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Aristote, De la science économique, livre I

Liste des contextes (ordre alphabétique)

τ = 57 formes différentes pour 246 occurrences

α β γ δ ε ζ η θ ι κ λ μ ν ξ ο π ρ ς τ υ φ χ ψ ω

Livre, Chap.

[1, 2]   μὲν πρώτιστα γυναῖκά τε βοῦν τ´ ἀροτῆρα. Τὸ μὲν γὰρ τῆς

[1, 6]   Ἐπισκεπτέον οὖν τὰ μὲν αὐτόν, τὰ δὲ τὴν γυναῖκα, ὡς ἑκατέροις

[1, 5]   ἀναγκαῖον καὶ παρασκευασάμενον τρέφειν οἷς τὰ ἐλευθέρια τῶν ἔργων προστακτέον. Ὁμιλία

[1, 3]   τὰ ἔξωθεν, τὸ δὲ σῴζῃ τὰ ἔνδον· καὶ πρὸς τὴν ἐργασίαν

[1, 3]   ἀνδρείαν, καὶ τὸ μὲν πορίζῃ τὰ ἔξωθεν, τὸ δὲ σῴζῃ τὰ

[1, 5]   Γένη δὲ ἂν εἴη πρὸς τὰ ἔργα βέλτιστα τὰ〉 μήτε δειλὰ

[1, 6]   τὴν γυναῖκα, ὡς ἑκατέροις διαιρεῖται τὰ ἔργα τῆς οἰκονομίας. Καὶ τοῦτο

[1, 4]   Περὶ δὲ κοσμήσεως, ὥσπερ οὐδὲ τὰ ἤθη δεῖ ἀλαζονευομένους ἀλλήλοις πλησιάζειν,

[1, 6]   δεῖ τούτων ἕκαστον, καὶ πλείω τὰ κάρπιμα εἶναι τῶν ἀκάρπων, καὶ

[1, 6]   ἐλλεῖπον. Οἰκίαν δὲ πρός τε τὰ κτήματα ἀποβλέποντα κατασκευαστέον καὶ πρὸς

[1, 2]   τοὺς πολεμίους· μόνων γὰρ τούτων τὰ κτήματα ἔξω τῶν ἐρυμάτων ἐστίν.

[1, 6]   δεσπότου ἴχνη» ἔφη. Ἐπισκεπτέον οὖν τὰ μὲν αὐτόν, τὰ δὲ τὴν

[1, 5]   εἴη πρὸς τὰ ἔργα βέλτιστα τὰ〉 μήτε δειλὰ μήτε ἀνδρεῖα ἄγαν.

[1, 2]   ἐλευθέρων δεύτερον〉 ὥστε δέοι ἂν τὰ περὶ τὴν τῆς γυναικὸς ὁμιλίαν

[1, 2]   οὐ γὰρ ὥσπερ αἱ βάναυσοι τὰ σώματα ἀχρεῖα ποιοῦσιν, ἀλλὰ δυνάμενα

[1, 4]   ἀλαζονευομένους ἀλλήλοις πλησιάζειν, οὕτως οὐδὲ τὰ σώματα. Ἡ δὲ διὰ τῆς

[1, 5]   γὰρ ἔχουσιν οὗτοι οὗπερ ἕνεκα τὰ τοιαῦτα ἐνομίσθη. ~Εἴδη δὲ τοῦ

[1, 6]   Λίβυς ἐρωτηθεὶς ποία κόπρος ἀρίστη, τὰ τοῦ δεσπότου ἴχνη» ἔφη. Ἐπισκεπτέον

[1, 1]   (ταῦτα μὲν γὰρ αὐταῖς ἐστι τὰ ὑποκείμενα) ἀλλὰ καὶ ὅτι ἡ

[1, 6]   καθ´〉 ἃ δεῖ ἔχειν περὶ τὰ χρήματα. Καὶ γὰρ τὸ κτᾶσθαι

[1, 6]   τῶν ἐπικαρπιῶν χρήσιμος· ἐν δὲ ταῖς μεγάλαις, διαμερισθέντων καὶ τῶν πρὸς

[1, 6]   ἰσοπλατής. Δοκεῖ δὲ καὶ ἐν ταῖς μεγάλαις οἰκονομίαις χρήσιμος εἶναι θυρωρὸς

[1, 6]   φιλοσοφίαν χρήσιμον. Ἐν μὲν οὖν ταῖς μικραῖς κτήσεσιν ὁ Ἀττικὸς τρόπος

[1, 6]   ταμιείου θέσις οὐκ ἔστιν ἐν ταῖς μικροτέραις οἰκονομίαις. Περσικὰ δὲ ἦν

[1, 5]   ὁμοεθνεῖς πολλούς, ὥσπερ καὶ ἐν ταῖς πόλεσιν· καὶ τὰς θυσίας καὶ

[1, 5]   ὡρισμένος. Δεῖ δὲ καὶ ἐξομηρεύειν ταῖς τεκνοποιΐαις· καὶ μὴ κτᾶσθαι ὁμοεθνεῖς

[1, 6]   γὰρ ὠνοῦνται, καὶ ἡ τοῦ ταμιείου θέσις οὐκ ἔστιν ἐν ταῖς

[1, 3]   δύναμιν, ἀλλ´ ἔνια μὲν ἐπὶ τἀναντία, εἰς ταὐτὸν δὲ συντείνοντα· τὸ

[1, 5]   πόλεσιν· καὶ τὰς θυσίας καὶ τὰς ἀπολαύσεις μᾶλλον τῶν δούλων ἕνεκα

[1, 3]   δυνάμενον ἑδραῖον εἶναι, πρὸς δὲ τὰς ἔξωθεν θυραυλίας ἀσθενές, τὸ δὲ

[1, 6]   κάρπιμα εἶναι τῶν ἀκάρπων, καὶ τὰς ἐργασίας οὕτω νενεμῆσθαι ὅπως μὴ

[1, 3]   ἀσθενές, τὸ δὲ πρὸς μὲν τὰς ἡσυχίας χεῖρον, πρὸς δὲ τὰς

[1, 5]   καὶ ἐν ταῖς πόλεσιν· καὶ τὰς θυσίας καὶ τὰς ἀπολαύσεις μᾶλλον

[1, 3]   τὰς ἡσυχίας χεῖρον, πρὸς δὲ τὰς κινήσεις ὑγιεινόν· καὶ περὶ τέκνων

[1, 6]   εἶναι τοὺς ἐφεστῶτας. Ἐπεὶ δὲ ταῦτα καὶ καλὰ πρὸς ἀρετὴν καὶ

[1, 1]   τοσοῦτον ὅσον οἰκία καὶ πόλις (ταῦτα μὲν γὰρ αὐταῖς ἐστι τὰ

[1, 6]   καθ´ ἡμέραν καὶ τῶν ὀλιγάκις, ταῦτα παραδοτέον τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις

[1, 3]   διείληπται γὰρ τῷ μὴ ἐπὶ ταὐτὰ πάντα χρήσιμον ἔχειν τὴν δύναμιν,

[1, 3]   δὲ καὶ ἡ φύσις ἀναπληροῖ ταύτῃ τῇ περιόδῳ τὸ ἀεὶ εἶναι,

[1, 2]   δέ ἐστιν ὁποίαν τινὰ δεῖ ταύτην εἶναι παρασκευάσαι. Κτήσεως δὲ πρώτη

[1, 3]   ἔνια μὲν ἐπὶ τἀναντία, εἰς ταὐτὸν δὲ συντείνοντα· τὸ μὲν γὰρ

[1, 3]   θείου ἑκατέρου ἡ φύσις, τοῦ τε ἀνδρὸς καὶ τῆς γυναικός, πρὸς

[1, 5]   ἱκανήν· ἀμίσθων γὰρ οὐχ οἷόν τε ἄρχειν, δούλῳ δὲ μισθὸς τροφή.

[1, 2]   ὑπάρχειν οἶκον μὲν πρώτιστα γυναῖκά τε βοῦν τ´ ἀροτῆρα. Τὸ μὲν

[1, 6]   οἰκίαν εἶναι, ὥσπερ πόλιν· ὅσα τε δεῖ ποιεῖν μήτε νυκτὸς μήτε

[1, 6]   νυκτὸς μήτε ἡμέρας παριέναι· τό τε διανίστασθαι νύκτωρ· τοῦτο γὰρ καὶ

[1, 5]   δεῖ ποιεῖσθαι σκέψιν καὶ διανέμειν τε καὶ ἀνιέναι κατ´ ἀξίαν ἕκαστα,

[1, 2]   αὐτῆς. ~Μέρη δὲ οἰκίας ἄνθρωπός τε καὶ κτῆσίς ἐστιν. Ἐπεὶ δὲ

[1, 6]   ἐπιτροπευομέναις πολλάκις. Οὐ γὰρ οἷόν τε μὴ καλῶς ὑποδεικνύντος καλῶς μιμεῖσθαι,

[1, 6]   ἅπασαι. Πρὸς δὲ φυλακὴν τοῖς τε Περσικοῖς συμφέρει χρῆσθαι καὶ τοῖς

[1, 6]   τὸ ἐλλεῖπον. Οἰκίαν δὲ πρός τε τὰ κτήματα ἀποβλέποντα κατασκευαστέον καὶ

[1, 5]   Δεῖ δὲ καὶ ἐξομηρεύειν ταῖς τεκνοποιΐαις· καὶ μὴ κτᾶσθαι ὁμοεθνεῖς πολλούς,

[1, 3]   τῆς φύσεως, ἐπὶ τοσοῦτον, καὶ τεκνοποιΐας μόνον χάριν· ἐν δὲ τοῖς

[1, 3]   ἄρρεν ἐστί. Καὶ ἡ τῶν τέκνων κτῆσις οὐ λειτουργίας ἕνεκεν τῇ

[1, 3]   τὰς κινήσεις ὑγιεινόν· καὶ περὶ τέκνων τὴν μὲν γένεσιν κοινήν, τὴν

[1, 5]   οὐκ εὔαρχοι. Χρὴ δὲ καὶ τέλος ὡρίσθαι πᾶσι· δίκαιον γὰρ καὶ

[1, 6]   τοῦτ´ ἔστι, καὶ ὁ λεγόμενος τετρημένος πίθος) ἔτι δὲ καὶ εἶναι

[1, 6]   ἐνομίσθη. ~Εἴδη δὲ τοῦ οἰκονόμου τέτταρα καθ´〉 ἃ δεῖ ἔχειν περὶ

[1, 1]   μοναρχία. Ἔνιαι μὲν οὖν τῶν τεχνῶν διῄρηνται, καὶ οὐ τῆς αὐτῆς

[1, 6]   χρὴ γὰρ ἓν ἕκαστον ἐν τῇ αὑτοῦ χώρᾳ κεῖσθαι· οὕτω γὰρ

[1, 3]   καὶ ἡ φύσις ἀναπληροῖ ταύτῃ τῇ περιόδῳ τὸ ἀεὶ εἶναι, ἐπεὶ

[1, 4]   ἐστι τῆς τῶν τραγῳδῶν ἐν τῇ σκευῇ πρὸς ἀλλήλους ὁμιλία. ~Τῶν

[1, 3]   τέκνων κτῆσις οὐ λειτουργίας ἕνεκεν τῇ φύσει μόνον οὖσα τυγχάνει, ἀλλὰ

[1, 3]   φόβον, τὸ δ´ ἀμυντικώτερον διὰ τὴν ἀνδρείαν, καὶ τὸ μὲν πορίζῃ

[1, 6]   τὰ μὲν αὐτόν, τὰ δὲ τὴν γυναῖκα, ὡς ἑκατέροις διαιρεῖται τὰ

[1, 3]   τέκνων τὴν μὲν γένεσιν κοινήν, τὴν δὲ ὠφέλειαν ἴδιον· τῶν μὲν

[1, 3]   ἐπὶ ταὐτὰ πάντα χρήσιμον ἔχειν τὴν δύναμιν, ἀλλ´ ἔνια μὲν ἐπὶ

[1, 5]   πᾶσι· δίκαιον γὰρ καὶ συμφέρον τὴν ἐλευθερίαν κεῖσθαι ἆθλον. Βούλονται γὰρ

[1, 6]   ἐνδέχεται, δι´ ἑαυτοῦ ποιεῖσθαι χρὴ τὴν ἐπιμέλειαν. Καὶ τὸ τοῦ Πέρσου

[1, 6]   τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις καὶ τὴν ἐπίσκεψιν αὐτῶν διά τινος χρόνου

[1, 3]   σῴζῃ τὰ ἔνδον· καὶ πρὸς τὴν ἐργασίαν τὸ μὲν δυνάμενον ἑδραῖον

[1, 3]   ἀνδρὸς καὶ τῆς γυναικός, πρὸς τὴν κοινωνίαν· διείληπται γὰρ τῷ μὴ

[1, 3]   κινήσεις ὑγιεινόν· καὶ περὶ τέκνων τὴν μὲν γένεσιν κοινήν, τὴν δὲ

[1, 6]   καθεύδειν ὕστερον· καὶ μηδέποτε ἀφύλακτον τὴν οἰκίαν εἶναι, ὥσπερ πόλιν· ὅσα

[1, 6]   ἄχρηστος τῶν ἄλλων ἔργων, πρὸς τὴν σωτηρίαν τῶν εἰσφερομένων (καὶ ἐκφερομένων.

[1, 2]   ὥστε δέοι ἂν τὰ περὶ τὴν τῆς γυναικὸς ὁμιλίαν οἰκονομήσασθαι καλῶς·

[1, 5]   κολάσεις λόγῳ καὶ ἔργῳ, μιμουμένους τὴν τῶν ἰατρῶν δύναμιν ἐν φαρμάκου

[1, 1]   τῶν τεχνῶν διῄρηνται, καὶ οὐ τῆς αὐτῆς ἐστι ποιῆσαι καὶ χρήσασθαι

[1, 2]   προτέρα, καὶ δεύτεραι ὅσαι ἀπὸ τῆς γῆς, οἷον μεταλλευτικὴ καὶ εἴ

[1, 2]   ὥστε καὶ τοῖς ἀνθρώποις ἀπὸ τῆς γῆς. Πρὸς δὲ τούτοις καὶ

[1, 2]   δέοι ἂν τὰ περὶ τὴν τῆς γυναικὸς ὁμιλίαν οἰκονομήσασθαι καλῶς· τοῦτο

[1, 3]   φύσις, τοῦ τε ἀνδρὸς καὶ τῆς γυναικός, πρὸς τὴν κοινωνίαν· διείληπται

[1, 1]   ποιηθέντι, ὥσπερ λύρᾳ καὶ αὐλοῖς· τῆς δὲ πολιτικῆς ἐστι καὶ πόλιν

[1, 6]   μικραῖς κτήσεσιν ὁ Ἀττικὸς τρόπος τῆς διαθέσεως τῶν ἐπικαρπιῶν χρήσιμος· ἐν

[1, 4]   τὰ σώματα. Ἡ δὲ διὰ τῆς κοσμήσεως οὐδὲν διαφέρουσά ἐστι τῆς

[1, 2]   κατὰ φύσιν· φύσει (γὰρ ἀπὸ τῆς μητρὸς ἡ τροφὴ πᾶσίν ἐστιν,

[1, 6]   ὡς ἑκατέροις διαιρεῖται τὰ ἔργα τῆς οἰκονομίας. Καὶ τοῦτο ποιητέον ἐν

[1, 1]   καλῶς· ὥστε δῆλον ὅτι καὶ τῆς οἰκονομικῆς ἂν εἴη καὶ κτήσασθαι

[1, 1]   πόλεώς ἐστι. Σκεπτέον οὖν περὶ τῆς οἰκονομικῆς καὶ τί τὸ ἔργον

[1, 1]   ὅτι πρότερον γενέσει ἡ οἰκονομικὴ τῆς〉 πολιτικῆς ἐστι. Καὶ γὰρ τὸ

[1, 2]   τ´ ἀροτῆρα. Τὸ μὲν γὰρ τῆς τροφῆς πρῶτον, τὸ δὲ τῶν

[1, 4]   τῆς κοσμήσεως οὐδὲν διαφέρουσά ἐστι τῆς τῶν τραγῳδῶν ἐν τῇ σκευῇ

[1, 3]   ὑπάρχει, καὶ ἐφ´ ὅσον μετέχουσι τῆς φύσεως, ἐπὶ τοσοῦτον, καὶ τεκνοποιΐας

[1, 6]   ἔχοι. Ὁ μὲν γὰρ ἐρωτηθεὶς τί μάλιστα ἵππον πιαίνει, ὁ τοῦ

[1, 1]   οὖν περὶ τῆς οἰκονομικῆς καὶ τί τὸ ἔργον αὐτῆς. ~Μέρη δὲ

[1, 5]   ἀνιέναι· καὶ τοῖς μὲν ἐλευθεριωτέροις τιμῆς μεταδιδόναι, τοῖς δ´ ἐργάταις τροφῆς

[1, 2]   καλῶς· τοῦτο δέ ἐστιν ὁποίαν τινὰ δεῖ ταύτην εἶναι παρασκευάσαι. Κτήσεως

[1, 5]   ὁρῶμεν ὅτι αἱ παιδεῖαι ποιούς τινας ποιοῦσι τοὺς νέους, ἀναγκαῖον καὶ

[1, 6]   καὶ τὴν ἐπίσκεψιν αὐτῶν διά τινος χρόνου ποιητέον, ἵνα μὴ λανθάνῃ

[1, 2]   γῆς, οἷον μεταλλευτικὴ καὶ εἴ τις ἄλλη τοιαύτη. Ἡ δὲ γεωργικὴ

[1, 3]   φύσις ἀναπληροῖ ταύτῃ τῇ περιόδῳ τὸ ἀεὶ εἶναι, ἐπεὶ κατ´ ἀριθμὸν

[1, 3]   θῆλυ ἄνευ τοῦ ἄρρενος ἢ τὸ ἄρρεν ἄνευ τοῦ θήλεος ἀποτελεῖν

[1, 3]   συνεργὰ ἀλλήλοις τὸ θῆλυ καὶ τὸ ἄρρεν ἐστί. Καὶ ἡ τῶν

[1, 5]   κτημάτων πρῶτον μὲν καὶ ἀναγκαιότατον τὸ βέλτιστον καὶ οἰκονομικώτατον· τοῦτο δὲ

[1, 3]   φυλακτικώτερον ᾖ διὰ τὸν φόβον, τὸ δ´ ἀμυντικώτερον διὰ τὴν ἀνδρείαν,

[1, 3]   συντείνοντα· τὸ μὲν γὰρ ἰσχυρότερον, τὸ δ´ ἀσθενέστερον ἐποίησεν, ἵνα (τὸ

[1, 5]   τροφὴν δ´ ἔχειν ὕβριν (ἐμποιεῖ· τὸ δὲ ἔργα μὲν ἔχειν καὶ

[1, 3]   δὲ τὰς ἔξωθεν θυραυλίας ἀσθενές, τὸ δὲ πρὸς μὲν τὰς ἡσυχίας

[1, 3]   τὸ μὲν πορίζῃ τὰ ἔξωθεν, τὸ δὲ σῴζῃ τὰ ἔνδον· καὶ

[1, 2]   μὲν γὰρ τῆς τροφῆς πρῶτον, τὸ δὲ τῶν ἐλευθέρων δεύτερον〉 ὥστε

[1, 3]   ἀριθμὸν οὐ δύναται, ἀλλὰ κατὰ τὸ εἶδος. Οὕτω προῳκονόμηται ὑπὸ τοῦ

[1, 6]   μὴ λανθάνῃ τὸ σῳζόμενον καὶ τὸ ἐλλεῖπον. Οἰκίαν δὲ πρός τε

[1, 1]   περὶ τῆς οἰκονομικῆς καὶ τί τὸ ἔργον αὐτῆς. ~Μέρη δὲ οἰκίας

[1, 1]   τῆς〉 πολιτικῆς ἐστι. Καὶ γὰρ τὸ ἔργον· μόριον γὰρ οἰκία πόλεώς

[1, 1]   χώρας καὶ κτημάτων αὔταρκες πρὸς τὸ εὖ ζῆν. Φανερὸν δέ· ὅταν

[1, 3]   τῶν ζῴων ἕκαστον· ἀδύνατον δὲ τὸ θῆλυ ἄνευ τοῦ ἄρρενος ἢ

[1, 3]   τοῦ εὖ εἶναι συνεργὰ ἀλλήλοις τὸ θῆλυ καὶ τὸ ἄρρεν ἐστί.

[1, 3]   ὠφέλειαν ἴδιον· τῶν μὲν γὰρ τὸ θρέψαι, τῶν δὲ τὸ παιδεῦσαί

[1, 6]   περὶ τὰ χρήματα. Καὶ γὰρ τὸ κτᾶσθαι δυνατὸν χρὴ εἶναι, καὶ

[1, 6]   ἐκφερομένων. Πρὸς εὐχρηστίαν δὲ σκευῶν τὸ Λακωνικόν· χρὴ γὰρ ἓν ἕκαστον

[1, 3]   τἀναντία, εἰς ταὐτὸν δὲ συντείνοντα· τὸ μὲν γὰρ ἰσχυρότερον, τὸ δ´

[1, 2]   γυναῖκά τε βοῦν τ´ ἀροτῆρα. Τὸ μὲν γὰρ τῆς τροφῆς πρῶτον,

[1, 3]   ἔνδον· καὶ πρὸς τὴν ἐργασίαν τὸ μὲν δυνάμενον ἑδραῖον εἶναι, πρὸς

[1, 5]   ἔργου καὶ κολάσεως καὶ τροφῆς, τὸ μὲν μήτε κολάζεσθαι, μήτ´ ἐργάζεσθαι,

[1, 3]   ἀμυντικώτερον διὰ τὴν ἀνδρείαν, καὶ τὸ μὲν πορίζῃ τὰ ἔξωθεν, τὸ

[1, 3]   τὸ δ´ ἀσθενέστερον ἐποίησεν, ἵνα (τὸ μὲν φυλακτικώτερον ᾖ διὰ τὸν

[1, 4]   οὖν (νόμοι πρὸς γυναῖκα) (καὶ) τὸ μὴ ἀδικεῖν· οὕτως γὰρ ἂν

[1, 3]   γὰρ τὸ θρέψαι, τῶν δὲ τὸ παιδεῦσαί ἐστιν. ~Πρῶτον μὲν οὖν

[1, 6]   ἦν τὸ πάντα ἐπιτάττειν καὶ τὸ〉 πάντ´ ἐφορᾶν αὐτόν, καθ´ ὃ

[1, 6]   μικροτέραις οἰκονομίαις. Περσικὰ δὲ ἦν τὸ πάντα ἐπιτάττειν καὶ τὸ〉 πάντ´

[1, 5]   ἡ τροφὴ οὐ φάρμακον διὰ τὸ συνεχές. Γένη δὲ ἂν εἴη

[1, 6]   χρόνου ποιητέον, ἵνα μὴ λανθάνῃ τὸ σῳζόμενον καὶ τὸ ἐλλεῖπον. Οἰκίαν

[1, 6]   μήτε νυκτὸς μήτε ἡμέρας παριέναι· τό τε διανίστασθαι νύκτωρ· τοῦτο γὰρ

[1, 4]   παρόντος. Εὖ δ´ ἔχει καὶ τὸ τοῦ Ἡσιόδου. παρθενικὴν δὲ γαμεῖν,

[1, 6]   Καὶ τὸ τοῦ Πέρσου καὶ τὸ τοῦ Λίβυος ἀπόφθεγμα εὖ ἂν

[1, 6]   ποιεῖσθαι χρὴ τὴν ἐπιμέλειαν. Καὶ τὸ τοῦ Πέρσου καὶ τὸ τοῦ

[1, 5]   ἔχουσιν οὗτοι οὗπερ ἕνεκα τὰ τοιαῦτα ἐνομίσθη. ~Εἴδη δὲ τοῦ οἰκονόμου

[1, 3]   ἡμῖν ἐν ἄλλοις ὅτι πολλὰ τοιαῦτα ἡ φύσις ἐφίεται ἀπεργάζεσθαι, ὥσπερ

[1, 2]   μεταλλευτικὴ καὶ εἴ τις ἄλλη τοιαύτη. Ἡ δὲ γεωργικὴ μάλιστα, ὅτι

[1, 6]   χειμῶνος. Εἴη δ´ ἂν (ἡ) τοιαύτη κατάβορρος οὖσα καὶ μὴ ἰσοπλατής.

[1, 3]   κοινωνία συνέστηκεν. Ἐν μὲν οὖν τοῖς ἄλλοις ζῴοις ἀλόγως τοῦτο ὑπάρχει,

[1, 5]   μισθὸς τροφή. Ὥσπερ δὲ καὶ τοῖς ἄλλοις ὅταν μὴ γίγνηται τοῖς

[1, 6]   ὑποδεικνύντος καλῶς μιμεῖσθαι, οὔτ´ ἐν τοῖς ἄλλοις, οὔτ´ ἐν ἐπιτροπείᾳ, ὡς

[1, 2]   τροφὴ πᾶσίν ἐστιν, ὥστε καὶ τοῖς ἀνθρώποις ἀπὸ τῆς γῆς. Πρὸς

[1, 5]   τοῖς ἄλλοις ὅταν μὴ γίγνηται τοῖς βελτίοσι βέλτιον μηδὲ ἆθλα ᾖ

[1, 5]   τοῖς μὲν ἐλευθεριωτέροις τιμῆς μεταδιδόναι, τοῖς δ´ ἐργάταις τροφῆς πλῆθος. Καὶ

[1, 2]   ἐστιν. Ἐπεὶ δὲ πρῶτον ἐν τοῖς ἐλαχίστοις ἡ Φύσις ἑκάστου θεωρεῖται,

[1, 6]   καὶ τῶν ὀλιγάκις, ταῦτα παραδοτέον τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις καὶ τὴν

[1, 3]   τεκνοποιΐας μόνον χάριν· ἐν δὲ τοῖς ἡμέροις καὶ φρονιμωτέροις διήρθρωται μᾶλλον

[1, 6]   τε Περσικοῖς συμφέρει χρῆσθαι καὶ τοῖς Λακωνικοῖς. Καὶ ἡ Ἀττικὴ δὲ

[1, 5]   ὑβρίζειν ἐᾶν μήτε ἀνιέναι· καὶ τοῖς μὲν ἐλευθεριωτέροις τιμῆς μεταδιδόναι, τοῖς

[1, 6]   κινδυνεύσωσιν ἅπασαι. Πρὸς δὲ φυλακὴν τοῖς τε Περσικοῖς συμφέρει χρῆσθαι καὶ

[1, 3]   (τὸ μὲν φυλακτικώτερον ᾖ διὰ τὸν φόβον, τὸ δ´ ἀμυντικώτερον διὰ

[1, 3]   ὅσον μετέχουσι τῆς φύσεως, ἐπὶ τοσοῦτον, καὶ τεκνοποιΐας μόνον χάριν· ἐν

[1, 1]   ἡ πολιτικὴ διαφέρει οὐ μόνον τοσοῦτον ὅσον οἰκία καὶ πόλις (ταῦτα

[1, 3]   ἀδύνατον δὲ τὸ θῆλυ ἄνευ τοῦ ἄρρενος ἢ τὸ ἄρρεν ἄνευ

[1, 6]   ἐρωτηθεὶς ποία κόπρος ἀρίστη, τὰ τοῦ δεσπότου ἴχνη» ἔφη. Ἐπισκεπτέον οὖν

[1, 6]   τί μάλιστα ἵππον πιαίνει, ὁ τοῦ δεσπότου ὀφθαλμός» ἔφη· ὁ δὲ

[1, 3]   δὲ μάλιστα, ὅτι οὐ μόνον τοῦ εἶναι, ἀλλὰ καὶ τοῦ εὖ

[1, 3]   μόνον τοῦ εἶναι, ἀλλὰ καὶ τοῦ εὖ εἶναι συνεργὰ ἀλλήλοις τὸ

[1, 4]   Εὖ δ´ ἔχει καὶ τὸ τοῦ Ἡσιόδου. παρθενικὴν δὲ γαμεῖν, ἵνα

[1, 3]   τὸ εἶδος. Οὕτω προῳκονόμηται ὑπὸ τοῦ θείου ἑκατέρου ἡ φύσις, τοῦ

[1, 6]   ὑγίειαν δεῖ εἶναι εὔπνουν μὲν τοῦ θέρους, εὐήλιον δὲ τοῦ χειμῶνος.

[1, 3]   ἄρρενος ἢ τὸ ἄρρεν ἄνευ τοῦ θήλεος ἀποτελεῖν τοῦτο· ὥστ´ ἐξ

[1, 6]   (εἰ δὲ μή, οὐδὲν ὄφελος τοῦ κτᾶσθαι· τῷ γὰρ ἠθμῷ ἀντλεῖν

[1, 6]   τὸ τοῦ Πέρσου καὶ τὸ τοῦ Λίβυος ἀπόφθεγμα εὖ ἂν ἔχοι.

[1, 6]   τὰ τοιαῦτα ἐνομίσθη. ~Εἴδη δὲ τοῦ οἰκονόμου τέτταρα καθ´〉 ἃ δεῖ

[1, 5]   τροφῆς πλῆθος. Καὶ ἐπειδὴ ἡ τοῦ οἴνου πόσις καὶ τοὺς ἐλευθέρους

[1, 6]   χρὴ τὴν ἐπιμέλειαν. Καὶ τὸ τοῦ Πέρσου καὶ τὸ τοῦ Λίβυος

[1, 6]   ἀποδιδόμενοι γὰρ ὠνοῦνται, καὶ ἡ τοῦ ταμιείου θέσις οὐκ ἔστιν ἐν

[1, 3]   τοῦ θείου ἑκατέρου ἡ φύσις, τοῦ τε ἀνδρὸς καὶ τῆς γυναικός,

[1, 6]   μὲν τοῦ θέρους, εὐήλιον δὲ τοῦ χειμῶνος. Εἴη δ´ ἂν (ἡ)

[1, 4]   γὰρ ἂν οὐδ´ αὐτὸς ἀδικοῖτο. Τοῦθ´ ὑφηγεῖται δὲ (ὃ) καὶ ὁ

[1, 3]   ἐρυμάτων ἐστίν. ~Τῶν δὲ περὶ τοὺς ἀνθρώπους ἡ κατὰ γυναῖκα πρώτη

[1, 5]   ἡ τοῦ οἴνου πόσις καὶ τοὺς ἐλευθέρους ὑβριστὰς ποιεῖ, καὶ πολλὰ

[1, 6]   μὴ ἐπιμελῶν δεσποτῶν ἐπιμελεῖς εἶναι τοὺς ἐφεστῶτας. Ἐπεὶ δὲ ταῦτα καὶ

[1, 5]   αἱ παιδεῖαι ποιούς τινας ποιοῦσι τοὺς νέους, ἀναγκαῖον καὶ παρασκευασάμενον τρέφειν

[1, 2]   ἔτι δὲ δυνάμενα κινδυνεύειν πρὸς τοὺς πολεμίους· μόνων γὰρ τούτων τὰ

[1, 6]   κτᾶσθαι· τῷ γὰρ ἠθμῷ ἀντλεῖν τοῦτ´ ἔστι, καὶ ὁ λεγόμενος τετρημένος

[1, 6]   παριέναι· τό τε διανίστασθαι νύκτωρ· τοῦτο γὰρ καὶ πρὸς ὑγίειαν καὶ

[1, 2]   τῆς γυναικὸς ὁμιλίαν οἰκονομήσασθαι καλῶς· τοῦτο δέ ἐστιν ὁποίαν τινὰ δεῖ

[1, 5]   ἀναγκαιότατον τὸ βέλτιστον καὶ οἰκονομικώτατον· τοῦτο δὲ ἦν ἄνθρωπος. Διὸ δεῖ

[1, 6]   τὰ ἔργα τῆς οἰκονομίας. Καὶ τοῦτο ποιητέον ἐν μικραῖς οἰκονομίαις ὀλιγάκις,

[1, 3]   οὖν τοῖς ἄλλοις ζῴοις ἀλόγως τοῦτο ὑπάρχει, καὶ ἐφ´ ὅσον μετέχουσι

[1, 3]   ἄρρεν ἄνευ τοῦ θήλεος ἀποτελεῖν τοῦτο· ὥστ´ ἐξ ἀνάγκης αὐτῶν ἡ

[1, 2]   ἀπὸ τῆς γῆς. Πρὸς δὲ τούτοις καὶ πρὸς ἀνδρείαν συμβάλλεται μεγάλα·

[1, 6]   ταῦτα παραδοτέον τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις καὶ τὴν ἐπίσκεψιν αὐτῶν διά

[1, 5]   Καρχηδόνιοι ἐπὶ στρατιᾶς, φανερὸν ὅτι τούτου ἢ μηδὲν ἢ ὀλιγάκις μεταδοτέον.

[1, 1]   ἡ κοινωνία. Ἔτι δὲ ἕνεκα τούτου συνέρχονται. Οὗ δὲ ἕνεκα ἕκαστόν

[1, 1]   ὅταν γὰρ μὴ δυνατοὶ ὦσι τούτου τυγχάνειν, διαλύεται καὶ ἡ κοινωνία.

[1, 6]   κοσμητικὸν τῶν ὑπαρχόντων καὶ χρηστικόν· τούτων γὰρ ἕνεκα κἀκείνων δεόμεθα. Διῃρῆσθαι

[1, 6]   κἀκείνων δεόμεθα. Διῃρῆσθαι δὲ δεῖ τούτων ἕκαστον, καὶ πλείω τὰ κάρπιμα

[1, 2]   πρὸς τοὺς πολεμίους· μόνων γὰρ τούτων τὰ κτήματα ἔξω τῶν ἐρυμάτων

[1, 4]   οὐδὲν διαφέρουσά ἐστι τῆς τῶν τραγῳδῶν ἐν τῇ σκευῇ πρὸς ἀλλήλους

[1, 5]   τοὺς νέους, ἀναγκαῖον καὶ παρασκευασάμενον τρέφειν οἷς τὰ ἐλευθέρια τῶν ἔργων

[1, 5]   ἢ ὀλιγάκις μεταδοτέον. Ὄντων δὲ τριῶν, ἔργου καὶ κολάσεως καὶ τροφῆς,

[1, 6]   ταῖς μικραῖς κτήσεσιν ὁ Ἀττικὸς τρόπος τῆς διαθέσεως τῶν ἐπικαρπιῶν χρήσιμος·

[1, 5]   φαρμάκου λόγῳ, προσθεωροῦντας ὅτι ἡ τροφὴ οὐ φάρμακον διὰ τὸ συνεχές.

[1, 2]   (γὰρ ἀπὸ τῆς μητρὸς ἡ τροφὴ πᾶσίν ἐστιν, ὥστε καὶ τοῖς

[1, 5]   τε ἄρχειν, δούλῳ δὲ μισθὸς τροφή. Ὥσπερ δὲ καὶ τοῖς ἄλλοις

[1, 5]   μὲν μήτε κολάζεσθαι, μήτ´ ἐργάζεσθαι, τροφὴν δ´ ἔχειν ὕβριν (ἐμποιεῖ· τὸ

[1, 5]   ἔργα μὲν ἔχειν καὶ κολάσεις, τροφὴν δὲ μή, βίαιον καὶ ἀδυναμίαν

[1, 5]   Λείπεται δὴ ἔργα παρέχειν καὶ τροφὴν ἱκανήν· ἀμίσθων γὰρ οὐχ οἷόν

[1, 5]   ἀνιέναι κατ´ ἀξίαν ἕκαστα, καὶ τροφὴν καὶ ἐσθῆτα καὶ ἀργίαν καὶ

[1, 5]   τιμῆς μεταδιδόναι, τοῖς δ´ ἐργάταις τροφῆς πλῆθος. Καὶ ἐπειδὴ ἡ τοῦ

[1, 2]   ἀροτῆρα. Τὸ μὲν γὰρ τῆς τροφῆς πρῶτον, τὸ δὲ τῶν ἐλευθέρων

[1, 5]   τριῶν, ἔργου καὶ κολάσεως καὶ τροφῆς, τὸ μὲν μήτε κολάζεσθαι, μήτ´

[1, 3]   ἕνεκεν τῇ φύσει μόνον οὖσα τυγχάνει, ἀλλὰ καὶ ὠφελείας· ἃ γὰρ

[1, 1]   γέγονε, καὶ ἡ οὐσία αὐτοῦ τυγχάνει αὕτη οὖσα· ὥστε δῆλον ὅτι

[1, 1]   γὰρ μὴ δυνατοὶ ὦσι τούτου τυγχάνειν, διαλύεται καὶ ἡ κοινωνία. Ἔτι

[1, 3]   γὰρ φύσει τῷ θήλει καὶ τῷ ἄρρενι μάλιστά ἐστιν. Ὑπόκειται γὰρ

[1, 6]   μή, οὐδὲν ὄφελος τοῦ κτᾶσθαι· τῷ γὰρ ἠθμῷ ἀντλεῖν τοῦτ´ ἔστι,

[1, 3]   κομίζονται παρὰ δυναμένων ἀδυνατοῦντες ἐν τῷ γήρᾳ. Ἅμα δὲ καὶ ἡ

[1, 3]   πρώτη ἐπιμέλεια. Κοινωνία γὰρ φύσει τῷ θήλει καὶ τῷ ἄρρενι μάλιστά

[1, 3]   πρὸς τὴν κοινωνίαν· διείληπται γὰρ τῷ μὴ ἐπὶ ταὐτὰ πάντα χρήσιμον

[1, 1]   αὐτῆς ἐστι ποιῆσαι καὶ χρήσασθαι τῷ ποιηθέντι, ὥσπερ λύρᾳ καὶ αὐλοῖς·

[1, 6]   καὶ πλείω τὰ κάρπιμα εἶναι τῶν ἀκάρπων, καὶ τὰς ἐργασίας οὕτω

[1, 6]   Διονυσίου· οὐδεὶς γὰρ ἐπιμελεῖται (ὁμοίως τῶν ἀλλοτρίων καὶ τῶν οἰκείων, ὥστε

[1, 6]   θυρωρὸς ὃς ἂν ᾖ ἄχρηστος τῶν ἄλλων ἔργων, πρὸς τὴν σωτηρίαν

[1, 6]   ξηροῖς καὶ ποία ὑγροῖς, καὶ τῶν ἄλλων κτημάτων ποία ἐμψύχοις καὶ

[1, 5]   τῇ σκευῇ πρὸς ἀλλήλους ὁμιλία. ~Τῶν δὲ κτημάτων πρῶτον μὲν καὶ

[1, 3]   κτήματα ἔξω τῶν ἐρυμάτων ἐστίν. ~Τῶν δὲ περὶ τοὺς ἀνθρώπους ἡ

[1, 3]   τῶν μὲν γὰρ τὸ θρέψαι, τῶν δὲ τὸ παιδεῦσαί ἐστιν. ~Πρῶτον

[1, 5]   θυσίας καὶ τὰς ἀπολαύσεις μᾶλλον τῶν δούλων ἕνεκα ποιεῖσθαι ἢ τῶν

[1, 6]   ἄλλων ἔργων, πρὸς τὴν σωτηρίαν τῶν εἰσφερομένων (καὶ ἐκφερομένων. Πρὸς εὐχρηστίαν

[1, 2]   τῆς τροφῆς πρῶτον, τὸ δὲ τῶν ἐλευθέρων δεύτερον〉 ὥστε δέοι ἂν

[1, 5]   καὶ πολλὰ ἔθνη ἀπέχεται καὶ τῶν ἐλευθέρων, οἷον Καρχηδόνιοι ἐπὶ στρατιᾶς,

[1, 5]   τῶν δούλων ἕνεκα ποιεῖσθαι ἢ τῶν ἐλευθέρων· πλείονα γὰρ ἔχουσιν οὗτοι

[1, 6]   ὁ Ἀττικὸς τρόπος τῆς διαθέσεως τῶν ἐπικαρπιῶν χρήσιμος· ἐν δὲ ταῖς

[1, 5]   παρασκευασάμενον τρέφειν οἷς τὰ ἐλευθέρια τῶν ἔργων προστακτέον. Ὁμιλία δὲ πρὸς

[1, 2]   γὰρ τούτων τὰ κτήματα ἔξω τῶν ἐρυμάτων ἐστίν. ~Τῶν δὲ περὶ

[1, 3]   φύσις ἐφίεται ἀπεργάζεσθαι, ὥσπερ καὶ τῶν ζῴων ἕκαστον· ἀδύνατον δὲ τὸ

[1, 4]   κεδνὰ διδάξῃς. Αἱ γὰρ ἀνομοιότητες τῶν ἠθῶν ἥκιστα φιλικόν. Περὶ δὲ

[1, 5]   λόγῳ καὶ ἔργῳ, μιμουμένους τὴν τῶν ἰατρῶν δύναμιν ἐν φαρμάκου λόγῳ,

[1, 6]   δὲ καὶ περὶ σκευῶν χρήσεως τῶν καθ´ ἡμέραν καὶ τῶν ὀλιγάκις,

[1, 6]   καὶ ἐσθῆτι ποία συμφέρει, καὶ τῶν καρπῶν ποία ξηροῖς καὶ ποία

[1, 6]   καὶ τῶν πρὸς ἐνιαυτὸν καὶ τῶν κατὰ μῆνα δαπανωμένων, ὁμοίως δὲ

[1, 2]   αἱ πολεμικαί. Ἔτι δὲ καὶ τῶν κατὰ φύσιν· φύσει (γὰρ ἀπὸ

[1, 3]   κοινήν, τὴν δὲ ὠφέλειαν ἴδιον· τῶν μὲν γὰρ τὸ θρέψαι, τῶν

[1, 6]   ἐπιμελεῖται (ὁμοίως τῶν ἀλλοτρίων καὶ τῶν οἰκείων, ὥστε ὅσα ἐνδέχεται, δι´

[1, 6]   χρήσεως τῶν καθ´ ἡμέραν καὶ τῶν ὀλιγάκις, ταῦτα παραδοτέον τοῖς ἐφεστῶσιν.

[1, 6]   δὲ ταῖς μεγάλαις, διαμερισθέντων καὶ τῶν πρὸς ἐνιαυτὸν καὶ τῶν κατὰ

[1, 3]   τὸ ἄρρεν ἐστί. Καὶ ἡ τῶν τέκνων κτῆσις οὐ λειτουργίας ἕνεκεν

[1, 1]   δὲ μοναρχία. Ἔνιαι μὲν οὖν τῶν τεχνῶν διῄρηνται, καὶ οὐ τῆς

[1, 4]   κοσμήσεως οὐδὲν διαφέρουσά ἐστι τῆς τῶν τραγῳδῶν ἐν τῇ σκευῇ πρὸς

[1, 6]   ἔτι δὲ καὶ εἶναι κοσμητικὸν τῶν ὑπαρχόντων καὶ χρηστικόν· τούτων γὰρ

Livre, Chap.
[1, 2]	μὲν πρώτιστα γυναῖκά τε βοῦν	τ´	ἀροτῆρα. Τὸ μὲν γὰρ τῆς
[1, 6]	Ἐπισκεπτέον οὖν τὰ μὲν αὐτόν,	τὰ	δὲ τὴν γυναῖκα, ὡς ἑκατέροις
[1, 5]	ἀναγκαῖον καὶ παρασκευασάμενον τρέφειν οἷς	τὰ	ἐλευθέρια τῶν ἔργων προστακτέον. Ὁμιλία
[1, 3]	τὰ ἔξωθεν, τὸ δὲ σῴζῃ	τὰ	ἔνδον· καὶ πρὸς τὴν ἐργασίαν
[1, 3]	ἀνδρείαν, καὶ τὸ μὲν πορίζῃ	τὰ	ἔξωθεν, τὸ δὲ σῴζῃ τὰ
[1, 5]	Γένη δὲ ἂν εἴη πρὸς	τὰ	ἔργα βέλτιστα τὰ〉 μήτε δειλὰ
[1, 6]	τὴν γυναῖκα, ὡς ἑκατέροις διαιρεῖται	τὰ	ἔργα τῆς οἰκονομίας. Καὶ τοῦτο
[1, 4]	Περὶ δὲ κοσμήσεως, ὥσπερ οὐδὲ	τὰ	ἤθη δεῖ ἀλαζονευομένους ἀλλήλοις πλησιάζειν,
[1, 6]	δεῖ τούτων ἕκαστον, καὶ πλείω	τὰ	κάρπιμα εἶναι τῶν ἀκάρπων, καὶ
[1, 6]	ἐλλεῖπον. Οἰκίαν δὲ πρός τε	τὰ	κτήματα ἀποβλέποντα κατασκευαστέον καὶ πρὸς
[1, 2]	τοὺς πολεμίους· μόνων γὰρ τούτων	τὰ	κτήματα ἔξω τῶν ἐρυμάτων ἐστίν.
[1, 6]	δεσπότου ἴχνη» ἔφη. Ἐπισκεπτέον οὖν	τὰ	μὲν αὐτόν, τὰ δὲ τὴν
[1, 5]	εἴη πρὸς τὰ ἔργα βέλτιστα	τὰ〉	μήτε δειλὰ μήτε ἀνδρεῖα ἄγαν.
[1, 2]	ἐλευθέρων δεύτερον〉 ὥστε δέοι ἂν	τὰ	περὶ τὴν τῆς γυναικὸς ὁμιλίαν
[1, 2]	οὐ γὰρ ὥσπερ αἱ βάναυσοι	τὰ	σώματα ἀχρεῖα ποιοῦσιν, ἀλλὰ δυνάμενα
[1, 4]	ἀλαζονευομένους ἀλλήλοις πλησιάζειν, οὕτως οὐδὲ	τὰ	σώματα. Ἡ δὲ διὰ τῆς
[1, 5]	γὰρ ἔχουσιν οὗτοι οὗπερ ἕνεκα	τὰ	τοιαῦτα ἐνομίσθη. ~Εἴδη δὲ τοῦ
[1, 6]	Λίβυς ἐρωτηθεὶς ποία κόπρος ἀρίστη,	τὰ	τοῦ δεσπότου ἴχνη» ἔφη. Ἐπισκεπτέον
[1, 1]	(ταῦτα μὲν γὰρ αὐταῖς ἐστι	τὰ	ὑποκείμενα) ἀλλὰ καὶ ὅτι ἡ
[1, 6]	καθ´〉 ἃ δεῖ ἔχειν περὶ	τὰ	χρήματα. Καὶ γὰρ τὸ κτᾶσθαι
[1, 6]	τῶν ἐπικαρπιῶν χρήσιμος· ἐν δὲ	ταῖς	μεγάλαις, διαμερισθέντων καὶ τῶν πρὸς
[1, 6]	ἰσοπλατής. Δοκεῖ δὲ καὶ ἐν	ταῖς	μεγάλαις οἰκονομίαις χρήσιμος εἶναι θυρωρὸς
[1, 6]	φιλοσοφίαν χρήσιμον. Ἐν μὲν οὖν	ταῖς	μικραῖς κτήσεσιν ὁ Ἀττικὸς τρόπος
[1, 6]	ταμιείου θέσις οὐκ ἔστιν ἐν	ταῖς	μικροτέραις οἰκονομίαις. Περσικὰ δὲ ἦν
[1, 5]	ὁμοεθνεῖς πολλούς, ὥσπερ καὶ ἐν	ταῖς	πόλεσιν· καὶ τὰς θυσίας καὶ
[1, 5]	ὡρισμένος. Δεῖ δὲ καὶ ἐξομηρεύειν	ταῖς	τεκνοποιΐαις· καὶ μὴ κτᾶσθαι ὁμοεθνεῖς
[1, 6]	γὰρ ὠνοῦνται, καὶ ἡ τοῦ	ταμιείου	θέσις οὐκ ἔστιν ἐν ταῖς
[1, 3]	δύναμιν, ἀλλ´ ἔνια μὲν ἐπὶ	τἀναντία,	εἰς ταὐτὸν δὲ συντείνοντα· τὸ
[1, 5]	πόλεσιν· καὶ τὰς θυσίας καὶ	τὰς	ἀπολαύσεις μᾶλλον τῶν δούλων ἕνεκα
[1, 3]	δυνάμενον ἑδραῖον εἶναι, πρὸς δὲ	τὰς	ἔξωθεν θυραυλίας ἀσθενές, τὸ δὲ
[1, 6]	κάρπιμα εἶναι τῶν ἀκάρπων, καὶ	τὰς	ἐργασίας οὕτω νενεμῆσθαι ὅπως μὴ
[1, 3]	ἀσθενές, τὸ δὲ πρὸς μὲν	τὰς	ἡσυχίας χεῖρον, πρὸς δὲ τὰς
[1, 5]	καὶ ἐν ταῖς πόλεσιν· καὶ	τὰς	θυσίας καὶ τὰς ἀπολαύσεις μᾶλλον
[1, 3]	τὰς ἡσυχίας χεῖρον, πρὸς δὲ	τὰς	κινήσεις ὑγιεινόν· καὶ περὶ τέκνων
[1, 6]	εἶναι τοὺς ἐφεστῶτας. Ἐπεὶ δὲ	ταῦτα	καὶ καλὰ πρὸς ἀρετὴν καὶ
[1, 1]	τοσοῦτον ὅσον οἰκία καὶ πόλις	(ταῦτα	μὲν γὰρ αὐταῖς ἐστι τὰ
[1, 6]	καθ´ ἡμέραν καὶ τῶν ὀλιγάκις,	ταῦτα	παραδοτέον τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις
[1, 3]	διείληπται γὰρ τῷ μὴ ἐπὶ	ταὐτὰ	πάντα χρήσιμον ἔχειν τὴν δύναμιν,
[1, 3]	δὲ καὶ ἡ φύσις ἀναπληροῖ	ταύτῃ	τῇ περιόδῳ τὸ ἀεὶ εἶναι,
[1, 2]	δέ ἐστιν ὁποίαν τινὰ δεῖ	ταύτην	εἶναι παρασκευάσαι. Κτήσεως δὲ πρώτη
[1, 3]	ἔνια μὲν ἐπὶ τἀναντία, εἰς	ταὐτὸν	δὲ συντείνοντα· τὸ μὲν γὰρ
[1, 3]	θείου ἑκατέρου ἡ φύσις, τοῦ	τε	ἀνδρὸς καὶ τῆς γυναικός, πρὸς
[1, 5]	ἱκανήν· ἀμίσθων γὰρ οὐχ οἷόν	τε	ἄρχειν, δούλῳ δὲ μισθὸς τροφή.
[1, 2]	ὑπάρχειν οἶκον μὲν πρώτιστα γυναῖκά	τε	βοῦν τ´ ἀροτῆρα. Τὸ μὲν
[1, 6]	οἰκίαν εἶναι, ὥσπερ πόλιν· ὅσα	τε	δεῖ ποιεῖν μήτε νυκτὸς μήτε
[1, 6]	νυκτὸς μήτε ἡμέρας παριέναι· τό	τε	διανίστασθαι νύκτωρ· τοῦτο γὰρ καὶ
[1, 5]	δεῖ ποιεῖσθαι σκέψιν καὶ διανέμειν	τε	καὶ ἀνιέναι κατ´ ἀξίαν ἕκαστα,
[1, 2]	αὐτῆς. ~Μέρη δὲ οἰκίας ἄνθρωπός	τε	καὶ κτῆσίς ἐστιν. Ἐπεὶ δὲ
[1, 6]	ἐπιτροπευομέναις πολλάκις. Οὐ γὰρ οἷόν	τε	μὴ καλῶς ὑποδεικνύντος καλῶς μιμεῖσθαι,
[1, 6]	ἅπασαι. Πρὸς δὲ φυλακὴν τοῖς	τε	Περσικοῖς συμφέρει χρῆσθαι καὶ τοῖς
[1, 6]	τὸ ἐλλεῖπον. Οἰκίαν δὲ πρός	τε	τὰ κτήματα ἀποβλέποντα κατασκευαστέον καὶ
[1, 5]	Δεῖ δὲ καὶ ἐξομηρεύειν ταῖς	τεκνοποιΐαις·	καὶ μὴ κτᾶσθαι ὁμοεθνεῖς πολλούς,
[1, 3]	τῆς φύσεως, ἐπὶ τοσοῦτον, καὶ	τεκνοποιΐας	μόνον χάριν· ἐν δὲ τοῖς
[1, 3]	ἄρρεν ἐστί. Καὶ ἡ τῶν	τέκνων	κτῆσις οὐ λειτουργίας ἕνεκεν τῇ
[1, 3]	τὰς κινήσεις ὑγιεινόν· καὶ περὶ	τέκνων	τὴν μὲν γένεσιν κοινήν, τὴν
[1, 5]	οὐκ εὔαρχοι. Χρὴ δὲ καὶ	τέλος	ὡρίσθαι πᾶσι· δίκαιον γὰρ καὶ
[1, 6]	τοῦτ´ ἔστι, καὶ ὁ λεγόμενος	τετρημένος	πίθος) ἔτι δὲ καὶ εἶναι
[1, 6]	ἐνομίσθη. ~Εἴδη δὲ τοῦ οἰκονόμου	τέτταρα	καθ´〉 ἃ δεῖ ἔχειν περὶ
[1, 1]	μοναρχία. Ἔνιαι μὲν οὖν τῶν	τεχνῶν	διῄρηνται, καὶ οὐ τῆς αὐτῆς
[1, 6]	χρὴ γὰρ ἓν ἕκαστον ἐν	τῇ	αὑτοῦ χώρᾳ κεῖσθαι· οὕτω γὰρ
[1, 3]	καὶ ἡ φύσις ἀναπληροῖ ταύτῃ	τῇ	περιόδῳ τὸ ἀεὶ εἶναι, ἐπεὶ
[1, 4]	ἐστι τῆς τῶν τραγῳδῶν ἐν	τῇ	σκευῇ πρὸς ἀλλήλους ὁμιλία. ~Τῶν
[1, 3]	τέκνων κτῆσις οὐ λειτουργίας ἕνεκεν	τῇ	φύσει μόνον οὖσα τυγχάνει, ἀλλὰ
[1, 3]	φόβον, τὸ δ´ ἀμυντικώτερον διὰ	τὴν	ἀνδρείαν, καὶ τὸ μὲν πορίζῃ
[1, 6]	τὰ μὲν αὐτόν, τὰ δὲ	τὴν	γυναῖκα, ὡς ἑκατέροις διαιρεῖται τὰ
[1, 3]	τέκνων τὴν μὲν γένεσιν κοινήν,	τὴν	δὲ ὠφέλειαν ἴδιον· τῶν μὲν
[1, 3]	ἐπὶ ταὐτὰ πάντα χρήσιμον ἔχειν	τὴν	δύναμιν, ἀλλ´ ἔνια μὲν ἐπὶ
[1, 5]	πᾶσι· δίκαιον γὰρ καὶ συμφέρον	τὴν	ἐλευθερίαν κεῖσθαι ἆθλον. Βούλονται γὰρ
[1, 6]	ἐνδέχεται, δι´ ἑαυτοῦ ποιεῖσθαι χρὴ	τὴν	ἐπιμέλειαν. Καὶ τὸ τοῦ Πέρσου
[1, 6]	τοῖς ἐφεστῶσιν. Ἐπὶ τούτοις καὶ	τὴν	ἐπίσκεψιν αὐτῶν διά τινος χρόνου
[1, 3]	σῴζῃ τὰ ἔνδον· καὶ πρὸς	τὴν	ἐργασίαν τὸ μὲν δυνάμενον ἑδραῖον
[1, 3]	ἀνδρὸς καὶ τῆς γυναικός, πρὸς	τὴν	κοινωνίαν· διείληπται γὰρ τῷ μὴ
[1, 3]	κινήσεις ὑγιεινόν· καὶ περὶ τέκνων	τὴν	μὲν γένεσιν κοινήν, τὴν δὲ
[1, 6]	καθεύδειν ὕστερον· καὶ μηδέποτε ἀφύλακτον	τὴν	οἰκίαν εἶναι, ὥσπερ πόλιν· ὅσα
[1, 6]	ἄχρηστος τῶν ἄλλων ἔργων, πρὸς	τὴν	σωτηρίαν τῶν εἰσφερομένων (καὶ ἐκφερομένων.
[1, 2]	ὥστε δέοι ἂν τὰ περὶ	τὴν	τῆς γυναικὸς ὁμιλίαν οἰκονομήσασθαι καλῶς·
[1, 5]	κολάσεις λόγῳ καὶ ἔργῳ, μιμουμένους	τὴν	τῶν ἰατρῶν δύναμιν ἐν φαρμάκου
[1, 1]	τῶν τεχνῶν διῄρηνται, καὶ οὐ	τῆς	αὐτῆς ἐστι ποιῆσαι καὶ χρήσασθαι
[1, 2]	προτέρα, καὶ δεύτεραι ὅσαι ἀπὸ	τῆς	γῆς, οἷον μεταλλευτικὴ καὶ εἴ
[1, 2]	ὥστε καὶ τοῖς ἀνθρώποις ἀπὸ	τῆς	γῆς. Πρὸς δὲ τούτοις καὶ
[1, 2]	δέοι ἂν τὰ περὶ τὴν	τῆς	γυναικὸς ὁμιλίαν οἰκονομήσασθαι καλῶς· τοῦτο
[1, 3]	φύσις, τοῦ τε ἀνδρὸς καὶ	τῆς	γυναικός, πρὸς τὴν κοινωνίαν· διείληπται
[1, 1]	ποιηθέντι, ὥσπερ λύρᾳ καὶ αὐλοῖς·	τῆς	δὲ πολιτικῆς ἐστι καὶ πόλιν
[1, 6]	μικραῖς κτήσεσιν ὁ Ἀττικὸς τρόπος	τῆς	διαθέσεως τῶν ἐπικαρπιῶν χρήσιμος· ἐν
[1, 4]	τὰ σώματα. Ἡ δὲ διὰ	τῆς	κοσμήσεως οὐδὲν διαφέρουσά ἐστι τῆς
[1, 2]	κατὰ φύσιν· φύσει (γὰρ ἀπὸ	τῆς	μητρὸς ἡ τροφὴ πᾶσίν ἐστιν,
[1, 6]	ὡς ἑκατέροις διαιρεῖται τὰ ἔργα	τῆς	οἰκονομίας. Καὶ τοῦτο ποιητέον ἐν
[1, 1]	καλῶς· ὥστε δῆλον ὅτι καὶ	τῆς	οἰκονομικῆς ἂν εἴη καὶ κτήσασθαι
[1, 1]	πόλεώς ἐστι. Σκεπτέον οὖν περὶ	τῆς	οἰκονομικῆς καὶ τί τὸ ἔργον
[1, 1]	ὅτι πρότερον γενέσει ἡ οἰκονομικὴ	τῆς〉	πολιτικῆς ἐστι. Καὶ γὰρ τὸ
[1, 2]	τ´ ἀροτῆρα. Τὸ μὲν γὰρ	τῆς	τροφῆς πρῶτον, τὸ δὲ τῶν
[1, 4]	τῆς κοσμήσεως οὐδὲν διαφέρουσά ἐστι	τῆς	τῶν τραγῳδῶν ἐν τῇ σκευῇ
[1, 3]	ὑπάρχει, καὶ ἐφ´ ὅσον μετέχουσι	τῆς	φύσεως, ἐπὶ τοσοῦτον, καὶ τεκνοποιΐας
[1, 6]	ἔχοι. Ὁ μὲν γὰρ ἐρωτηθεὶς	τί	μάλιστα ἵππον πιαίνει, ὁ τοῦ
[1, 1]	οὖν περὶ τῆς οἰκονομικῆς καὶ	τί	τὸ ἔργον αὐτῆς. ~Μέρη δὲ
[1, 5]	ἀνιέναι· καὶ τοῖς μὲν ἐλευθεριωτέροις	τιμῆς	μεταδιδόναι, τοῖς δ´ ἐργάταις τροφῆς
[1, 2]	καλῶς· τοῦτο δέ ἐστιν ὁποίαν	τινὰ	δεῖ ταύτην εἶναι παρασκευάσαι. Κτήσεως
[1, 5]	ὁρῶμεν ὅτι αἱ παιδεῖαι ποιούς	τινας	ποιοῦσι τοὺς νέους, ἀναγκαῖον καὶ
[1, 6]	καὶ τὴν ἐπίσκεψιν αὐτῶν διά	τινος	χρόνου ποιητέον, ἵνα μὴ λανθάνῃ
[1, 2]	γῆς, οἷον μεταλλευτικὴ καὶ εἴ	τις	ἄλλη τοιαύτη. Ἡ δὲ γεωργικὴ
[1, 3]	φύσις ἀναπληροῖ ταύτῃ τῇ περιόδῳ	τὸ	ἀεὶ εἶναι, ἐπεὶ κατ´ ἀριθμὸν
[1, 3]	θῆλυ ἄνευ τοῦ ἄρρενος ἢ	τὸ	ἄρρεν ἄνευ τοῦ θήλεος ἀποτελεῖν
[1, 3]	συνεργὰ ἀλλήλοις τὸ θῆλυ καὶ	τὸ	ἄρρεν ἐστί. Καὶ ἡ τῶν
[1, 5]	κτημάτων πρῶτον μὲν καὶ ἀναγκαιότατον	τὸ	βέλτιστον καὶ οἰκονομικώτατον· τοῦτο δὲ
[1, 3]	φυλακτικώτερον ᾖ διὰ τὸν φόβον,	τὸ	δ´ ἀμυντικώτερον διὰ τὴν ἀνδρείαν,
[1, 3]	συντείνοντα· τὸ μὲν γὰρ ἰσχυρότερον,	τὸ	δ´ ἀσθενέστερον ἐποίησεν, ἵνα (τὸ
[1, 5]	τροφὴν δ´ ἔχειν ὕβριν (ἐμποιεῖ·	τὸ	δὲ ἔργα μὲν ἔχειν καὶ
[1, 3]	δὲ τὰς ἔξωθεν θυραυλίας ἀσθενές,	τὸ	δὲ πρὸς μὲν τὰς ἡσυχίας
[1, 3]	τὸ μὲν πορίζῃ τὰ ἔξωθεν,	τὸ	δὲ σῴζῃ τὰ ἔνδον· καὶ
[1, 2]	μὲν γὰρ τῆς τροφῆς πρῶτον,	τὸ	δὲ τῶν ἐλευθέρων δεύτερον〉 ὥστε
[1, 3]	ἀριθμὸν οὐ δύναται, ἀλλὰ κατὰ	τὸ	εἶδος. Οὕτω προῳκονόμηται ὑπὸ τοῦ
[1, 6]	μὴ λανθάνῃ τὸ σῳζόμενον καὶ	τὸ	ἐλλεῖπον. Οἰκίαν δὲ πρός τε
[1, 1]	περὶ τῆς οἰκονομικῆς καὶ τί	τὸ	ἔργον αὐτῆς. ~Μέρη δὲ οἰκίας
[1, 1]	τῆς〉 πολιτικῆς ἐστι. Καὶ γὰρ	τὸ	ἔργον· μόριον γὰρ οἰκία πόλεώς
[1, 1]	χώρας καὶ κτημάτων αὔταρκες πρὸς	τὸ	εὖ ζῆν. Φανερὸν δέ· ὅταν
[1, 3]	τῶν ζῴων ἕκαστον· ἀδύνατον δὲ	τὸ	θῆλυ ἄνευ τοῦ ἄρρενος ἢ
[1, 3]	τοῦ εὖ εἶναι συνεργὰ ἀλλήλοις	τὸ	θῆλυ καὶ τὸ ἄρρεν ἐστί.
[1, 3]	ὠφέλειαν ἴδιον· τῶν μὲν γὰρ	τὸ	θρέψαι, τῶν δὲ τὸ παιδεῦσαί
[1, 6]	περὶ τὰ χρήματα. Καὶ γὰρ	τὸ	κτᾶσθαι δυνατὸν χρὴ εἶναι, καὶ
[1, 6]	ἐκφερομένων. Πρὸς εὐχρηστίαν δὲ σκευῶν	τὸ	Λακωνικόν· χρὴ γὰρ ἓν ἕκαστον
[1, 3]	τἀναντία, εἰς ταὐτὸν δὲ συντείνοντα·	τὸ	μὲν γὰρ ἰσχυρότερον, τὸ δ´
[1, 2]	γυναῖκά τε βοῦν τ´ ἀροτῆρα.	Τὸ	μὲν γὰρ τῆς τροφῆς πρῶτον,
[1, 3]	ἔνδον· καὶ πρὸς τὴν ἐργασίαν	τὸ	μὲν δυνάμενον ἑδραῖον εἶναι, πρὸς
[1, 5]	ἔργου καὶ κολάσεως καὶ τροφῆς,	τὸ	μὲν μήτε κολάζεσθαι, μήτ´ ἐργάζεσθαι,
[1, 3]	ἀμυντικώτερον διὰ τὴν ἀνδρείαν, καὶ	τὸ	μὲν πορίζῃ τὰ ἔξωθεν, τὸ
[1, 3]	τὸ δ´ ἀσθενέστερον ἐποίησεν, ἵνα	(τὸ	μὲν φυλακτικώτερον ᾖ διὰ τὸν
[1, 4]	οὖν (νόμοι πρὸς γυναῖκα) (καὶ)	τὸ	μὴ ἀδικεῖν· οὕτως γὰρ ἂν
[1, 3]	γὰρ τὸ θρέψαι, τῶν δὲ	τὸ	παιδεῦσαί ἐστιν. ~Πρῶτον μὲν οὖν
[1, 6]	ἦν τὸ πάντα ἐπιτάττειν καὶ	τὸ〉	πάντ´ ἐφορᾶν αὐτόν, καθ´ ὃ
[1, 6]	μικροτέραις οἰκονομίαις. Περσικὰ δὲ ἦν	τὸ	πάντα ἐπιτάττειν καὶ τὸ〉 πάντ´
[1, 5]	ἡ τροφὴ οὐ φάρμακον διὰ	τὸ	συνεχές. Γένη δὲ ἂν εἴη
[1, 6]	χρόνου ποιητέον, ἵνα μὴ λανθάνῃ	τὸ	σῳζόμενον καὶ τὸ ἐλλεῖπον. Οἰκίαν
[1, 6]	μήτε νυκτὸς μήτε ἡμέρας παριέναι·	τό	τε διανίστασθαι νύκτωρ· τοῦτο γὰρ
[1, 4]	παρόντος. Εὖ δ´ ἔχει καὶ	τὸ	τοῦ Ἡσιόδου. παρθενικὴν δὲ γαμεῖν,
[1, 6]	Καὶ τὸ τοῦ Πέρσου καὶ	τὸ	τοῦ Λίβυος ἀπόφθεγμα εὖ ἂν
[1, 6]	ποιεῖσθαι χρὴ τὴν ἐπιμέλειαν. Καὶ	τὸ	τοῦ Πέρσου καὶ τὸ τοῦ
[1, 5]	ἔχουσιν οὗτοι οὗπερ ἕνεκα τὰ	τοιαῦτα	ἐνομίσθη. ~Εἴδη δὲ τοῦ οἰκονόμου
[1, 3]	ἡμῖν ἐν ἄλλοις ὅτι πολλὰ	τοιαῦτα	ἡ φύσις ἐφίεται ἀπεργάζεσθαι, ὥσπερ
[1, 2]	μεταλλευτικὴ καὶ εἴ τις ἄλλη	τοιαύτη.	Ἡ δὲ γεωργικὴ μάλιστα, ὅτι
[1, 6]	χειμῶνος. Εἴη δ´ ἂν (ἡ)	τοιαύτη	κατάβορρος οὖσα καὶ μὴ ἰσοπλατής.
[1, 3]	κοινωνία συνέστηκεν. Ἐν μὲν οὖν	τοῖς	ἄλλοις ζῴοις ἀλόγως τοῦτο ὑπάρχει,
[1, 5]	μισθὸς τροφή. Ὥσπερ δὲ καὶ	τοῖς	ἄλλοις ὅταν μὴ γίγνηται τοῖς
[1, 6]	ὑποδεικνύντος καλῶς μιμεῖσθαι, οὔτ´ ἐν	τοῖς	ἄλλοις, οὔτ´ ἐν ἐπιτροπείᾳ, ὡς
[1, 2]	τροφὴ πᾶσίν ἐστιν, ὥστε καὶ	τοῖς	ἀνθρώποις ἀπὸ τῆς γῆς. Πρὸς
[1, 5]	τοῖς ἄλλοις ὅταν μὴ γίγνηται	τοῖς	βελτίοσι βέλτιον μηδὲ ἆθλα ᾖ
[1, 5]	τοῖς μὲν ἐλευθεριωτέροις τιμῆς μεταδιδόναι,	τοῖς	δ´ ἐργάταις τροφῆς πλῆθος. Καὶ
[1, 2]	ἐστιν. Ἐπεὶ δὲ πρῶτον ἐν	τοῖς	ἐλαχίστοις ἡ Φύσις ἑκάστου θεωρεῖται,
[1, 6]	καὶ τῶν ὀλιγάκις, ταῦτα παραδοτέον	τοῖς	ἐφεστῶσιν. Ἐπὶ τούτοις καὶ τὴν
[1, 3]	τεκνοποιΐας μόνον χάριν· ἐν δὲ	τοῖς	ἡμέροις καὶ φρονιμωτέροις διήρθρωται μᾶλλον
[1, 6]	τε Περσικοῖς συμφέρει χρῆσθαι καὶ	τοῖς	Λακωνικοῖς. Καὶ ἡ Ἀττικὴ δὲ
[1, 5]	ὑβρίζειν ἐᾶν μήτε ἀνιέναι· καὶ	τοῖς	μὲν ἐλευθεριωτέροις τιμῆς μεταδιδόναι, τοῖς
[1, 6]	κινδυνεύσωσιν ἅπασαι. Πρὸς δὲ φυλακὴν	τοῖς	τε Περσικοῖς συμφέρει χρῆσθαι καὶ
[1, 3]	(τὸ μὲν φυλακτικώτερον ᾖ διὰ	τὸν	φόβον, τὸ δ´ ἀμυντικώτερον διὰ
[1, 3]	ὅσον μετέχουσι τῆς φύσεως, ἐπὶ	τοσοῦτον,	καὶ τεκνοποιΐας μόνον χάριν· ἐν
[1, 1]	ἡ πολιτικὴ διαφέρει οὐ μόνον	τοσοῦτον	ὅσον οἰκία καὶ πόλις (ταῦτα
[1, 3]	ἀδύνατον δὲ τὸ θῆλυ ἄνευ	τοῦ	ἄρρενος ἢ τὸ ἄρρεν ἄνευ
[1, 6]	ἐρωτηθεὶς ποία κόπρος ἀρίστη, τὰ	τοῦ	δεσπότου ἴχνη» ἔφη. Ἐπισκεπτέον οὖν
[1, 6]	τί μάλιστα ἵππον πιαίνει, ὁ	τοῦ	δεσπότου ὀφθαλμός» ἔφη· ὁ δὲ
[1, 3]	δὲ μάλιστα, ὅτι οὐ μόνον	τοῦ	εἶναι, ἀλλὰ καὶ τοῦ εὖ
[1, 3]	μόνον τοῦ εἶναι, ἀλλὰ καὶ	τοῦ	εὖ εἶναι συνεργὰ ἀλλήλοις τὸ
[1, 4]	Εὖ δ´ ἔχει καὶ τὸ	τοῦ	Ἡσιόδου. παρθενικὴν δὲ γαμεῖν, ἵνα
[1, 3]	τὸ εἶδος. Οὕτω προῳκονόμηται ὑπὸ	τοῦ	θείου ἑκατέρου ἡ φύσις, τοῦ
[1, 6]	ὑγίειαν δεῖ εἶναι εὔπνουν μὲν	τοῦ	θέρους, εὐήλιον δὲ τοῦ χειμῶνος.
[1, 3]	ἄρρενος ἢ τὸ ἄρρεν ἄνευ	τοῦ	θήλεος ἀποτελεῖν τοῦτο· ὥστ´ ἐξ
[1, 6]	(εἰ δὲ μή, οὐδὲν ὄφελος	τοῦ	κτᾶσθαι· τῷ γὰρ ἠθμῷ ἀντλεῖν
[1, 6]	τὸ τοῦ Πέρσου καὶ τὸ	τοῦ	Λίβυος ἀπόφθεγμα εὖ ἂν ἔχοι.
[1, 6]	τὰ τοιαῦτα ἐνομίσθη. ~Εἴδη δὲ	τοῦ	οἰκονόμου τέτταρα καθ´〉 ἃ δεῖ
[1, 5]	τροφῆς πλῆθος. Καὶ ἐπειδὴ ἡ	τοῦ	οἴνου πόσις καὶ τοὺς ἐλευθέρους
[1, 6]	χρὴ τὴν ἐπιμέλειαν. Καὶ τὸ	τοῦ	Πέρσου καὶ τὸ τοῦ Λίβυος
[1, 6]	ἀποδιδόμενοι γὰρ ὠνοῦνται, καὶ ἡ	τοῦ	ταμιείου θέσις οὐκ ἔστιν ἐν
[1, 3]	τοῦ θείου ἑκατέρου ἡ φύσις,	τοῦ	τε ἀνδρὸς καὶ τῆς γυναικός,
[1, 6]	μὲν τοῦ θέρους, εὐήλιον δὲ	τοῦ	χειμῶνος. Εἴη δ´ ἂν (ἡ)
[1, 4]	γὰρ ἂν οὐδ´ αὐτὸς ἀδικοῖτο.	Τοῦθ´	ὑφηγεῖται δὲ (ὃ) καὶ ὁ
[1, 3]	ἐρυμάτων ἐστίν. ~Τῶν δὲ περὶ	τοὺς	ἀνθρώπους ἡ κατὰ γυναῖκα πρώτη
[1, 5]	ἡ τοῦ οἴνου πόσις καὶ	τοὺς	ἐλευθέρους ὑβριστὰς ποιεῖ, καὶ πολλὰ
[1, 6]	μὴ ἐπιμελῶν δεσποτῶν ἐπιμελεῖς εἶναι	τοὺς	ἐφεστῶτας. Ἐπεὶ δὲ ταῦτα καὶ
[1, 5]	αἱ παιδεῖαι ποιούς τινας ποιοῦσι	τοὺς	νέους, ἀναγκαῖον καὶ παρασκευασάμενον τρέφειν
[1, 2]	ἔτι δὲ δυνάμενα κινδυνεύειν πρὸς	τοὺς	πολεμίους· μόνων γὰρ τούτων τὰ
[1, 6]	κτᾶσθαι· τῷ γὰρ ἠθμῷ ἀντλεῖν	τοῦτ´	ἔστι, καὶ ὁ λεγόμενος τετρημένος
[1, 6]	παριέναι· τό τε διανίστασθαι νύκτωρ·	τοῦτο	γὰρ καὶ πρὸς ὑγίειαν καὶ
[1, 2]	τῆς γυναικὸς ὁμιλίαν οἰκονομήσασθαι καλῶς·	τοῦτο	δέ ἐστιν ὁποίαν τινὰ δεῖ
[1, 5]	ἀναγκαιότατον τὸ βέλτιστον καὶ οἰκονομικώτατον·	τοῦτο	δὲ ἦν ἄνθρωπος. Διὸ δεῖ
[1, 6]	τὰ ἔργα τῆς οἰκονομίας. Καὶ	τοῦτο	ποιητέον ἐν μικραῖς οἰκονομίαις ὀλιγάκις,
[1, 3]	οὖν τοῖς ἄλλοις ζῴοις ἀλόγως	τοῦτο	ὑπάρχει, καὶ ἐφ´ ὅσον μετέχουσι
[1, 3]	ἄρρεν ἄνευ τοῦ θήλεος ἀποτελεῖν	τοῦτο·	ὥστ´ ἐξ ἀνάγκης αὐτῶν ἡ
[1, 2]	ἀπὸ τῆς γῆς. Πρὸς δὲ	τούτοις	καὶ πρὸς ἀνδρείαν συμβάλλεται μεγάλα·
[1, 6]	ταῦτα παραδοτέον τοῖς ἐφεστῶσιν. Ἐπὶ	τούτοις	καὶ τὴν ἐπίσκεψιν αὐτῶν διά
[1, 5]	Καρχηδόνιοι ἐπὶ στρατιᾶς, φανερὸν ὅτι	τούτου	ἢ μηδὲν ἢ ὀλιγάκις μεταδοτέον.
[1, 1]	ἡ κοινωνία. Ἔτι δὲ ἕνεκα	τούτου	συνέρχονται. Οὗ δὲ ἕνεκα ἕκαστόν
[1, 1]	ὅταν γὰρ μὴ δυνατοὶ ὦσι	τούτου	τυγχάνειν, διαλύεται καὶ ἡ κοινωνία.
[1, 6]	κοσμητικὸν τῶν ὑπαρχόντων καὶ χρηστικόν·	τούτων	γὰρ ἕνεκα κἀκείνων δεόμεθα. Διῃρῆσθαι
[1, 6]	κἀκείνων δεόμεθα. Διῃρῆσθαι δὲ δεῖ	τούτων	ἕκαστον, καὶ πλείω τὰ κάρπιμα
[1, 2]	πρὸς τοὺς πολεμίους· μόνων γὰρ	τούτων	τὰ κτήματα ἔξω τῶν ἐρυμάτων
[1, 4]	οὐδὲν διαφέρουσά ἐστι τῆς τῶν	τραγῳδῶν	ἐν τῇ σκευῇ πρὸς ἀλλήλους
[1, 5]	τοὺς νέους, ἀναγκαῖον καὶ παρασκευασάμενον	τρέφειν	οἷς τὰ ἐλευθέρια τῶν ἔργων
[1, 5]	ἢ ὀλιγάκις μεταδοτέον. Ὄντων δὲ	τριῶν,	ἔργου καὶ κολάσεως καὶ τροφῆς,
[1, 6]	ταῖς μικραῖς κτήσεσιν ὁ Ἀττικὸς	τρόπος	τῆς διαθέσεως τῶν ἐπικαρπιῶν χρήσιμος·
[1, 5]	φαρμάκου λόγῳ, προσθεωροῦντας ὅτι ἡ	τροφὴ	οὐ φάρμακον διὰ τὸ συνεχές.
[1, 2]	(γὰρ ἀπὸ τῆς μητρὸς ἡ	τροφὴ	πᾶσίν ἐστιν, ὥστε καὶ τοῖς
[1, 5]	τε ἄρχειν, δούλῳ δὲ μισθὸς	τροφή.	Ὥσπερ δὲ καὶ τοῖς ἄλλοις
[1, 5]	μὲν μήτε κολάζεσθαι, μήτ´ ἐργάζεσθαι,	τροφὴν	δ´ ἔχειν ὕβριν (ἐμποιεῖ· τὸ
[1, 5]	ἔργα μὲν ἔχειν καὶ κολάσεις,	τροφὴν	δὲ μή, βίαιον καὶ ἀδυναμίαν
[1, 5]	Λείπεται δὴ ἔργα παρέχειν καὶ	τροφὴν	ἱκανήν· ἀμίσθων γὰρ οὐχ οἷόν
[1, 5]	ἀνιέναι κατ´ ἀξίαν ἕκαστα, καὶ	τροφὴν	καὶ ἐσθῆτα καὶ ἀργίαν καὶ
[1, 5]	τιμῆς μεταδιδόναι, τοῖς δ´ ἐργάταις	τροφῆς	πλῆθος. Καὶ ἐπειδὴ ἡ τοῦ
[1, 2]	ἀροτῆρα. Τὸ μὲν γὰρ τῆς	τροφῆς	πρῶτον, τὸ δὲ τῶν ἐλευθέρων
[1, 5]	τριῶν, ἔργου καὶ κολάσεως καὶ	τροφῆς,	τὸ μὲν μήτε κολάζεσθαι, μήτ´
[1, 3]	ἕνεκεν τῇ φύσει μόνον οὖσα	τυγχάνει,	ἀλλὰ καὶ ὠφελείας· ἃ γὰρ
[1, 1]	γέγονε, καὶ ἡ οὐσία αὐτοῦ	τυγχάνει	αὕτη οὖσα· ὥστε δῆλον ὅτι
[1, 1]	γὰρ μὴ δυνατοὶ ὦσι τούτου	τυγχάνειν,	διαλύεται καὶ ἡ κοινωνία. Ἔτι
[1, 3]	γὰρ φύσει τῷ θήλει καὶ	τῷ	ἄρρενι μάλιστά ἐστιν. Ὑπόκειται γὰρ
[1, 6]	μή, οὐδὲν ὄφελος τοῦ κτᾶσθαι·	τῷ	γὰρ ἠθμῷ ἀντλεῖν τοῦτ´ ἔστι,
[1, 3]	κομίζονται παρὰ δυναμένων ἀδυνατοῦντες ἐν	τῷ	γήρᾳ. Ἅμα δὲ καὶ ἡ
[1, 3]	πρώτη ἐπιμέλεια. Κοινωνία γὰρ φύσει	τῷ	θήλει καὶ τῷ ἄρρενι μάλιστά
[1, 3]	πρὸς τὴν κοινωνίαν· διείληπται γὰρ	τῷ	μὴ ἐπὶ ταὐτὰ πάντα χρήσιμον
[1, 1]	αὐτῆς ἐστι ποιῆσαι καὶ χρήσασθαι	τῷ	ποιηθέντι, ὥσπερ λύρᾳ καὶ αὐλοῖς·
[1, 6]	καὶ πλείω τὰ κάρπιμα εἶναι	τῶν	ἀκάρπων, καὶ τὰς ἐργασίας οὕτω
[1, 6]	Διονυσίου· οὐδεὶς γὰρ ἐπιμελεῖται (ὁμοίως	τῶν	ἀλλοτρίων καὶ τῶν οἰκείων, ὥστε
[1, 6]	θυρωρὸς ὃς ἂν ᾖ ἄχρηστος	τῶν	ἄλλων ἔργων, πρὸς τὴν σωτηρίαν
[1, 6]	ξηροῖς καὶ ποία ὑγροῖς, καὶ	τῶν	ἄλλων κτημάτων ποία ἐμψύχοις καὶ
[1, 5]	τῇ σκευῇ πρὸς ἀλλήλους ὁμιλία.	~Τῶν	δὲ κτημάτων πρῶτον μὲν καὶ
[1, 3]	κτήματα ἔξω τῶν ἐρυμάτων ἐστίν.	~Τῶν	δὲ περὶ τοὺς ἀνθρώπους ἡ
[1, 3]	τῶν μὲν γὰρ τὸ θρέψαι,	τῶν	δὲ τὸ παιδεῦσαί ἐστιν. ~Πρῶτον
[1, 5]	θυσίας καὶ τὰς ἀπολαύσεις μᾶλλον	τῶν	δούλων ἕνεκα ποιεῖσθαι ἢ τῶν
[1, 6]	ἄλλων ἔργων, πρὸς τὴν σωτηρίαν	τῶν	εἰσφερομένων (καὶ ἐκφερομένων. Πρὸς εὐχρηστίαν
[1, 2]	τῆς τροφῆς πρῶτον, τὸ δὲ	τῶν	ἐλευθέρων δεύτερον〉 ὥστε δέοι ἂν
[1, 5]	καὶ πολλὰ ἔθνη ἀπέχεται καὶ	τῶν	ἐλευθέρων, οἷον Καρχηδόνιοι ἐπὶ στρατιᾶς,
[1, 5]	τῶν δούλων ἕνεκα ποιεῖσθαι ἢ	τῶν	ἐλευθέρων· πλείονα γὰρ ἔχουσιν οὗτοι
[1, 6]	ὁ Ἀττικὸς τρόπος τῆς διαθέσεως	τῶν	ἐπικαρπιῶν χρήσιμος· ἐν δὲ ταῖς
[1, 5]	παρασκευασάμενον τρέφειν οἷς τὰ ἐλευθέρια	τῶν	ἔργων προστακτέον. Ὁμιλία δὲ πρὸς
[1, 2]	γὰρ τούτων τὰ κτήματα ἔξω	τῶν	ἐρυμάτων ἐστίν. ~Τῶν δὲ περὶ
[1, 3]	φύσις ἐφίεται ἀπεργάζεσθαι, ὥσπερ καὶ	τῶν	ζῴων ἕκαστον· ἀδύνατον δὲ τὸ
[1, 4]	κεδνὰ διδάξῃς. Αἱ γὰρ ἀνομοιότητες	τῶν	ἠθῶν ἥκιστα φιλικόν. Περὶ δὲ
[1, 5]	λόγῳ καὶ ἔργῳ, μιμουμένους τὴν	τῶν	ἰατρῶν δύναμιν ἐν φαρμάκου λόγῳ,
[1, 6]	δὲ καὶ περὶ σκευῶν χρήσεως	τῶν	καθ´ ἡμέραν καὶ τῶν ὀλιγάκις,
[1, 6]	καὶ ἐσθῆτι ποία συμφέρει, καὶ	τῶν	καρπῶν ποία ξηροῖς καὶ ποία
[1, 6]	καὶ τῶν πρὸς ἐνιαυτὸν καὶ	τῶν	κατὰ μῆνα δαπανωμένων, ὁμοίως δὲ
[1, 2]	αἱ πολεμικαί. Ἔτι δὲ καὶ	τῶν	κατὰ φύσιν· φύσει (γὰρ ἀπὸ
[1, 3]	κοινήν, τὴν δὲ ὠφέλειαν ἴδιον·	τῶν	μὲν γὰρ τὸ θρέψαι, τῶν
[1, 6]	ἐπιμελεῖται (ὁμοίως τῶν ἀλλοτρίων καὶ	τῶν	οἰκείων, ὥστε ὅσα ἐνδέχεται, δι´
[1, 6]	χρήσεως τῶν καθ´ ἡμέραν καὶ	τῶν	ὀλιγάκις, ταῦτα παραδοτέον τοῖς ἐφεστῶσιν.
[1, 6]	δὲ ταῖς μεγάλαις, διαμερισθέντων καὶ	τῶν	πρὸς ἐνιαυτὸν καὶ τῶν κατὰ
[1, 3]	τὸ ἄρρεν ἐστί. Καὶ ἡ	τῶν	τέκνων κτῆσις οὐ λειτουργίας ἕνεκεν
[1, 1]	δὲ μοναρχία. Ἔνιαι μὲν οὖν	τῶν	τεχνῶν διῄρηνται, καὶ οὐ τῆς
[1, 4]	κοσμήσεως οὐδὲν διαφέρουσά ἐστι τῆς	τῶν	τραγῳδῶν ἐν τῇ σκευῇ πρὸς
[1, 6]	ἔτι δὲ καὶ εἶναι κοσμητικὸν	τῶν	ὑπαρχόντων καὶ χρηστικόν· τούτων γὰρ

UCL |FLTR |Itinera Electronica |Bibliotheca Classica Selecta (BCS) |
Responsable académique : Alain Meurant
Analyse, design et réalisation informatiques : B. Maroutaeff - J. Schumacher
Dernière mise à jour : 4/02/2010