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Maxime de Tyr, Dissertations, XIII

Liste des contextes (ordre alphabétique)

θ = 23 formes différentes pour 53 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Dissertations, Chap.

[13, 7]   λογισμοὺς τῆς ψυχῆς, κατὰ δὲ θάλατταν καὶ τὰ πνεύματα τὸ ἄδηλον

[13, 9]   καὶ τὸν λῃστὴν ἐπὶ τὴν θάλατταν, καὶ τὸν ἀνδροφόνον ἐπὶ τὸ

[13, 4]   εἰδὼς τὰ ὄργανα, καὶ τὴν θάλατταν ὁρῶν, καὶ αἰσθανόμενος τῶν πνευμάτων,

[13, 1]   καὶ νόμοις, ἴτε ἐπὶ τὴν θάλατταν· ὑποδέξονται δὲ ὑμᾶς τριήρεις ἱκαναί,

[13, 4]   δήποτε· ἐθεάσω νεῶν ἐρύσεις ἐκ θαλάττης ἄνω, καὶ λίθων ἀγωγὰς ὑπερφυῶν

[13, 3]   ἀέρος ἰοῦσαν, καὶ γῆς καὶ θαλάττης, καὶ ζῴων, καὶ φυτῶν, ἐμπεσοῦσαν

[13, 3]   εἰδέναι, καὶ ἀριθμὸν ψάμμων, καὶ θαλάττης μέτρα, καὶ ξυνιέναι ἀτόπου λέβητος

[13, 7]   ναυτῶν, καὶ εὐκολία ὀργάνων, καὶ θαλάττης φύσις. Τάττε δέ μοι κατὰ

[13, 4]   ~Τίς δὲ ὁ τρόπος τῆς θείας τέχνης, ὀνόματι μὲν εἰπεῖν οὐκ

[13, 7]   μή, μέγα πλεονέκτημα ἔγωγ´ ἂν θείην. ~Ταῦτά μου τὰ μαντεύματα τὴν

[13, 3]   εἶναι τὴν μαντικήν, ἢ νοῦν θεῖον, διαφέροντα τοῦ ἀνθρωπίνου ἀκριβείᾳ καὶ

[13, 3]   καὶ αὖθις ῥητέον· τὸ δὲ θεῖον δοκεῖ σοι γινώσκειν πάντα ἑξῆς,

[13, 2]   ἐν παντὶ εὔστοχον· τὸ δὲ θεῖον κατὰ μὲν τὴν ὑπεροχὴν πιστόν·

[13, 2]   διελέσθαι ὡς δεῖ. Οὔτε τὸ θεῖον πάντων εὔστοχον, οὔτε τὸ ἀνθρώπινον

[13, 8]   αἱ ἀνθρώπιναι συμφοραί· οὐ γὰρ θέμις ἀνάπτειν θεῶν αἰτίαν κακοῦ· εἰ

[13, 6]   εἰς τὸν οὐρανὸν ἀφορῶντες, ᾗ θέμις ὁρᾶν τὸν τοῦ Διὸς περιλαμπῆ

[13, 1]   φράττεσθαι τὸ ἄστυ ξυλίνῳ τείχει. Θεμιστοκλῆς λέγει ὅτι οἱ δοκεῖ τὸ

[13, 6]   δὲ αὐτῶν τοὺς βίους ἐπιστάται θεοί· γῆν τε γὰρ θεοὶ ἐπιβόσκονται,

[13, 6]   ἐπιστάται θεοί· γῆν τε γὰρ θεοὶ ἐπιβόσκονται, σώζοντες τὰ τῆς γῆς

[13, 6]   ἀθάνατα. Ὧν τὸν μὲν νέμονται θεοὶ καὶ θεῶν παῖδες, τὴν δὲ

[13, 3]   ἀποθεσπίζουσιν· ἐγὼ δὲ μὴ ὅτι θεόν, ἀλλ´ οὐδὲ ἄνδρα ἀγαθόν, ἀξίως

[13, 3]   Δεινῶς τινα πολυπράγμονα ἡγεῖ τὸν θεόν, καὶ περίεργον, καὶ εὐήθη, καὶ

[13, 4]   Κάλει τοίνυν τεχνίτην μὲν τὸν θεόν, ὄργανα δὲ τοὺς λογισμοὺς τοὺς

[13, 4]   νόει μοι στρατηγὸν μὲν τὸν θεόν, στρατείαν δὲ τὴν ζωήν, ὁπλίτην

[13, 3]   μουσικοῦ, καὶ τεχνίτην μὲν τὸν θεόν, τὴν δὲ ἁρμονίαν αὐτὴν ἀρξαμένην

[13, 8]   τίνος οὐσίας; Εἰ μέν τοι θεός ἐσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,

[13, 5]   ἐγνώρισεν δὲ τὴν αἰτίαν ὁ θεός. Κροῖσος Ἅλυν διαβὰς μεγάλην ἀρχὴν

[13, 5]   τέκνων ἄλοκα δαιμόνων ἄτερ, ὁ θεὸς λέγει· ἢν γὰρ φυτεύσῃς παῖδα,

[13, 7]   ἀκούσῃ Πλάτωνος ὡδὶ λέγοντος, ὡς θεὸς μὲν πάντα, καὶ μετὰ θεοῦ

[13, 5]   ἐμβολάς, καὶ ἀέρων μεταβολὰς οὐ θεὸς οἶδεν μόνος, ἀλλὰ καὶ ἀνθρώπων

[13, 3]   πᾶσι τοῖς δεομένοις θεσπίζει ὁ θεὸς τὸ ἀληθὲς μαθεῖν, καὶ συμφέρει,

[13, 5]   τι. Πῶς δὲ δὴ καὶ θεὸς τῶν ὅσα ἐφ´ ἡμῖν καταμαντεύεται;

[13, 2]   κατὰ δὲ τὴν τιμὴν ἀνεπίφθονον; Θεοῦ δὲ μαντεῖα καὶ ἀνθρώπου νοῦς

[13, 1]   τοῦτον καταδεέστερον τῆς χρησμῳδίας τοῦ θεοῦ; Ἐγὼ μὲν οἶμαι, οὐδὲ αἰνίγματος

[13, 3]   ῥημάτων, καὶ αἰδώς με τοῦ θεοῦ ἔχει· σεμνὸν γάρ τι τὸ

[13, 5]   τῆς συμπλοκῆς καὶ διοικίσεις μαντικὴν θεοῦ καὶ ἀνθρώπου νοῦν, καὶ διέλυσας

[13, 1]   ἄστεος ἐς τὸ τεῖχος τοῦ θεοῦ μετῳκίσθησαν. Εἰ οὖν οἱ Ἀθηναῖοι

[13, 2]   εἴη ἐμφερέστερον ἀρετῆς ἀνθρωπίνης γνώμῃ θεοῦ. Μὴ τοίνυν ἀπόρει, μηθ´ ὅντινα

[13, 7]   θεὸς μὲν πάντα, καὶ μετὰ θεοῦ τύχη καὶ καιρὸς τὰ ἀνθρώπινα

[13, 6]   Στρατὸν ὁρᾷς ἡγεμόνων ἀγαθῶν καὶ θεραπόντων ἀναγκαίων· τοῦτό μοι φύλαττε τὸ

[13, 3]   Καὶ δηλαδὴ πᾶσι τοῖς δεομένοις θεσπίζει ὁ θεὸς τὸ ἀληθὲς μαθεῖν,

[13, 1]   Θρᾷκες, καὶ ὁπλῖται Μακεδόνες, καὶ Θετταλικὸν ἱππικόν· ἐχρῶντο οὖν τῷ θεῷ

[13, 5]   σεισμὸν Σαμίοις προεμήνυσεν, καὶ Ἱπποκράτης Θετταλοῖς προσιόντα λοιμόν, καὶ Τιμήσιος Κλαζομενίοις

[13, 1]   Θετταλικὸν ἱππικόν· ἐχρῶντο οὖν τῷ θεῷ οἱ Ἀθηναῖοι, τί χρὴ δρᾶν,

[13, 1]   οἱ Ἀθηναῖοι τότε τῷ μὲν θεῷ συμβουλεύεσθαι περὶ τούτων οὐκ ἤθελον,

[13, 1]   ἐστρατεύοντο, ἐχρῶντο οἱ Ἀθηναῖοι τῷ θεῷ, τί χρῆ δρᾶν ἐπιόντος αὐτοῖς

[13, 8]   συμφοραί· οὐ γὰρ θέμις ἀνάπτειν θεῶν αἰτίαν κακοῦ· εἰ δέ τις

[13, 6]   θεῶν παῖδες, τὴν δὲ ὑποφῆται θεῶν, ἄνθρωποι, οὐ χαμαιεῦναι, καθ´ Ὅμηρον,

[13, 6]   τὴν μουσικωτάτην. ~Οἶκος οὗτος εἷς θεῶν καὶ ἀνθρώπων, οὐρανὸς καὶ γῆ,

[13, 6]   τὸν μὲν νέμονται θεοὶ καὶ θεῶν παῖδες, τὴν δὲ ὑποφῆται θεῶν,

[13, 3]   χοροῦ, συντάττει τὸν ἐν αὐτῇ θόρυβον. ~Τίς δὲ ὁ τρόπος τῆς

[13, 1]   καὶ ἀκοντισταὶ Παφλαγόνες, καὶ πελτασταὶ Θρᾷκες, καὶ ὁπλῖται Μακεδόνες, καὶ Θετταλικὸν

[13, 9]   μέθην ἄγει, ταῦτα καὶ τὸν Θυέστην ὠθεῖ ἐπὶ τὸν τοῦ ἀδελφοῦ

Dissertations, Chap.
[13, 7]	λογισμοὺς τῆς ψυχῆς, κατὰ δὲ	θάλατταν	καὶ τὰ πνεύματα τὸ ἄδηλον
[13, 9]	καὶ τὸν λῃστὴν ἐπὶ τὴν	θάλατταν,	καὶ τὸν ἀνδροφόνον ἐπὶ τὸ
[13, 4]	εἰδὼς τὰ ὄργανα, καὶ τὴν	θάλατταν	ὁρῶν, καὶ αἰσθανόμενος τῶν πνευμάτων,
[13, 1]	καὶ νόμοις, ἴτε ἐπὶ τὴν	θάλατταν·	ὑποδέξονται δὲ ὑμᾶς τριήρεις ἱκαναί,
[13, 4]	δήποτε· ἐθεάσω νεῶν ἐρύσεις ἐκ	θαλάττης	ἄνω, καὶ λίθων ἀγωγὰς ὑπερφυῶν
[13, 3]	ἀέρος ἰοῦσαν, καὶ γῆς καὶ	θαλάττης,	καὶ ζῴων, καὶ φυτῶν, ἐμπεσοῦσαν
[13, 3]	εἰδέναι, καὶ ἀριθμὸν ψάμμων, καὶ	θαλάττης	μέτρα, καὶ ξυνιέναι ἀτόπου λέβητος
[13, 7]	ναυτῶν, καὶ εὐκολία ὀργάνων, καὶ	θαλάττης	φύσις. Τάττε δέ μοι κατὰ
[13, 4]	~Τίς δὲ ὁ τρόπος τῆς	θείας	τέχνης, ὀνόματι μὲν εἰπεῖν οὐκ
[13, 7]	μή, μέγα πλεονέκτημα ἔγωγ´ ἂν	θείην.	~Ταῦτά μου τὰ μαντεύματα τὴν
[13, 3]	εἶναι τὴν μαντικήν, ἢ νοῦν	θεῖον,	διαφέροντα τοῦ ἀνθρωπίνου ἀκριβείᾳ καὶ
[13, 3]	καὶ αὖθις ῥητέον· τὸ δὲ	θεῖον	δοκεῖ σοι γινώσκειν πάντα ἑξῆς,
[13, 2]	ἐν παντὶ εὔστοχον· τὸ δὲ	θεῖον	κατὰ μὲν τὴν ὑπεροχὴν πιστόν·
[13, 2]	διελέσθαι ὡς δεῖ. Οὔτε τὸ	θεῖον	πάντων εὔστοχον, οὔτε τὸ ἀνθρώπινον
[13, 8]	αἱ ἀνθρώπιναι συμφοραί· οὐ γὰρ	θέμις	ἀνάπτειν θεῶν αἰτίαν κακοῦ· εἰ
[13, 6]	εἰς τὸν οὐρανὸν ἀφορῶντες, ᾗ	θέμις	ὁρᾶν τὸν τοῦ Διὸς περιλαμπῆ
[13, 1]	φράττεσθαι τὸ ἄστυ ξυλίνῳ τείχει.	Θεμιστοκλῆς	λέγει ὅτι οἱ δοκεῖ τὸ
[13, 6]	δὲ αὐτῶν τοὺς βίους ἐπιστάται	θεοί·	γῆν τε γὰρ θεοὶ ἐπιβόσκονται,
[13, 6]	ἐπιστάται θεοί· γῆν τε γὰρ	θεοὶ	ἐπιβόσκονται, σώζοντες τὰ τῆς γῆς
[13, 6]	ἀθάνατα. Ὧν τὸν μὲν νέμονται	θεοὶ	καὶ θεῶν παῖδες, τὴν δὲ
[13, 3]	ἀποθεσπίζουσιν· ἐγὼ δὲ μὴ ὅτι	θεόν,	ἀλλ´ οὐδὲ ἄνδρα ἀγαθόν, ἀξίως
[13, 3]	Δεινῶς τινα πολυπράγμονα ἡγεῖ τὸν	θεόν,	καὶ περίεργον, καὶ εὐήθη, καὶ
[13, 4]	Κάλει τοίνυν τεχνίτην μὲν τὸν	θεόν,	ὄργανα δὲ τοὺς λογισμοὺς τοὺς
[13, 4]	νόει μοι στρατηγὸν μὲν τὸν	θεόν,	στρατείαν δὲ τὴν ζωήν, ὁπλίτην
[13, 3]	μουσικοῦ, καὶ τεχνίτην μὲν τὸν	θεόν,	τὴν δὲ ἁρμονίαν αὐτὴν ἀρξαμένην
[13, 8]	τίνος οὐσίας; Εἰ μέν τοι	θεός	ἐσσι, τοὶ οὐρανὸν εὐρὺν ἔχουσιν,
[13, 5]	ἐγνώρισεν δὲ τὴν αἰτίαν ὁ	θεός.	Κροῖσος Ἅλυν διαβὰς μεγάλην ἀρχὴν
[13, 5]	τέκνων ἄλοκα δαιμόνων ἄτερ, ὁ	θεὸς	λέγει· ἢν γὰρ φυτεύσῃς παῖδα,
[13, 7]	ἀκούσῃ Πλάτωνος ὡδὶ λέγοντος, ὡς	θεὸς	μὲν πάντα, καὶ μετὰ θεοῦ
[13, 5]	ἐμβολάς, καὶ ἀέρων μεταβολὰς οὐ	θεὸς	οἶδεν μόνος, ἀλλὰ καὶ ἀνθρώπων
[13, 3]	πᾶσι τοῖς δεομένοις θεσπίζει ὁ	θεὸς	τὸ ἀληθὲς μαθεῖν, καὶ συμφέρει,
[13, 5]	τι. Πῶς δὲ δὴ καὶ	θεὸς	τῶν ὅσα ἐφ´ ἡμῖν καταμαντεύεται;
[13, 2]	κατὰ δὲ τὴν τιμὴν ἀνεπίφθονον;	Θεοῦ	δὲ μαντεῖα καὶ ἀνθρώπου νοῦς
[13, 1]	τοῦτον καταδεέστερον τῆς χρησμῳδίας τοῦ	θεοῦ;	Ἐγὼ μὲν οἶμαι, οὐδὲ αἰνίγματος
[13, 3]	ῥημάτων, καὶ αἰδώς με τοῦ	θεοῦ	ἔχει· σεμνὸν γάρ τι τὸ
[13, 5]	τῆς συμπλοκῆς καὶ διοικίσεις μαντικὴν	θεοῦ	καὶ ἀνθρώπου νοῦν, καὶ διέλυσας
[13, 1]	ἄστεος ἐς τὸ τεῖχος τοῦ	θεοῦ	μετῳκίσθησαν. Εἰ οὖν οἱ Ἀθηναῖοι
[13, 2]	εἴη ἐμφερέστερον ἀρετῆς ἀνθρωπίνης γνώμῃ	θεοῦ.	Μὴ τοίνυν ἀπόρει, μηθ´ ὅντινα
[13, 7]	θεὸς μὲν πάντα, καὶ μετὰ	θεοῦ	τύχη καὶ καιρὸς τὰ ἀνθρώπινα
[13, 6]	Στρατὸν ὁρᾷς ἡγεμόνων ἀγαθῶν καὶ	θεραπόντων	ἀναγκαίων· τοῦτό μοι φύλαττε τὸ
[13, 3]	Καὶ δηλαδὴ πᾶσι τοῖς δεομένοις	θεσπίζει	ὁ θεὸς τὸ ἀληθὲς μαθεῖν,
[13, 1]	Θρᾷκες, καὶ ὁπλῖται Μακεδόνες, καὶ	Θετταλικὸν	ἱππικόν· ἐχρῶντο οὖν τῷ θεῷ
[13, 5]	σεισμὸν Σαμίοις προεμήνυσεν, καὶ Ἱπποκράτης	Θετταλοῖς	προσιόντα λοιμόν, καὶ Τιμήσιος Κλαζομενίοις
[13, 1]	Θετταλικὸν ἱππικόν· ἐχρῶντο οὖν τῷ	θεῷ	οἱ Ἀθηναῖοι, τί χρὴ δρᾶν,
[13, 1]	οἱ Ἀθηναῖοι τότε τῷ μὲν	θεῷ	συμβουλεύεσθαι περὶ τούτων οὐκ ἤθελον,
[13, 1]	ἐστρατεύοντο, ἐχρῶντο οἱ Ἀθηναῖοι τῷ	θεῷ,	τί χρῆ δρᾶν ἐπιόντος αὐτοῖς
[13, 8]	συμφοραί· οὐ γὰρ θέμις ἀνάπτειν	θεῶν	αἰτίαν κακοῦ· εἰ δέ τις
[13, 6]	θεῶν παῖδες, τὴν δὲ ὑποφῆται	θεῶν,	ἄνθρωποι, οὐ χαμαιεῦναι, καθ´ Ὅμηρον,
[13, 6]	τὴν μουσικωτάτην. ~Οἶκος οὗτος εἷς	θεῶν	καὶ ἀνθρώπων, οὐρανὸς καὶ γῆ,
[13, 6]	τὸν μὲν νέμονται θεοὶ καὶ	θεῶν	παῖδες, τὴν δὲ ὑποφῆται θεῶν,
[13, 3]	χοροῦ, συντάττει τὸν ἐν αὐτῇ	θόρυβον.	~Τίς δὲ ὁ τρόπος τῆς
[13, 1]	καὶ ἀκοντισταὶ Παφλαγόνες, καὶ πελτασταὶ	Θρᾷκες,	καὶ ὁπλῖται Μακεδόνες, καὶ Θετταλικὸν
[13, 9]	μέθην ἄγει, ταῦτα καὶ τὸν	Θυέστην	ὠθεῖ ἐπὶ τὸν τοῦ ἀδελφοῦ

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