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HODOI ELEKTRONIKAI
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Aristote, De la science économique, livre I

καὶ

Livre, Chap.

[1, 5]   κολάσεις, τροφὴν δὲ μή, βίαιον καὶ ἀδυναμίαν ποιεῖ. Λείπεται δὴ ἔργα

[1, 2]   ἀνθρώπων, οὔθ´ ἑκόντων, ὥσπερ καπηλεία καὶ αἱ μισθαρνικαί, οὔτ´ ἀκόντων, ὥσπερ

[1, 5]   ~Τῶν δὲ κτημάτων πρῶτον μὲν καὶ ἀναγκαιότατον τὸ βέλτιστον καὶ οἰκονομικώτατον·

[1, 6]   δούλοις καὶ ἐλευθέροις, καὶ γυναιξὶ καὶ ἀνδράσι, καὶ ξένοις καὶ ἀστοῖς.

[1, 5]   ποιεῖσθαι σκέψιν καὶ διανέμειν τε καὶ ἀνιέναι κατ´ ἀξίαν ἕκαστα, καὶ

[1, 5]   ἕκαστα, καὶ τροφὴν καὶ ἐσθῆτα καὶ ἀργίαν καὶ κολάσεις λόγῳ καὶ

[1, 6]   γυναιξὶ καὶ ἀνδράσι, καὶ ξένοις καὶ ἀστοῖς. Καὶ πρὸς εὐημερίαν δὲ

[1, 1]   χρήσασθαι τῷ ποιηθέντι, ὥσπερ λύρᾳ καὶ αὐλοῖς· τῆς δὲ πολιτικῆς ἐστι

[1, 4]   οἱ Πυθαγόρειοι λέγουσιν, ὥσπερ ἱκέτιν καὶ ἀφ´ ἑστίας ἠγμένην ὡς ἥκιστα

[1, 1]   Οὗ δὲ ἕνεκα ἕκαστόν ἐστι καὶ γέγονε, καὶ ἡ οὐσία αὐτοῦ

[1, 6]   ἀψύχοις, καὶ δούλοις καὶ ἐλευθέροις, καὶ γυναιξὶ καὶ ἀνδράσι, καὶ ξένοις

[1, 2]   Κατὰ φύσιν δὲ γεωργικὴ προτέρα, καὶ δεύτεραι ὅσαι ἀπὸ τῆς γῆς,

[1, 5]   οἰκέτας. Διόπερ δεῖ ποιεῖσθαι σκέψιν καὶ διανέμειν τε καὶ ἀνιέναι κατ´

[1, 6]   ποία ἐμψύχοις καὶ ποία ἀψύχοις, καὶ δούλοις καὶ ἐλευθέροις, καὶ γυναιξὶ

[1, 2]   ἀπὸ τῆς γῆς, οἷον μεταλλευτικὴ καὶ εἴ τις ἄλλη τοιαύτη. Ἡ

[1, 6]   λεγόμενος τετρημένος πίθος) ἔτι δὲ καὶ εἶναι κοσμητικὸν τῶν ὑπαρχόντων καὶ

[1, 6]   πρὸς τὴν σωτηρίαν τῶν εἰσφερομένων (καὶ ἐκφερομένων. Πρὸς εὐχρηστίαν δὲ σκευῶν

[1, 6]   καὶ ποία ἀψύχοις, καὶ δούλοις καὶ ἐλευθέροις, καὶ γυναιξὶ καὶ ἀνδράσι,

[1, 6]   καὶ μὴ ἰσοπλατής. Δοκεῖ δὲ καὶ ἐν ταῖς μεγάλαις οἰκονομίαις χρήσιμος

[1, 5]   μὴ κτᾶσθαι ὁμοεθνεῖς πολλούς, ὥσπερ καὶ ἐν ταῖς πόλεσιν· καὶ τὰς

[1, 5]   ὁ χρόνος ὡρισμένος. Δεῖ δὲ καὶ ἐξομηρεύειν ταῖς τεκνοποιΐαις· καὶ μὴ

[1, 5]   Δούλων δὲ εἴδη δύο, ἐπίτροπος καὶ ἐργάτης. Ἐπεὶ δὲ ὁρῶμεν ὅτι

[1, 5]   καὶ ἀργίαν καὶ κολάσεις λόγῳ καὶ ἔργῳ, μιμουμένους τὴν τῶν ἰατρῶν

[1, 5]   κατ´ ἀξίαν ἕκαστα, καὶ τροφὴν καὶ ἐσθῆτα καὶ ἀργίαν καὶ κολάσεις

[1, 6]   δὲ κτήματα μέν, οἷον καρποῖς καὶ ἐσθῆτι ποία συμφέρει, καὶ τῶν

[1, 3]   (φαίνονται γὰρ μᾶλλον βοήθειαι γινόμεναι καὶ εὔνοιαι καὶ συνεργίαι ἀλλήλοις) ἐν

[1, 3]   ἄλλοις ζῴοις ἀλόγως τοῦτο ὑπάρχει, καὶ ἐφ´ ὅσον μετέχουσι τῆς φύσεως,

[1, 1]   δυνατοὶ ὦσι τούτου τυγχάνειν, διαλύεται καὶ ἡ κοινωνία. Ἔτι δὲ ἕνεκα

[1, 1]   ἕνεκα ἕκαστόν ἐστι καὶ γέγονε, καὶ ἡ οὐσία αὐτοῦ τυγχάνει αὕτη

[1, 1]   ~(Ἡ οἰκονομικὴ καὶ ἡ πολιτικὴ διαφέρει οὐ μόνον

[1, 6]   οἰκονομία χρήσιμος· ἀποδιδόμενοι γὰρ ὠνοῦνται, καὶ ἡ τοῦ ταμιείου θέσις οὐκ

[1, 3]   ἐν τῷ γήρᾳ. Ἅμα δὲ καὶ ἡ φύσις ἀναπληροῖ ταύτῃ τῇ

[1, 6]   ἐγείρεσθαι χρὴ πρότερον δεσπότας οἰκετῶν καὶ καθεύδειν ὕστερον· καὶ μηδέποτε ἀφύλακτον

[1, 5]   βέλτιον μηδὲ ἆθλα ᾖ ἀρετῆς καὶ κακίας, γίγνονται χείρους, οὕτω καὶ

[1, 6]   τοὺς ἐφεστῶτας. Ἐπεὶ δὲ ταῦτα καὶ καλὰ πρὸς ἀρετὴν καὶ ὠφέλιμα

[1, 5]   τροφὴν καὶ ἐσθῆτα καὶ ἀργίαν καὶ κολάσεις λόγῳ καὶ ἔργῳ, μιμουμένους

[1, 5]   τὸ δὲ ἔργα μὲν ἔχειν καὶ κολάσεις, τροφὴν δὲ μή, βίαιον

[1, 5]   μεταδοτέον. Ὄντων δὲ τριῶν, ἔργου καὶ κολάσεως καὶ τροφῆς, τὸ μὲν

[1, 1]   οἰκιῶν πλῆθός ἐστι καὶ χώρας καὶ κτημάτων αὔταρκες πρὸς τὸ εὖ

[1, 1]   καὶ τῆς οἰκονομικῆς ἂν εἴη καὶ κτήσασθαι οἶκον καὶ χρήσασθαι αὐτῷ.

[1, 2]   ~Μέρη δὲ οἰκίας ἄνθρωπός τε καὶ κτῆσίς ἐστιν. Ἐπεὶ δὲ πρῶτον

[1, 6]   ἂν (ἡ) τοιαύτη κατάβορρος οὖσα καὶ μὴ ἰσοπλατής. Δοκεῖ δὲ καὶ

[1, 5]   δὲ καὶ ἐξομηρεύειν ταῖς τεκνοποιΐαις· καὶ μὴ κτᾶσθαι ὁμοεθνεῖς πολλούς, ὥσπερ

[1, 4]   ἐθίζειν ὥστε ἱκανῶς ἔχειν παρόντος καὶ μὴ παρόντος. Εὖ δ´ ἔχει

[1, 6]   δεσπότας οἰκετῶν καὶ καθεύδειν ὕστερον· καὶ μηδέποτε ἀφύλακτον τὴν οἰκίαν εἶναι,

[1, 6]   ἐλευθέροις, καὶ γυναιξὶ καὶ ἀνδράσι, καὶ ξένοις καὶ ἀστοῖς. Καὶ πρὸς

[1, 4]   ἀδικοῖτο. Τοῦθ´ ὑφηγεῖται δὲ (ὃ) καὶ ὁ κοινὸς νόμος· καθάπερ οἱ

[1, 6]   γὰρ ἠθμῷ ἀντλεῖν τοῦτ´ ἔστι, καὶ ὁ λεγόμενος τετρημένος πίθος) ἔτι

[1, 5]   γὰρ πονεῖν, ὅταν ᾖ ἆθλον καὶ ὁ χρόνος ὡρισμένος. Δεῖ δὲ

[1, 5]   οἱ ἄγαν δειλοὶ οὐχ ὑπομένουσι καὶ οἱ θυμοειδεῖς οὐκ εὔαρχοι. Χρὴ

[1, 6]   τοῦτο γὰρ καὶ πρὸς ὑγίειαν καὶ οἰκονομίαν καὶ φιλοσοφίαν χρήσιμον. Ἐν

[1, 5]   μὲν καὶ ἀναγκαιότατον τὸ βέλτιστον καὶ οἰκονομικώτατον· τοῦτο δὲ ἦν ἄνθρωπος.

[1, 1]   αὐταῖς ἐστι τὰ ὑποκείμενα) ἀλλὰ καὶ ὅτι ἡ μὲν πολιτικὴ ἐκ

[1, 1]   μὲν οὖν τῶν τεχνῶν διῄρηνται, καὶ οὐ τῆς αὐτῆς ἐστι ποιῆσαι

[1, 5]   τινας ποιοῦσι τοὺς νέους, ἀναγκαῖον καὶ παρασκευασάμενον τρέφειν οἷς τὰ ἐλευθέρια

[1, 5]   καὶ κακίας, γίγνονται χείρους, οὕτω καὶ περὶ οἰκέτας. Διόπερ δεῖ ποιεῖσθαι

[1, 2]   ἐλαχίστοις ἡ Φύσις ἑκάστου θεωρεῖται, καὶ περὶ οἰκίας ἂν ὁμοίως ἔχοι.

[1, 6]   κατὰ μῆνα δαπανωμένων, ὁμοίως δὲ καὶ περὶ σκευῶν χρήσεως τῶν καθ´

[1, 3]   πρὸς δὲ τὰς κινήσεις ὑγιεινόν· καὶ περὶ τέκνων τὴν μὲν γένεσιν

[1, 6]   Διῃρῆσθαι δὲ δεῖ τούτων ἕκαστον, καὶ πλείω τὰ κάρπιμα εἶναι τῶν

[1, 6]   τῶν ἄλλων κτημάτων ποία ἐμψύχοις καὶ ποία ἀψύχοις, καὶ δούλοις καὶ

[1, 6]   καὶ τῶν καρπῶν ποία ξηροῖς καὶ ποία ὑγροῖς, καὶ τῶν ἄλλων

[1, 1]   αὐλοῖς· τῆς δὲ πολιτικῆς ἐστι καὶ πόλιν ἐξ ἀρχῆς συστήσασθαι καὶ

[1, 1]   οὐ μόνον τοσοῦτον ὅσον οἰκία καὶ πόλις (ταῦτα μὲν γὰρ αὐταῖς

[1, 5]   καὶ τοὺς ἐλευθέρους ὑβριστὰς ποιεῖ, καὶ πολλὰ ἔθνη ἀπέχεται καὶ τῶν

[1, 2]   ἀχρεῖα ποιοῦσιν, ἀλλὰ δυνάμενα θυραυλεῖν καὶ πονεῖν· ἔτι δὲ δυνάμενα κινδυνεύειν

[1, 2]   τῆς γῆς. Πρὸς δὲ τούτοις καὶ πρὸς ἀνδρείαν συμβάλλεται μεγάλα· οὐ

[1, 6]   ἀποβλέποντα κατασκευαστέον καὶ πρὸς ὑγίειαν καὶ πρὸς εὐημερίαν αὐτῶν. Λέγω δὲ

[1, 3]   τὸ δὲ σῴζῃ τὰ ἔνδον· καὶ πρὸς τὴν ἐργασίαν τὸ μὲν

[1, 6]   ἀστοῖς. Καὶ πρὸς εὐημερίαν δὲ καὶ πρὸς ὑγίειαν δεῖ εἶναι εὔπνουν

[1, 6]   τε διανίστασθαι νύκτωρ· τοῦτο γὰρ καὶ πρὸς ὑγίειαν καὶ οἰκονομίαν καὶ

[1, 6]   τε τὰ κτήματα ἀποβλέποντα κατασκευαστέον καὶ πρὸς ὑγίειαν καὶ πρὸς εὐημερίαν

[1, 5]   τέλος ὡρίσθαι πᾶσι· δίκαιον γὰρ καὶ συμφέρον τὴν ἐλευθερίαν κεῖσθαι ἆθλον.

[1, 3]   μᾶλλον βοήθειαι γινόμεναι καὶ εὔνοιαι καὶ συνεργίαι ἀλλήλοις) ἐν ἀνθρώπῳ δὲ

[1, 5]   ταῖς πόλεσιν· καὶ τὰς θυσίας καὶ τὰς ἀπολαύσεις μᾶλλον τῶν δούλων

[1, 6]   τὰ κάρπιμα εἶναι τῶν ἀκάρπων, καὶ τὰς ἐργασίας οὕτω νενεμῆσθαι ὅπως

[1, 5]   ὥσπερ καὶ ἐν ταῖς πόλεσιν· καὶ τὰς θυσίας καὶ τὰς ἀπολαύσεις

[1, 3]   μετέχουσι τῆς φύσεως, ἐπὶ τοσοῦτον, καὶ τεκνοποιΐας μόνον χάριν· ἐν δὲ

[1, 5]   θυμοειδεῖς οὐκ εὔαρχοι. Χρὴ δὲ καὶ τέλος ὡρίσθαι πᾶσι· δίκαιον γὰρ

[1, 6]   παραδοτέον τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις καὶ τὴν ἐπίσκεψιν αὐτῶν διά τινος

[1, 3]   ἡ φύσις, τοῦ τε ἀνδρὸς καὶ τῆς γυναικός, πρὸς τὴν κοινωνίαν·

[1, 1]   χρήσασθαι καλῶς· ὥστε δῆλον ὅτι καὶ τῆς οἰκονομικῆς ἂν εἴη καὶ

[1, 1]   Σκεπτέον οὖν περὶ τῆς οἰκονομικῆς καὶ τί τὸ ἔργον αὐτῆς. ~Μέρη

[1, 3]   εἶναι συνεργὰ ἀλλήλοις τὸ θῆλυ καὶ τὸ ἄρρεν ἐστί. Καὶ ἡ

[1, 6]   ἵνα μὴ λανθάνῃ τὸ σῳζόμενον καὶ τὸ ἐλλεῖπον. Οἰκίαν δὲ πρός

[1, 3]   δ´ ἀμυντικώτερον διὰ τὴν ἀνδρείαν, καὶ τὸ μὲν πορίζῃ τὰ ἔξωθεν,

[1, 4]   μὲν οὖν (νόμοι πρὸς γυναῖκα) (καὶ) τὸ μὴ ἀδικεῖν· οὕτως γὰρ

[1, 6]   δὲ ἦν τὸ πάντα ἐπιτάττειν καὶ τὸ〉 πάντ´ ἐφορᾶν αὐτόν, καθ´

[1, 4]   μὴ παρόντος. Εὖ δ´ ἔχει καὶ τὸ τοῦ Ἡσιόδου. παρθενικὴν δὲ

[1, 6]   ἐπιμέλειαν. Καὶ τὸ τοῦ Πέρσου καὶ τὸ τοῦ Λίβυος ἀπόφθεγμα εὖ

[1, 5]   δὲ μισθὸς τροφή. Ὥσπερ δὲ καὶ τοῖς ἄλλοις ὅταν μὴ γίγνηται

[1, 2]   ἡ τροφὴ πᾶσίν ἐστιν, ὥστε καὶ τοῖς ἀνθρώποις ἀπὸ τῆς γῆς.

[1, 6]   τοῖς τε Περσικοῖς συμφέρει χρῆσθαι καὶ τοῖς Λακωνικοῖς. Καὶ ἡ Ἀττικὴ

[1, 5]   μήτε ὑβρίζειν ἐᾶν μήτε ἀνιέναι· καὶ τοῖς μὲν ἐλευθεριωτέροις τιμῆς μεταδιδόναι,

[1, 3]   οὐ μόνον τοῦ εἶναι, ἀλλὰ καὶ τοῦ εὖ εἶναι συνεργὰ ἀλλήλοις

[1, 5]   ἐπειδὴ ἡ τοῦ οἴνου πόσις καὶ τοὺς ἐλευθέρους ὑβριστὰς ποιεῖ, καὶ

[1, 5]   ποιεῖ. Λείπεται δὴ ἔργα παρέχειν καὶ τροφὴν ἱκανήν· ἀμίσθων γὰρ οὐχ

[1, 5]   καὶ ἀνιέναι κατ´ ἀξίαν ἕκαστα, καὶ τροφὴν καὶ ἐσθῆτα καὶ ἀργίαν

[1, 5]   δὲ τριῶν, ἔργου καὶ κολάσεως καὶ τροφῆς, τὸ μὲν μήτε κολάζεσθαι,

[1, 3]   Κοινωνία γὰρ φύσει τῷ θήλει καὶ τῷ ἄρρενι μάλιστά ἐστιν. Ὑπόκειται

[1, 6]   ποία ξηροῖς καὶ ποία ὑγροῖς, καὶ τῶν ἄλλων κτημάτων ποία ἐμψύχοις

[1, 5]   ποιεῖ, καὶ πολλὰ ἔθνη ἀπέχεται καὶ τῶν ἐλευθέρων, οἷον Καρχηδόνιοι ἐπὶ

[1, 3]   ἡ φύσις ἐφίεται ἀπεργάζεσθαι, ὥσπερ καὶ τῶν ζῴων ἕκαστον· ἀδύνατον δὲ

[1, 6]   καρποῖς καὶ ἐσθῆτι ποία συμφέρει, καὶ τῶν καρπῶν ποία ξηροῖς καὶ

[1, 6]   διαμερισθέντων καὶ τῶν πρὸς ἐνιαυτὸν καὶ τῶν κατὰ μῆνα δαπανωμένων, ὁμοίως

[1, 2]   ὥσπερ αἱ πολεμικαί. Ἔτι δὲ καὶ τῶν κατὰ φύσιν· φύσει (γὰρ

[1, 6]   γὰρ ἐπιμελεῖται (ὁμοίως τῶν ἀλλοτρίων καὶ τῶν οἰκείων, ὥστε ὅσα ἐνδέχεται,

[1, 6]   σκευῶν χρήσεως τῶν καθ´ ἡμέραν καὶ τῶν ὀλιγάκις, ταῦτα παραδοτέον τοῖς

[1, 6]   ἐν δὲ ταῖς μεγάλαις, διαμερισθέντων καὶ τῶν πρὸς ἐνιαυτὸν καὶ τῶν

[1, 1]   καὶ πόλιν ἐξ ἀρχῆς συστήσασθαι καὶ ὑπαρχούσῃ χρήσασθαι καλῶς· ὥστε δῆλον

[1, 6]   καὶ πρὸς ὑγίειαν καὶ οἰκονομίαν καὶ φιλοσοφίαν χρήσιμον. Ἐν μὲν οὖν

[1, 3]   χάριν· ἐν δὲ τοῖς ἡμέροις καὶ φρονιμωτέροις διήρθρωται μᾶλλον (φαίνονται γὰρ

[1, 6]   τὸ κτᾶσθαι δυνατὸν χρὴ εἶναι, καὶ φυλάττειν (εἰ δὲ μή, οὐδὲν

[1, 1]   ἂν εἴη καὶ κτήσασθαι οἶκον καὶ χρήσασθαι αὐτῷ. Πόλις μὲν οὖν

[1, 1]   οὐ τῆς αὐτῆς ἐστι ποιῆσαι καὶ χρήσασθαι τῷ ποιηθέντι, ὥσπερ λύρᾳ

[1, 6]   καὶ εἶναι κοσμητικὸν τῶν ὑπαρχόντων καὶ χρηστικόν· τούτων γὰρ ἕνεκα κἀκείνων

[1, 1]   μὲν οὖν οἰκιῶν πλῆθός ἐστι καὶ χώρας καὶ κτημάτων αὔταρκες πρὸς

[1, 3]   φύσει μόνον οὖσα τυγχάνει, ἀλλὰ καὶ ὠφελείας· ἃ γὰρ ἂν δυνάμενοι

[1, 6]   ταῦτα καὶ καλὰ πρὸς ἀρετὴν καὶ ὠφέλιμα πρὸς οἰκονομίαν, ἐγείρεσθαι χρὴ

Livre, Chap.
[1, 5]	κολάσεις, τροφὴν δὲ μή, βίαιον	καὶ	ἀδυναμίαν ποιεῖ. Λείπεται δὴ ἔργα
[1, 2]	ἀνθρώπων, οὔθ´ ἑκόντων, ὥσπερ καπηλεία	καὶ	αἱ μισθαρνικαί, οὔτ´ ἀκόντων, ὥσπερ
[1, 5]	~Τῶν δὲ κτημάτων πρῶτον μὲν	καὶ	ἀναγκαιότατον τὸ βέλτιστον καὶ οἰκονομικώτατον·
[1, 6]	δούλοις καὶ ἐλευθέροις, καὶ γυναιξὶ	καὶ	ἀνδράσι, καὶ ξένοις καὶ ἀστοῖς.
[1, 5]	ποιεῖσθαι σκέψιν καὶ διανέμειν τε	καὶ	ἀνιέναι κατ´ ἀξίαν ἕκαστα, καὶ
[1, 5]	ἕκαστα, καὶ τροφὴν καὶ ἐσθῆτα	καὶ	ἀργίαν καὶ κολάσεις λόγῳ καὶ
[1, 6]	γυναιξὶ καὶ ἀνδράσι, καὶ ξένοις	καὶ	ἀστοῖς. Καὶ πρὸς εὐημερίαν δὲ
[1, 1]	χρήσασθαι τῷ ποιηθέντι, ὥσπερ λύρᾳ	καὶ	αὐλοῖς· τῆς δὲ πολιτικῆς ἐστι
[1, 4]	οἱ Πυθαγόρειοι λέγουσιν, ὥσπερ ἱκέτιν	καὶ	ἀφ´ ἑστίας ἠγμένην ὡς ἥκιστα
[1, 1]	Οὗ δὲ ἕνεκα ἕκαστόν ἐστι	καὶ	γέγονε, καὶ ἡ οὐσία αὐτοῦ
[1, 6]	ἀψύχοις, καὶ δούλοις καὶ ἐλευθέροις,	καὶ	γυναιξὶ καὶ ἀνδράσι, καὶ ξένοις
[1, 2]	Κατὰ φύσιν δὲ γεωργικὴ προτέρα,	καὶ	δεύτεραι ὅσαι ἀπὸ τῆς γῆς,
[1, 5]	οἰκέτας. Διόπερ δεῖ ποιεῖσθαι σκέψιν	καὶ	διανέμειν τε καὶ ἀνιέναι κατ´
[1, 6]	ποία ἐμψύχοις καὶ ποία ἀψύχοις,	καὶ	δούλοις καὶ ἐλευθέροις, καὶ γυναιξὶ
[1, 2]	ἀπὸ τῆς γῆς, οἷον μεταλλευτικὴ	καὶ	εἴ τις ἄλλη τοιαύτη. Ἡ
[1, 6]	λεγόμενος τετρημένος πίθος) ἔτι δὲ	καὶ	εἶναι κοσμητικὸν τῶν ὑπαρχόντων καὶ
[1, 6]	πρὸς τὴν σωτηρίαν τῶν εἰσφερομένων	(καὶ	ἐκφερομένων. Πρὸς εὐχρηστίαν δὲ σκευῶν
[1, 6]	καὶ ποία ἀψύχοις, καὶ δούλοις	καὶ	ἐλευθέροις, καὶ γυναιξὶ καὶ ἀνδράσι,
[1, 6]	καὶ μὴ ἰσοπλατής. Δοκεῖ δὲ	καὶ	ἐν ταῖς μεγάλαις οἰκονομίαις χρήσιμος
[1, 5]	μὴ κτᾶσθαι ὁμοεθνεῖς πολλούς, ὥσπερ	καὶ	ἐν ταῖς πόλεσιν· καὶ τὰς
[1, 5]	ὁ χρόνος ὡρισμένος. Δεῖ δὲ	καὶ	ἐξομηρεύειν ταῖς τεκνοποιΐαις· καὶ μὴ
[1, 5]	Δούλων δὲ εἴδη δύο, ἐπίτροπος	καὶ	ἐργάτης. Ἐπεὶ δὲ ὁρῶμεν ὅτι
[1, 5]	καὶ ἀργίαν καὶ κολάσεις λόγῳ	καὶ	ἔργῳ, μιμουμένους τὴν τῶν ἰατρῶν
[1, 5]	κατ´ ἀξίαν ἕκαστα, καὶ τροφὴν	καὶ	ἐσθῆτα καὶ ἀργίαν καὶ κολάσεις
[1, 6]	δὲ κτήματα μέν, οἷον καρποῖς	καὶ	ἐσθῆτι ποία συμφέρει, καὶ τῶν
[1, 3]	(φαίνονται γὰρ μᾶλλον βοήθειαι γινόμεναι	καὶ	εὔνοιαι καὶ συνεργίαι ἀλλήλοις) ἐν
[1, 3]	ἄλλοις ζῴοις ἀλόγως τοῦτο ὑπάρχει,	καὶ	ἐφ´ ὅσον μετέχουσι τῆς φύσεως,
[1, 1]	δυνατοὶ ὦσι τούτου τυγχάνειν, διαλύεται	καὶ	ἡ κοινωνία. Ἔτι δὲ ἕνεκα
[1, 1]	ἕνεκα ἕκαστόν ἐστι καὶ γέγονε,	καὶ	ἡ οὐσία αὐτοῦ τυγχάνει αὕτη
[1, 1]	~(Ἡ οἰκονομικὴ	καὶ	ἡ πολιτικὴ διαφέρει οὐ μόνον
[1, 6]	οἰκονομία χρήσιμος· ἀποδιδόμενοι γὰρ ὠνοῦνται,	καὶ	ἡ τοῦ ταμιείου θέσις οὐκ
[1, 3]	ἐν τῷ γήρᾳ. Ἅμα δὲ	καὶ	ἡ φύσις ἀναπληροῖ ταύτῃ τῇ
[1, 6]	ἐγείρεσθαι χρὴ πρότερον δεσπότας οἰκετῶν	καὶ	καθεύδειν ὕστερον· καὶ μηδέποτε ἀφύλακτον
[1, 5]	βέλτιον μηδὲ ἆθλα ᾖ ἀρετῆς	καὶ	κακίας, γίγνονται χείρους, οὕτω καὶ
[1, 6]	τοὺς ἐφεστῶτας. Ἐπεὶ δὲ ταῦτα	καὶ	καλὰ πρὸς ἀρετὴν καὶ ὠφέλιμα
[1, 5]	τροφὴν καὶ ἐσθῆτα καὶ ἀργίαν	καὶ	κολάσεις λόγῳ καὶ ἔργῳ, μιμουμένους
[1, 5]	τὸ δὲ ἔργα μὲν ἔχειν	καὶ	κολάσεις, τροφὴν δὲ μή, βίαιον
[1, 5]	μεταδοτέον. Ὄντων δὲ τριῶν, ἔργου	καὶ	κολάσεως καὶ τροφῆς, τὸ μὲν
[1, 1]	οἰκιῶν πλῆθός ἐστι καὶ χώρας	καὶ	κτημάτων αὔταρκες πρὸς τὸ εὖ
[1, 1]	καὶ τῆς οἰκονομικῆς ἂν εἴη	καὶ	κτήσασθαι οἶκον καὶ χρήσασθαι αὐτῷ.
[1, 2]	~Μέρη δὲ οἰκίας ἄνθρωπός τε	καὶ	κτῆσίς ἐστιν. Ἐπεὶ δὲ πρῶτον
[1, 6]	ἂν (ἡ) τοιαύτη κατάβορρος οὖσα	καὶ	μὴ ἰσοπλατής. Δοκεῖ δὲ καὶ
[1, 5]	δὲ καὶ ἐξομηρεύειν ταῖς τεκνοποιΐαις·	καὶ	μὴ κτᾶσθαι ὁμοεθνεῖς πολλούς, ὥσπερ
[1, 4]	ἐθίζειν ὥστε ἱκανῶς ἔχειν παρόντος	καὶ	μὴ παρόντος. Εὖ δ´ ἔχει
[1, 6]	δεσπότας οἰκετῶν καὶ καθεύδειν ὕστερον·	καὶ	μηδέποτε ἀφύλακτον τὴν οἰκίαν εἶναι,
[1, 6]	ἐλευθέροις, καὶ γυναιξὶ καὶ ἀνδράσι,	καὶ	ξένοις καὶ ἀστοῖς. Καὶ πρὸς
[1, 4]	ἀδικοῖτο. Τοῦθ´ ὑφηγεῖται δὲ (ὃ)	καὶ	ὁ κοινὸς νόμος· καθάπερ οἱ
[1, 6]	γὰρ ἠθμῷ ἀντλεῖν τοῦτ´ ἔστι,	καὶ	ὁ λεγόμενος τετρημένος πίθος) ἔτι
[1, 5]	γὰρ πονεῖν, ὅταν ᾖ ἆθλον	καὶ	ὁ χρόνος ὡρισμένος. Δεῖ δὲ
[1, 5]	οἱ ἄγαν δειλοὶ οὐχ ὑπομένουσι	καὶ	οἱ θυμοειδεῖς οὐκ εὔαρχοι. Χρὴ
[1, 6]	τοῦτο γὰρ καὶ πρὸς ὑγίειαν	καὶ	οἰκονομίαν καὶ φιλοσοφίαν χρήσιμον. Ἐν
[1, 5]	μὲν καὶ ἀναγκαιότατον τὸ βέλτιστον	καὶ	οἰκονομικώτατον· τοῦτο δὲ ἦν ἄνθρωπος.
[1, 1]	αὐταῖς ἐστι τὰ ὑποκείμενα) ἀλλὰ	καὶ	ὅτι ἡ μὲν πολιτικὴ ἐκ
[1, 1]	μὲν οὖν τῶν τεχνῶν διῄρηνται,	καὶ	οὐ τῆς αὐτῆς ἐστι ποιῆσαι
[1, 5]	τινας ποιοῦσι τοὺς νέους, ἀναγκαῖον	καὶ	παρασκευασάμενον τρέφειν οἷς τὰ ἐλευθέρια
[1, 5]	καὶ κακίας, γίγνονται χείρους, οὕτω	καὶ	περὶ οἰκέτας. Διόπερ δεῖ ποιεῖσθαι
[1, 2]	ἐλαχίστοις ἡ Φύσις ἑκάστου θεωρεῖται,	καὶ	περὶ οἰκίας ἂν ὁμοίως ἔχοι.
[1, 6]	κατὰ μῆνα δαπανωμένων, ὁμοίως δὲ	καὶ	περὶ σκευῶν χρήσεως τῶν καθ´
[1, 3]	πρὸς δὲ τὰς κινήσεις ὑγιεινόν·	καὶ	περὶ τέκνων τὴν μὲν γένεσιν
[1, 6]	Διῃρῆσθαι δὲ δεῖ τούτων ἕκαστον,	καὶ	πλείω τὰ κάρπιμα εἶναι τῶν
[1, 6]	τῶν ἄλλων κτημάτων ποία ἐμψύχοις	καὶ	ποία ἀψύχοις, καὶ δούλοις καὶ
[1, 6]	καὶ τῶν καρπῶν ποία ξηροῖς	καὶ	ποία ὑγροῖς, καὶ τῶν ἄλλων
[1, 1]	αὐλοῖς· τῆς δὲ πολιτικῆς ἐστι	καὶ	πόλιν ἐξ ἀρχῆς συστήσασθαι καὶ
[1, 1]	οὐ μόνον τοσοῦτον ὅσον οἰκία	καὶ	πόλις (ταῦτα μὲν γὰρ αὐταῖς
[1, 5]	καὶ τοὺς ἐλευθέρους ὑβριστὰς ποιεῖ,	καὶ	πολλὰ ἔθνη ἀπέχεται καὶ τῶν
[1, 2]	ἀχρεῖα ποιοῦσιν, ἀλλὰ δυνάμενα θυραυλεῖν	καὶ	πονεῖν· ἔτι δὲ δυνάμενα κινδυνεύειν
[1, 2]	τῆς γῆς. Πρὸς δὲ τούτοις	καὶ	πρὸς ἀνδρείαν συμβάλλεται μεγάλα· οὐ
[1, 6]	ἀποβλέποντα κατασκευαστέον καὶ πρὸς ὑγίειαν	καὶ	πρὸς εὐημερίαν αὐτῶν. Λέγω δὲ
[1, 3]	τὸ δὲ σῴζῃ τὰ ἔνδον·	καὶ	πρὸς τὴν ἐργασίαν τὸ μὲν
[1, 6]	ἀστοῖς. Καὶ πρὸς εὐημερίαν δὲ	καὶ	πρὸς ὑγίειαν δεῖ εἶναι εὔπνουν
[1, 6]	τε διανίστασθαι νύκτωρ· τοῦτο γὰρ	καὶ	πρὸς ὑγίειαν καὶ οἰκονομίαν καὶ
[1, 6]	τε τὰ κτήματα ἀποβλέποντα κατασκευαστέον	καὶ	πρὸς ὑγίειαν καὶ πρὸς εὐημερίαν
[1, 5]	τέλος ὡρίσθαι πᾶσι· δίκαιον γὰρ	καὶ	συμφέρον τὴν ἐλευθερίαν κεῖσθαι ἆθλον.
[1, 3]	μᾶλλον βοήθειαι γινόμεναι καὶ εὔνοιαι	καὶ	συνεργίαι ἀλλήλοις) ἐν ἀνθρώπῳ δὲ
[1, 5]	ταῖς πόλεσιν· καὶ τὰς θυσίας	καὶ	τὰς ἀπολαύσεις μᾶλλον τῶν δούλων
[1, 6]	τὰ κάρπιμα εἶναι τῶν ἀκάρπων,	καὶ	τὰς ἐργασίας οὕτω νενεμῆσθαι ὅπως
[1, 5]	ὥσπερ καὶ ἐν ταῖς πόλεσιν·	καὶ	τὰς θυσίας καὶ τὰς ἀπολαύσεις
[1, 3]	μετέχουσι τῆς φύσεως, ἐπὶ τοσοῦτον,	καὶ	τεκνοποιΐας μόνον χάριν· ἐν δὲ
[1, 5]	θυμοειδεῖς οὐκ εὔαρχοι. Χρὴ δὲ	καὶ	τέλος ὡρίσθαι πᾶσι· δίκαιον γὰρ
[1, 6]	παραδοτέον τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις	καὶ	τὴν ἐπίσκεψιν αὐτῶν διά τινος
[1, 3]	ἡ φύσις, τοῦ τε ἀνδρὸς	καὶ	τῆς γυναικός, πρὸς τὴν κοινωνίαν·
[1, 1]	χρήσασθαι καλῶς· ὥστε δῆλον ὅτι	καὶ	τῆς οἰκονομικῆς ἂν εἴη καὶ
[1, 1]	Σκεπτέον οὖν περὶ τῆς οἰκονομικῆς	καὶ	τί τὸ ἔργον αὐτῆς. ~Μέρη
[1, 3]	εἶναι συνεργὰ ἀλλήλοις τὸ θῆλυ	καὶ	τὸ ἄρρεν ἐστί. Καὶ ἡ
[1, 6]	ἵνα μὴ λανθάνῃ τὸ σῳζόμενον	καὶ	τὸ ἐλλεῖπον. Οἰκίαν δὲ πρός
[1, 3]	δ´ ἀμυντικώτερον διὰ τὴν ἀνδρείαν,	καὶ	τὸ μὲν πορίζῃ τὰ ἔξωθεν,
[1, 4]	μὲν οὖν (νόμοι πρὸς γυναῖκα)	(καὶ)	τὸ μὴ ἀδικεῖν· οὕτως γὰρ
[1, 6]	δὲ ἦν τὸ πάντα ἐπιτάττειν	καὶ	τὸ〉 πάντ´ ἐφορᾶν αὐτόν, καθ´
[1, 4]	μὴ παρόντος. Εὖ δ´ ἔχει	καὶ	τὸ τοῦ Ἡσιόδου. παρθενικὴν δὲ
[1, 6]	ἐπιμέλειαν. Καὶ τὸ τοῦ Πέρσου	καὶ	τὸ τοῦ Λίβυος ἀπόφθεγμα εὖ
[1, 5]	δὲ μισθὸς τροφή. Ὥσπερ δὲ	καὶ	τοῖς ἄλλοις ὅταν μὴ γίγνηται
[1, 2]	ἡ τροφὴ πᾶσίν ἐστιν, ὥστε	καὶ	τοῖς ἀνθρώποις ἀπὸ τῆς γῆς.
[1, 6]	τοῖς τε Περσικοῖς συμφέρει χρῆσθαι	καὶ	τοῖς Λακωνικοῖς. Καὶ ἡ Ἀττικὴ
[1, 5]	μήτε ὑβρίζειν ἐᾶν μήτε ἀνιέναι·	καὶ	τοῖς μὲν ἐλευθεριωτέροις τιμῆς μεταδιδόναι,
[1, 3]	οὐ μόνον τοῦ εἶναι, ἀλλὰ	καὶ	τοῦ εὖ εἶναι συνεργὰ ἀλλήλοις
[1, 5]	ἐπειδὴ ἡ τοῦ οἴνου πόσις	καὶ	τοὺς ἐλευθέρους ὑβριστὰς ποιεῖ, καὶ
[1, 5]	ποιεῖ. Λείπεται δὴ ἔργα παρέχειν	καὶ	τροφὴν ἱκανήν· ἀμίσθων γὰρ οὐχ
[1, 5]	καὶ ἀνιέναι κατ´ ἀξίαν ἕκαστα,	καὶ	τροφὴν καὶ ἐσθῆτα καὶ ἀργίαν
[1, 5]	δὲ τριῶν, ἔργου καὶ κολάσεως	καὶ	τροφῆς, τὸ μὲν μήτε κολάζεσθαι,
[1, 3]	Κοινωνία γὰρ φύσει τῷ θήλει	καὶ	τῷ ἄρρενι μάλιστά ἐστιν. Ὑπόκειται
[1, 6]	ποία ξηροῖς καὶ ποία ὑγροῖς,	καὶ	τῶν ἄλλων κτημάτων ποία ἐμψύχοις
[1, 5]	ποιεῖ, καὶ πολλὰ ἔθνη ἀπέχεται	καὶ	τῶν ἐλευθέρων, οἷον Καρχηδόνιοι ἐπὶ
[1, 3]	ἡ φύσις ἐφίεται ἀπεργάζεσθαι, ὥσπερ	καὶ	τῶν ζῴων ἕκαστον· ἀδύνατον δὲ
[1, 6]	καρποῖς καὶ ἐσθῆτι ποία συμφέρει,	καὶ	τῶν καρπῶν ποία ξηροῖς καὶ
[1, 6]	διαμερισθέντων καὶ τῶν πρὸς ἐνιαυτὸν	καὶ	τῶν κατὰ μῆνα δαπανωμένων, ὁμοίως
[1, 2]	ὥσπερ αἱ πολεμικαί. Ἔτι δὲ	καὶ	τῶν κατὰ φύσιν· φύσει (γὰρ
[1, 6]	γὰρ ἐπιμελεῖται (ὁμοίως τῶν ἀλλοτρίων	καὶ	τῶν οἰκείων, ὥστε ὅσα ἐνδέχεται,
[1, 6]	σκευῶν χρήσεως τῶν καθ´ ἡμέραν	καὶ	τῶν ὀλιγάκις, ταῦτα παραδοτέον τοῖς
[1, 6]	ἐν δὲ ταῖς μεγάλαις, διαμερισθέντων	καὶ	τῶν πρὸς ἐνιαυτὸν καὶ τῶν
[1, 1]	καὶ πόλιν ἐξ ἀρχῆς συστήσασθαι	καὶ	ὑπαρχούσῃ χρήσασθαι καλῶς· ὥστε δῆλον
[1, 6]	καὶ πρὸς ὑγίειαν καὶ οἰκονομίαν	καὶ	φιλοσοφίαν χρήσιμον. Ἐν μὲν οὖν
[1, 3]	χάριν· ἐν δὲ τοῖς ἡμέροις	καὶ	φρονιμωτέροις διήρθρωται μᾶλλον (φαίνονται γὰρ
[1, 6]	τὸ κτᾶσθαι δυνατὸν χρὴ εἶναι,	καὶ	φυλάττειν (εἰ δὲ μή, οὐδὲν
[1, 1]	ἂν εἴη καὶ κτήσασθαι οἶκον	καὶ	χρήσασθαι αὐτῷ. Πόλις μὲν οὖν
[1, 1]	οὐ τῆς αὐτῆς ἐστι ποιῆσαι	καὶ	χρήσασθαι τῷ ποιηθέντι, ὥσπερ λύρᾳ
[1, 6]	καὶ εἶναι κοσμητικὸν τῶν ὑπαρχόντων	καὶ	χρηστικόν· τούτων γὰρ ἕνεκα κἀκείνων
[1, 1]	μὲν οὖν οἰκιῶν πλῆθός ἐστι	καὶ	χώρας καὶ κτημάτων αὔταρκες πρὸς
[1, 3]	φύσει μόνον οὖσα τυγχάνει, ἀλλὰ	καὶ	ὠφελείας· ἃ γὰρ ἂν δυνάμενοι
[1, 6]	ταῦτα καὶ καλὰ πρὸς ἀρετὴν	καὶ	ὠφέλιμα πρὸς οἰκονομίαν, ἐγείρεσθαι χρὴ

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 4/02/2010