Texte grec :
| [8,55] Ῥωμαῖοι δ´ ὡς ἔμαθον, ὅτι λέλυται σφῶν ὁ
κίνδυνος· ἔφθασε γὰρ τῶν γυναικῶν τὴν παρουσίαν
προλαβοῦσα ἡ φήμη· σὺν πολλῇ χαρᾷ καταλιπόντες
τὴν πόλιν ἔθεον ἔξω καὶ ὑπήντων ταῖς γυναιξὶν ἀσπασμοὺς καὶ
παιᾶνας καὶ πάνθ´ ὅσα ἐκ μεγάλων κινδύνων εἰς ἀδόκητον
εὐτυχίαν ἄνθρωποι καταστάντες
πράττουσί τε καὶ λέγουσιν ὑπὸ χαρᾶς, τὰ μὲν ἀθρόοι,
τὰ δὲ καθ´ ἕνα ἕκαστον ἀποδεικνύμενοι. ἐκείνην μὲν
οὖν τὴν νύκτα ἐν θαλείαις τε καὶ εὐπαθείαις διετέλεσαν, τῇ δ´
ἑξῆς ἡμέρᾳ συναχθεῖσα ὑπὸ τῶν ὑπάτων
ἡ βουλὴ περὶ μὲν τοῦ Μαρκίου γνώμην ἀπεδείξαντο
εἰς ἑτέρους ἀναβάλλεσθαι καιροὺς ἐπιτηδειοτέρους τὰς
δοθησομένας αὐτῷ τιμάς· ταῖς δὲ γυναιξὶν ἔπαινόν τ´
ἀποδεδόσθαι τῆς προθυμίας παλαιᾷ δημοσίᾳ γραφῇ
μνήμην οἴσοντα ἐκ τῶν ἐπιγινομένων αἰώνιον, καὶ γέρας, ὅ τι ἂν
αὐταῖς λαβούσαις ἥδιστόν τε καὶ τιμιώτατον ἔσεσθαι μέλλῃ· καὶ ὁ
δῆμος ἐπεκύρωσε ταῦτα.
ταῖς δὲ γυναιξὶ βουλευσαμέναις εἰσῆλθεν ἐπιφθόνου
μὲν δωρεᾶς μηδεμιᾶς δεῖσθαι, ἀξιοῦν δ´ ἐπιτρέψαι
σφίσι τὴν βουλὴν ἐπὶ τύχης γυναικῶν ἱδρύσασθαι
ἱερόν, ἐν ᾧ τὰς περὶ τῆς πόλεως ἐποιήσαντο λιτὰς χωρίῳ, θυσίας
τε καθ´ ἕκαστον ἔτος αὐτῇ συνιούσας ἐπιτελεῖν ἐν ᾗ τὸν πόλεμον
ἔλυσαν ἡμέρᾳ. ἡ μέντοι βουλὴ
καὶ ὁ δῆμος ἀπὸ τῶν κοινῶν ἐψηφίσαντο χρημάτων
τέμενός τ´ ὠνηθὲν καθιερωθῆναι τῇ θεῷ, καὶ ἐν αὐτῷ
νεὼν καὶ βωμόν, ὡς ἂν οἱ ἱερομνήμονες ἐξηγῶνται,
συντελεσθῆναι, θυσίας τε προσάγεσθαι δημοτελεῖς
καταρχομένης τῶν ἱερῶν γυναικός, ἣν ἂν ἀποδείξωσιν
αὐταὶ λειτουργὸν τῶν ἱερῶν. ταῦτα τῆς βουλῆς ψηφισαμένης
ἱέρεια μὲν ὑπὸ τῶν γυναικῶν ἀπεδείχθη τότε
πρῶτον ἡ τὴν γνώμην αὐταῖς εἰσηγησαμένη περὶ τῆς
πρεσβείας Οὐαλερία καὶ τὴν μητέρα τοῦ Μαρκίου πείσασα
συλλαβέσθαι σφίσι τῆς ἐξόδου. θυσίαν δὲ πρώτην αἱ γυναῖκες
ἔθυσαν ὑπὲρ τοῦ δήμου καταρχομένης
τῶν ἱερῶν τῆς Οὐαλερίας ἐπὶ τοῦ κατασκευασθέντος
ἐν τῷ τεμένει βωμοῦ, πρὶν ἢ τὸν νεὼν καὶ τὸ ξόανον
ἀνασταθῆναι, μηνὶ Δεκεμβρίῳ τοῦ κατόπιν ἐνιαυτοῦ,
τῇ νέᾳ σελήνῃ, ἣν Ἕλληνες μὲν νουμηνίαν, Ῥωμαῖοι
δὲ καλάνδας καλοῦσιν· αὕτη γὰρ ἦν ἡ λύσασα τὸν
πόλεμον ἡμέρα. ἐνιαυτῷ δ´ ὕστερον ἑτέρῳ μετὰ τὴν
πρώτην θυσίαν ὁ κατασκευασθεὶς ἐκ τῶν δημοσίων
χρημάτων νεὼς συνετελέσθη τε καὶ καθιερώθη Κοιντιλίου μηνὸς
ἑβδόμῃ μάλιστα κατὰ σελήνην· αὕτη δὲ
κατὰ Ῥωμαίους ἐστὶν ὁ προηγουμένη τῶν Κοιντιλίων
νωνῶν ἡμέρα. ὁ δὲ καθιερώσας αὐτὸν ἦν Πρόκλος
Οὐεργίνιος ἅτερος τῶν ὑπάτων.
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Traduction française :
| [8,55] When the Romans heard that their peril was over — for the report of it was
brought before the arrival of the women — they left the city with great joy, and
running out to meet them, embraced them, sang songs of triumph, and now all
together and now one by one showed all the signs of joy which men who emerge out
of great dangers into unexpected good fortune exhibit in both their words and
actions. That (p163) night, then, they passed in festivities and merry-making. The next
day the senate, having been assembled by the consuls, resolved, in the case of
Marcius, to postpone to a more suitable occasion such honours as were to be given to
him, but as for the women, that not only praise should be bestowed upon them for
their zeal, the same to be expressed by a public decree which should gain for them
eternal remembrance on the part of future generations, but also a gift of honour,
whatever to those receiving it would be most pleasing and most highly prized; and the
people ratified this resolution. It occurred to the women after some deliberation to
ask for no invidious gift, but to request of the senate permission to found a temple to
Fortuna Muliebris on the spot where they had interceded for their country, and to
assemble and perform annual sacrifices to her on the day on which they had put an
end to the war. However, the senate and people decreed that from the public funds a
precinct should be purchased and consecrated to the goddess, and a temple and alter
erected upon it, in such manner as the pontiffs should direct, and that sacrifices
should be performed (p165) at the public expense, the initial ceremonies to be conducted
by a woman, whichever one the women themselves should choose to officiate at the
rites. The senate having passed this decree, the woman then chosen by the others to
be priestess for the first time was Valeria, who had proposed to them the embassy
and had persuaded the mother of Marcius to join the others in going out of the city.
The first sacrifice was performed on behalf of the people by the women, Valeria
beginning the rites, upon the altar raised in the sacred precinct, before the temple
and the statue were erected, in the month of December of the following year, on the
day of the new moon, which the Greeks call noumênia and the Romans calends;31 for
this was the day which had put an end to the war. The year after the first sacrifice
the temple built at public expense was finished and dedicated about the seventh army
of the month Quintilis, reckoning by the course of the moon; this, according to the
Romans' calendar, is the day before the nones of Quintilis. The man who dedicated
the temple was Proculus Verginius, one of the consuls.
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