ὅμοια δρόμον καὶ ἅμιλλαν, τότε ὄψει τὸ ἄριστον ὄντως· νῦν δὲ

[40, 5]   τοῦτο ἐν μὲν θαλάττῃ καὶ νηῒ καὶ πλῷ τιμιώτατον ὁ κυβερνήτης,

[40, 2]   ἔχε ὀνομάτων αἰσχρῶν, καὶ ἠρέμα κάτιθι ἐκ τῶν ἄκρων ἐπὶ τὰ

[40, 2]   ἐξηνθισμένου· ἀλλὰ εἰκάζει αὐτοῦ τῷ Διὶ τὴν κεφαλὴν καὶ τὰ ὄμματα,

[40, 2]   οὐδὲ ἐλέφαντος ὑπὸ γυναικὸς βαρβάρου φοίνικι ἐξηνθισμένου· ἀλλὰ εἰκάζει αὐτοῦ τῷ

[40, 2]   κάλλος γυναικὸς τέχνῃ ἐλέφαντα χραινούσης φοίνικι, ἵπποις εἶναι παρήϊον· τοῖοί τοι,

[40, 5]   δυνατοῦ, καὶ ἐπὶ τὸ ἀληθὲς μέτειμι. Τὸν γὰρ τοῦ ἀνθρώπου βίον

[40, 1]   μοι προφέρεις, ὡς ἐν μέτρῳ ἑνὶ τὴν χώραν ἔχον, φέρε καὶ

[40, 3]   δὲ καὶ ὁ Νέστωρ τῷ Ἀγαμέμνονι· ἆρ´ ἀνοήτῳ φρόνιμος; ἢ οὐκ

[40, 1]   κάλλει καλόν, κρατῇ δὲ ἐν ἀγῶνι τριῶν μία, ἀνάγκη τὰς ἡττωμένας

[40, 3]   φεῦγον, καὶ οὔτε Ἀσκληπιῷ οὔτε Χείρωνι ἐξ ἐπιδρομῆς ἁλώσιμον· ὁ δὲ

[40, 2]   χραινούσης φοίνικι, ἵπποις εἶναι παρήϊον· τοῖοί τοι, Μενέλαε, μιάνθην αἵματι μηροί·

[40, 1]   βραχέα ἄττα ἀποκρίνωμαι. Δοκεῖς γάρ μοι, γενόμενος ἐν χώρᾳ τοῦ Τρωϊκοῦ

[40, 6]   οὐκ Ἀρτοξέρξην τὸν Ξέρξου (δειλόν μοι γένος λέγεις) οὐδὲ Ἱππίαν τὸν

[40, 6]   οὐδὲ Ἱππίαν τὸν Πεισιστράτου (πονηρόν μοι γένος λέγεις) οὐδὲ Κροῖσον τὸν

[40, 1]   Τούτῳ, νὴ Δία· τιμητέος γάρ μοι καὶ πρὸ τῶν ἄλλων Ὅμηρος

[40, 6]   καὶ ἐπαινῶ τὴν εὐγένειαν. Εἴθε μοι καὶ τὸ Ἀριστείδου γένος ἦν

[40, 1]   ὁ Ζεύς, ὡς τὰς φρένας μοι λυμαινόμενος· ἐν δὲ χρυσοῦ καὶ

[40, 1]   Ἐπεὶ δὲ καὶ τὸ κάλλος μοι προφέρεις, ὡς ἐν μέτρῳ ἑνὶ

[40, 4]   τὸν μὲν ἀριστέα ἐν δειλοῖς στεφανοῖ, τὸν δὲ ἰσχυρὸν ἐν ἀσθενεστάτοις;

[40, 3]   τὴν ἀκολουθίαν, ἀπὸ τοῦ ὠφελίμου ἀρξάμενοι· μήπω γὰρ δυνατὸν ἔσται μηδὲ

[40, 6]   περὶ πλούτου πυνθάνομαι, τί φῆς; ποῖ τὸ πρᾶγμα τάττεις; ἐν ποίῳ

[40, 6]   υἷος ποινὴν Γανυμήδεος, οὕνεκ´ ἄρισται ἵπποι ἔσαν, ὁ δὲ θηρευτὴς εὐγενείας

[40, 2]   τοῖοί τοι, Μενέλαε, μιάνθην αἵματι μηροί· εὐφυεῖς ησὶν καὶ κνῆμαι καὶ

[40, 2]   δεύτερα ὁ Νιρεύς; δικαστῇ δέ σοι, ἀπολειπόμενος ὁ Νιρεὺς τοῦ Ἀχιλλέως,

[40, 1]   ἔχον, φέρε καὶ περὶ τούτου σοι βραχέα ἄττα ἀποκρίνωμαι. Δοκεῖς γάρ

[40, 1]   ἢ ἔλαττον μείζονος, εἰκότως ἄρα σοι εἶχεν αἰτίαν ὁ Ζεύς, ὡς

[40, 2]   Καὶ ἵνα μὴ περὶ κάλλους σοι μόνον διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ

[40, 2]   ἵνα μὴ τὸν Ὅμηρον αὖθίς σοι προφέρω, λευκώλενον τὴν Ἥραν λέγοντα,

[40, 4]   ἐξετάζεις· καὶ πῶς οὐ φανεῖταί σοι τὸ σμικρότατον τῶν ἀγαθῶν ἐν

[40, 1]   Γλαύκῳ τῆς ἀμοιβῆς, πότερα καὶ σοὶ ὑπὲρ τοῦ Ὁμήρου ἀπολογητέον, ἢ

[40, 3]   δὲ πρὸς τὴν ἀκρότητα. Οὕτω τοι καὶ τοῖς ἀγαθοῖς ἔχει. Τριῶν

[40, 2]   φοίνικι, ἵπποις εἶναι παρήϊον· τοῖοί τοι, Μενέλαε, μιάνθην αἵματι μηροί· εὐφυεῖς

[40, 2]   ἠρέμα κάτιθι ἐκ τῶν ἄκρων ἐπὶ τὰ ἔσχατα· ἵνα μὴ τὸν

[40, 3]   τὸ σκέμμα, ἑνὸς μὲν τείνοντος ἐπὶ τὸ ἀληθὲς αὐτό, δευτέρου δὲ

[40, 5]   περιλαμπέστερα. ~Παύομαι τοῦ δυνατοῦ, καὶ ἐπὶ τὸ ἀληθὲς μέτειμι. Τὸν γὰρ

[40, 3]   τὸ ἀληθὲς αὐτό, δευτέρου δὲ ἐπὶ τὸ δυνατόν, τρίτου δὲ ἐπὶ

[40, 3]   ἐπὶ τὸ δυνατόν, τρίτου δὲ ἐπὶ τὸ ὠφέλιμον, καθ´ ἕκα– στον

[40, 2]   κατιοῦσα ἠρέμα ἀπὸ τῶν ἀρίστων ἐπὶ τοὺς καταδεεστέρους. ~Καὶ ἵνα ποτὲ

[40, 1]   ἡμῖν τὴν αὑτοῦ γνώμην, ἣν περὶ ἀγαθῶν κτήσεως ἔχει. Ἦ γὰρ

[40, 2]   διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ Ἀχιλλεῖ περὶ ἀνδρείας ὁ Αἴας, οὐδὲ τῷ

[40, 1]   ἀγαθὰ κεκτημένων, εἰπεῖν ἂν καὶ περὶ ἐκείνων τὰ εἰκότα. Ἐπεὶ δὲ

[40, 1]   πρὸς δικαστήν γε, προστάττοντος βραβεῦσαι περὶ κάλλους αὐταῖς, ἡσθεὶς τῇ Ἀφροδίτῃ,

[40, 2]   τοῦ Θερσίτου. Καὶ ἵνα μὴ περὶ κάλλους σοι μόνον διαλέγωμαι, οὐκ

[40, 2]   Ἄρτεμιν; Ἀκούεις δὲ αὐτοῦ καὶ περὶ Μενελάου κάλλους τοιαυτὶ λέγοντος· ὅτε

[40, 6]   λέγων· ἐὰν δέ σου καὶ περὶ πλούτου πυνθάνομαι, τί φῆς; ποῖ

[40, 2]   μὲν γὰρ ἦν τὸ κάλλος περὶ τὴν κεφαλὴν καὶ τὰ ὄμματα,

[40, 1]   τὴν χώραν ἔχον, φέρε καὶ περὶ τούτου σοι βραχέα ἄττα ἀποκρίνωμαι.

[40, 3]   δέ γε οὐδέν τι μᾶλλον περὶ τῶν ἀρετῶν διαλεγόμενος, τὰ ὅμοια

[40, 6]   γνήσιος μένῃ, ἀνεπίμικτος μένῃ; Καὶ μέχρι μὲν ταύτης ἀνδρίζῃ, καὶ ἀξιόπιστος

[40, 1]   τῶν ἄλλων Ὅμηρος εἴη, μή τι γε πρὸ δικαστοῦ σου. Ὧδε

[40, 2]   μὲν αἰσχρός, καλὸς δὲ ἧττον. Τί δὲ ἐν τῷ στρατοπέδῳ τῷ

[40, 3]   ὑγίειαν ἡγεῖ ἁπλοῦν τι εἶναι. Τί δέ ἐστιν ἁπλοῦν παντὸς ἧττον;

[40, 3]   καὶ τὴν ὑγίειαν ἡγεῖ ἁπλοῦν τι εἶναι. Τί δέ ἐστιν ἁπλοῦν

[40, 5]   τοῦ ἀνθρώπου βίον ἆρα ἄλλο τι ἡγητέον ἢ διαγωγὴν ζωῆς συγκεκραμένην

[40, 3]   Νέστορος. Πείθω δέ γε οὐδέν τι μᾶλλον περὶ τῶν ἀρετῶν διαλεγόμενος,

[40, 6]   τί φῆς τὸν πλοῦτον; Κακόν; τί οὖν ἐρᾷς; Ἀγαθόν; τί οὖν

[40, 6]   Κακόν; τί οὖν ἐρᾷς; Ἀγαθόν; τί οὖν φεύγεις; Ἡ γλῶττα ἐπώμοσεν,

[40, 6]   σου καὶ περὶ πλούτου πυνθάνομαι, τί φῆς; ποῖ τὸ πρᾶγμα τάττεις;

[40, 6]   τὰς τῆς ψυχῆς φωνὰς λέγε· τί φῆς τὸν πλοῦτον; Κακόν; τί

[40, 5]   στρατηγὸν τιμῶν τὰ λοιπὰ ἀτιμάσῃς, τί χρήσεται ὁ στρατηγὸς τῇ τέχνῃ;

[40, 5]   καὶ ταῦτα εἰσάγων ἰσοτιμίαν νέμῃς, τί χρήσεται τέχνη τῷ στρατηγῷ; Ἀρχέτω

[40, 1]   ὁ Γλαῦκος λέγει· Εἰ μέν τι, ὦ Ὅμηρε, ἢ ἔλαττον ἦν

[40, 2]   παρήϊον· τοῖοί τοι, Μενέλαε, μιάνθην αἵματι μηροί· εὐφυεῖς ησὶν καὶ κνῆμαι

[40, 1]   κατὰ ἁρμονίαν γάμου, ἀλλὰ τὰ ἔτι τούτων μείζονα ἀγαθὰ κεκτημένων, εἰπεῖν

[40, 4]   νύκτα καὶ ἡμέραν, ἐν μὲν νυκτὶ λαμπράν, μετὰ δὲ ἡλίου ἀμαυράν;

[40, 4]   ζόφῳ μικρὸν ζώπυρον, ἐν πολλῇ νυκτὶ ὀλίγον φῶς· ἐὰν δὲ παράσχῃς

[40, 4]   ἐν οὐρανῷ σωμάτων· ἐν δὲ νυκτὶ σελήνη κρατεῖ, τὸ ἀσθενέστατον. Καὶ

[40, 4]   τοῦ ἀρίστου; Ὡς γὰρ ἐν νυκτὶ φῶς ἐκ πυρὸς τοῦ δι´

[40, 2]   ἀνδρείας ὁ Αἴας, οὐδὲ τῷ Αἴαντι ὁ Διομήδης, οὐδὲ τῷ Διομήδει

[40, 3]   καὶ ὣς ἐδέησεν αὐτῷ φρονίμῳ ὄντι φρονιμωτέρων συμβούλων, τοῦ Νέστορος. Πείθω

[40, 1]   ἐμέ· οὐδὲν γὰρ οὔτε τῷ λαβόντι χρυσὸς πλέον, οὔτε τῷ ἀλλαξαμένῳ

[40, 6]   ἰσοτιμίαν ἀφαιρῶ· πείθομαι γὰρ Ὁμήρῳ λέγοντι· τριχθὰ δὲ πάντα δέδασται, ἕκαστος

[40, 3]   γυναικὸς βαρβαρικῆς Ἑλληνίδα, ἀλλὰ τῷ περιόντι κατὰ τὴν ἀρετὴν τὸ πλεῖον

[40, 0]   ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν ᾧ ὅτι ἐστίν. ~Ἀλλ´ ἐπεὶ τὸν Ὅμηρον

[40, 2]   αὐτοῦ καὶ περὶ Μενελάου κάλλους τοιαυτὶ λέγοντος· ὅτε ἔφη τρωθέντος ῥυῆναι

[40, 3]   ἄν τις διαιτήσαι τὸ παρὸν τουτὶ τὸ σκέμμα, ἑνὸς μὲν τείνοντος

[40, 6]   ὁρῶν, βλεπέτω Ὅμηρος μὴ ἀκούων· Ἄτυϊ μὲν οὐκ ᾄσεται ἡ Καλλιόπη,

[40, 2]   καὶ τὰ ὄμματα, τῷ δὲ ἀμφὶ τοὺς μηροὺς καὶ τὰ σφυρά·

[40, 3]   τὴν Ἀνδρομάχην τῇ Πηνελόπῃ ἀντεξετάζοις, οὐχὶ σώφρων μὲν ἑκατέρα καὶ φίλανδρος;

[40, 4]   ὁ δὲ ἕτερος τῶν λόγων οὐχὶ τὸν μὲν ἀριστέα ἐν δειλοῖς

[40, 6]   πωλοδάμνης εὐγενείας ἱππικῆς ἐρᾷ, ἧς Τρωΐ περ εὐρύοπα Ζεὺς δῶχ´ υἷος

Dissertations, Chap.
[40, 3]	δέ ἐστιν ἁπλοῦν παντὸς ἧττον;	αἱ	γὰρ τῶν σωμάτων φύσεις πολὺ
[40, 4]	χαλκός. Καὶ πάντως ἁπλῶς γίγνονται	αἱ	ἐξετάσεις ἐν τῇ παραβολῇ τοῦ
[40, 6]	λέγεις) ἐὰν δὲ Λεωνίδαν λέγῃς	καὶ	Ἀγησίλαον, γνωρίζω τὴν ἀρετήν, καὶ
[40, 6]	δὲ ὅμοιος καὶ Κρόνου παῖς,	καὶ	Ἅιδης, καὶ Ποσειδῶν, καὶ Ζεύς·
[40, 4]	ἡμέρᾳ ἥλιος κρατεῖ, τὸ ἄριστον	καὶ	ἀκμαιότατον τῶν ἐν οὐρανῷ σωμάτων·
[40, 4]	αὐτῷ πρὸς τὰ ὅμοια δρόμον	καὶ	ἅμιλλαν, τότε ὄψει τὸ ἄριστον
[40, 4]	διδούς, καὶ ἀναπαύλας διὰ μέσου	καὶ	ἀναγωγὰς πολλάς, προὔπεμψεν πόρρω πάνυ
[40, 4]	ὁδοῦ; ὁ δὲ ὑποβάθρας διδούς,	καὶ	ἀναπαύλας διὰ μέσου καὶ ἀναγωγὰς
[40, 4]	τὸ αὐτὸ ἀμυδρὸν καὶ ἀσθενὲς	καὶ	ἀνταγωνιστὴν ἰσχυρότερον οὐ φέρον· οὕτως
[40, 6]	Καὶ μέχρι μὲν ταύτης ἀνδρίζῃ,	καὶ	ἀξιόπιστος εἶ λέγων· ἐὰν δέ
[40, 4]	ἐλέγχει χρυσὸς ἥττων, οὐ μόλιβδος,	καὶ	ἄργυρον ἄργυρος, καὶ χαλκὸν χαλκός.
[40, 2]	Ἠώ, καὶ τὴν Ἀθηνᾶν γλαυκῶπιν,	καὶ	ἀργυρόπεζαν τὴν Θέτιν, καὶ Ἥβην
[40, 4]	δὲ ἡλίῳ τὸ αὐτὸ ἀμυδρὸν	καὶ	ἀσθενὲς καὶ ἀνταγωνιστὴν ἰσχυρότερον οὐ
[40, 3]	ψυχῆς ἀμφιλαφέστεραι εἰς ὑγείας μέτρον·	καὶ	αὐτὸ τοὐναντίον, ὁ μὲν διώκων
[40, 4]	μὲν εἰς νύκτα καὶ ζόφον	καὶ	ἀφέγγειαν κακῶν ἐμβάλῃς, κρατεῖ τὸ
[40, 6]	Ἅιδης, καὶ Ποσειδῶν, καὶ Ζεύς·	καὶ	γὰρ Λύσανδρος Σπαρτιάτης, ἀλλὰ Ἀγησίλαος
[40, 2]	κεφαλὴν καὶ τὰ ὄμματα, ᾧ	καὶ	δῆλον, ὡς καλλίων ὁ Ἀγαμέμνων
[40, 5]	ἐπιρροὴ τῶν πνευμάτων, κἂν φέρῃ.	Καὶ	διὰ τοῦτο ἐν μὲν θαλάττῃ
[40, 4]	ἐν τῷ ἀρίστῳ μόνῳ, διέσκαψεν	καὶ	διετείχισεν τὴν ἐλπίδα τῶν πολλῶν
[40, 5]	δὲ ἀπὸ τοῦ κυβερνήτου ἄρξῃ,	καὶ	ἐκεῖνον ἀφέλῃς, ἀχρεῖος μὲν ἡ
[40, 3]	κατὰ τὴν μετουσίαν, εἰς ὑπεροχῆς	καὶ	ἐλαττώσεως μοῖραν παραβαλεῖν ἐθέλων· ὅς
[40, 4]	τὸ τυχόν, ἄριστον καὶ μέγιστον	καὶ	ἐξοχώτατον, ὡς ἐν πολλῷ ζόφῳ
[40, 6]	ἀρετήν, καὶ μέμνημαι τοῦ Ἡρακλέους,	καὶ	ἐπαινῶ τὴν εὐγένειαν. Εἴθε μοι
[40, 5]	τὰ περιλαμπέστερα. ~Παύομαι τοῦ δυνατοῦ,	καὶ	ἐπὶ τὸ ἀληθὲς μέτειμι. Τὸν
[40, 6]	παῖς, καὶ Ἅιδης, καὶ Ποσειδῶν,	καὶ	Ζεύς· καὶ γὰρ Λύσανδρος Σπαρτιάτης,
[40, 4]	ἀγαθόν, ἐὰν μὲν εἰς νύκτα	καὶ	ζόφον καὶ ἀφέγγειαν κακῶν ἐμβάλῃς,
[40, 2]	γλαυκῶπιν, καὶ ἀργυρόπεζαν τὴν Θέτιν,	καὶ	Ἥβην καλλίσφυρον· ὧν οὐδεμιᾶς ἀφαιρήσει
[40, 2]	γε ἐθέλων εἶναι τὰ θεῖα,	καὶ	ἥκιστα πλημμελής. Ἀκούεις δ´ αὐτοῦ
[40, 4]	σελήνην, ἄστρον ἀμφίβιον πρὸς νύκτα	καὶ	ἡμέραν, ἐν μὲν νυκτὶ λαμπράν,
[40, 2]	ἀλλὰ φειδὼ ἔχε ὀνομάτων αἰσχρῶν,	καὶ	ἠρέμα κάτιθι ἐκ τῶν ἄκρων
[40, 6]	ἡ νομὴ οὐρανοῦ πρὸς θάλατταν,	καὶ	θαλάττης πρὸς Ἅιδην· θεὸς δὲ
[40, 2]	οὐδὲν ἦν διαφέρων τοῦ Θερσίτου.	Καὶ	ἵνα μὴ περὶ κάλλους σοι
[40, 3]	τῶν ἀρίστων ἐπὶ τοὺς καταδεεστέρους.	~Καὶ	ἵνα ποτὲ ἀπαλλαγῶμεν τῶν σωμάτων,
[40, 1]	ἀφίκετο τῶν οὐ κατ´ ᾠδὴν	καὶ	κατὰ δαῖτα εὐδαιμόνων, οὐδὲ τῶν
[40, 2]	μιάνθην αἵματι μηροί· εὐφυεῖς ησὶν	καὶ	κνῆμαι καὶ σφυρά. Τοῦ δὲ
[40, 6]	πρὸς Ἅιδην· θεὸς δὲ ὅμοιος	καὶ	Κρόνου παῖς, καὶ Ἅιδης, καὶ
[40, 3]	τῶν Πανελλήνων βασιλέα, τὸν διογενῆ	καὶ	λαῶν ποιμένα, καθυβρίσαι δυσφήμῳ αἰτίᾳ;
[40, 4]	συνεξεταζόμενον, καὶ τὸ τυχόν, ἄριστον	καὶ	μέγιστον καὶ ἐξοχώτατον, ὡς ἐν
[40, 6]	καὶ Ἀγησίλαον, γνωρίζω τὴν ἀρετήν,	καὶ	μέμνημαι τοῦ Ἡρακλέους, καὶ ἐπαινῶ
[40, 5]	τύχη; Ἐὰν δὲ χειμὼν ἐπιγένηται,	καὶ	μένῃ μὲν ἡ ναῦς, μένῃ
[40, 5]	καὶ μετὰ τοῦτον ἡ ναῦς,	καὶ	μετὰ ταύτην ἡ ἔξωθεν ἐπικουρία·
[40, 5]	καὶ πλῷ τιμιώτατον ὁ κυβερνήτης,	καὶ	μετὰ τοῦτον ἡ ναῦς, καὶ
[40, 6]	καθαρᾶς, γνήσιος μένῃ, ἀνεπίμικτος μένῃ;	Καὶ	μέχρι μὲν ταύτης ἀνδρίζῃ, καὶ
[40, 5]	διὰ τοῦτο ἐν μὲν θαλάττῃ	καὶ	νηῒ καὶ πλῷ τιμιώτατον ὁ
[40, 1]	ὕλης ἰσοστασίῳ τῇ γνώμῃ δοθέντα.	Καὶ	ὁ μὲν Γλαῦκος ἡμῖν ἀπίτω
[40, 3]	τὸ πλεῖον νέμων. Συμβουλεύει δὲ	καὶ	ὁ Νέστωρ τῷ Ἀγαμέμνονι· ἆρ´
[40, 3]	ἐν ὑγιεινῷ διώκει πρᾶγμα φεῦγον,	καὶ	οὔτε Ἀσκληπιῷ οὔτε Χείρωνι ἐξ
[40, 4]	ἄργυρον ἄργυρος, καὶ χαλκὸν χαλκός.	Καὶ	πάντως ἁπλῶς γίγνονται αἱ ἐξετάσεις
[40, 1]	Καλυψώ; Οἶμαι δὲ αὐτόν, εἰ	καὶ	παρ´ ἄλλόν τινα ἀφίκετο τῶν
[40, 1]	μείζονα ἀγαθὰ κεκτημένων, εἰπεῖν ἂν	καὶ	περὶ ἐκείνων τὰ εἰκότα. Ἐπεὶ
[40, 2]	κάλλος Ἄρτεμιν; Ἀκούεις δὲ αὐτοῦ	καὶ	περὶ Μενελάου κάλλους τοιαυτὶ λέγοντος·
[40, 6]	εἶ λέγων· ἐὰν δέ σου	καὶ	περὶ πλούτου πυνθάνομαι, τί φῆς;
[40, 1]	ἑνὶ τὴν χώραν ἔχον, φέρε	καὶ	περὶ τούτου σοι βραχέα ἄττα
[40, 4]	τὰ πρῶτα ἄγων τὸ ἀγαθὸν	καὶ	περιγράφων αὐτοῦ τὴν οὐσίαν ἐν
[40, 5]	ἐν μὲν θαλάττῃ καὶ νηῒ	καὶ	πλῷ τιμιώτατον ὁ κυβερνήτης, καὶ
[40, 6]	καὶ Κρόνου παῖς, καὶ Ἅιδης,	καὶ	Ποσειδῶν, καὶ Ζεύς· καὶ γὰρ
[40, 1]	νὴ Δία· τιμητέος γάρ μοι	καὶ	πρὸ τῶν ἄλλων Ὅμηρος εἴη,
[40, 4]	κακὰ αὐτὰ ἐμβαλὼν οὕτως ἐξετάζεις·	καὶ	πῶς οὐ φανεῖταί σοι τὸ
[40, 2]	κάρη ἔχει ἠδὲ μέτωπα, φησίν·	καὶ	ῥεῖα δ´ ἀριγνώτη πέλεται, καλαὶ
[40, 2]	προφέρω, λευκώλενον τὴν Ἥραν λέγοντα,	καὶ	ῥοδόπηχυν τὴν Ἠώ, καὶ τὴν
[40, 1]	τῷ Γλαύκῳ τῆς ἀμοιβῆς, πότερα	καὶ	σοὶ ὑπὲρ τοῦ Ὁμήρου ἀπολογητέον,
[40, 5]	εῖς τὸν στρατηγόν· τιμιώτερον δὲ	καὶ	στρατιώτης ὅπλων, καὶ στρατιώτου στρατηγός.
[40, 5]	τιμιώτερον δὲ καὶ στρατιώτης ὅπλων,	καὶ	στρατιώτου στρατηγός. Ἐὰν δὲ δυοῖν
[40, 2]	μηροί· εὐφυεῖς ησὶν καὶ κνῆμαι	καὶ	σφυρά. Τοῦ δὲ Ἀγαμέμνονος αὖθις
[40, 5]	διαγωγὴν ζωῆς συγκεκραμένην ἐκ ψυχῆς	καὶ	σώματος καὶ τύχης; Ἐκ δὲ
[40, 6]	λέγω δὲ κατὰ τὰς ἀρετάς,	καὶ	τὰ γένη προστιμῶ (οὐ γὰρ
[40, 2]	τὸ κάλλος περὶ τὴν κεφαλὴν	καὶ	τὰ ὄμματα, τῷ δὲ ἀμφὶ
[40, 2]	αὐτοῦ τῷ Διὶ τὴν κεφαλὴν	καὶ	τὰ ὄμματα, ᾧ καὶ δῆλον,
[40, 2]	τῷ δὲ ἀμφὶ τοὺς μηροὺς	καὶ	τὰ σφυρά· ὁ δὲ τὰ
[40, 4]	νῦν δὲ συγχεῖς τὴν κρίσιν	καὶ	ταράττεις. Οὐχ ὁρᾷς καὶ τὴν
[40, 5]	ὁ στρατηγὸς τῇ τέχνῃ; ἢ	καὶ	ταῦτα εἰσάγων ἰσοτιμίαν νέμῃς, τί
[40, 2]	λέγοντα, καὶ ῥοδόπηχυν τὴν Ἠώ,	καὶ	τὴν Ἀθηνᾶν γλαυκῶπιν, καὶ ἀργυρόπεζαν
[40, 4]	κρίσιν καὶ ταράττεις. Οὐχ ὁρᾷς	καὶ	τὴν σελήνην, ἄστρον ἀμφίβιον πρὸς
[40, 3]	μοῖραν παραβαλεῖν ἐθέλων· ὅς γε	καὶ	τὴν ὑγίειαν ἡγεῖ ἁπλοῦν τι
[40, 1]	καταδικάσαι ἂν αἶσχος τῆς Ἥρας	καὶ	τῆς Ἀθηνᾶς· εἰ γὰρ ἓν
[40, 1]	τὸν Ἀλκίνου οἶκον τῆς εὐφροσύνης	καὶ	τῆς ᾠδῆς, συνευχόμενος δὲ τῇ
[40, 4]	κρατεῖ, τὸ ἀσθενέστατον. Καὶ τοίνυν	καὶ	τὸ ἀγαθόν, ἐὰν μὲν εἰς
[40, 4]	ἰσχυρότερον οὐ φέρον· οὕτως ἀμέλει	καὶ	τὸ ἀγαθὸν τοῖς μὲν κακοῖς
[40, 6]	ἐπαινῶ τὴν εὐγένειαν. Εἴθε μοι	καὶ	τὸ Ἀριστείδου γένος ἦν Ἀθήνησιν,
[40, 3]	σωμάτων, οἷς ἀναμέμικται ἡ ῥώμη	καὶ	τὸ κάλλος, εἰ τὴν Ἀνδρομάχην
[40, 1]	ἐκείνων τὰ εἰκότα. Ἐπεὶ δὲ	καὶ	τὸ κάλλος μοι προφέρεις, ὡς
[40, 4]	τὸν δὲ ἰσχυρὸν ἐν ἀσθενεστάτοις;	καὶ	τὸ ὅλον ἀνταγωνιστὰς τοῖς ἀρίστοις
[40, 4]	ἀγαθὸν τοῖς μὲν κακοῖς συνεξεταζόμενον,	καὶ	τὸ τυχόν, ἄριστον καὶ μέγιστον
[40, 4]	νυκτὶ σελήνη κρατεῖ, τὸ ἀσθενέστατον.	Καὶ	τοίνυν καὶ τὸ ἀγαθόν, ἐὰν
[40, 3]	πρὸς τὴν ἀκρότητα. Οὕτω τοι	καὶ	τοῖς ἀγαθοῖς ἔχει. Τριῶν γὰρ
[40, 5]	ἰσοτιμίαν αὐτῶν ἀφαιρῶ. Οὐχ ὁρᾷς	καὶ	τὸν ἐν θαλάττῃ πλοῦν, ἔνθα
[40, 4]	τὰς ἀρετὰς ἐν τοῖς ὁμοίοις.	Καὶ	τοῦ μὲν ὠφελίμου παύομαι, τὸ
[40, 5]	μετὰ δὲ ταύτην τὸ σῶμα,	καὶ	τρίτον ἡ τύχη· τὰ δὲ
[40, 5]	συγκεκραμένην ἐκ ψυχῆς καὶ σώματος	καὶ	τύχης; Ἐκ δὲ τῆς τούτων
[40, 6]	τῶν ἧττον τιμίων τιμιώτερα. ~Ἐγὼ	καὶ	τῶν αἰσθήσεων τὴν ἰσοτιμίαν ἀφαιρῶ.
[40, 6]	οὐκ ἀφαιρήσεις τὴν διδάσκαλον. Ἐγὼ	καὶ	τῶν θεῶν τὴν ἰσοτιμίαν ἀφαιρῶ·
[40, 3]	τὸ ὠφέλιμον· πολλὰ γάρ που	καὶ	τῶν οὔτε ἀληθῶν οὔτε δυνατῶν
[40, 3]	ἀντεξετάζοις, οὐχὶ σώφρων μὲν ἑκατέρα	καὶ	φίλανδρος; προτιμήσεις δὲ τὴν Πηνελόπην,
[40, 6]	εὐγενείας σκυλάκων ἐρᾷ· φιλάνθρωπος δὲ	καὶ	φιλοθρέμμων τοῦ ζῴου τούτου, οὐκ
[40, 6]	ἐὰν καθαρὰ ἐκ πηγῶν ἔλθῃ,	καὶ	φυτὰ ἐπαινεῖς, κἂν γηράσκῃ μὲν
[40, 4]	οὐ μόλιβδος, καὶ ἄργυρον ἄργυρος,	καὶ	χαλκὸν χαλκός. Καὶ πάντως ἁπλῶς
[40, 1]	μοι λυμαινόμενος· ἐν δὲ χρυσοῦ	καὶ	χαλκοῦ ἀλλαγῇ μήπω πάνυ αἰτιάσῃ
[40, 6]	οὐ κακόν· ἀλλ´ ἐν μεθορίᾳ	καὶ	χώρᾳ μέσῃ. Τήρησον αὐτὸ ἀδιάφορον,
[40, 3]	ποιμένα, καθυβρίσαι δυσφήμῳ αἰτίᾳ; ἀλλὰ	καὶ	ὣς ἐδέησεν αὐτῷ φρονίμῳ ὄντι
[40, 2]	καὶ ῥεῖα δ´ ἀριγνώτη πέλεται,	καλαὶ	δέ τε πᾶσαι. Ἤ που
[40, 2]	αἵματι μηροί· εὐφυεῖς ησὶν καὶ	κνῆμαι	καὶ σφυρά. Τοῦ δὲ Ἀγαμέμνονος
[40, 6]	Ἀγησίλαον, γνωρίζω τὴν ἀρετήν, καὶ	μέμνημαι	τοῦ Ἡρακλέους, καὶ ἐπαινῶ τὴν
[40, 1]	αὖ τῆς ἀθανασίας τὴν Καλυψώ;	Οἶμαι	δὲ αὐτόν, εἰ καὶ παρ´
[40, 6]	τῶν θεῶν τὴν ἰσοτιμίαν ἀφαιρῶ·	πείθομαι	γὰρ Ὁμήρῳ λέγοντι· τριχθὰ δὲ
[40, 6]	δέ σου καὶ περὶ πλούτου	πυνθάνομαι,	τί φῆς; ποῖ τὸ πρᾶγμα
[40, 4]	ὁμοίοις. Καὶ τοῦ μὲν ὠφελίμου	παύομαι,	τὸ δὲ δυνατὸν ἤδη σκοπῶ.
[40, 5]	ἀγαθοῖς, ἀνάγκη κρατεῖν τὰ περιλαμπέστερα.	~Παύομαι	τοῦ δυνατοῦ, καὶ ἐπὶ τὸ
[40, 5]	ἡ τύχη· πάντα ἐπαινῶ, πάντα	δέχομαι·	ἀλλὰ τὴν ἰσοτιμίαν αὐτῶν ἀφαιρῶ.
[40, 2]	μὴ περὶ κάλλους σοι μόνον	διαλέγωμαι,	οὐκ ἀμφισβητεῖ τῷ Ἀχιλλεῖ περὶ
[40, 1]	περὶ τούτου σοι βραχέα ἄττα	ἀποκρίνωμαι.	Δοκεῖς γάρ μοι, γενόμενος ἐν
[40, 1]	δὲ τῇ Ναυσικᾷ ὁμόφρονα αὐτῇ	ξυστῆναι	γάμον, εὐδαιμονίζων δ´ αὖ τῆς
[40, 2]	τοιαυτὶ λέγοντος· ὅτε ἔφη τρωθέντος	ῥυῆναι	τὸ αἷμα κατὰ τοῦ μηροῦ,
[40, 2]	τέχνῃ ἐλέφαντα χραινούσης φοίνικι, ἵπποις	εἶναι	παρήϊον· τοῖοί τοι, Μενέλαε, μιάνθην
[40, 2]	μέρει ᾖ, εὔφημός γε ἐθέλων	εἶναι	τὰ θεῖα, καὶ ἥκιστα πλημμελής.
[40, 3]	τὴν ὑγίειαν ἡγεῖ ἁπλοῦν τι	εἶναι.	Τί δέ ἐστιν ἁπλοῦν παντὸς
[40, 3]	φύσεις πολὺ τῶν τῆς ψυχῆς	ἀμφιλαφέστεραι	εἰς ὑγείας μέτρον· καὶ αὐτὸ
[40, 1]	ἡσθεὶς τῇ Ἀφροδίτῃ, καθάπερ ἐκεῖνος,	καταδικάσαι	ἂν αἶσχος τῆς Ἥρας καὶ
[40, 2]	ἀριγνώτη πέλεται, καλαὶ δέ τε	πᾶσαι.	Ἤ που καταγελᾷς τοῦ Ὁμήρου,
[40, 3]	γὰρ ὄντων οἷς ἄν τις	διαιτήσαι	τὸ παρὸν τουτὶ τὸ σκέμμα,
[40, 3]	τὸν διογενῆ καὶ λαῶν ποιμένα,	καθυβρίσαι	δυσφήμῳ αἰτίᾳ; ἀλλὰ καὶ ὣς
[40, 1]	τρεῖς πρὸς δικαστήν γε, προστάττοντος	βραβεῦσαι	περὶ κάλλους αὐταῖς, ἡσθεὶς τῇ
[40, 5]	οἴχηται ἡ ναῦς ὀρθά, ἢ	κατακλύζεται,	διὰ τῆς τέχνης· ἐὰν δὲ
[40, 2]	φησίν· καὶ ῥεῖα δ´ ἀριγνώτη	πέλεται,	καλαὶ δέ τε πᾶσαι. Ἤ
[40, 6]	μὴ ἀκούων· Ἄτυϊ μὲν οὐκ	ᾄσεται	ἡ Καλλιόπη, Ὁμήρου δὲ οὐκ
[40, 5]	τιμῶν τὰ λοιπὰ ἀτιμάσῃς, τί	χρήσεται	ὁ στρατηγὸς τῇ τέχνῃ; ἢ
[40, 5]	ταῦτα εἰσάγων ἰσοτιμίαν νέμῃς, τί	χρήσεται	τέχνη τῷ στρατηγῷ; Ἀρχέτω ψυχή,
[40, 5]	ψυχὴ σώματος· ἡ δὲ ναῦς	ἄρχεται,	ὡς ὑπὸ ψυχῆς σῶμα· τὰ
[40, 5]	ἐξ ὧν ἁπάντων τὸ νικᾶν	ἔρχεται.	Ἐὰν δὲ ἀφέλῃς τὴν τύχην,
[40, 5]	ἡ τύχη; Ἐὰν δὲ χειμὼν	ἐπιγένηται,	καὶ μένῃ μὲν ἡ ναῦς,
[40, 5]	ὁ κυβερνήτης, ἐλπὶς σωτηρίας, κἂν	οἴχηται	ἡ ναῦς ὀρθά, ἢ κατακλύζεται,
[40, 4]	οὕτως ἐξετάζεις· καὶ πῶς οὐ	φανεῖταί	σοι τὸ σμικρότατον τῶν ἀγαθῶν
[40, 3]	ποτὲ ἀπαλλαγῶμεν τῶν σωμάτων, οἷς	ἀναμέμικται	ἡ ῥώμη καὶ τὸ κάλλος,
[40, 4]	χαλκὸν χαλκός. Καὶ πάντως ἁπλῶς	γίγνονται	αἱ ἐξετάσεις ἐν τῇ παραβολῇ
[40, 6]	Ὁμήρῳ λέγοντι· τριχθὰ δὲ πάντα	δέδασται,	ἕκαστος δ´ ἔμμορε τιμῆς· τιμῆς
[40, 3]	ὠφελίμου ἀρξάμενοι· μήπω γὰρ δυνατὸν	ἔσται	μηδὲ ἀληθὲς τὸ λεγόμενον, ὡς
[40, 6]	δῶχ´ υἷος ποινὴν Γανυμήδεος, οὕνεκ´	ἄρισται	ἵπποι ἔσαν, ὁ δὲ θηρευτὴς
[40, 1]	τῆς Ἥρας καὶ τῆς Ἀθηνᾶς·	εἰ	γὰρ ἓν μὲν τὸ ἐν
[40, 0]		~Εἰ	ἔστιν ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν
[40, 1]	τὴν Καλυψώ; Οἶμαι δὲ αὐτόν,	εἰ	καὶ παρ´ ἄλλόν τινα ἀφίκετο
[40, 1]	Ὧδε τοίνυν ὁ Γλαῦκος λέγει·	Εἰ	μέν τι, ὦ Ὅμηρε, ἢ
[40, 3]	ἡ ῥώμη καὶ τὸ κάλλος,	εἰ	τὴν Ἀνδρομάχην τῇ Πηνελόπῃ ἀντεξετάζοις,
[40, 6]	μὲν ταύτης ἀνδρίζῃ, καὶ ἀξιόπιστος	εἶ	λέγων· ἐὰν δέ σου καὶ
[40, 1]	σου. Ὧδε τοίνυν ὁ Γλαῦκος	λέγει·	Εἰ μέν τι, ὦ Ὅμηρε,
[40, 3]	ὅς γε καὶ τὴν ὑγίειαν	ἡγεῖ	ἁπλοῦν τι εἶναι. Τί δέ
[40, 6]	δὲ φρὴν ἀνώμοτος. Ἀλλ´ οὐδέτερον	ἡγεῖ,	οὐκ ἀγαθόν, οὐ κακόν· ἀλλ´
[40, 2]	Αἴαντι ὁ Διομήδης, οὐδὲ τῷ	Διομήδει	ὁ Σθένελος, οὐδὲ τῷ Σθενέλῳ
[40, 2]	γυναικὸς βαρβάρου φοίνικι ἐξηνθισμένου· ἀλλὰ	εἰκάζει	αὐτοῦ τῷ Διὶ τὴν κεφαλὴν
[40, 2]	αἷμα κατὰ τοῦ μηροῦ, ἔπειτα	εἰκάζει	τὸ τοῦ μηροῦ κάλλος γυναικὸς
[40, 3]	μὲν διώκων ἀκρότητα ἐν ὑγιεινῷ	διώκει	πρᾶγμα φεῦγον, καὶ οὔτε Ἀσκληπιῷ
[40, 4]	ἀνταγωνιστὴν ἰσχυρότερον οὐ φέρον· οὕτως	ἀμέλει	καὶ τὸ ἀγαθὸν τοῖς μὲν
[40, 1]	γὰρ ἓν μὲν τὸ ἐν	κάλλει	καλόν, κρατῇ δὲ ἐν ἀγῶνι
[40, 2]	μόνον διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ	Ἀχιλλεῖ	περὶ ἀνδρείας ὁ Αἴας, οὐδὲ
[40, 1]	καὶ περὶ ἐκείνων τὰ εἰκότα.	Ἐπεὶ	δὲ καὶ τὸ κάλλος μοι
[40, 1]	ἐν ᾧ ὅτι ἐστίν. ~Ἀλλ´	ἐπεὶ	τὸν Ὅμηρον αἰτιᾷ, μεμφόμενον τῷ
[40, 2]	ἀφαιρήσει τὸ κάλλος, κἂν ἐν	μέρει	ᾖ, εὔφημός γε ἐθέλων εἶναι
[40, 2]	οὐδεὶς διὰ τοῦτο τὴν ἀρετὴν	ἀφαιρεῖ	τοῦ Μενεσθέως διὰ τὸν Σθένελον·
[40, 2]	διηγουμένου χορὸν ἀγρευτικόν, παιζούσας ἐν	ὄρει	τὰς νύμφας, ἐξηγουμένης τῆς Ἀρτέμιδος;
[40, 5]	ψυχῆς σῶμα· τὰ δὲ πνεύματα	ἐπιρρεῖ,	ὡς ταῖς ἀρεταῖς ἡ τύχη;
[40, 6]	φιλοθρέμμων τοῦ ζῴου τούτου, οὐκ	ἐξετάσει	τὰ γένη) λέγων οὐκ Ἀρτοξέρξην
[40, 2]	καὶ Ἥβην καλλίσφυρον· ὧν οὐδεμιᾶς	ἀφαιρήσει	τὸ κάλλος, κἂν ἐν μέρει
[40, 4]	ζόφον καὶ ἀφέγγειαν κακῶν ἐμβάλῃς,	κρατεῖ	τὸ ἀμαυρότατον· ἐὰν δὲ παραθῇς
[40, 4]	ἀμαυράν; Οὐκοῦν ἐν ἡμέρᾳ ἥλιος	κρατεῖ,	τὸ ἄριστον καὶ ἀκμαιότατον τῶν
[40, 4]	σωμάτων· ἐν δὲ νυκτὶ σελήνη	κρατεῖ,	τὸ ἀσθενέστατον. Καὶ τοίνυν καὶ
[40, 2]	κάλλους σοι μόνον διαλέγωμαι, οὐκ	ἀμφισβητεῖ	τῷ Ἀχιλλεῖ περὶ ἀνδρείας ὁ
[40, 3]	τὴν ἀρετὴν τὸ πλεῖον νέμων.	Συμβουλεύει	δὲ καὶ ὁ Νέστωρ τῷ
[40, 4]	τοῖς ἀρίστοις οὐ δίδωσιν, οὐδὲ	ἐλέγχει	τὰς ἀρετὰς ἐν τοῖς ὁμοίοις.
[40, 4]	σκοπῶ. Χρυσὸν μὲν τὸν διαφέροντα	ἐλέγχει	χρυσὸς ἥττων, οὐ μόλιβδος, καὶ
[40, 1]	χαλκὸς ἔλαττον· ἀλλὰ ἀμφοτέροις καλῶς	ἔχει	ἑκάτερα, ἐν τῷ ἀνίσῳ τῆς
[40, 1]	γνώμην, ἣν περὶ ἀγαθῶν κτήσεως	ἔχει.	Ἦ γὰρ οὐχ οὗτός ἐστιν
[40, 2]	Πασάων δ´ ὕπερ ἥδε κάρη	ἔχει	ἠδὲ μέτωπα, φησίν· καὶ ῥεῖα
[40, 3]	Οὕτω τοι καὶ τοῖς ἀγαθοῖς	ἔχει.	Τριῶν γὰρ ὄντων οἷς ἄν
[40, 5]	πλοῦν, ἔνθα ὁ μὲν κυβερνήτης	ἄρχει,	ὡς ψυχὴ σώματος· ἡ δὲ
[40, 4]	ὅμοια δρόμον καὶ ἅμιλλαν, τότε	ὄψει	τὸ ἄριστον ὄντως· νῦν δὲ
[40, 5]	τοῦτο ἐν μὲν θαλάττῃ καὶ	νηῒ	καὶ πλῷ τιμιώτατον ὁ κυβερνήτης,
[40, 2]	ἔχε ὀνομάτων αἰσχρῶν, καὶ ἠρέμα	κάτιθι	ἐκ τῶν ἄκρων ἐπὶ τὰ
[40, 2]	ἐξηνθισμένου· ἀλλὰ εἰκάζει αὐτοῦ τῷ	Διὶ	τὴν κεφαλὴν καὶ τὰ ὄμματα,
[40, 2]	οὐδὲ ἐλέφαντος ὑπὸ γυναικὸς βαρβάρου	φοίνικι	ἐξηνθισμένου· ἀλλὰ εἰκάζει αὐτοῦ τῷ
[40, 2]	κάλλος γυναικὸς τέχνῃ ἐλέφαντα χραινούσης	φοίνικι,	ἵπποις εἶναι παρήϊον· τοῖοί τοι,
[40, 5]	δυνατοῦ, καὶ ἐπὶ τὸ ἀληθὲς	μέτειμι.	Τὸν γὰρ τοῦ ἀνθρώπου βίον
[40, 1]	μοι προφέρεις, ὡς ἐν μέτρῳ	ἑνὶ	τὴν χώραν ἔχον, φέρε καὶ
[40, 3]	δὲ καὶ ὁ Νέστωρ τῷ	Ἀγαμέμνονι·	ἆρ´ ἀνοήτῳ φρόνιμος; ἢ οὐκ
[40, 1]	κάλλει καλόν, κρατῇ δὲ ἐν	ἀγῶνι	τριῶν μία, ἀνάγκη τὰς ἡττωμένας
[40, 3]	φεῦγον, καὶ οὔτε Ἀσκληπιῷ οὔτε	Χείρωνι	ἐξ ἐπιδρομῆς ἁλώσιμον· ὁ δὲ
[40, 2]	χραινούσης φοίνικι, ἵπποις εἶναι παρήϊον·	τοῖοί	τοι, Μενέλαε, μιάνθην αἵματι μηροί·
[40, 1]	βραχέα ἄττα ἀποκρίνωμαι. Δοκεῖς γάρ	μοι,	γενόμενος ἐν χώρᾳ τοῦ Τρωϊκοῦ
[40, 6]	οὐκ Ἀρτοξέρξην τὸν Ξέρξου (δειλόν	μοι	γένος λέγεις) οὐδὲ Ἱππίαν τὸν
[40, 6]	οὐδὲ Ἱππίαν τὸν Πεισιστράτου (πονηρόν	μοι	γένος λέγεις) οὐδὲ Κροῖσον τὸν
[40, 1]	Τούτῳ, νὴ Δία· τιμητέος γάρ	μοι	καὶ πρὸ τῶν ἄλλων Ὅμηρος
[40, 6]	καὶ ἐπαινῶ τὴν εὐγένειαν. Εἴθε	μοι	καὶ τὸ Ἀριστείδου γένος ἦν
[40, 1]	ὁ Ζεύς, ὡς τὰς φρένας	μοι	λυμαινόμενος· ἐν δὲ χρυσοῦ καὶ
[40, 1]	Ἐπεὶ δὲ καὶ τὸ κάλλος	μοι	προφέρεις, ὡς ἐν μέτρῳ ἑνὶ
[40, 4]	τὸν μὲν ἀριστέα ἐν δειλοῖς	στεφανοῖ,	τὸν δὲ ἰσχυρὸν ἐν ἀσθενεστάτοις;
[40, 3]	τὴν ἀκολουθίαν, ἀπὸ τοῦ ὠφελίμου	ἀρξάμενοι·	μήπω γὰρ δυνατὸν ἔσται μηδὲ
[40, 6]	περὶ πλούτου πυνθάνομαι, τί φῆς;	ποῖ	τὸ πρᾶγμα τάττεις; ἐν ποίῳ
[40, 6]	υἷος ποινὴν Γανυμήδεος, οὕνεκ´ ἄρισται	ἵπποι	ἔσαν, ὁ δὲ θηρευτὴς εὐγενείας
[40, 2]	τοῖοί τοι, Μενέλαε, μιάνθην αἵματι	μηροί·	εὐφυεῖς ησὶν καὶ κνῆμαι καὶ
[40, 2]	δεύτερα ὁ Νιρεύς; δικαστῇ δέ	σοι,	ἀπολειπόμενος ὁ Νιρεὺς τοῦ Ἀχιλλέως,
[40, 1]	ἔχον, φέρε καὶ περὶ τούτου	σοι	βραχέα ἄττα ἀποκρίνωμαι. Δοκεῖς γάρ
[40, 1]	ἢ ἔλαττον μείζονος, εἰκότως ἄρα	σοι	εἶχεν αἰτίαν ὁ Ζεύς, ὡς
[40, 2]	Καὶ ἵνα μὴ περὶ κάλλους	σοι	μόνον διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ
[40, 2]	ἵνα μὴ τὸν Ὅμηρον αὖθίς	σοι	προφέρω, λευκώλενον τὴν Ἥραν λέγοντα,
[40, 4]	ἐξετάζεις· καὶ πῶς οὐ φανεῖταί	σοι	τὸ σμικρότατον τῶν ἀγαθῶν ἐν
[40, 1]	Γλαύκῳ τῆς ἀμοιβῆς, πότερα καὶ	σοὶ	ὑπὲρ τοῦ Ὁμήρου ἀπολογητέον, ἢ
[40, 3]	δὲ πρὸς τὴν ἀκρότητα. Οὕτω	τοι	καὶ τοῖς ἀγαθοῖς ἔχει. Τριῶν
[40, 2]	φοίνικι, ἵπποις εἶναι παρήϊον· τοῖοί	τοι,	Μενέλαε, μιάνθην αἵματι μηροί· εὐφυεῖς
[40, 2]	ἠρέμα κάτιθι ἐκ τῶν ἄκρων	ἐπὶ	τὰ ἔσχατα· ἵνα μὴ τὸν
[40, 3]	τὸ σκέμμα, ἑνὸς μὲν τείνοντος	ἐπὶ	τὸ ἀληθὲς αὐτό, δευτέρου δὲ
[40, 5]	περιλαμπέστερα. ~Παύομαι τοῦ δυνατοῦ, καὶ	ἐπὶ	τὸ ἀληθὲς μέτειμι. Τὸν γὰρ
[40, 3]	τὸ ἀληθὲς αὐτό, δευτέρου δὲ	ἐπὶ	τὸ δυνατόν, τρίτου δὲ ἐπὶ
[40, 3]	ἐπὶ τὸ δυνατόν, τρίτου δὲ	ἐπὶ	τὸ ὠφέλιμον, καθ´ ἕκα– στον
[40, 2]	κατιοῦσα ἠρέμα ἀπὸ τῶν ἀρίστων	ἐπὶ	τοὺς καταδεεστέρους. ~Καὶ ἵνα ποτὲ
[40, 1]	ἡμῖν τὴν αὑτοῦ γνώμην, ἣν	περὶ	ἀγαθῶν κτήσεως ἔχει. Ἦ γὰρ
[40, 2]	διαλέγωμαι, οὐκ ἀμφισβητεῖ τῷ Ἀχιλλεῖ	περὶ	ἀνδρείας ὁ Αἴας, οὐδὲ τῷ
[40, 1]	ἀγαθὰ κεκτημένων, εἰπεῖν ἂν καὶ	περὶ	ἐκείνων τὰ εἰκότα. Ἐπεὶ δὲ
[40, 1]	πρὸς δικαστήν γε, προστάττοντος βραβεῦσαι	περὶ	κάλλους αὐταῖς, ἡσθεὶς τῇ Ἀφροδίτῃ,
[40, 2]	τοῦ Θερσίτου. Καὶ ἵνα μὴ	περὶ	κάλλους σοι μόνον διαλέγωμαι, οὐκ
[40, 2]	Ἄρτεμιν; Ἀκούεις δὲ αὐτοῦ καὶ	περὶ	Μενελάου κάλλους τοιαυτὶ λέγοντος· ὅτε
[40, 6]	λέγων· ἐὰν δέ σου καὶ	περὶ	πλούτου πυνθάνομαι, τί φῆς; ποῖ
[40, 2]	μὲν γὰρ ἦν τὸ κάλλος	περὶ	τὴν κεφαλὴν καὶ τὰ ὄμματα,
[40, 1]	τὴν χώραν ἔχον, φέρε καὶ	περὶ	τούτου σοι βραχέα ἄττα ἀποκρίνωμαι.
[40, 3]	δέ γε οὐδέν τι μᾶλλον	περὶ	τῶν ἀρετῶν διαλεγόμενος, τὰ ὅμοια
[40, 6]	γνήσιος μένῃ, ἀνεπίμικτος μένῃ; Καὶ	μέχρι	μὲν ταύτης ἀνδρίζῃ, καὶ ἀξιόπιστος
[40, 1]	τῶν ἄλλων Ὅμηρος εἴη, μή	τι	γε πρὸ δικαστοῦ σου. Ὧδε
[40, 2]	μὲν αἰσχρός, καλὸς δὲ ἧττον.	Τί	δὲ ἐν τῷ στρατοπέδῳ τῷ
[40, 3]	ὑγίειαν ἡγεῖ ἁπλοῦν τι εἶναι.	Τί	δέ ἐστιν ἁπλοῦν παντὸς ἧττον;
[40, 3]	καὶ τὴν ὑγίειαν ἡγεῖ ἁπλοῦν	τι	εἶναι. Τί δέ ἐστιν ἁπλοῦν
[40, 5]	τοῦ ἀνθρώπου βίον ἆρα ἄλλο	τι	ἡγητέον ἢ διαγωγὴν ζωῆς συγκεκραμένην
[40, 3]	Νέστορος. Πείθω δέ γε οὐδέν	τι	μᾶλλον περὶ τῶν ἀρετῶν διαλεγόμενος,
[40, 6]	τί φῆς τὸν πλοῦτον; Κακόν;	τί	οὖν ἐρᾷς; Ἀγαθόν; τί οὖν
[40, 6]	Κακόν; τί οὖν ἐρᾷς; Ἀγαθόν;	τί	οὖν φεύγεις; Ἡ γλῶττα ἐπώμοσεν,
[40, 6]	σου καὶ περὶ πλούτου πυνθάνομαι,	τί	φῆς; ποῖ τὸ πρᾶγμα τάττεις;
[40, 6]	τὰς τῆς ψυχῆς φωνὰς λέγε·	τί	φῆς τὸν πλοῦτον; Κακόν; τί
[40, 5]	στρατηγὸν τιμῶν τὰ λοιπὰ ἀτιμάσῃς,	τί	χρήσεται ὁ στρατηγὸς τῇ τέχνῃ;
[40, 5]	καὶ ταῦτα εἰσάγων ἰσοτιμίαν νέμῃς,	τί	χρήσεται τέχνη τῷ στρατηγῷ; Ἀρχέτω
[40, 1]	ὁ Γλαῦκος λέγει· Εἰ μέν	τι,	ὦ Ὅμηρε, ἢ ἔλαττον ἦν
[40, 2]	παρήϊον· τοῖοί τοι, Μενέλαε, μιάνθην	αἵματι	μηροί· εὐφυεῖς ησὶν καὶ κνῆμαι
[40, 1]	κατὰ ἁρμονίαν γάμου, ἀλλὰ τὰ	ἔτι	τούτων μείζονα ἀγαθὰ κεκτημένων, εἰπεῖν
[40, 4]	νύκτα καὶ ἡμέραν, ἐν μὲν	νυκτὶ	λαμπράν, μετὰ δὲ ἡλίου ἀμαυράν;
[40, 4]	ζόφῳ μικρὸν ζώπυρον, ἐν πολλῇ	νυκτὶ	ὀλίγον φῶς· ἐὰν δὲ παράσχῃς
[40, 4]	ἐν οὐρανῷ σωμάτων· ἐν δὲ	νυκτὶ	σελήνη κρατεῖ, τὸ ἀσθενέστατον. Καὶ
[40, 4]	τοῦ ἀρίστου; Ὡς γὰρ ἐν	νυκτὶ	φῶς ἐκ πυρὸς τοῦ δι´
[40, 2]	ἀνδρείας ὁ Αἴας, οὐδὲ τῷ	Αἴαντι	ὁ Διομήδης, οὐδὲ τῷ Διομήδει
[40, 3]	καὶ ὣς ἐδέησεν αὐτῷ φρονίμῳ	ὄντι	φρονιμωτέρων συμβούλων, τοῦ Νέστορος. Πείθω
[40, 1]	ἐμέ· οὐδὲν γὰρ οὔτε τῷ	λαβόντι	χρυσὸς πλέον, οὔτε τῷ ἀλλαξαμένῳ
[40, 6]	ἰσοτιμίαν ἀφαιρῶ· πείθομαι γὰρ Ὁμήρῳ	λέγοντι·	τριχθὰ δὲ πάντα δέδασται, ἕκαστος
[40, 3]	γυναικὸς βαρβαρικῆς Ἑλληνίδα, ἀλλὰ τῷ	περιόντι	κατὰ τὴν ἀρετὴν τὸ πλεῖον
[40, 0]	ἀγαθὸν ἀγαθοῦ μεῖζον· ἐν ᾧ	ὅτι	ἐστίν. ~Ἀλλ´ ἐπεὶ τὸν Ὅμηρον
[40, 2]	αὐτοῦ καὶ περὶ Μενελάου κάλλους	τοιαυτὶ	λέγοντος· ὅτε ἔφη τρωθέντος ῥυῆναι
[40, 3]	ἄν τις διαιτήσαι τὸ παρὸν	τουτὶ	τὸ σκέμμα, ἑνὸς μὲν τείνοντος
[40, 6]	ὁρῶν, βλεπέτω Ὅμηρος μὴ ἀκούων·	Ἄτυϊ	μὲν οὐκ ᾄσεται ἡ Καλλιόπη,
[40, 2]	καὶ τὰ ὄμματα, τῷ δὲ	ἀμφὶ	τοὺς μηροὺς καὶ τὰ σφυρά·
[40, 3]	τὴν Ἀνδρομάχην τῇ Πηνελόπῃ ἀντεξετάζοις,	οὐχὶ	σώφρων μὲν ἑκατέρα καὶ φίλανδρος;
[40, 4]	ὁ δὲ ἕτερος τῶν λόγων	οὐχὶ	τὸν μὲν ἀριστέα ἐν δειλοῖς
[40, 6]	πωλοδάμνης εὐγενείας ἱππικῆς ἐρᾷ, ἧς	Τρωΐ	περ εὐρύοπα Ζεὺς δῶχ´ υἷος

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 28/08/2008