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HODOI ELEKTRONIKAI
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Maxime de Tyr, Dissertations, XIX

καὶ

Dissertation, Chap.

[19, 4]   μεθ´ ἡμέραν τὸν ἐρώμενον περιέπει καὶ ἀγάλλεται τῷ ἔρωτι, καὶ ἐν

[19, 2]   ὡς ἑκάτερος ἐθέλει αὐτὸν μεταχειρίσασθαι καὶ ἄγειν. Ὡς δὲ ἐπύθετο τἀληθῆ

[19, 3]   ~Ἀλλὰ Θετταλὸς μὲν ἀγαπήσει πωλίον, καὶ Αἰγύπτιος πόρτιν, καὶ Σπαρτιάτης σκύλακα·

[19, 5]   βαρβαρικῷ μέν, ἀλλ´ ἄκρως καλῷ καὶ ἀνθοῦντι ἄρτι, ἠράσθη μὲν αὐτοῦ·

[19, 4]   συναριστεύει, καὶ ἐν εὐτυχίαις συνεντυχεῖ, καὶ ἀποθανόντος συναποθνήσκει· καὶ οὐδὲν αὐτῷ

[19, 3]   ὀφθαλμοῖς, ἀλλοιότερον δὲ ἐρασταῖς νομίμοις· καὶ γὰρ τὸ ξίφος, τὸ αὐτὸ

[19, 2]   ἄνθος σώματος ἐρχόμενον εἰς ὀφθαλμούς, καὶ δι´ αὐτῶν ἐπὶ τὴν ψυχὴν

[19, 2]   ἐκλαμπρύνεται ὑπ´ αὐτοῦ, καὶ ἐκλάμπει, καὶ διαφαίνεται. Καὶ ἔστιν σωμάτων ὥρα

[19, 2]   θεύσεται, καὶ κοινωνήσει τοῦ δρόμου, καὶ διώξεται σὺν αὐτοῖς, οὐκ ἐπὶ

[19, 2]   τῆς τῶν μειρακίων ὥρας ἐφιεμένους καὶ δρόμῳ ἐπ´ αὐτὴν ὠθουμένους; ἆρα

[19, 5]   σπαράττει. ~Καλὸν σῶμα ὁρᾷς ἀνθοῦν καὶ ἔγκαρπον· μὴ χράνῃς, μὴ μιάνῃς,

[19, 2]   ἐρᾶν· καὶ ἐκοινώνει τοῦ δρόμου, καὶ ἐδίωκεν τοὺς καλούς, καὶ τοὺς

[19, 2]   σώματι καλῷ, ἐκλαμπρύνεται ὑπ´ αὐτοῦ, καὶ ἐκλάμπει, καὶ διαφαίνεται. Καὶ ἔστιν

[19, 2]   ἐρᾶν ἔλεγεν, καὶ πάντων ἐρᾶν· καὶ ἐκοινώνει τοῦ δρόμου, καὶ ἐδίωκεν

[19, 4]   περιέπει καὶ ἀγάλλεται τῷ ἔρωτι, καὶ ἐν γυμνασίῳ συμπλέκεται, καὶ ἐν

[19, 4]   ἔρωτι, καὶ ἐν γυμνασίῳ συμπλέκεται, καὶ ἐν δρόμῳ συνθεῖ, καὶ ἐν

[19, 4]   συγκυνηγετεῖ, καὶ ἐν πολέμῳ συναριστεύει, καὶ ἐν εὐτυχίαις συνεντυχεῖ, καὶ ἀποθανόντος

[19, 4]   συμπλέκεται, καὶ ἐν δρόμῳ συνθεῖ, καὶ ἐν θήρᾳ συγκυνηγετεῖ, καὶ ἐν

[19, 4]   συνθεῖ, καὶ ἐν θήρᾳ συγκυνηγετεῖ, καὶ ἐν πολέμῳ συναριστεύει, καὶ ἐν

[19, 1]   ἐκτραπομένους τῆς ὁδοῦ κακῶς ἐρᾶν καὶ ἐνεχθῆναι κατὰ τοῦ κρημνοῦ. Τοῦτο

[19, 2]   ἦν αὐτῶν καὶ πονεῖν ἱκανώτερος, καὶ ἐρᾶν δεινότερος, καὶ λαμβάνειν εὐστοχώτερος·

[19, 5]   τοῦ Διός, ἀνάμεινον τοὺς καρπούς, καὶ ἐρασθήσῃ δικαιότερον. Οὐ χαλεπὸν τὸ

[19, 2]   δρόμον, καὶ μιμήσεται τὴν σπουδήν, καὶ θαυμάσει τὸν θηρευτήν, καὶ μακαρίσει

[19, 3]   ἐραστής, Ἐπίκουρος δὲ ἡδονῆς. Οὕτω καὶ καλὸν σῶμα ἄλλως μὲν διώκει

[19, 2]   αὐτῶν τῶν δημίων. Οὐκοῦν θεύσεται, καὶ κοινωνήσει τοῦ δρόμου, καὶ διώξεται

[19, 2]   πονεῖν ἱκανώτερος, καὶ ἐρᾶν δεινότερος, καὶ λαμβάνειν εὐστοχώτερος· καὶ πάνυ εἰκότως.

[19, 4]   ἔοικεν, ὁ δὲ κλέπτῃ ἔοικεν, καὶ λανθάνειν εὔχεται· οἶδεν γὰρ τὸ

[19, 4]   ὁ δὲ κλέπτης ἐμπεσὼν δρέπει καὶ λυμαίνεται καὶ σπαράττει. ~Καλὸν σῶμα

[19, 2]   λόγους μῦθον πλάττων. Ποιμὴν ἀνὴρ καὶ μάγειρος ἐβάδιζον ἄμφω κοινὴν ὁδόν·

[19, 2]   σπουδήν, καὶ θαυμάσει τὸν θηρευτήν, καὶ μακαρίσει τὴν ἄγραν. Διὰ τοῦτο

[19, 4]   μεστὸς αἰδοῦς, μεστὸς παρρησίας· ἐκεῖνος καὶ μεθ´ ἡμέραν τὸν ἐρώμενον περιέπει

[19, 1]   καὶ μεστὰ πάντα ἀδίκων ἐραστῶν καὶ μειρακίων ἐξηπατημένων, οἰκτείρας τοῦ πάθους

[19, 5]   ἔργα ψυχῆς τῷ ὄντι ἠσκημένης καὶ μεμαστιγωμένης.

[19, 1]   καὶ πολὺ μάλιστα ταῖς Ἀθήναις, καὶ μεστὰ πάντα ἀδίκων ἐραστῶν καὶ

[19, 1]   τοῦ πάθους ἑκατέραν τὴν ἀγέλην, καὶ μήτε παῦσαι δυνάμενος τὴν ὕβριν

[19, 2]   μὲν γὰρ δήμιός τις εἶ καὶ μιαιφόνος τῆς ἀρνῶν ποίμνης, τούτῳ

[19, 2]   τὸ τέλος, ἐπαινέσεται τὸν δρόμον, καὶ μιμήσεται τὴν σπουδήν, καὶ θαυμάσει

[19, 4]   ἐχθρός, πλημμελὴς γάρ· ἐχθρὸς δὲ καὶ νόμῳ, παράνομος γάρ· ἀθαρσής, δύσελπις,

[19, 4]   δύσελπις, αἰδοῦς ἄπορος, ἐρημίας φίλος καὶ νυκτὶ καὶ φωλεοῖς· μηδαμοῦ ἂν

[19, 2]   μακαρίσει τὴν ἄγραν. Διὰ τοῦτο καὶ ὁ Σωκράτης ἐρᾶν ἔλεγεν, καὶ

[19, 2]   ἄλλο, ἢ μελλούσης ἀρετῆς ἄνθος, καὶ οἱονεὶ προοίμιον κάλλους ὡραιοτέρου. Ὥσπερ

[19, 4]   παιδικοῖς, φεύγων ἥλιον, διώκων νύκτα καὶ ὁμίχλην ποιμέσιν οὔ τι φίλην,

[19, 4]   εὐτυχίαις συνεντυχεῖ, καὶ ἀποθανόντος συναποθνήσκει· καὶ οὐδὲν αὐτῷ δεῖ πρὸς τὴν

[19, 5]   ἦν τῆς τῶν σωμάτων τροφῆς καὶ παιδαγωγίας· ταῦτα δὲ ἔργα ψυχῆς

[19, 2]   καὶ ὁ Σωκράτης ἐρᾶν ἔλεγεν, καὶ πάντων ἐρᾶν· καὶ ἐκοινώνει τοῦ

[19, 2]   ἐρᾶν δεινότερος, καὶ λαμβάνειν εὐστοχώτερος· καὶ πάνυ εἰκότως. Τοῖς μὲν γὰρ

[19, 5]   Ξέρξης μὲν ἐπέβη Λεωνίδου κειμένου, καὶ παρῆλθεν ἔσω Πυλῶν· Ἀγησιλάῳ δὲ

[19, 1]   τῆς ὁδοῦ Ἑρμῆν τὸν Λόγιον, καὶ Πειθώ, καὶ Χάριτας, καὶ τὸν

[19, 1]   ἐνακμάζον τῇ τε ἄλλῃ Ἑλλάδι, καὶ πολὺ μάλιστα ταῖς Ἀθήναις, καὶ

[19, 2]   ὑπετέμνετο. Καὶ γὰρ ἦν αὐτῶν καὶ πονεῖν ἱκανώτερος, καὶ ἐρᾶν δεινότερος,

[19, 2]   σώματι διαφαινόμενον· οἷον εἰ ξυνείης καὶ ποταμοῦ κάλλος λειμῶνι ἐπιρρέον, καλὰ

[19, 1]   γὰρ χρῆμα ἐπιθυμία προσλαβοῦσα οἶστρον, καὶ προσελθοῦσα ἐγγύτατα μανίᾳ) οὕτω δὴ

[19, 4]   κλέπτης ἐμπεσὼν δρέπει καὶ λυμαίνεται καὶ σπαράττει. ~Καλὸν σῶμα ὁρᾷς ἀνθοῦν

[19, 5]   μόνον· οὐδὲ φιλοσόφου μόνον. Ἤδη καὶ Σπαρτιάτης ἀνὴρ οὐκ ἐν Λυκίῳ

[19, 3]   ἀγαπήσει πωλίον, καὶ Αἰγύπτιος πόρτιν, καὶ Σπαρτιάτης σκύλακα· φιλάνθρωπος δ´ ἀνὴρ

[19, 1]   τοῦ κρημνοῦ. Τοῦτο τοι δείσας καὶ Σωκράτης ἐκεῖνος, εὑρὼν τὸ πάθος

[19, 2]   ἄμφω· ἦν ἄρα τότε ὁμόφωνα καὶ τὰ θηρία τοῖς ἀνθρώποις· ἐρωτᾷ

[19, 5]   ὁ ἔρως ἦν τοῦ βαρβάρου· καὶ τὰ τοῦ ἔρωτος βλήματα τιτρώσκει

[19, 3]   θεόν, Ἀναξαγόρας δὲ ὡς λίθον· καὶ τὴν ἀρετὴν ἄλλως μὲν διώκει

[19, 3]   θεραπεία διὰ προσδοκίαν χρείας γίγνεται, καὶ τὴν ἐπιτηδειότητα〉 προμνᾶται τοῖς ζῴοις

[19, 2]   ἐπ´ αὐτὴν ὠθουμένους; ἆρα ἀνέξεται καὶ τὴν ἡσυχίαν ἄγων στήσεται; οὕτω

[19, 3]   ἀριστεῖ, ἀλλοιότερον δὲ τῷ δημίῳ· καὶ τὴν μὲν Πενελόπην ἀλλοίως μὲν

[19, 2]   ἰδὼν τῶν ἀπείρων τῆς τέχνης καὶ τῆς αἰτίας τοῦ δρόμου, αὐτὸ

[19, 2]   τὴν προσδοκίαν τοῦ μέλλοντος, οὕτως καὶ τῆς λαμπρᾶς ψυχῆς προανίσχει τὶς

[19, 1]   Λόγιον, καὶ Πειθώ, καὶ Χάριτας, καὶ τὸν Ἔρωτα αὐτόν. Οὐ γάρ

[19, 3]   ὁρᾷ, ἄλλως δὲ ὁ Εὐρύμαχος· καὶ τὸν ἥλιον ἄλλως μὲν ὁρᾷ

[19, 4]   μὲν τὸν φιλόσοφον, ἐρῶντα δὲ καὶ τὸν μοχθηρὸν ἄνδρα, μὴ προσείπῃς

[19, 5]   φεῖσαι τοῦ φυτοῦ τοῦ Ἀπόλλωνος καὶ τοῦ Διός, ἀνάμεινον τοὺς καρπούς,

[19, 2]   καλούς, καὶ τοὺς συνεραστὰς ἔφθανεν, καὶ τοὺς δημίους ὑπετέμνετο. Καὶ γὰρ

[19, 2]   δρόμου, καὶ ἐδίωκεν τοὺς καλούς, καὶ τοὺς συνεραστὰς ἔφθανεν, καὶ τοὺς

[19, 2]   αὐτὸ ἐκεῖνο οἰήσεται, ἐπ´ ὀλέθρῳ καὶ τοῦτον θεῖν· ἐὰν δὲ ἀναμείνῃ

[19, 1]   μὲν ὑπεριδεῖν παντάπασιν τῶν νεανίσκων καὶ τῶν μειρακίων οὐκ ἠνέσχετο οὐδὲ

[19, 3]   Σπαρτιάτης σκύλακα· φιλάνθρωπος δ´ ἀνὴρ καὶ φιλοθρέμμων τοῦ ζῴου τούτου, οὐ

[19, 4]   ἄπορος, ἐρημίας φίλος καὶ νυκτὶ καὶ φωλεοῖς· μηδαμοῦ ἂν ἐθέλων ὀφθῆναι

[19, 1]   Ἑρμῆν τὸν Λόγιον, καὶ Πειθώ, καὶ Χάριτας, καὶ τὸν Ἔρωτα αὐτόν.

[19, 1]   περὶ ἔρωτος λόγου κρημνὸς βαθύς, καὶ χρὴ δυοῖν θἄτερον, ἢ καλῶς

[19, 2]   πρὸς τὴν ὄψιν· τοῦτο δύναται καὶ ψυχῆς ἄνθος ἐμπεφυτευμένον σώματι καλῷ,

Dissertation, Chap.
[19, 4]	μεθ´ ἡμέραν τὸν ἐρώμενον περιέπει	καὶ	ἀγάλλεται τῷ ἔρωτι, καὶ ἐν
[19, 2]	ὡς ἑκάτερος ἐθέλει αὐτὸν μεταχειρίσασθαι	καὶ	ἄγειν. Ὡς δὲ ἐπύθετο τἀληθῆ
[19, 3]	~Ἀλλὰ Θετταλὸς μὲν ἀγαπήσει πωλίον,	καὶ	Αἰγύπτιος πόρτιν, καὶ Σπαρτιάτης σκύλακα·
[19, 5]	βαρβαρικῷ μέν, ἀλλ´ ἄκρως καλῷ	καὶ	ἀνθοῦντι ἄρτι, ἠράσθη μὲν αὐτοῦ·
[19, 4]	συναριστεύει, καὶ ἐν εὐτυχίαις συνεντυχεῖ,	καὶ	ἀποθανόντος συναποθνήσκει· καὶ οὐδὲν αὐτῷ
[19, 3]	ὀφθαλμοῖς, ἀλλοιότερον δὲ ἐρασταῖς νομίμοις·	καὶ	γὰρ τὸ ξίφος, τὸ αὐτὸ
[19, 2]	ἄνθος σώματος ἐρχόμενον εἰς ὀφθαλμούς,	καὶ	δι´ αὐτῶν ἐπὶ τὴν ψυχὴν
[19, 2]	ἐκλαμπρύνεται ὑπ´ αὐτοῦ, καὶ ἐκλάμπει,	καὶ	διαφαίνεται. Καὶ ἔστιν σωμάτων ὥρα
[19, 2]	θεύσεται, καὶ κοινωνήσει τοῦ δρόμου,	καὶ	διώξεται σὺν αὐτοῖς, οὐκ ἐπὶ
[19, 2]	τῆς τῶν μειρακίων ὥρας ἐφιεμένους	καὶ	δρόμῳ ἐπ´ αὐτὴν ὠθουμένους; ἆρα
[19, 5]	σπαράττει. ~Καλὸν σῶμα ὁρᾷς ἀνθοῦν	καὶ	ἔγκαρπον· μὴ χράνῃς, μὴ μιάνῃς,
[19, 2]	ἐρᾶν· καὶ ἐκοινώνει τοῦ δρόμου,	καὶ	ἐδίωκεν τοὺς καλούς, καὶ τοὺς
[19, 2]	σώματι καλῷ, ἐκλαμπρύνεται ὑπ´ αὐτοῦ,	καὶ	ἐκλάμπει, καὶ διαφαίνεται. Καὶ ἔστιν
[19, 2]	ἐρᾶν ἔλεγεν, καὶ πάντων ἐρᾶν·	καὶ	ἐκοινώνει τοῦ δρόμου, καὶ ἐδίωκεν
[19, 4]	περιέπει καὶ ἀγάλλεται τῷ ἔρωτι,	καὶ	ἐν γυμνασίῳ συμπλέκεται, καὶ ἐν
[19, 4]	ἔρωτι, καὶ ἐν γυμνασίῳ συμπλέκεται,	καὶ	ἐν δρόμῳ συνθεῖ, καὶ ἐν
[19, 4]	συγκυνηγετεῖ, καὶ ἐν πολέμῳ συναριστεύει,	καὶ	ἐν εὐτυχίαις συνεντυχεῖ, καὶ ἀποθανόντος
[19, 4]	συμπλέκεται, καὶ ἐν δρόμῳ συνθεῖ,	καὶ	ἐν θήρᾳ συγκυνηγετεῖ, καὶ ἐν
[19, 4]	συνθεῖ, καὶ ἐν θήρᾳ συγκυνηγετεῖ,	καὶ	ἐν πολέμῳ συναριστεύει, καὶ ἐν
[19, 1]	ἐκτραπομένους τῆς ὁδοῦ κακῶς ἐρᾶν	καὶ	ἐνεχθῆναι κατὰ τοῦ κρημνοῦ. Τοῦτο
[19, 2]	ἦν αὐτῶν καὶ πονεῖν ἱκανώτερος,	καὶ	ἐρᾶν δεινότερος, καὶ λαμβάνειν εὐστοχώτερος·
[19, 5]	τοῦ Διός, ἀνάμεινον τοὺς καρπούς,	καὶ	ἐρασθήσῃ δικαιότερον. Οὐ χαλεπὸν τὸ
[19, 2]	δρόμον, καὶ μιμήσεται τὴν σπουδήν,	καὶ	θαυμάσει τὸν θηρευτήν, καὶ μακαρίσει
[19, 3]	ἐραστής, Ἐπίκουρος δὲ ἡδονῆς. Οὕτω	καὶ	καλὸν σῶμα ἄλλως μὲν διώκει
[19, 2]	αὐτῶν τῶν δημίων. Οὐκοῦν θεύσεται,	καὶ	κοινωνήσει τοῦ δρόμου, καὶ διώξεται
[19, 2]	πονεῖν ἱκανώτερος, καὶ ἐρᾶν δεινότερος,	καὶ	λαμβάνειν εὐστοχώτερος· καὶ πάνυ εἰκότως.
[19, 4]	ἔοικεν, ὁ δὲ κλέπτῃ ἔοικεν,	καὶ	λανθάνειν εὔχεται· οἶδεν γὰρ τὸ
[19, 4]	ὁ δὲ κλέπτης ἐμπεσὼν δρέπει	καὶ	λυμαίνεται καὶ σπαράττει. ~Καλὸν σῶμα
[19, 2]	λόγους μῦθον πλάττων. Ποιμὴν ἀνὴρ	καὶ	μάγειρος ἐβάδιζον ἄμφω κοινὴν ὁδόν·
[19, 2]	σπουδήν, καὶ θαυμάσει τὸν θηρευτήν,	καὶ	μακαρίσει τὴν ἄγραν. Διὰ τοῦτο
[19, 4]	μεστὸς αἰδοῦς, μεστὸς παρρησίας· ἐκεῖνος	καὶ	μεθ´ ἡμέραν τὸν ἐρώμενον περιέπει
[19, 1]	καὶ μεστὰ πάντα ἀδίκων ἐραστῶν	καὶ	μειρακίων ἐξηπατημένων, οἰκτείρας τοῦ πάθους
[19, 5]	ἔργα ψυχῆς τῷ ὄντι ἠσκημένης	καὶ	μεμαστιγωμένης.
[19, 1]	καὶ πολὺ μάλιστα ταῖς Ἀθήναις,	καὶ	μεστὰ πάντα ἀδίκων ἐραστῶν καὶ
[19, 1]	τοῦ πάθους ἑκατέραν τὴν ἀγέλην,	καὶ	μήτε παῦσαι δυνάμενος τὴν ὕβριν
[19, 2]	μὲν γὰρ δήμιός τις εἶ	καὶ	μιαιφόνος τῆς ἀρνῶν ποίμνης, τούτῳ
[19, 2]	τὸ τέλος, ἐπαινέσεται τὸν δρόμον,	καὶ	μιμήσεται τὴν σπουδήν, καὶ θαυμάσει
[19, 4]	ἐχθρός, πλημμελὴς γάρ· ἐχθρὸς δὲ	καὶ	νόμῳ, παράνομος γάρ· ἀθαρσής, δύσελπις,
[19, 4]	δύσελπις, αἰδοῦς ἄπορος, ἐρημίας φίλος	καὶ	νυκτὶ καὶ φωλεοῖς· μηδαμοῦ ἂν
[19, 2]	μακαρίσει τὴν ἄγραν. Διὰ τοῦτο	καὶ	ὁ Σωκράτης ἐρᾶν ἔλεγεν, καὶ
[19, 2]	ἄλλο, ἢ μελλούσης ἀρετῆς ἄνθος,	καὶ	οἱονεὶ προοίμιον κάλλους ὡραιοτέρου. Ὥσπερ
[19, 4]	παιδικοῖς, φεύγων ἥλιον, διώκων νύκτα	καὶ	ὁμίχλην ποιμέσιν οὔ τι φίλην,
[19, 4]	εὐτυχίαις συνεντυχεῖ, καὶ ἀποθανόντος συναποθνήσκει·	καὶ	οὐδὲν αὐτῷ δεῖ πρὸς τὴν
[19, 5]	ἦν τῆς τῶν σωμάτων τροφῆς	καὶ	παιδαγωγίας· ταῦτα δὲ ἔργα ψυχῆς
[19, 2]	καὶ ὁ Σωκράτης ἐρᾶν ἔλεγεν,	καὶ	πάντων ἐρᾶν· καὶ ἐκοινώνει τοῦ
[19, 2]	ἐρᾶν δεινότερος, καὶ λαμβάνειν εὐστοχώτερος·	καὶ	πάνυ εἰκότως. Τοῖς μὲν γὰρ
[19, 5]	Ξέρξης μὲν ἐπέβη Λεωνίδου κειμένου,	καὶ	παρῆλθεν ἔσω Πυλῶν· Ἀγησιλάῳ δὲ
[19, 1]	τῆς ὁδοῦ Ἑρμῆν τὸν Λόγιον,	καὶ	Πειθώ, καὶ Χάριτας, καὶ τὸν
[19, 1]	ἐνακμάζον τῇ τε ἄλλῃ Ἑλλάδι,	καὶ	πολὺ μάλιστα ταῖς Ἀθήναις, καὶ
[19, 2]	ὑπετέμνετο. Καὶ γὰρ ἦν αὐτῶν	καὶ	πονεῖν ἱκανώτερος, καὶ ἐρᾶν δεινότερος,
[19, 2]	σώματι διαφαινόμενον· οἷον εἰ ξυνείης	καὶ	ποταμοῦ κάλλος λειμῶνι ἐπιρρέον, καλὰ
[19, 1]	γὰρ χρῆμα ἐπιθυμία προσλαβοῦσα οἶστρον,	καὶ	προσελθοῦσα ἐγγύτατα μανίᾳ) οὕτω δὴ
[19, 4]	κλέπτης ἐμπεσὼν δρέπει καὶ λυμαίνεται	καὶ	σπαράττει. ~Καλὸν σῶμα ὁρᾷς ἀνθοῦν
[19, 5]	μόνον· οὐδὲ φιλοσόφου μόνον. Ἤδη	καὶ	Σπαρτιάτης ἀνὴρ οὐκ ἐν Λυκίῳ
[19, 3]	ἀγαπήσει πωλίον, καὶ Αἰγύπτιος πόρτιν,	καὶ	Σπαρτιάτης σκύλακα· φιλάνθρωπος δ´ ἀνὴρ
[19, 1]	τοῦ κρημνοῦ. Τοῦτο τοι δείσας	καὶ	Σωκράτης ἐκεῖνος, εὑρὼν τὸ πάθος
[19, 2]	ἄμφω· ἦν ἄρα τότε ὁμόφωνα	καὶ	τὰ θηρία τοῖς ἀνθρώποις· ἐρωτᾷ
[19, 5]	ὁ ἔρως ἦν τοῦ βαρβάρου·	καὶ	τὰ τοῦ ἔρωτος βλήματα τιτρώσκει
[19, 3]	θεόν, Ἀναξαγόρας δὲ ὡς λίθον·	καὶ	τὴν ἀρετὴν ἄλλως μὲν διώκει
[19, 3]	θεραπεία διὰ προσδοκίαν χρείας γίγνεται,	καὶ	τὴν ἐπιτηδειότητα〉 προμνᾶται τοῖς ζῴοις
[19, 2]	ἐπ´ αὐτὴν ὠθουμένους; ἆρα ἀνέξεται	καὶ	τὴν ἡσυχίαν ἄγων στήσεται; οὕτω
[19, 3]	ἀριστεῖ, ἀλλοιότερον δὲ τῷ δημίῳ·	καὶ	τὴν μὲν Πενελόπην ἀλλοίως μὲν
[19, 2]	ἰδὼν τῶν ἀπείρων τῆς τέχνης	καὶ	τῆς αἰτίας τοῦ δρόμου, αὐτὸ
[19, 2]	τὴν προσδοκίαν τοῦ μέλλοντος, οὕτως	καὶ	τῆς λαμπρᾶς ψυχῆς προανίσχει τὶς
[19, 1]	Λόγιον, καὶ Πειθώ, καὶ Χάριτας,	καὶ	τὸν Ἔρωτα αὐτόν. Οὐ γάρ
[19, 3]	ὁρᾷ, ἄλλως δὲ ὁ Εὐρύμαχος·	καὶ	τὸν ἥλιον ἄλλως μὲν ὁρᾷ
[19, 4]	μὲν τὸν φιλόσοφον, ἐρῶντα δὲ	καὶ	τὸν μοχθηρὸν ἄνδρα, μὴ προσείπῃς
[19, 5]	φεῖσαι τοῦ φυτοῦ τοῦ Ἀπόλλωνος	καὶ	τοῦ Διός, ἀνάμεινον τοὺς καρπούς,
[19, 2]	καλούς, καὶ τοὺς συνεραστὰς ἔφθανεν,	καὶ	τοὺς δημίους ὑπετέμνετο. Καὶ γὰρ
[19, 2]	δρόμου, καὶ ἐδίωκεν τοὺς καλούς,	καὶ	τοὺς συνεραστὰς ἔφθανεν, καὶ τοὺς
[19, 2]	αὐτὸ ἐκεῖνο οἰήσεται, ἐπ´ ὀλέθρῳ	καὶ	τοῦτον θεῖν· ἐὰν δὲ ἀναμείνῃ
[19, 1]	μὲν ὑπεριδεῖν παντάπασιν τῶν νεανίσκων	καὶ	τῶν μειρακίων οὐκ ἠνέσχετο οὐδὲ
[19, 3]	Σπαρτιάτης σκύλακα· φιλάνθρωπος δ´ ἀνὴρ	καὶ	φιλοθρέμμων τοῦ ζῴου τούτου, οὐ
[19, 4]	ἄπορος, ἐρημίας φίλος καὶ νυκτὶ	καὶ	φωλεοῖς· μηδαμοῦ ἂν ἐθέλων ὀφθῆναι
[19, 1]	Ἑρμῆν τὸν Λόγιον, καὶ Πειθώ,	καὶ	Χάριτας, καὶ τὸν Ἔρωτα αὐτόν.
[19, 1]	περὶ ἔρωτος λόγου κρημνὸς βαθύς,	καὶ	χρὴ δυοῖν θἄτερον, ἢ καλῶς
[19, 2]	πρὸς τὴν ὄψιν· τοῦτο δύναται	καὶ	ψυχῆς ἄνθος ἐμπεφυτευμένον σώματι καλῷ,

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 17/04/2008