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Maxime de Tyr, Dissertations, XIII

Liste des contextes (ordre alphabétique)

ν = 18 formes différentes pour 20 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Dissertations, Chap.

[13, 8]   ἐστὶ βροτῶν, τοὶ ἐπὶ χθονὶ ναιετάουσιν, ψεύδεται μὲν ὁ Ἐλπήνωρ λέγων,

[13, 4]   τὸ μέλλον. Καὶ γὰρ κυβερνήτης ναῦν ἔχων, καὶ εἰδὼς τὰ ὄργανα,

[13, 3]   καὶ στρατηγὸς στρατόπεδον, καὶ κυβερνήτης ναύτας, καὶ δεινὸν οὐδέν· ἀλλὰ ἤδη

[13, 7]   καὶ πνευμάτων καιροί, καὶ ὑπηρεσία ναυτῶν, καὶ εὐκολία ὀργάνων, καὶ θαλάττης

[13, 4]   πρὸς τὸ πλησίον τὴν ῥώμην νειμάμενον, ἕτερον ἐξ ἑτέρου διαδεχόμενον τὴν

[13, 9]   ταῖς τραγῳδίαις ἐχέτωσαν χώραν, οὐ νεμεσῶ τοῖς ποιηταῖς τῶν ὀνομάτων· ἐν

[13, 6]   τὰ ἀθάνατα. Ὧν τὸν μὲν νέμονται θεοὶ καὶ θεῶν παῖδες, τὴν

[13, 4]   εἰκόνος ἣ οἵα δήποτε· ἐθεάσω νεῶν ἐρύσεις ἐκ θαλάττης ἄνω, καὶ

[13, 7]   οὐχ ἑδραῖον οὐδὲ ἠπειρωτικόν, ἀλλὰ νεὼς ὁλκάδος, ἐν πελάγει πλατεῖ περαιούμενος·

[13, 1]   ἱκαναί, καὶ σώζειν φέρουσαι, καὶ νικᾶν μαχόμεναι. ~Τί δήποτ´ οὖν οἱ

[13, 4]   σοι καὶ σαφεστέρας εἰκόνος δεῖ, νόει μοι στρατηγὸν μὲν τὸν θεόν,

[13, 3]   τοῦ ἀνθρωπίνου ἀκριβείᾳ καὶ βεβαιότητι, νόμιζε πολεμεῖν λόγον λόγῳ· εἰ δέ

[13, 1]   αὐτοῖς παισίν, καὶ ἐλευθερίᾳ, καὶ νόμοις, ἴτε ἐπὶ τὴν θάλατταν· ὑποδέξονται

[13, 3]   ~Καὶ περὶ μὲν τοῦ ἀνθρωπίνου νόμου καὶ αὖθις ῥητέον· τὸ δὲ

[13, 4]   τὸν κάμνοντα ἰδών, καὶ τῆς νόσου ξυνείς, καὶ τῆς τέχνης αἰσθανόμενος,

[13, 3]   τοῦ μαθόντος. Οὕτω καὶ ἰατρὸς νοσοῦντα ἐξαπατᾷ, καὶ στρατηγὸς στρατόπεδον, καὶ

[13, 1]   συμβουλεύεσθαι περὶ τούτων οὐκ ἤθελον, νοῦν δὲ ἔχοντι ἀνδρὶ καὶ δυναμένῳ

[13, 3]   ἡγεῖ εἶναι τὴν μαντικήν, ἢ νοῦν θεῖον, διαφέροντα τοῦ ἀνθρωπίνου ἀκριβείᾳ

[13, 5]   διοικίσεις μαντικὴν θεοῦ καὶ ἀνθρώπου νοῦν, καὶ διέλυσας ἁρμονιῶν τὴν μουσικωτάτην.

[13, 2]   Θεοῦ δὲ μαντεῖα καὶ ἀνθρώπου νοῦς (τολμηρὸν μὲν εἰπεῖν, φράσω δὲ

Dissertations, Chap.
[13, 8]	ἐστὶ βροτῶν, τοὶ ἐπὶ χθονὶ	ναιετάουσιν,	ψεύδεται μὲν ὁ Ἐλπήνωρ λέγων,
[13, 4]	τὸ μέλλον. Καὶ γὰρ κυβερνήτης	ναῦν	ἔχων, καὶ εἰδὼς τὰ ὄργανα,
[13, 3]	καὶ στρατηγὸς στρατόπεδον, καὶ κυβερνήτης	ναύτας,	καὶ δεινὸν οὐδέν· ἀλλὰ ἤδη
[13, 7]	καὶ πνευμάτων καιροί, καὶ ὑπηρεσία	ναυτῶν,	καὶ εὐκολία ὀργάνων, καὶ θαλάττης
[13, 4]	πρὸς τὸ πλησίον τὴν ῥώμην	νειμάμενον,	ἕτερον ἐξ ἑτέρου διαδεχόμενον τὴν
[13, 9]	ταῖς τραγῳδίαις ἐχέτωσαν χώραν, οὐ	νεμεσῶ	τοῖς ποιηταῖς τῶν ὀνομάτων· ἐν
[13, 6]	τὰ ἀθάνατα. Ὧν τὸν μὲν	νέμονται	θεοὶ καὶ θεῶν παῖδες, τὴν
[13, 4]	εἰκόνος ἣ οἵα δήποτε· ἐθεάσω	νεῶν	ἐρύσεις ἐκ θαλάττης ἄνω, καὶ
[13, 7]	οὐχ ἑδραῖον οὐδὲ ἠπειρωτικόν, ἀλλὰ	νεὼς	ὁλκάδος, ἐν πελάγει πλατεῖ περαιούμενος·
[13, 1]	ἱκαναί, καὶ σώζειν φέρουσαι, καὶ	νικᾶν	μαχόμεναι. ~Τί δήποτ´ οὖν οἱ
[13, 4]	σοι καὶ σαφεστέρας εἰκόνος δεῖ,	νόει	μοι στρατηγὸν μὲν τὸν θεόν,
[13, 3]	τοῦ ἀνθρωπίνου ἀκριβείᾳ καὶ βεβαιότητι,	νόμιζε	πολεμεῖν λόγον λόγῳ· εἰ δέ
[13, 1]	αὐτοῖς παισίν, καὶ ἐλευθερίᾳ, καὶ	νόμοις,	ἴτε ἐπὶ τὴν θάλατταν· ὑποδέξονται
[13, 3]	~Καὶ περὶ μὲν τοῦ ἀνθρωπίνου	νόμου	καὶ αὖθις ῥητέον· τὸ δὲ
[13, 4]	τὸν κάμνοντα ἰδών, καὶ τῆς	νόσου	ξυνείς, καὶ τῆς τέχνης αἰσθανόμενος,
[13, 3]	τοῦ μαθόντος. Οὕτω καὶ ἰατρὸς	νοσοῦντα	ἐξαπατᾷ, καὶ στρατηγὸς στρατόπεδον, καὶ
[13, 1]	συμβουλεύεσθαι περὶ τούτων οὐκ ἤθελον,	νοῦν	δὲ ἔχοντι ἀνδρὶ καὶ δυναμένῳ
[13, 3]	ἡγεῖ εἶναι τὴν μαντικήν, ἢ	νοῦν	θεῖον, διαφέροντα τοῦ ἀνθρωπίνου ἀκριβείᾳ
[13, 5]	διοικίσεις μαντικὴν θεοῦ καὶ ἀνθρώπου	νοῦν,	καὶ διέλυσας ἁρμονιῶν τὴν μουσικωτάτην.
[13, 2]	Θεοῦ δὲ μαντεῖα καὶ ἀνθρώπου	νοῦς	(τολμηρὸν μὲν εἰπεῖν, φράσω δὲ

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