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Jean Chrysostome, Discours contre les juifs (IV)

Θεὸς

>
Livre, Chap.

[4, 3]   Ἠλλάξασθε τὸν Θεὸν ὑμῶν· ὁ Θεὸς γὰρ οὐκ ἀλλάσσεται· ἀλλ´, Ἠλλάξασθε

[4, 6]   σκεύους συντριβῆς, οὕτω καὶ ὁ Θεὸς διὰ τῆς κατασκαφῆς τῆς κατὰ

[4, 5]   πρὸς ἑτέρους δὲ πάλιν ὁ Θεὸς διὰ τοῦ Ζαχαρίου, Μὴ νηστείαν

[4, 6]   ἕνεκεν. φησὶ, ταῦτα ἐπέταξεν ὁ Θεὸς, εἰ μὴ ἐβούλετο γίνεσθαι; Καὶ

[4, 5]   Διὰ τοῦτο ἔλεγον, ὅτι Ἔστι Θεὸς ἐν τῷ οὐρανῷ δυνατὸς ἐξελέσθαι

[4, 2]   Ἐν λόγῳ Κυρίου· τουτέστιν, Ὁ Θεὸς ἐπέταξε, μηδὲν περαιτέρω ζήτει· βασιλεύς

[4, 4]   ἐναντία ποιεῖν ὧν ἂν ὁ Θεὸς ἐπιτάξῃ· καθάπερ οὖν καὶ νῦν

[4, 2]   ἔπαθε παραινῶν, ἅπερ ἂν ὁ Θεὸς ἐπιτάξῃ, πάντα εἴκειν καὶ πείθεσθαι.

[4, 6]   ἐπιθυμίας ἐκείνης· οὕτω καὶ ὁ Θεὸς ἐποίησε, θύειν ἐπιτρέψας, ἐν οὐδενὶ

[4, 6]   ἀπαγαγεῖν· οὕτω δὴ καὶ ὁ Θεὸς ἐποίησεν. Ἐπειδὴ γὰρ εἶδεν μαινομένους,

[4, 7]   οὗτος ἐχθρός σου γένηται, ὁ Θεὸς ἔσται σου φίλος, καὶ μεγάλοις

[4, 6]   τοίνυν ὁ μὲν ἰατρὸς ὁ Θεὸς, ἡ φιάλη δὲ ἡ πόλις,

[4, 4]   ἰγνύαις; Εἰ ἔστι Κύριος ὁ Θεὸς ἡμῶν μεθ´ ὑμῶν, δεῦτε καὶ

[4, 6]   διέλυσε σύνδεσμον· οὕτω καὶ ὁ Θεὸς, καθάπερ τινὰ σύνδεσμον λατρείας τὴν

[4, 2]   αὐτοῦ. Ὁρᾷς πῶς οὐχ ὁ Θεὸς μόνον, ἀλλὰ καὶ οἱ ἄνθρωποι

[4, 6]   σκεῦος ἀφανίσας· οὕτω καὶ ὁ Θεὸς τῶν θυσιῶν ἀπήγαγε, τὴν πόλιν

Livre, Chap.
[4, 3]	Ἠλλάξασθε τὸν Θεὸν ὑμῶν· ὁ	Θεὸς	γὰρ οὐκ ἀλλάσσεται· ἀλλ´, Ἠλλάξασθε
[4, 6]	σκεύους συντριβῆς, οὕτω καὶ ὁ	Θεὸς	διὰ τῆς κατασκαφῆς τῆς κατὰ
[4, 5]	πρὸς ἑτέρους δὲ πάλιν ὁ	Θεὸς	διὰ τοῦ Ζαχαρίου, Μὴ νηστείαν
[4, 6]	ἕνεκεν. φησὶ, ταῦτα ἐπέταξεν ὁ	Θεὸς,	εἰ μὴ ἐβούλετο γίνεσθαι; Καὶ
[4, 5]	Διὰ τοῦτο ἔλεγον, ὅτι Ἔστι	Θεὸς	ἐν τῷ οὐρανῷ δυνατὸς ἐξελέσθαι
[4, 2]	Ἐν λόγῳ Κυρίου· τουτέστιν, Ὁ	Θεὸς	ἐπέταξε, μηδὲν περαιτέρω ζήτει· βασιλεύς
[4, 4]	ἐναντία ποιεῖν ὧν ἂν ὁ	Θεὸς	ἐπιτάξῃ· καθάπερ οὖν καὶ νῦν
[4, 2]	ἔπαθε παραινῶν, ἅπερ ἂν ὁ	Θεὸς	ἐπιτάξῃ, πάντα εἴκειν καὶ πείθεσθαι.
[4, 6]	ἐπιθυμίας ἐκείνης· οὕτω καὶ ὁ	Θεὸς	ἐποίησε, θύειν ἐπιτρέψας, ἐν οὐδενὶ
[4, 6]	ἀπαγαγεῖν· οὕτω δὴ καὶ ὁ	Θεὸς	ἐποίησεν. Ἐπειδὴ γὰρ εἶδεν μαινομένους,
[4, 7]	οὗτος ἐχθρός σου γένηται, ὁ	Θεὸς	ἔσται σου φίλος, καὶ μεγάλοις
[4, 6]	τοίνυν ὁ μὲν ἰατρὸς ὁ	Θεὸς,	ἡ φιάλη δὲ ἡ πόλις,
[4, 4]	ἰγνύαις; Εἰ ἔστι Κύριος ὁ	Θεὸς	ἡμῶν μεθ´ ὑμῶν, δεῦτε καὶ
[4, 6]	διέλυσε σύνδεσμον· οὕτω καὶ ὁ	Θεὸς,	καθάπερ τινὰ σύνδεσμον λατρείας τὴν
[4, 2]	αὐτοῦ. Ὁρᾷς πῶς οὐχ ὁ	Θεὸς	μόνον, ἀλλὰ καὶ οἱ ἄνθρωποι
[4, 6]	σκεῦος ἀφανίσας· οὕτω καὶ ὁ	Θεὸς	τῶν θυσιῶν ἀπήγαγε, τὴν πόλιν

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Dernière mise à jour : 22/04/2009