Livre, Chap. |
[7, 3] |
εἰπεῖν,
ἐπεὶ
ὁ
ὁρισμός
ἐστιν
|
ἐκ |
γένους
καὶ
διαφορῶν
(ἂν
ὁ |
[7, 5] |
αὐτῷ
τὰ
δεδομένα
πολλῶν
εἰρημένων,
|
ἐκ |
(δὲ
τῶν
πλειόνων
θᾶττον
γίνεται |
[7, 5] |
μὲν
γὰρ
ῥᾷον
διὰ
τὸ
|
ἐκ |
πολλῶν
ὡς
ἐπὶ
τὸ
πολύ· |
[7, 1] |
ἔρως
καὶ
ἐπιθυμία
συνουσίας.
(Ἔτι
|
ἐκ |
τῆς
προσθέσεως,
εἰ
τῷ
αὐτῷ |
[7, 3] |
ἐγχωρεῖ
συλλογισμὸν
ὅρου
γενέσθαι,
φανερόν.
|
Ἐκ |
τίνων
δὲ
δεῖ
κατασκευάζειν,
διώρισται |
[7, 1] |
καὶ
ἐπὶ
τῶν
ἄλλων.
Ἔτι
|
ἐκ |
τοῦ
μᾶλλον,
εἰ
τὸ
μὲν |
[7, 3] |
πρὸς
ἕν,
οὐδὲν
χρήσιμος
ἡ
|
ἐκ |
(τοῦ
μᾶλλον
ἐπίσκεψις·
οὔτε
γὰρ |
[7, 3] |
οὗτος
ἂν
εἴη
ὁρισμός.
Ἔτι
|
ἐκ |
τοῦ
μᾶλλον
καὶ
τοῦ
ὁμοίως, |
[7, 2] |
τόποι
τοσοῦτοι
λέγονται.
~Δῆλον
δ´
|
ἐκ |
τῶν
εἰρημένων
ὅτι
ἅπαντες
οἱ |
[7, 5] |
(μὲν
οὖν
τοῦ
ἰδίου
φανερὸν
|
ἐκ |
τῶν
εἰρημένων·
ὡς
γὰρ
ἐπὶ |
[7, 5] |
ὑπάρχειν
μόνον.
Ὥστ´
οὐ
δυνατὸν
|
ἐκ |
τῶν
ἑτέρων
πρὸς
τὰ
ἕτερα |
[7, 5] |
χαλεπώτερον
κατασκευάζειν
ἢ
ἀνασκευάζειν
ὅρον,
|
ἐκ |
τῶν
μετὰ
ταῦτα
ῥηθησομένων
φανερόν. |
[7, 3] |
τὰ
(λοιπὰ
πάντα
ὁμολογεῖται.
Καὶ
|
ἐκ |
τῶν
ὁμοίως
δ´
ἐχόντων
πρὸς |
[7, 1] |
οὐ
ταὐτόν.
(Καθόλου
δ´
εἰπεῖν
|
ἐκ |
τῶν
ὁπωσοῦν
ἑκατέρου
κατηγορουμένων
καὶ |
[7, 5] |
δὲ
τὰ
ἄλλα
οὔτε
τὰ
|
ἐκ |
τῶν
ὅρων
οὔτε
τἆλλα
ἐνδέχεται |
[7, 1] |
λαβεῖν,
ἐπειδὴ
ταὐτόν
ἐστιν.
Πάλιν
|
ἐκ |
τῶν
ποιητικῶν
(καὶ
φθαρτικῶν
καὶ |
[7, 3] |
ὁρισμὸς
τῶν
ἐναντίων
ἔσται.
(Ἔτι
|
ἐκ |
τῶν
πτώσεων
καὶ
τῶν
συστοίχων· |
[7, 4] |
τε
νῦν
εἰρημένοι
καὶ
οἱ
|
ἐκ |
τῶν
συστοίχων
καὶ
τῶν
πτώσεων. |
[7, 1] |
δῆλον
ὅτι
οὐδ´
ἀλλήλοις.
Ἔτι
|
ἐκ |
τῶν
τούτοις
συμβεβηκότων
καὶ
οἷς |
[7, 5] |
εἶναι
σημαίνων.
Δῆλον
δὲ
καὶ
|
ἐκ |
τῶνδε.
Ῥᾷον
γὰρ
ἓν
συμπεράνασθαι |
[7, 1] |
(τὸ
τῷ
ἀριθμῷ
ἕν)
σκοπεῖν
|
ἔκ |
τε
τῶν
πτώσεων
καὶ
τῶν |
[7, 5] |
ἀπόχρη
γὰρ
τὸ
δεῖξαι
ὅτι
|
οὐκ |
ἀληθεύεται
περί
τινος
τῶν
ὑπὸ |
[7, 2] |
καὶ
ὁ
λόγος,
(δῆλον
ὅτι
|
οὐκ |
ἂν
εἴη
ὁρισμὸς
ὁ
ἀποδοθεὶς |
[7, 5] |
λόγος
κατηγορεῖται.
Τὸ
δ´
ἀνάπαλιν
|
οὐκ |
ἀναγκαῖον
προσδεῖξαι,
ὅτι
καθ´
ὧν |
[7, 1] |
καὶ
ὁ
σπουδαῖος
βίος,
ὥστ´
|
οὐκ |
ἀναγκαῖον
τὸν
αὐτὸν
εἶναι,
διότι |
[7, 3] |
ἂν
εἴη
ὁ
ἀποδοθείς.
Ἢ
|
οὐκ |
ἀναγκαῖον
τῶν
(ἐναντίων
τὰς
ἐναντίας |
[7, 5] |
ὁμοίως
δὲ
καὶ
τὸ
ἴδιον
|
οὐκ |
ἀναγκαῖον
(ὡς
γένος,
οὐδὲ
τὸ |
[7, 1] |
εἴδει
ἢ
γένει
ταὐτὰ
ἢ
|
οὐκ |
ἀνάγκη
ἢ
οὐκ
ἐνδέχεται
ἀριθμῷ |
[7, 1] |
ταὐτὸν
ἀποδείκνυσθαι.
Διὸ
καὶ
Ξενοκράτης
|
οὐκ |
ἀποδείκνυσιν·
οὐ
γὰρ
εἷς
ἀριθμῷ |
[7, 5] |
ἐν
ἀρχῇ.
Ἔτι
κατασκευάζοντι
μὲν
|
οὐκ |
ἀπόχρη
ὅτι
ὑπάρχει
δεῖξαι,
ἀλλὰ |
[7, 1] |
ταὐτὰ
ἢ
οὐκ
ἀνάγκη
ἢ
|
οὐκ |
ἐνδέχεται
ἀριθμῷ
ταὐτὰ
εἶναι·
ἐπισκοποῦμεν |
[7, 3] |
διαφοραί.
Ἀμφότερα
γὰρ
ταὐτὰ
εἶναι
|
οὐκ |
ἐνδέχεται·
εἰ
δὲ
μή,
ὁ |
[7, 1] |
ἢ
αἱρετώτατον·
εἰ
δὲ
μή,
|
οὐκ |
ἔσται
δεδειγμένον
ὅτι
ταὐτόν.
Οὐ |
[7, 5] |
ὑπάρχει·
ἐπὶ
δὲ
τοῦ
συμβεβηκότος
|
οὐκ |
ἔστιν
ἀνελεῖν
ἀλλ´
ἢ
δείξαντα |
[7, 5] |
τῶν
ἐρωτωμένων
τὰς
τοιαύτας
προτάσεις
|
οὐκ |
εὐπετές,
οἷον
ὅτι
τῶν
ἐν |